Embarrassing attempt at bullying in Atlanta

A note to the priests and people of the Archdiocese of Atlanta, where someone in the chancery is trying to bully you into submission.

Someone whom I gather is the “priest secretary” to the Archbishop of Atlanta, and who is also the director of liturgy for that archdiocese, sent to the priests of the archdiocese a memo about: “Canonical regulations and liturgical changes from the Office of Divine Worship, announced Feb. 6, 2023”.  Yes, “Feb.” in the title.

The memo is riddled with errors of format, grammar, spelling, law and reason.

For example, there are numerous misspellings.  Footnote numbers are placed before the item cited.   The syntax of one of the run-on sentences is so scrambled that it is hard to understand even what the writer was attempting to say.

It also is not signed by anyone.  Instead there is given only an email address.  I looked it up on the archdiocesan website.

The memo says: New legislation in the Archdiocese of Atlanta.

The first part is about “pro populo” Masses.  It isn’t our concern, though it is a mess.

For something to be legislation, it has to be issued in the proper form.   This embarrassing memo has none of that.

There’s more, concerning other matters.  This is enough.

Here is the text as it appears in the memo.

Traditional Latin Mass and Novus Ordo

New legislation in the Archdiocese of Atlanta

In the past months, some of you have sent questions regarding the Latin Mass and Novus Ordo masses “ad orientem”. The Motu Propio Traditionis Custodes deals with the Missale Romanum of 1962 only, it does not deal with the entire liturgical reform of the Second Vatican Council. The Reform of the Second Vatican Council permits priests to celebrate the Novus Ordo ad orientem in Latin and in the vernacular. However, it leaves to the Diocesan bishop if he allows his priests to celebrate pubicly in those forms as they see fitting in their ministry to the people of God or “ad casum“, meaning only with the explicit request of the priest and the explicit permission from the Diocesan bishop, in this case the Archbishop. If approved, the Archbishop must seek the permission of the Vatican for each request. Historically, the request have been denied.

Now, the sacraments and sacramentals in accord with the Missale Romanum of 1962 are celebrated at Saint Francis de Sales parish in Mableton, GA., where the Priestly Fraternity of Saint Peter serves so diligently. At Saint Monica parish in Duluth, GA., only the sacrament of the Eucharist in celebrated in accord with the Missale Romanum of 1962 on Sundays and Holy Days of Obligation at 8:15 AM. All the other sacraments and sacramentals are in the vernacular.

After consultation with the Dicastery for Divine Worship and the Discipline of the Sacraments, starting on the Solemnity of the Resurrection of the Lord, (April 9, 2023) all the priests and bishops assigned or residing in the ecclesiastical jurisdiction of the Archdiocese of Atlanta that want to celebrate publicly:

1. The Extraordinary Form of the Mass (except: Saint Francis de Sales and Saint Monica)
2. Novus Ordo ad orientem in Latin
3. Novus Ordo ad orientem in the vernacular
4. Novus Ordo versus populum in Latin
5. All sacraments and sacramentals in the form previous to the liturgical reform of the Second Vatican Council

must request, by formal letter, permission from the Archbishop. The letter should include the rationale for such celebration. I urge you to read or re-read the Apostolic Letter Desiderio Desideravi, on the liturgical formation of the people of God, and personally get involved in the decision-making that guarantees the decorum, order and nobility of your liturgical celebrations at your parishes and places of worship.

This deserves scorn.

The writer seems to think that “The Reform of the Second Vatican Council” is a… I dunno… a “thing”.  Furthermore, “The Reform” didn’t “permit” priests to say Mass ad orientem and in Latin “and in the vernacular”.  Priests were bound by the rubrics and law of the time.  What “The Reform” “permitted” was that – according to future legislation – there could be some room given to the vernacular but that Latin should be retained.

Priests do not have to seek permission to follow canon law (which says that Mass is to be celebrated in Latin, or another approved language) and to follow the rubrics (which the pro-Conciliar Missale Romanum indicates as ad orientem worship).

This memo is an exercise in bullying.  It has no legislative force.  It is a list of wishes on the part of the writer.   Here is what one of my canonist friends wrote about it.

