VP Biden calls for unrelenting stream of immigrants

Does anyone else think this doesn’t add up?

From The Hill:

Biden: We need ‘constant, unrelenting stream’ of immigrants

Vice President Biden painted a rosy picture of the outlook for U.S. businesses Tuesday, but said economic growth hinges in large part on immigration reform, now languishing in Congress.

“We need it badly from a purely – purely economic point of view,” Biden said during remarks to the National Association of Manufacturers.

The call came amid a wide-ranging address to the business group, in which Biden said the United States is better positioned than its rivals to compete in the global marketplace.

“We have the most resilient economy in the world,” Biden told hundreds of people gathered at the business group’s annual conference. “We’re better positioned than any country in the world to lead the world in the 21st Century.”

Biden said a key to the country’s solid economic footing is the “the ‘constant, unrelenting stream’ of immigrants that has come to the United States for generations.

“Not dribbling,” Biden explained. “Significant flows.”

[…]

Really?

I don’t think he means legal immigrants.  It’s pretty hard to migrate legally and the Obama administration doesn’t seem to be making it any easier.

I think he means illegal immigrants who will feel indebted to a particular political party.

Posted in The Coming Storm, The Drill, The future and our choices | Tagged
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Father: “Gee! I wonder why!”

I saw this on the facebook feed of a priest friend.

C’mon, Fathers!

Preach about the Four Last Things!

Preach about confession!

Posted in GO TO CONFESSION, Liturgy Science Theatre 3000, New Evangelization | Tagged ,
9 Comments

Pro-abortion catholics, proponents of same-sex unions have odd company: satanists

Pro-abortion catholics and proponents of same-sex unions have odd company.

From Life News:

Satanists seek religious exemption to pro-life laws, call gay unions their ‘sacrament’

DETROIT, MI, June 10, 2014 (LifeSiteNews.com) – Whenever the American people try to curtail abortion or maintain marriage laws, the followers of Satan will be there to fight back, promises the national spokesman for the Satanic Temple.

“Lucien Greaves” told Detroit’s Metro Times that he would like to help women avoid complying with pro-life laws by saying abortion restrictions violate their Satanic religious beliefs. He added that gay “marriage” is a Satanic “sacrament.”

He said Michigan Gov. Rick Snyder, a Republican from the party’s moderate business wing, “has been trying to make it untenable for women to terminate a pregnancy.” A bill that Snyder signed – which requires the state’s abortion facilities to upgrade their health and safety standards, properly dispose of aborted babies, and assure that women were not coerced into abortion – took effect last Easter. Another, requiring people to specifically opt into plans covering abortion, became law in March.

He had previously signed a law requiring that doctors allow women the opportunity to see an image of their children during ultrasounds administered before an abortion.

“We feel we should protect women from superfluous procedures like the transvaginal ultrasound, with [a] religious exemption,” Greaves said. The bill in question did not mandate that doctors perform transvaginal ultrasounds, although abortionists regularly perform transvaginal ultrasounds during the abortion process.

Greaves told the website Vice.com, far from anti-social teenage hoodlums, his Luciferian followers are “civic-minded, socially responsible Satanists.”

“One of the things we felt strongly about is gay rights,” Greaves said.

Snyder, whom he dubbed an “idiot governor,” has allowed “his loathing of homosexuals to trump his adhesion [sic] to the Constitution,” he said. “To us, marriage is a sacrament. We recognize it, and we think the state would have to recognize the marriage on religious liberty grounds.”

[…]

Pro-abortion catholics and proponents of same-sex unions have odd company.

Posted in Blatteroons, Dogs and Fleas, Emanations from Penumbras, Pò sì jiù, Sin That Cries To Heaven, Slubberdegullions, You must be joking! | Tagged , ,
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Archbp. Carlson was purposely maligned. Archd. St. Louis set’s record straight.

You have by now seen articles or stories about the deposition of Archbishop Carlson (St. Louis) concerning the time when he was in the Archdiocese of St. Paul and Minneapolis and his knowledge of cases of sexual abuse of minors by priests.

There is a video of part of the deposition circulating which was clearly edited so as to put Archbp. Carlson in the worst possible light.

Lawyer Jeff Anderson and willing accomplices in the MSM seem to have set out purposely to harm Archbp. Carlson’s reputation and, through him, the entire hierarchy of the Catholic Church.

The text of the deposition is HERE.

The Archdiocese of St. Louis released a statement to the press HERE.

