Your Good News

It has been a while since we’ve heard your good news.

What’s up?

For my part, I am still on the mend.   I’ve also been delving more into the Old Testament.

Posted in SESSIUNCULA |
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“Rumors that a certain prelate threatens his orthodox priests with institutionalization or laicization are not rumors… they are truth”

Back in August 2018 I posted one of the hardest things I’ve ever written for this blog.  HERE

This just came from a reader.  I’ve anonymized it a little.

Dear Fr. Z.,

I hope these days find you better in body and soul. Years ago you saw my blog comments under the moniker___. These days I live in ___ and, having just read your powerful post, wanted to respond to you personally.

When the Pennsylvania report broke for reasons only He knows, God willed that several “whistleblower” priests from across the country cross my path in their moments of extreme need and vulnerability. Persecuted, frightened, alone, cutoff by the episcopacy from their brethren, their natural families, the people of God they served… some literally with no place to stay, no money, no transportation, not even food.

And rumors that a certain prelate threatens his orthodox priests with institutionalization or laicization are not rumors… they are truth. I was called to the assistance of two priests facing this threat that has become the M.O. of this prelate. That’s the thuggery of how the Church under the influence of lawless men has treated its faithful, orthodox priests.

I have listened to faithful priests cry in fear and isolation. And I have tried to get them better help than me through godly priests. But when I sought help for them from religious orders or other orthodox parish priests, every last one refused. Some said they refused for fear of losing their ministries, but worse, some refused for fear of eternal damnation for not keeping quiet and staying out of it in some twisted notion that to aid their brothers is disobedience to the Pope and therefore disobedient to – or even wounding – Christ. I was told my assisting whistleblowers was grievously adding to Christ’s wounds. Spiritual extortion. How unbearably painful to see good priests struggle against it, and other good priests succumb to being compromised by it.

In fact the only men of God who were willing to come to the aid of priests immediately, without hesitation and without agenda were Protestant ministers. Let that sink in for a moment. Only those free from the perverted imposition of “obedience” were free to serve their Catholic brothers in the Name of Jesus.

For myself, Fr. Z., my aid to these good men has come at a price. I left my ___, ___ and the ___ with which I was associated not to bring down the heat of scandal upon them, to be a stumbling block to their “obedience,” or to be myself compromised by the heat of a villainous cadre within the episcopacy. Anyone who walks this path, priest or laity, is likely to walk it alone.

“Remember, they killed the prophets,” one Evangelical pastor told me. So they did. But, sir, I would see Jesus, just as the prophets longed to do.

Please pray for the whistleblowers. I pray for you. You are welcome to use any part of my email but I ask not to be named so I may continue to help these good men.

Posted in Cri de Coeur, Linking Back, The Coming Storm, The future and our choices |
36 Comments

BREAKING: Rubrics and color-blindness

From the often amusing Eye Of The Tiber:

Explaining his frustrations at not being able to properly do the red and say the black in his missal during Mass, local color blind priest Father Richard Wendell asked congregants to try as best as they can to just ignore him.

“…quia peccavi nimis cogitatione, verbo, et opera strike breast three times, mea culpa, mea culpa, mea maxima culpa,” Wendell said aloud, realizing he had made yet another mistake as people began to murmur.

“You gotta feel for the guy,” local parishioner Brenden Horn told EOTT after Mass. “At one point he said, ‘Kyrie eleison. the Gloria is omitted on Sundays in Advent and Lent. Stand at High Mass. Gloria in excelsis Deo.’ Yeah, it was painful to watch.”

Everyone, get stuff for your priests!

 

Posted in Lighter fare, Liturgy Science Theatre 3000 | Tagged
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Card. Kasper attacks Card. Müller who publicly proclaimed Catholic doctrine

Be sure to check out these important posts and podcasts:
PODCAzT 169: Bp. Athanasius Schneider on “the only God-willed religion”
PODCAzT 170: Card. Müller – Manifesto of Faith: “Let not your heart be troubled!”

The second of those presents Gerhard Card. Müller “Manifesto”.  He addresses some point of confusion coming from highly placed clerics in the hierarchy and some of the libs who echo them.

At CNA I saw that one of the very inveterate promoters of confusion, who has exercised great influence begin in 2013, Walter Card. Kasper, has compared Card. Müller to – wait for it – Martin Luther.

