A particular word in the Collect for St. James

Today is the Feast of St James the Greater, Apostle, brother of John and a of Zebedee. He was put to death probably in AD 42.  His feast marks the translation of his relics.

Although today is a Sunday, which outweighs the Feast, we nevertheless commemorate St. James.  As we do, we also remember the moment in the Gospel with the mother of James and John asks the Lord for “glory” for them.  They affirm the request.  They got what they asked for, but not in the way they thought.  John lived to old age, the last to die, and James was the first to die: direct opposites.  “Glory”, in the Gospel of John, as in John 17 when Jesus says to the Father, “Glorify your Son” and John remarks that, at Calvary, he had “seen His glory”, John means the Passion and crucifixion of the Lord.   Both John and James were glorified.  John did not escape martyrdom, by the way.  When he was in Rome he was arrested and several times they tried to kill him, to no avail.  He was exiled to Patmos.

All of us have to drink the chalice.  To be with Christ in heaven, we who bear his name and mark have to follow him to the Cross before the resurrection.   The chalice for most people is not martyrdom of blood.  But it always has to be the martyrdom of loving obedience to God’s will as it is lived out in our vocations, whatever vocation that may be.

Each person’s vocation has its particular chalice to drink.

I note with interest a particular word in today’s Collect for the commemoration of St. James.  Let’s see if you notice it too.

Esto, Dómine, plebi tuæ sanctificátor et custos: ut, Apóstoli tui Iacóbi muníta præsídiis, et conversatióne tibi pláceat, et secúra mente desérviat.

Variations of this appear in ancient sacramentaries, such as the Gregorian, for feasts of apostles and other occasions. There are variants, such as “Esto protector, Domine, populi tui propitiatus et rector eique…“.

A literal translation:

O Lord, be the sanctifier and the guard of your people, so that, fortified with the assistances of Your Apostle James, it may both please You by their manner of living and also zealously serve You with a tranquil mind.

A looser translation:

Protect Your people and make them holy, O Lord, so that, guarded by the help of Your Apostle James, they may please You by their conduct and serve You with peace of mind.

See it?

Custos.

ACTION ITEM! Be a “Custos Traditionis”! Join an association of prayer for the reversal of “Traditionis custodes”.

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Daily Rome Shot 227

Photo by The Great Roman™

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Your Sunday Sermon Notes: 9th Sunday after Pentecost (17th Ordinary – N.O.)

Was there a GOOD point made in the sermon you heard at the Mass for your Sunday (obligation or none), either live or on the internet? Let us know what it was.

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

What was attendance like?

Tell about attendance especially for the Traditional Latin Mass.  I’m getting reports that it was waaaay up.

Was the Motu Proprio mentioned?  What was said?

Was St. James mentioned?

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Day 9: St. Ann Novena – “With you and Mary and all the saints…”

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17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God, the mother of Mary.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I ask St Ann to:

Soften the hearts of all those who will now be involved with the implementation of Traditionis custodes

I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection

(Mention the (above) intention here…)

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen.

Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!  

(I did.)

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Searching for Bobby Fischer’s search for the Catholic Church

My boyhood summers – when there was still such a thing as boyhood – were in large part spent in Montana and N. Wyoming, running like a brown animal, riding bare-back, swimming, biking, and going to minor league ballgames with my grandfather.

My grandfather was bridge builder and bridge player, both, literally.  He had a superb memory, being able to recite long poems of Robert Service and chapters of the Bible, with cool, keen, inventive, tactical mind for games.  He was good at what he did, whether it was building massive bridges in the mountains or pasting people at the bridge table… or teaching his grandson how to play chess.

A few years after my learning the basics, came 1972 and the Match of the Century: Fischer v. Spassky in Iceland for the World Championship.

Every day I was so wrapped with excitement about the match’s progress that I nearly vibrated until I saw the morning newspaper’s account of the most recent game and… its notation.   Of course I had to play them through.  More than once, sunshine and bicycles be damned.

I played chess hard for quite some time, in tournaments and other venues. Eventually, as one does, I slipped away into other things that drew the vast majority of my energy and time.

Chess is pulling me back in.

Chess renewed my seduction on a chance Saturday morning in Washington DC just before I had to go to the airport.  As I was checking out of the venerable DC club where I was staying, I noticed a sign that their chess club was meeting at that very moment.  Having a little time to kill, I went to investigate.

There they were.  Four boards going, one person kibitzing.   I watched respectfully from afar for a few minutes.  The kibitzer asked if I would like a game.

Never underestimate the power of an invitation.

After a brief chat and introduction, during which I said that I hadn’t played for quite a while, I drew black.  He went at me with a Queen’s Pawn opening, probably to shake a rusty opponent.  It worked.  I struggled through that game and lost, not without making him frown hard and mutter, “You have played before.”   I won the next game.

In the car to the airport, I found myself grinning.

When you discover yourself to be grinning, pay attention.

Since then, I played a only couple OTB games with a priest friend and I’ve started to work chess problems, reviewing openings which I’ve all but forgotten.  I had had the intention of getting a chess club going. You readers were magnificently kind in sending sets and clocks.*   It was not to be.

Life happened.

I’d make an arch remark about a certain chess piece, but suffice to say that now I’m a backward, isolated pawn.  Nay rather, from my devotion to the Queen of the Clergy, perhaps I’m an isolano**.

Why the chess reminiscence today?  Here’s the tabiya.

Church Militant (HERE) has quite the essay on the late Bobby Fischer.

It seems that Bobby Fischer, at the time of his death, was involved almost as a catechumen investigating the Catholic Faith.  He requested to be buried as a Catholic. I wouldn’t rule out baptism of desire.