ARCHDIOCESE OF ST. LOUIS ADDRESSES ARCHBISHOP CARLSON DEPOSITION CONTROVERSY

ST. LOUIS – This statement is intended to clear up confusion generated by the release on June 9, 2014, of a videotaped deposition of Archbishop Robert J. Carlson, Archbishop of St. Louis. This deposition was taken in a lawsuit for damages pending in a Minnesota state court relating to events that occurred more than 30 years ago in Minnesota. Neither Archbishop Carlson nor the Archdiocese of St. Louis is a party to this case. Further, the Archbishop has been previously deposed by the same Plaintiff’s counsel on at least three separate prior occasions in the 1980s focused on the activities of the same priest that he was again asked about last month – 27 years later. Recent inaccurate and misleading reporting by certain media outlets has impugned Archbishop Carlson’s good name and reputation.

[NB] During a press conference held on June 9, 2014, Plaintiff’s lawyer strategically took Archbishop Carlson’s response to a question out of context and suggested that the Archbishop did not know that it was a criminal offense for an adult to molest a child. Nothing could be further from the truth.

Contrary to what is being reported, Archbishop Carlson is and has been a leader in the Church when it comes to recognizing and managing matters of sexual abuse involving the clergy. As far back as 1980, then-Father Carlson wrote “This behavior cannot be tolerated” in a memo referencing a priest’s abusive actions (Exhibit 301 of this case).

In the deposition video, which was released by Plaintiff’s counsel, the dialogue between Plaintiff’s counsel and Archbishop Carlson focused on Archbishop Carlson’s knowledge of Minnesota child abuse reporting statutes and when clergy became mandatory reporters. [NB] In the full transcript of Archbishop Carlson’s deposition, the actual exchange between Archbishop Carlson and Plaintiff’s counsel is quite different from what is being widely reported in the media. Plaintiff’s counsel began his line of questioning as follows:

Q. Well, mandatory reporting laws went into effect across the nation in 1973, Archbishop.

Charles Goldberg, attorney representing Archbishop Carlson at this deposition, explained that while current Minnesota law makes it a crime for clergy persons not to report suspected child abuse, that statute did not become effective until 1988. What Plaintiff’s counsel has failed to point out to the media is that Mr. Goldberg himself noted at this point in the deposition “you’re talking about mandatory reporting?” (emphasis added). When the Archbishop said “I’m not sure whether I knew it was a crime or not,” he was simply referring to the fact that he did not know the year that clergy became mandatory reporters of suspected child abuse (pgs. 108-109).

At another point in the deposition, the Plaintiff’s counsel attacked Archbishop Carlson about the answer “I don’t remember,” to which the archbishop’s legal counsel objected:

Q. [Plaintiff’s Counsel] Can you tell me today that you have no memory of ever having advised anybody to report to the police…?

MR. GOLDBERG: Just a minute. I’m going to register an objection to that question. As I mentioned at the outset…you personally, Mr. Anderson, have deposed Archbishop Carlson on June 21st, 1985; March 30th, 1987; April 2nd, 1987; and May 4th, 1987 about each of these matters in some detail of which you had over 30 exhibits marked in those depositions, and I think in fairness to the Archbishop, if you want to ask him about these things and get specific answers, he needs to see these documents, because no human being can be expected to remember, regardless of how outrageous some of these matters may have appeared, to explain in detail those things to you without a reference to these depositions 25 to 30 years ago (pg. 19).

On page 22 of the transcript, Plaintiff’s counsel questions the Archbishop, who had repeatedly requested and was denied the ability to review case documents pertaining to the questions asked of him, and who, 27 years after last being deposed, is now being maligned for his inability to recall certain events.

To reiterate, Archbishop Carlson is not a party in this case, nor has he committed a crime. He has not only voluntarily participated in this legal process, he has offered his testimony as clearly and thoughtfully as possible, given both the span of time in which this discovery process has taken place and accessibility to certain documents.

The media reports of this deposition have not only called into question the exemplary record Archbishop Carlson has amassed during his more than 40 years of ministry, but has also reopened the wounds of survivors of the heinous act of sexual abuse, and has caused further pain to the Catholic Faithful, both here in the Archdiocese of St. Louis and beyond. These misleading and inaccurate reports have also resulted in negative commentary both in traditional as well as social media outlets. Nevertheless, the fact remains that Archbishop Carlson and the Catholic Church abhor any form of sexual abuse.