My emphases and comments.

Cardinal Kasper says Mueller’s manifesto spreads ‘confusion and division’

.- Cardinal Walter Kasper has released a criticism of Cardinal Gerhard Müller’s “Manifesto of Faith,” accusing it of containing half-truths and blanket statements that could lead to division and confusion in the Church[This from the guy who wants adulterers to receive Communion.  Matthew 7:3-5]

In a statement on katholisch.de, Kasper said that while the manifesto “contains many statements of faith that every upright Catholic can wholeheartedly affirm,” some of the truths in it “are pointed out so pointedly that it fades out the other half.” [See what he did there?]

[…]

Kasper, who has been an outspoken advocate of the admission of the divorced-and-remarried to Holy Communion, accused Müller of making “unacceptable blanket statements,” such as the assertion that “the conscience of the faithful is not sufficiently formed.”  [Considering that polls – and our experience – show that Catholics use contraception at the same rate as everyone else, cohabit, resort to abortion, etc., can anyone take Kasper seriously?  But what did Kasper do in the German piece?  He pivoted to … wait for it… clerical sexual abuse!  “And what will many say when they think of priests who are accused of abuse? Is their conscience adequately formed?”  You can’t make this stuff up.]

“It is undoubtedly true that the confession of the Triune God constitutes a fundamental difference in belief in God and the image of man from other religions. But are there not similarities, especially with the Jews and the Muslims, in the belief in the one God? [There are also similarities between crabs and snakes.  There are some pretty obvious differences, too.] And are not these similarities today fundamental to peace in the world and in society? Half the truth is not the Catholic truth!” Kasper charged.  [un-believable]

He also said that he was “totally horrified” to read Müller’s statement that failing to teach the truths of the Catholic faith “it is the fraud of Antichrist.”

Kasper suggested that Müller was following the path of Martin Luther: “One who rightly advocates reforms in the Church, but wants to pursue these behind the Pope’s back and enforce them in opposition to him? I would find that hard to believe. For that could only lead to confusion and  division. That could unhinge the Catholic Church.”  [Speaking of unhinged.]

Kasper, in the German original, also picks on a couple CCC references, but not very effectively.  Pretty feeble, really, especially if you do what he says he did: look up the references.

I am reminded of the Aesop fable of the Crab and the Snake (not that I think that Müller is either one).   This is an Greek way of referring to “the pot calling the kettle black”.   If there is anyone who has excelled in the presentation of “half truths”, it is Card. Kasper.  Just review his arguments for Communion for the divorced and remarried.

Next, the comparison of Müller to Luther is hilarious.  In the German he actually said, “Steht hinter dem Manifest ein Luther redivivus? Is there a Luther redivivus standing behind the manifesto?” Kasper himself has promoted some of the best Lutheran Christology you will ever read.   Kasper is wholly into kenotic theology, of which Luther, on the basis of Phil 2:7, was the progenitor.  Aquinas explained that Christ’s self-emptying referred to defects assumed by Christ’s Body.  Christ took our passible flesh and, hence, became subject to suffering and death. On the other hand, Christ was perfect in knowledge and virtue.  Kenotic theology extends Christ’s kenosis beyond His Body.  Christ is, for example, in the dark about His identity, mission, etc.  This is Luther’s “theology of the cross… Kreuzestheologie theologia crucis” (contrasting a theologia gloriae) that emphasizes Christ as victim, but not so much as the priestly victim who offers Himself in sacrifice.  I read Kasper in seminary, which was 30 years ago.  However, as a former Lutheran, his work bothered me.  It has been quite a long time, but I remember Kasper avoiding mention of Christ’s priesthood and how he seemed to ignore the priestly/sacrificial dimension of his mission.   I am certainly open to correction, if someone out there has a truer handle on Kasper’s Christology.

Kasper, incredibly, says he is worried that Müller’s Manifesto might sow confusion in the Church.  Just read that again and think about it.

In any event, if they aren’t shooting at you, you aren’t over the target.

Müller’s offering is going to tweak a lot of consciences.

UPDATE:

Fr. Finigan may be ailing – PLEASE pray for him! – but he hasn’t lost a step:

UPDATE:

See Robert Royal’s take at The Catholic Thing.