Knowing what I have known about his biography, this news left me somewhat gobsmacked.  If you look up his entry in Wikipedia, it’s right there.  Surprise.

While there is breath there is life and there is a chance for conversion.

And life goes on here.  The Chess Match over Traditionis custodes is not over.

There are some good chess movies out there, though some of them have some less than virtuous moments.

Let’s start with …

Searching for Bobby Fischer

US HERE – UK HERE

Pawn Sacrifice

US HERE – UK HERE

Queen of Katwe

US HERE – UK HERE

Critical Thinking

US HERE – UK HERE

Queen To Play

US HERE – UK HERE

Life of a King

US HERE – UK HERE

Honorable Mention
The Coldest Game

*I still have everything, of course, lovingly packed and brought to my new BOQ.  We’ll see. Maybe I can get something going here.  TLM, pot luck, and chess?

**An “isolano” is a isolated pawn (one having no friendly pawns on adjacent ranks) on the Queen’s rank. 

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Daily Rome Shot 226

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‘Traditionis’: a picture is worth a thousand words. Wherein Fr. Z is deeply moved.

This is one of the most beautiful expressions of “full, conscious and active” participation at Mass that I have ever seen.

It is another way, a silent but outward way, to express those amazing words:

“My Lord and my God.”

You may at some point have heard that the Traditional Latin Mass “reduces people to spectators”.  You may have heard the canard that you are not “active” participants unless you are doing something outwardly. If you aren’t singing everything or saying everything or looking at the priest looking at you, then you aren’t participating. Critics of the older form of Mass claim that the congregation is forced to be “passive”.

That’s simply false.

True active participation is active receptivity to what Christ, the true Actor during Mass, wants to give us through Holy Church’s liturgical worship. Our baptism makes us capable of participating at Mass and then we engage our will and minds to follow carefully the words and gestures of the sacred action. This culminates in the perfect form of active participation, which brings the outward and physical and the inward and spiritual together: the reception of Holy Communion in the state of grace.

And kissing the words on the page at the consecration.

You will respond, perhaps, that the Novus Ordo also has a consecration.

Yes, it does.

However, with the “Eucharistic Prayer” (so many available that the essence of ritual is compromised) being always aloud, one usually has little chance to reflect on what is happening at the consecration.  You are dragged along by the stream of words, amplified with mic and sound system, often with the priest trying to penetrate your brain with his meaningful spotlight gaze.  Invasive?  You are often beaten into interior passivity.

On the other hand, in the Traditional Form, at this time you have liturgical, ritual silence.  There won’t be grins or eye contact. There won’t be booming words.  There will be quiet.  Then there will be a bell.  Then there will be silence.  Then there will be a bell.  Then, silence or perhaps the continuation of a Gregorian or Polyphonic Benedictus.

Or….. the clash of piano and guitars as, again, you are invaded by your liturgical puppet masters who din you into singing a response… and which one will it be this time?

Kneeling in the silence.

Kissing the page in your well-worn missal at the consecration.

What’s more, handing on that hand missal, as a treasure, to the next generation.

Handing on THE MASS, a treasure, to the next generation.

THAT’s tradition, my friends.

The bishop in the tweet, recently called a tradionis custos, was fostered by his own custos traditionis, his mother.

Who kissed the words of consecration.

Praised be Jesus Christ, now and forever.

Become a Custos Traditionis (HERE) and don’t forget the Novena to St. Ann (HERE).

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“Moves against the Latin Mass seems to me typical of a clerical hate towards the laity.”

Even as the UK’s Catholic Herald, once a fine publication for which I was pleased to write for many years, trashed the Traditional Latin Mass and, especially, the people who desire it (HERE), the usually left-leaning, progressivist UK bastion The Tablet, which has in the past been dubbed “The Bitter Pill”, has a strong piece in defense of the TLM (HERE).

What’s going on?

The CH offering was from a Msgr Barr, from a diocese long-known to terrorize their conservative priests.  The Tablet article was from a layman in Ballarat, where the clergy long terrorized lay people.

From The Tablet

[…]

I would like to say as a Catholic I feel regularly cut down by the Church. I have spoken of the horror of sexual abuse. I have also seen terrible financial abuse. Parishes that families help build and gave money to at great personal expense over many years sold off without much notice and for not much money. Pastoral programs launched to great fanfare with expensive publicity ending up being an expensive waste of time for little benefit. And now the extraordinary financial scandals coming out of Rome. But the most depressing thing of all is the contempt so many clergy seem to have to the quiet devotions of ordinary people. It is difficult not to think you hate us. We have done you no harm so all they only thing I can think of to explain this animosity is a distaste for vulnerable people and the obligation to care for them. Many people hate their job after a time but this is a devastating experience for the average Catholic when it is a priest who hates their job.

Moves against the Latin Mass seems to me typical of a clerical hate towards the laity. I do not understand it. Those who attend the Latin Mass love the Church. We love God. We try to live good lives as Catholics. As ordinary people attending Mass we should be to bishops and priests nothing less than the face of Christ. I am not sure why we warrant such contempt.

[…]

Become a Custos Traditionis (HERE) and don’t forget the Novena to St. Ann (HERE).

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Day 8: St. Ann Novena – “Above all, obtain for me the grace…”

Share and re-tweet, please.

17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God, the mother of Mary.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I ask St Ann to:

Soften the hearts of all those who will now be involved with the implementation of Traditionis custodes

I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection

(Mention the (above) intention here…)

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen.

Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!  

(I did.)

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VIDEO: Robert Royal and Fr. Murray on EWTN about ‘Traditionis’

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Note the observation, not lost on me, that Francis complained in his Letter, about problems with the Novus Ordo.

When will Francis crack down on abuses in the Novus Ordo?

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