WDTPRS – Pentecost Tuesday: Wherein Fr. Z performs a liturgical dance

According to the older, traditional Roman calendar, today is Tuesday in the Octave of Pentecost.

On this day the traditional “Dancing Procession” is performed in Echternach, Luxembourg, founded by St. Willibrord.   As bands play, the people move forward slowly in lines, holding white handkerchiefs.  They “dance” with little kicks to the left and right and thus make slow progress.

And now for some liturgical dance.  Let’s jump in and skip around within today Collect and see what we can find.  Admittedly, the Collect for Holy Mass in the Extraordinary Form is a bit more solemn than the procession in the video.

COLLECT (1962MR):

Adsit nobis, quaesumus, Domine, virtus Spiritus Sancti: quae et corda nostra clementer expurget, et ab omnibus tueatur adversis.

This prayer struck me as having an ancient pedigree.  Thus, I used a research tool or two to examine incipits.  There were very many prayers which begin with the “comic/legal” imperative adesto, from the same verb adsum, but very few with adsit.

Sure enough, I found today’s prayer in the Liber sacramentorum Gellonensis for the days after Pentecost: CXLVIIII FER III. AD SCA ANASTASIAM.  Today.  The Roman Station today is at St. Anastasia.   Thus, this is an ancient Roman oration.

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That verb adsum means “to be present”.  When ordinands are called by name… the technically precise moment of a man’s “vocation” or “calling”… he responds “Adsum … I am present”.   The form here is in the subjunctive, and it functions as a mild imperative.  Along the way it looks as if we have a characteristic result clause, which needs the subjunctive as well.  Note the et…et… construction, to say “both…and…”.  There is a nice stylish division of omnibus… adversis, giving us an elegant rhythm.  I also like the assonance in the first two lines with “u”.

LITERAL VERSION:

May there be present to us, O Lord, we beseech You, the power of the Holy Spirit: with the result that it both mercifully cleanses our hearts, and protects (them) from every adverse thing.

When we are baptized the Holy Spirit begins to inhabit our hearts, abiding with us, remaining in us in a habitual manner.  The Holy Spirit imparts the theological virtues of faith, hope and charity together with the fruits and gifts.  The Holy Spirit abiding in us gives us sanctifying grace, the grace we call “habitual” grace.  There are also “actual” graces, given for this or that purpose.

By our baptism we are justified before God and also sanctified.

We can lose the state of grace, sanctifying grace.

Usually this happens when our choice to love some created thing moves us to act out of accord with God’s law and in disharmony with the image of God in us and in others.  We in effect drive the Holy Spirit from us.

Indeed, since all the Persons of the Trinity act together, we push the God, Three and One, from our souls.

Through actual graces God urges us to be reconciled.

The way in which God Himself desires that we be reconciled is by means of the Sacrament of Penance/Reconciliation through the ministry of the Church He instituted.  Before His Ascension, Christ breathed His SPIRIT on the Apostles and gave them His own power and authority to forgive sins.

This is the way Christ wants us to seek forgiveness: otherwise He would not have given us this sacrament.

GO TO CONFESSION!

In the Collect, we ask God to cleanse from our hearts anything that would be an obstacle to the indwelling of the Persons of the Trinity.  Then we beg that the power of the Holy Spirit protect our hearts from anything which might be bad for us.  This need not be merely the aggressive attacks of the Enemy of the soul.  It might also be our own disordered passions and appetites which, fixing on some created thing, begins to love it or use it in a disordered way, placing that created thing in the place God alone should be entitled to possess.

The bottom line: The way to salvation has been opened to us.  We can lose that way by our choices.  We must never supplant God from His rightful place in our souls by choosing to enthrone there any creature… person, thing or state.

About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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4 Comments

  1. La001 says:

    Well, there was no procession this year….I wonder if it has ever been cancelled before?

    There is a traditional Mass in Luxembourg and they celebrate St Willibrord’s feastday with the specific propers for the day that I have never been able to find in a Missal.

    Sadly it is the same Mass where Communion was only being distributed in the hand this Sunday and anyone seeking to receive on the tongue was refused despite it being in the Extraordinary Form. Apparently a direct order from the Bishop.

    A further little comment about Echternach and St Willibrord – there are some 7th century Gospels (now held in the Bibliothèque Nationale in Paris) called the Echternach Gospels because they were kept in Echternach Abbey founded by St Willibrord. The artwork is so similar in style to the Lindisfarne Gospels that many think that it may have even been the same artist. Of course, St Willibrord was himself a Northumbrian missionary and it is an example of how Catholicism linked Christians from the North East of England with those in Luxembourg.

  2. HvonBlumenthal says:

    Thank you for mentioning this annual event, Here in Luxembourg it is one of two occasions when large numbers of people turn out to do something Catholic, in this least sacred of countries.

    Last year ten thousand people showed up.

    The dance is extremely ancient. Its tune is very similar to the Cornish floral dance, suggesting a common origin going back to pre Roman times.

    https://m.youtube.com/watch?v=4nehqiAWFGY

  3. HvonBlumenthal says:

    Thank you for mentioning this annual event, Here in Luxembourg it is one of two occasions when large numbers of people turn out to do something Catholic, in this least sacred of countries.

    Last year ten thousand people showed up.

    The dance is extremely ancient. Its tune is very similar to the Cornish floral dance, suggesting a common origin going back to pre Roman times.

    https://m.youtube.com/watch?v=4nehqiAWFGY

  4. iamlucky13 says:

    Do I understand correctly that the Collect is from the year 149?

    What a truly catholic (in lower case as I’m simply using the adjective describing something universal) thing that we have preserved and share prayers with our fellow Catholics from so early in the Church’s history.

    Thank you for the reflection. I admit, I don’t read the WDTPRS posts regularly, but when I do, they never fail to give me something meaningful to reflect on, and always help me focus better on the prayer at Mass.

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