 

Posted in Liberals, The Drill | Tagged ,
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Thoughts about ‘ad orientem’ worship and priests being bullied

The rubrics of the Novus Ordo Missale Romanum and the tradition of many centuries have the priest at the altar facing liturgical East.  That is to say, as he celebrates Holy Mass with a congregation present, there are moments when the priest is instructed to turn to the people and then to turn back to the altar.  Hence, the congregation and the priest, when he is at the altar, together face liturgical East.

This arrangement reveals that the priest is the “head” of the congregation, “body.  He stands at the head of the physical church as the people are in that church’s body.  All of this reflects the invisible reality that Christ is the Head of the Body the Church.

From Church’s earliest days, and in keeping with the prayer practices of the Jews,  our forebears thought Christ would return in glory from the East.  Moreover, if I remember correctly, after her apparitions at Fatima, Our Lady disappeared into the East.

Celebrating towards the East, ad orientem, is symbolic.  It doesn’t have to be the literal geographic East.  It is ideal to be able to face the literal geographic East, but we can create a liturgical East in any direction.  So long as you are all facing the same direction, you are symbolically facing the East.  Thus, we turn to the Lord who is coming.

Those of you will access to a good academic library might look up an article by M.J. Moreton: “Εἰς ἀνατολας βλεψατε: Orientation as a Liturgical Principle”, Studia Patristica 17.2 (1982) 575–90.  Moreton demonstrates it was the universal custom of the early Church to face East, even if that meant that at a certain point the congregation itself had to turn around to the East.  The great liturgical scholar Klaus Gamber wrote about this as well in The Reform of the Roman Liturgy: Its Problems and Background.

There are great resources on ad orientem worship which also explore the spiritual dimension, the deeper significance of this entirely Catholic way to pray together.

Try the indispensable The Spirit of the Liturgy, by Pope Benedict XVI, aka Joseph Ratzinger.  US HERE – UK HERE

Ratzinger has a deep reflection on the meaning of worship ad orientem.

Also useful is  “Turning Toward the Lord: Orientation in Liturgical Prayer” by my friend the Oratorian Father Uwe Michael Lang. US HERE – UK HERE

And one should also read Card. Sarah’s important London speech.  He talks about the importance of ad orientem worship.  He asked priests – not officially of course – to consider saying Mass ad orientem.  HERE

Card. Sarah made the invitation and Lib World threw an authentic spittle-flecked nutty, thus proving the solid-gold value of his vision.

Gamber, by the way, said that of all the harmful things that came from the post-Conciliar reform, turning altars around was the most damaging.

Ad orientem worship is perhaps the single most important (initial) change that can be made in an effort to revitalize our sacred liturgical worship.

Moreover, priests don’t need permission to celebrate ad orientem and, according to law, they cannot be legally prevented.   They can, however, be bullied.

I turn now to a pastor’s page in a parish bulletin from St. Edward on the Lake in Lakeport, MI.   Fr. Lee Acervo took his parish ad orientem.  There was strong positive support.  However, there was one complaint and the bishop forced the priest to go backwards to versus populum worship.   Fr. Acervo explained the situation in his bulletin.  HERE

For your convenience:

Posted in "How To..." - Practical Notes, Hard-Identity Catholicism, Liturgy Science Theatre 3000, The future and our choices, Turn Towards The Lord | Tagged ,
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How many baptist pastors are married?

Sometimes you hear the argument that, if only priests could marry, the problem of abuse of minors would be solved.

One is tempted to ask…

QUAERITUR: How many baptist pastors are married?

I read at FNC:

Hundreds of Southern Baptist leaders, volunteers accused of sexual misconduct in bombshell investigation

Hundreds of leaders and volunteers within Southern Baptist churches across the nation have been accused of sexual misconduct against young churchgoers for decades – many of them quietly returning to church roles even after being convicted for sex crimes.

A bombshell investigation by the Houston Chronicle and the San Antonio Express-News found that over the last 20 years, about 380 Southern Baptist church leaders and volunteers have faced credible accusations of sexual misconduct. Of those, roughly 220 were convicted of sex crimes or received plea deals, in cases involving more than 700 victims in all, the report found. Many accusers were young men and women, who allegedly experienced everything from exposure to pornography to rape and impregnation at the hands of church members.