The full transcript of Archbishop Carlson’s deposition is on the website of the Archdiocese of St. Paul-Minneapolis: HERE

It will be nearly impossible to undo the damage done by the malicious main stream media, because they won’t exercise any fairness in their reporting of the other side of the story.  At least, you, dear readers, will know more about this injustice than the MSM will tell you.

Posted in Biased Media Coverage, Green Inkers, The Coming Storm, The Drill, The future and our choices, The Last Acceptable Prejudice, What are they REALLY saying? | Tagged , , , ,
20 Comments

OLDIE PODCAzT 58: Ember Days; Chrysostom on St. Matthias; Prayer to the Holy Spirit

Here is an oldie PODCAzT from 2008 for Pentecost Ember Wednesday.

As I wrote back when…

____

Today is Wednesday in the Octave of Pentecost, or at least it ought to be in in the Novus Ordo as it is in the older, Traditional Roman Calendar.

This is the third PODCAzT for the Pentecost Octave.

Today we learn about what Ember Days are, these beautiful days which helped Catholics for may centuries regulate the rhythm of their lives in the consecration of the seasons of the year, and learn to use God’s creation with moderation.

Then we hear from St. John Chrysostom (+407) on the choice of St. Matthias to replace Judas who had fallen away.

I have comments about bishops.

Finally, we hear a marvelous old prayer invoking the help of the Holy Spirit, appropriate in this Octave of Pentecost.



Posted in Linking Back, Liturgy Science Theatre 3000, Our Catholic Identity, PODCAzT | Tagged , , , ,
2 Comments

DENMARK: Parliament forces State (Lutheran) church to have same-sex “marriages”

“Oh no!”, they rush to exclaim, “We’re all about freedom! Freedom for you and for me and for… everyone!  Even Catholics!  We’ll never force you to marry homosexuals.”

First, never accept the premise that the same-sex “marriage” issue is a matter of civil rights.  It. Is. Not.  In the same way that feminists have gotten everyone to believe abortion is a “women’s issue”, (It. Is. Not.), homsexualists have gotten everyone to believe same-sex “marriage” is a civil-rights issue.

This from The Telegraph:

Gay Danish couples win right to marry in church [a Lutheran church, btw … the state church of Denmark]
Homosexual couples in Denmark have won the right to get married in any church they choose, even though nearly one third of the country’s priests have said they will refuse to carry out the ceremonies. [Remember, Danish Lutherans don’t have priests, whatever they call them.]

The country’s parliament voted through the new law on same-sex marriage by a large majority, making it mandatory for all churches to conduct gay marriages.
Denmark’s church minister, Manu Sareen, called the vote “historic”. [That’s code for “really stupid”.]
“I think it’s very important to give all members of the church the possibility to get married. [So the State will force the State church.  That’s what happens when you have State church.] Today, it’s only heterosexual couples.”
Under the law, individual priests can refuse to carry out the ceremony, but the local bishop must arrange a replacement for their church.  [Get that?]
The far-Right Danish People’s Party mounted a strong campaign against the new law, which nonetheless passed with the support of 85 of the country’s 111 MPs.

“Marriage is as old as man himself, and you can’t change something as fundamental,” the party’s church spokesperson Christian Langballe said during the debate. “Marriage is supposed to be between a man and a woman.”
Karsten Nissen, the [Lutheran] Bishop of [the Danish National Church’s diocese of] Viborg, who is refusing to carry out the ceremonies, has warned that the new law risks “splitting the church”.

[…]

It’s only a matter of time.

In the meantime… “Let it soak.”

Now for a tepid bowl of Øllebrød.

Posted in One Man & One Woman, Sin That Cries To Heaven, The Coming Storm, The Drill, The future and our choices | Tagged , , ,
27 Comments

OLDIE PODCAzT: Pentecost Tuesday St John Paul on the unforgivable sin; O.L. of Fatima and the vision of Hell

Here is an item from the archives.  It is dated, but enjoy!

As I wrote then…
___

Today is Tuesday in the Octave of Pentecost, or at least it ought to be in in the Novus Ordo as it is in the older, Traditional Roman Calendar.

I use a cut from this. Syrupy, but nice.

This is the second PODCAzT for the Pentecost Octave.

Thanks to your feedback after yesterday’s I decided to do another.

Today we dig into John Paul II’s encyclical on the Holy Spirit Dominum et vivificantem and what he teaches about the unforgivable sin, “blasphemy” against the Holy Spirit. 