What a load of draconian nonsense. But par for the course in this day and age. It deserves to be ignored as much as possible: force the Archbishop to act and discipline or remove priests for the “offense” of offering Mass according to the rubrics of the Missal. And, of course, they’re sowing the seeds that will force them, in ten years, to reap the whirlwind as the younger priests come of age. If the Archbishop can mandate versus populum, then his successor can mandate ad orientem by the same logic. This is 70’s Soviet ecclesiology. It should be obeyed with the same fervor that most folks in the waning days of Communism obeyed. In due time (I believe in short order) there will be our Gdansk shipyards, our Pan-European Picnic, and our tearing down of the Berlin Wall.

He makes a good point: IF the Archbishop can mandate X, the next Archbishop can mandate un-X.  The same applies to draconian measures from Rome.  If the order of law is ignored and if tradition is ignored, then chaos will be the result.  Disobedience at every level will follow, and rightly so.

In the long run, people will suffer.  Eventually they will say, “Enough!”

Posted in B as in B. S as in S., Canon Law, Liberals, Liturgy Science Theatre 3000, Mail from priests, Pò sì jiù, What are they REALLY saying?, You must be joking! | Tagged
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Daily Rome Shot 658

Photo by The Great Roman™

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Black to move.

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In chess news….

As I write, the next important match of the Airthings Masters of the Champion Chess Tour is about to start. Wesley So (YAY!) now of Minnesota (YAY!) of strong Christian faith (YAY!) is facing off with white against the amazingly strong and yet very young Arjun Erigaisi from India. The winner takes on Hikaru and that winner go against Magnus.

This is sponsored by a maker of air quality testing machines. I have a cheap one which I keep an eye on in my office. Since I opened the window a crack the CO2 has dropped by half. On the other hand, I sense a whiff of the next obsession. Figures, since there are those who want to lock us indoors forever.

[We saw a Spanish and anti-Marshall at the beginning of this Rapid.]

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1969 – Yves Congar: “Let us not expose ourselves to incurring, in sixty years, the reproach of having squandered the sacred heritage of Catholic communion.”

From Yves Congar, “Autorité, Initiative, coresponsabilité”  in La Maison-Dieu 97 (1969/1),  p. 57.

Nous sommes personnellement impressionné en profondeur par ce caractère propre à la liturgie d’assumer l’héritage vivant des siècles et d’être toujours, comme écrin conservant toute la Tradition, “la grande didascalie de l’Eglise.” Car, d’un côté, l’expression symbolique contient la totalité d’une réa-lité, bien au-delà de ce qui peut s’en exprimer ou s’en com-prendre notionnellement. D’un autre côté, le caractère conservateur de la liturgie lui permet de préserver et de transmettre intactes des valeurs dont une époque peut avoir oublié l’importance, mais que l’époque suivante est heureuse de retrouver intactes et préservées, pour en vivre à nouveau. Où serions-nous si le conservatisme liturgique n’avait pas résisté au goût du Moyen Age finissant pour les dévotions sensibles, aux impératifs individualistes, raisonnables et moralisants du 18′ siècle, à la critique du 19°, aux philo-sophies subjectives de l’époque moderniste? Grâce à la liturgie, tout nous a été gardé et transmis. Ah ! ne nous exposons pas à encourir, dans soixante ans, le reproche d’avoir dilapidé l’héritage sacré de la communion catho-lique telle qu’elle se déploie dans le lent déroulement du temps. Gardons la conscience salubre de ne porter nous-mêmes qu’un moment d’affleurement à l’actualité d’une réalité qui nous dépasse à tous égards : en contenu, en hauteur, en profondeur.

We are personally deeply impressed by this specific character of the liturgy of assuming the living heritage of the centuries and of always being, as a case preserving all of Tradition, “the great didascalia of the Church.” Because, on the one hand, the symbolic expression contains the totality of a reality, well beyond what can be expressed or understood notionally. On the other hand, the conservative character of the liturgy allows it to preserve and transmit intact values whose importance one era may have forgotten, but which the following era is happy to find intact and preserved, to live from it new. Where would we be if liturgical conservatism had not resisted the taste of the late Middle Ages for sensitive devotions, the individualistic, reasonable and moralizing imperatives of the 18th century, the criticism of the 19th century, the subjective philosophies of the modernist era? Thanks to the liturgy, everything has been preserved and transmitted to us. Ah! let us not expose ourselves to incurring, in sixty years, the reproach of having squandered the sacred heritage of Catholic communion as it unfolds in the slow unfolding of time. Let us keep the salubrious awareness of bringing ourselves only a moment of emergence to the topicality of a reality that surpasses us in all respects: in content, in height, in depth.

