"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
Rwandan mission priest soliciting funds for his diocese in Rwanda to rebuild Catholic schools etc that are still not restored after the horrific genocide. He is involved in teaching children, so many of whom lost close family members in violence they are too young to have memories of, about forgiveness and unconditional love. His presentation was rather simple and in a difficult to understand accent but made me want to cry. And give money.
The title of my homily was, “Is this your last day?”
We heard about the importance of having a contemplating prayer life, even, or especially when living out in the world. And we heard a great quotation about prayer from Edith Stein whose day is tomorrow and I have a devotion to her because she was a lot like me in many ways (except I am not special like she is, up there in heaven and stuff).
Live a life of conversion each day. Be rich in what matters to God to prepare for his coming. Sadly though he missed a chance to stress a need for confession.
12th sunday after Pentecost:
“He also it is Who has made us fit ministers of the new covenant, not of the letter but of the spirit; for the letter kills, but the spirit gives life.”
-Father spoke about the Old Law written in stone, carried down the mountain by Moses, but the new law is written on our hearts. He gave an example of attending Sunday Mass—we may be going at first because it is the law, and out of fear, but when we grow to love the Mass, we will go because it has been written onto our hearts.
Then he tied this to the Gospel of the Good Samaritan. The beaten-up half-dead man represents mankind before Jesus comes, and the Levite and priest represent the old law. The Good Samaritan is Jesus– He is the “outsider”, and signifies the new Law of the Spirit. The innkeeper is the Church.
Father, who is a canon lawyer, was a bit piqued that canon law is often spoke of nowadays as being “too rigid”, but that it exists to help the Church perform the ministry of healing people’s hearts and souls.
A reverent, quiet low Mass at St. Mary Mother of God in Washington, DC. The sermon was excellent, explaining how the Fathers of the Church understood the parable of the Good Samaritan. The injured traveler is the human race, robbed by sin of original justice and wounded in intellect and will. The Good Samaritan is Jesus Christ, who pours on our wounds the oil of his grace and the wine of his redeeming Blood. We have to recognize our wounded state and make use of Christ’s grace through the Sacrament of Penance and the other Sacraments.
To be justified we must participate in the mission of the Son. As Jesus administers mercy, so must we be willing to give and receive mercy according to our means and our neighbor’s need.
We had a lengthy sermon on prayer and the need for change in our prayer as we grow physically and spiritually.
Fr Nevin was talking mainly about continued problems with Maynooth Pontifical University (homosexual cliques and an assertive heterodoxy that sees everything kneeling discouraged to denial of dogma etc.) but the highlight was his own vocation. His vocation had its origin in the ‘low key’ holiness of his parents.
I could no longer stand suburban Catholic church so I went to the local Orthodox parish. They were celebrating the Transfiguration. The priest there spoke about change. He used a quote from Fr. Alexander Schmemann to the effect “the Church only changes to remain what it is — the Church.” The Church can make some changes consistent with its nature (adding prayers for travelers by air to those for travelers by land and sea). It cannot change the teaching handed on to it.
The Church is, however, all for change in its members. We are to change and become more like the transfigured Christ.
I was visiting my mother this weekend. The pastor gave a great homily in two parts. First, he explained the difference between the modern perception of time (mostly forward looking) and the Palestinian perception (yesterday, today, tomorrow with a future extending no more than 9 months). It was an exceptionally interesting historical perspective.
Then he focused on preparing for our meeting with Our Lord and being ready now and always for that time. A priest who asks his parishioners to pray, read the Bible and be holy! Shocking!
All in all, a solid “A” homily.
Pastor talked about removing ourselves from the things that remove us from God.
“Just because it’s virtual doesn’t mean it’s virtuous”
“And who is my neighbor?”, asked the lawyer testing the Lord in Sunday’s gospel. With the increase in Muslim immigration, Father had us ponder how we might be reacting to the reality of Muslim neighbors, who unlike the vast majority of those presently here, may be more inclined to the “you must convert or we will implacably hate you” creed of the Daesh, who he pointed out have contradicted our Holy Father’s view of Islam. We cannot return hatred for hatred. But we must clearly identify the threats we face and be courageous in defending what is right and holy, even if some of us will accompany Fr. Jacques Hamel on the martyr’s stairway.
Faith is more than an intellectual exercise; it demands trust.
Just as for the Christian there is no true love without sacrifice, without trust our faith is shallow.
Our parish priest entrusted another priest currently on holiday to say the Sunday mass. He is the parish priest of Evry but is entitled to be called “monsignor”.
During his homily he spoke about some “journalists” who dared to put at the same level the crimes that terrorists are perpetrating in the name of Islam and those that baptised catholics (but often apostates since long) coul make through the blindness of their lust, their wrath or their greed.
He said this was a nonsense and a challenge to human intelligence.
Everyone guessed who were these “journalists”.