I add a few digressions, of course, including one where I connect the sinner’s closing off to the redemptive power of the Holy Spirit and the self-enclosed circle created in versus populum worship rather than the opening out to the coming of the Lord in ad orientemworship.  I might be on a limb with that, but… hey!  Food for thought.

Opening piece, click here.


Then we hear Our Lady of Fatima, on this her feast day.  We hear Lucia’s description of the vision of Hell, which Our Lady showed the children.

Just in case you were wondering what closing yourself off to the Holy Spirit leads to….

 

 

 

Posted in Four Last Things, Hard-Identity Catholicism, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , , , ,
2 Comments

Ed Peters has suggestions for Synod on Family

Ed Peters, distinguished canonist, posted at his blog, In The Light Of The Law, about the upcoming autumn Synod on the family.  He has no combox over there, but you should visit his place.

I suggest a careful reading of what follows.   My usual emphases and comments.

Three topics for the 2014 Synod on Marriage

The project to justify holy Communion for divorced-and-remarried Catholics seems to be losing steam. That’s good. [It would be good, were it true.  I don’t think it is losing steam.  I think the valve was closed and the steam is building for the fall meeting.] As I have said many times, unless one is willing to countenance the administration of the Eucharist to those obstinately persisting in manifest grave sin (pace Canon 915), or is willing to say that typical remarriage after divorce is not the grave sin of adultery (pace CCC 2384), or is willing to say that Christ was wrong about marriage lasting till death and about remarriage after divorce being adultery (pace the New Testament!), then that project was doomed from the start. It’s now time to consider ideas that would strengthen the Church’s witness to marriage, not weaken it.  [I don’t think that the advocates of Communion for the divorced/remarried will frame it in terms of changing doctrine.  They know that if they do, they will be shut down immediately.  They will try to stretch doctrine, maybe even suggest that this represents development of doctrine.  Then they will play the pastoral card as a trump to doctrinal purity or rigid legalism.  They will stress mercy over and against rules.  Then they will play the fear card.  They will shout that the sky is falling when it comes to practice of the faith by the rank and file. “People are leaving the Church!”, they will cry.  In short, they will be sly and manipulative.]

Leaving aside some important (but not urgent) ecclesiological questions about the ultimate future of the Synod of Bishops, the assembly convoked for October 2014 will not be legislative in nature and it will not make policies; instead the synod will be tasked with discussing, in an informed manner, natural and Christian marriage from pastoral and canonical perspectives. That sort of discussion requires study (general impressions and opinions about marriage are no longer adequate bases from which to respond to the crisis in marriage), and real study is hard work. [But the Synod could be a rally point for the agenda of the Kasperites.]

May I suggest (or re-suggest as the case may be) three marriage-related topics that need significant advance prepping if they are to be competently treated by the synodal Fathers.

1. Canonical Form for Marriage. The requirement that Catholics wed before clergy has always been an imposition on the natural and sacramental reality of marriage, and the societal conditions that supported its imposition a few centuries ago have all but disappeared today. [Have they?] Instead of defending marriage, the requirement of form now permits tens of thousands of Catholics annually to walk away from marital unions that we demand all others honor, deprives Catholics in such unions the graces specific to Matrimony, and relegates such unions to the status of concubinage. Further, the pastoral need to blunt the ecclesial consequences for disregarding canonical form has led to the elaboration and/or invocation of several juridically dubious “work-arounds” in such areas as jurisdiction, dispensation, and sanation. The question is: does the requirement of canonical form do more harm than good to the Church’s proclamation of marriage today?

2. The Annulment Process. In the popular mind (including many bishops’), the annulment process is a pastoral mechanism that “works” when it allows Catholics in failed marriages the chance to marry someone else. Correcting this massive misunderstanding about the vital juridic nature of the annulment process is of the utmost importance. [Do I hear an “Amen!”?] Beyond that, however, the annulment process, being established and administered by human beings, is in need of reform especially regarding: (a) appreciating the canonical impact of widespread societal and familial dysfunction on young persons attempting to enter marriage as Christ and his Church proclaim it; (b) the actual or perceived disconnect between the interpretation accorded norms on consent as given in Rome versus that in many other tribunals around the world; (c) the real burdens and benefits associated with mandatory appeal; and (d) the feasibility of allowing third instance tribunals to function in nations that actually need them.