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Response of the Bishop of Black Duck to Rome

How he obtained it, I can’t even guess at, but a biretta tip to Fr. Ferguson for the copy of this concise response: o{]:¬)

Your Eminence,

I trust this finds you well.

I am forwarding to Your Eminence a letter received recently in my chancery. Obviously, some moron, who knows neither canon law nor theology, has somehow stolen stationery from your dicastery and has managed a passable forgery of your signature. I was not fooled, as it was impossible to think that Your Eminence lacked a basic understanding of the teachings of the Second Vatican Council on the episcopate, let alone a commitment to Our Holy Father’s commitment to a Church of Synodality and subsidiarity. Also lacking in this idiot’s forgery was any compassion or Christian charity, for which Your Eminence has long been known.

I know Your Eminence will want to try and track down and deal with this stupid malefactor posthaste. If there is any further assistance I can give, I stand ready.

In the meantime, please know of my deepest respect for Your Eminence in his onerous ministry.

Kissing the sacred purple, I remain,
Devotedly yours in Christ,

+ Jude Noble
Bishop of Black Duck

Posted in Lighter fare, SESSIUNCULA | Tagged , ,
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8 February – St. Josephine Bakhita: catastrophe that soars

St_Josephine_BakhitaJ.R.R. Tolkien’s concept of eucatastrophe runs strong with the Catholic “thing”.   We Catholics know that there are some catastrophic events which produce unexpected blessings.  Usually with a lot of pain along the way.   O Felix Culpa!

I am trusting God to guide us through the catastrophe we are now experiencing in the Church, so that when we finally emerge on the other side we will have unforeseen blessings that outstrip our wildest dreams.

In a sense this describes St. Josephine Bakhita, a truly amazing saint.  Check out a biography of her HERE.

Pope Benedict XVI wrote about her at length in his encyclical Spe salvi.  Pope Benedict connects aspects of her life’s story to the times of the early Church.

She was sold into slavery as a girl and was eventually ransomed, brought to Italy, baptized and entered religious life.

She would often kiss the baptismal font and say, “Here I became a daughter of God.”

Here is a quote from St. Josephine about her life as a slave:

“One day I unwittingly made a mistake that incensed the master’s son. He became furious, snatched me violently from my hiding place, and began to strike me ferociously with the lash and his feet Finally he left me half dead, completely unconscious. Some slaves carried me away and lay me on a straw mat, where I remained for over a month.

A woman skilled in this cruel art [tattooing] came to the general’s house…our mistress stood behind us, whip in hand. The woman had a dish of white flour, a dish of salt and a razor… When she had made her patterns; the woman took the razor and made incisions along the lines. Salt was poured into each of the wounds… My face was spared, but 6 patterns were designed on my breasts, and 60 more on my belly and arms. I thought I would die, especially when salt was poured in the wounds…it was by a miracle of God I didn’t die. He had destined me for better things.”

About her tormentors she would say:

“If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today…”

Eucatastrophe.

For years I longed to be able to celebrate St. Josephine’s feast with the Traditional Latin Mass.  Now, because of the 2020 CDF decree Cum sanctissima I can!  If today were not Sexagesima Sunday I would again.

I found her Collect in Latin (below) and used Mass “Dilexisti”.

Also, fittingly, on the traditional calendar, today we celebrate the 12th c. founder of the Trinitarians St. John of Matha, who worked to ransom Christians who had been enslaved by members of the Religion of Peace.  It’s appropriate that they share a day.  I added his orations.

Here is her….

COLLECT:

Deus, qui beatam Iosephinam a servitute abiecta, ad dignitatem filiae tuae et Christi sponsae adduxisti, da nobis, quaesumus, eius exemplo, Dominum Iesum crucifixum constanti dilectione prosequi et in caritate ad misericordiam propensos perseverare.