The newspapers reported that the Southern Baptist Convention (SBC) largely treated the accusations as isolated issues, and took on an “out of sight, out of mind” mentality, even amid growing pressures to create a registry so the accusations wouldn’t disappear as alleged perpetrators moved from city to city. The Chronicle and Express-News created a database of convicted sexual abusers with documented connections to the SBC.

[…]

Read the rest there.

Do you suppose this story will get a lot of MSM coverage?

Posted in Biased Media Coverage, Clerical Sexual Abuse, You must be joking! | Tagged
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Fr. Z’s Kitchen: Coda alla Vaccinara with digressions into Roman stuff, like a new old confraternity

Last night I had another Supper For The Promotion of Clericalism.  Of course you get what I mean.  There is a good clericalism, too, the sort whereby priests support each other in their identity, etc.   There’s a lot of hooey out there today about “clericalism” being the root of all problems in the Church, including but not limited to, too much or too little use of incense, plants in the sanctuary, bad sound systems, and a lack of adequate parking.  But I digress.

Last night’s clerical supper – served for six – presented as the main course the great Roman quinto quarto dish Coda alla vaccinara, oxtail stew.  This is a typical Roman dish, especially of the area from Testaccio, through Ghetto, Trastevere and Regola, hence, exactly the area of Roma where I learned to speak in the streets and land on my feet, running. When I go back to Rome, I usually stay in the Regola zone, around Campo de’ Fiori where I know every paving stone by name. The denizens of that area, Regola, were sometimes called mangiacode, because they ate so much coda.  There were, still are, lots of butchers around the place.  Regola, by they way, comes from the older renula, referring to banks of the Tiber (before the embankments).  This word is preserved in the Via Arenula which leads to the big bridge that crosses over into Trastevere.

I’ve never made coda alla vaccinara, but I’ve eaten it many times over the decades.  With a lot of kitchen experience under my belt and some consultation, I plunged in.  Mind you, I had seen the some great oxtails in the store, which got me thinking.  Hence, I texted back and forth with The Great Roman™ for tips about how “granny” made it.   This isn’t rocket science, but… but… you want to get it right, try to capture that Roman Thing.

I wrote about eating coda in Rome back in 2014.  I remember that meal, which was at Osteria La Quercia, again in Regola, and close to Ss. Trinità dei Pelegrini.   Mine was much better, I have to say. BTW… the ancient Confraternity that St. Philip Neri founded is being revived at Ss. Trinità!   HERE

Card. Burke blessed some habits recently, in January, for investiture.

Dear reader, please understand that this is … how to put this… this is part of romanità.  What follows is and isn’t a digression.  IT is something of the feel, taste, ethos of every bite of coda alla vaccinara.

Churches, confraternities, the revival of the Roman Rite, the light in the streets in late afternoon, uneven pavement, and so many other elements of life there, form a whole, each seasoning and flavoring the others.   And, mind you, since The Great Roman™ is involved also in the resuscitation of this Venerabile Arciconfraternita della Santissima Trinità dei pellegrini e convalescenti, which was founded by the co-patron of Rome to perform spiritual and corporal works of mercy, the new confratelli and consorelle are going to be involved in works of mercy as well.

This is not for dress up.  This is for real.

Anyway, when I make Roman food, I strive to get something of … all of that into it.

Get your tails cut into pieces of 2-3 inches.

Season and put some color on them.

Pancetta…

With your basics of carrot, onion and celery.  There will be a LOT more celery down the line.  That’s a key to good coda.  Here we color up some veg and tomato paste.

This was a point of discussion with The Great Roman™.  Red wine or white?  TGR convinced me that a dry white would be best, lest it too strongly influence the final flavor palette.  So, dry white it was.  About a half bottle went in, which deglazed and then reduced to a thick gravy.

Then I added the tails, brick by brick, as it were.  First, providing a layer of San Marzano (thank you to the reader who sent the tomatoes from my amazon wish list!  I remembered you with a quick prayer and a sip of wine while cooking).

This dish needs bay leaves.

After that, I filled in the cracks with the juice from the tomatoes and more crushed tomato, with a bit more white wine.  And, what you can’t see, the tricky part… a few nails of clove and a sprinkling of cinnamon.

Then… it needed some hours to cook.  I got it good and hot on the stove, then ovened it for a couple hours at 425F and then backed the heat off to 225F until it was time to go into the space where we were set up for dinner (my co (place is way to small).