3. Same-sex unions vs. ‘same-sex marriage’. If there is a philosophically, juridically, and pastorally defensible distinction between same-sex unions and ‘same-sex marriage’, the time to articulate that distinction is now. Earlier ecclesiastical documents on this issue, striving (correctly!) to avoid any semblance of support for the idea of ‘same-sex marriage’, rejected same-sex unions in terms that admit of no toleration in the secular arena and indeed, if taken literally, demand sacrifices by Catholics that the Church should, in any age, be loathe to impose. [?] Besides this important clarification of categories, the practical issues occasioned by having faithful in same-sex unions or ‘marriages’ (chiefly in regard to their admission to the sacraments and participation in Catholic public affairs) need systematic elucidation. [Does this take scandal into adequate consideration?]

[…]

Final thoughts over at Peters’ place.

Posted in "How To..." - Practical Notes, New Evangelization, One Man & One Woman, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , , ,
88 Comments

Your Good News

Do you have some good news to share with the readership?  Let us know.

Posted in SESSIUNCULA |
22 Comments

Fishwrap spirituality: a sampling

A jaunt through a few of the things posted today at Fishwrap (aka The National Schismatic Reporter) gives you a sense of their … “spirituality”.  They’re spiritual over there.

For example, we learn from a Franciscan, Michael Crosby, more about “conscious evolution”.

Evolutionary consciousness points to a Trinitarian cosmic order

[…]

Although I am a male religious, I must admit that I too have focused (a lot but not intensely) on “conscious evolution.” The more I’ve investigated its premises, the more I find it helpful, especially as I engage the many questions about faith that science raises. It also has helped me as I seek credibility (and believability) as a Catholic religious and priest called to proclaim our faith in a world rapidly being defined by new insights arising from physics, neuroscience and cosmology.

When I tell other religious and priests that my exploration of these ideas have made me more conscious of how the Trinity and Christ constitute the source and summit of everything in creation, I sometimes find their first reaction is skepticism or fear. However, when they truly examine the idea for themselves, their resistance turns to enthusiastic acceptance. One example might show what I mean. It involves a group of women religious, a U.S. province of an international congregation whose leadership belongs to LCWR.

[…]

There’s some stuff about sharing in there, too, if you can make it that far.

And what to make of this?

Dominican brother sees prayer dances as an avenue to other faiths

[…]

A significant part of Kilikevice’s ministry has been bringing the Aramaic language to people through dance. He draws upon the Aramaic Jesus work of Neil Douglas-Klotz, a Chicago-born journalist-turned spiritual teacher and co-founder of the International Network for the Dances of Universal Peace, a venue for peacemaking through the arts.

On the Shem Center’s website, Kilikevice explains that the peace dances are a form of prayer “that creates community, while inviting participants to experience with breath, voice and body the spiritual wisdom found in ancient sacred phrases and their meanings.”

Kilikevice has been dancing in these circles since 1968. He discovered them during a retreat in San Jose, Calif., when someone suggested they go Sufi dancing. Not having a clue what it entailed, he went and ended up loving it. He told NCR he later learned that chant and dance can “awaken a powerful, experiential response that takes people beyond what a verbal recitation does.”

[…]

A significant part of Kilikevice’s ministry has been bringing the Aramaic language to people through dance. He draws upon the Aramaic Jesus work of Neil Douglas-Klotz, a Chicago-born journalist-turned spiritual teacher and co-founder of the International Network for the Dances of Universal Peace, a venue for peacemaking through the arts.

On the Shem Center’s website, Kilikevice explains that the peace dances are a form of prayer “that creates community, while inviting participants to experience with breath, voice and body the spiritual wisdom found in ancient sacred phrases and their meanings.”

Kilikevice has been dancing in these circles since 1968. He discovered them during a retreat in San Jose, Calif., when someone suggested they go Sufi dancing. Not having a clue what it entailed, he went and ended up loving it. He told NCR he later learned that chant and dance can “awaken a powerful, experiential response that takes people beyond what a verbal recitation does.”

[…]

Two years later, when the student conferences were expanded into Dominican colleges, Kilikevice became a regular presenter there, too. In 2011 he received the Sister Pat Brady award, with Brady crediting him for encouraging the Dominican order to realize “dance and music as a medium of peace and harmony.

[…]

Holy cow! The coveted Sr. Pat Brady Award! One can only aspire.

A jaunt through Fishwrap is … interesting.

And don’t forget… former-Father Greg Reynolds is still excommunicated.

Posted in Liberals, Lighter fare |
45 Comments