The tricky word here is propensos from propendeo.  If we can’t get this word right, nothing happens correctly in the last part of the prayer.  Propendeo basically means “to hang forth or forward, hang down”.  However, it comes also to mean, “to be well disposed, favorable”, “to be inclined”.  This gives us the adjective pro-pensus , a, um.  This means that we are asking God to make us to be people who are propensi.  This is the tricky part.  We must have here something like “grant to us… (to be) well-disposed (nos esse propensos) to persevere…”.

LITERAL TRANSLATION:

O God, who brought blessed Josephine out of abject servitude
unto the dignity of Your daughter and a spouse of Christ,
grant us, we beseech You, by her example,
to follow the crucified Lord Jesus with constant love
and to be well disposed to persevere in charity unto mercy.

CURRENT ICEL:

O God, who led Saint Josephine Bakhita from abject slavery
to the dignity of being your daughter and a bride of Christ,
grant, we pray, that by her example
we may show constant love for the Lord Jesus crucified,
remaining steadfast in charity
and prompt to show compassion.

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Daily Rome Shot 657

I finally received the 2023 calendar from my adoptive parish in Rome.    I’ll be there again soon thanks to some of you.

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Thoughts about home altars and the future and you

In a recent post, because of the persecution of those who desire the Traditional Roman Rite, I mentioned having a “house chapel”.   Priests will be cancelled.  Masses will be suppressed in churches and chapels.   Remember: this is not aimed at rites… this is aimed at people.   It’s the people they don’t like because they internalize when the rites communicate.  We are our rites.

I had a request in email to repost about having “home altars”.  “House chapel… home altar”… pretty much the same thing: a decently arranged and furnished place, stable or quickly assembled, where, ideally, a priest could celebrate Mass.

In any event, it could also be a place for quite prayer, daily Rosary, etc.

Over at NLM there is a post providing photos from readers of their home altars or chapels.  HERE

One idea that I had was to use a piece of furniture called an “entertainment center”.  They look like a large wardrobe, armoire.  I posted this some time ago:

The use of a cabinet is a great idea.  For example, think about an “entertainment cabinet” that many people have, a large piece of furniture with doors that open to reveal a TV, etc.  These days, larger and better screens are pretty economical.  Big one’s won’t fit in these cabinets.   Hence, maybe it could be repurposed.   I have one (left by the previous resident) where I am now and it would be perfect with the rearranging of shelves.  I wonder if these aren’t going out of style now that screens are getting huge.  There might be some available used or on consignment, etc.

As it happens, I have a whole room dedicated as a chapel.  However, the attractive, abandoned piece of furniture I have would work very well.  There are even additional hinges in the frame behind the doors so that the doors could be opened all the way, flat against the sides of the cabinet, instead of sticking out.   I suppose the insides of the doors could be decorated with sacred images.  The drawers would easily hold Roman vestments, since they are plenty wide and deep.   Right now, I am cutting and staining boards to add as shelves to make it into a china cabinet.

I haven’t put any “china” into it, but it is doing a great job with what I have placed in it.

This can be a good discussion.

You will know where in your place you could establish something.

These days, most priests have kits that they can bring.  However, wouldn’t it be great to be able to have everything already?  Having wine suitable for Mass, hosts, linens, vestments, candles, etc., would be nice.  Perhaps as you upgrade over time, you could pass items along to others.

I don’t to go on at length here.  Some of you will have good ideas and your own experience.

 

Posted in "How To..." - Practical Notes, Linking Back, Liturgy Science Theatre 3000, Si vis pacem para bellum!, The Coming Storm, The future and our choices | Tagged ,
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There’s a bad moon on the rise

There’s this.

More from the reign of terror….

There’s this, which I received. NOTA BENE: It looks like a template. There is no protocol number, date, addressee, counter-signature of the Secretary, etc. Nonetheless…

Another turn of the screw from the governess of the dicastery.  There are specters and shades to ferret out!   They MUST be there!

YouTube thumbnailYouTube icon

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Fight Song Alleluia

This priest, Fr. “Oaf For A Day” and these “liturgists” will suffer zero consequences for having used the “fight song” of the Philadelphia Eagles for the Alleluia melody.

Ironically, the Philly football fight line is better than many of the ditties used in parish churches today.

But, remember! The Traditional Latin Mass must be suppressed.

Okay, okay… I know all about “parody Masses” of the great composers such as Josquin des Prez and his Missa di dadi or L’homme armé.

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Daily Rome Shot 656

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Meanwhile,…

White to move.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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