There was no primo, such as a pasta.  I debated caccio e pepe, but figured that the coda was going to be quite filling.  Ergo, we had prosecco and various nuts and slices of calabrese and soppressata and, of course, peccorino.  This was the weak link.  It is really difficult to get the good stuff here.

Meanwhile, we had lots to talk about.  This meme came in during our preprandial gab.

Time to add the rest of the celery.  Coda is usually served with big chunks of celery.   However, celery can be overwhelming.  I waited till about an hour from serving to add large pieces… and carrots.  I really like carrots.

Patate al forno.

Here is the disappointing bit.  I forget to take a photo of a prepared plate!  I was busy.  I had bread to bake, potatoes to extract, wine to pour – a good Barbera with acidity and sufficient tannin, great for a rustic dish.  However, this photo from the interwebs looks very much like my final production, sans potatoes.

The meat literally fell from the blades of the tail bones.   The whole place was roused with the robust fragrance of the celery and, underneath it, the clove and cinnamon.  Sometimes coda is sprinkled with pine nuts, but, after all the nuts during our pre-prandials, I left them aside.

This was followed by a mixed green salad with a garlic and tomato vinaigrette dressing.

My desserts are simple:  mini Dove bars and, this time, wonderfully tart clementines, supplemented with amaro Braulio.

I have some sauce left over and pieces of the tail, which I’ve put away in the freezer: they’ll garnish some rigatoni someday soon.

I very much enjoy making these suppers for the brethren.  They are also a way of my showing appreciation for their participation in – and promotion of – celebrations of the Traditional Latin Mass.  They work with my Society and we do good things together.

 

Posted in "How To..." - Practical Notes, Fr. Z's Kitchen, Priests and Priesthood | Tagged
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TRANS-NEPTUNIAN COMET APPROACHES EARTH

One of the best titles ever…

From SpaceWeather:

TRANS-NEPTUNIAN COMET APPROACHES EARTH: In only a few days, newly-discovered Comet Iwamoto will split the orbits of Earth and Mars, making a relatively close approach to our planet visible through small telescopes. This is a rare visit. The comet comes from the realm of Extreme Trans-Neptunian Objects, a distant region of the solar system inhabited by strange objects such as “Sedna” and “the Goblin.” Get the full story on Spaceweather.com.

Trans-Neptunian Comet!  Very cool.

But there’s more!

“The Goblin”?

And there’s something out there called “Biden”.

I can hear your minds going whrrrr-pop to assign “The Goblin” to some political figure.

 

 

Posted in Just Too Cool, Look! Up in the sky! | Tagged ,
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Your Sunday Sermon Notes

Was there a good point made in the sermon you heard for your Mass of Sunday obligation?

Let us know what it was.

Posted in SESSIUNCULA |
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PODCAzT 170: Card. Müller – Manifesto of Faith: “Let not your heart be troubled!”

Gerhald Ludwig Card. Müller, former Prefect of the CDF, has issued a “Manifesto of Faith”.  It has a title reference of “Let not your heart be troubled!” (John 14:1).

You can get the text HERE.

The idea clearly is that many hearts are, in fact, troubled. Müller clearly explains many points of the Catholic Faith which are weakening, or being weakened, through neglect and through the irresponsibility of the Church’s clergy.

It is not long and it is packed with references to the Catechism of the Catholic Church.  US HERE – UK HERE

I’ll read the Manifesto. There are so many references to the CCC that I don’t include them in the reading. You would do very well to go through it with a copy of the CCC at hand, to check on the paragraphs and their own footnotes and references.

I also rant before and after. I make a case that the content of the Faith is truly a Person.

Just for fun, and in honor of a certain person, you hear some of the Credo from Striggio’s Mass for Forty Voices – yes, 40.  It is performed by I Fagiolini (“the string beans”).

US HERE – UK HERE

Let’s just say that before Phil Spector and the “wall of sound” there was this!

UPDATE:

Thus, Beans!

And get this…

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Four Last Things, GO TO CONFESSION, Hard-Identity Catholicism, Mail from priests, New Evangelization, Our Catholic Identity, PODCAzT, Si vis pacem para bellum!, The Coming Storm, The Drill, The future and our choices, Wherein Fr. Z Rants | Tagged , , ,
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