Wherein Fr. Z makes suggestions to young men thinking about seminary, seminarians, younger priests and the lay people who love them.

Dear readers, we have to get our heads into a place that will help us to maintain our cool and balance in a storm or wave of storms.

Mental and spiritual preparation before hand is needed.

It is possible – probable – that there will be another round of pogrom in the Church in the near future, in particular against traditionally minded-Catholics, lay and clergy alike.

It’s the people they want to crush even more than the rites.  They fear and despise the people.

From where I sit and from what I read and hear, we must stay cool.   We must stay cool and we must plan.

I’ve written here before about house chapels.  Enough about that.  You know what to do.  Get your things together.

I address myself to young men thinking about the seminary.   

I write also to seminarians and young priests and not so young alike.

I write to lay people who might be in a position to help in what I am about to suggest.

Gentlemen, it could be a good idea before the really bad times start to learn a trade.  I don’t know if this might entail night school or crash courses or whatever.

If you are not yet in seminary, but you are confident in a vocation to the priesthood and you are able to live a virtuous life in the state of grace for extended periods (a requisite), I will NOT say don’t approach a diocese or institute or society right away.  Far be it that I should thwart a true vocation.

I suggest that you consider how you might gain some concrete and marketable skill sets before you must dedicate yourself to formation.  Or acquire them along the way.  Will that be hard.  Oh yes.

Don’t be dreamy about this.  Consider plumbing, electrical work, technical positions, EMT, etc.  Be practical. (Learning Chinese might be practical too, if you think about it.)

Progroms against tradition and traditionally-minded Catholics strike at the heart of the Church herself.  The knock-on effects of these cruel measures, present and future, will only result in negative ripple-effects that accelerate the widening of the demographic sink hole into which swathes of Catholics are falling.

A dark scenario.  Yes.

A key to this is to stay cool and to plan.  Do not fret.  We are not without means and without creativity.  Slamming doors in the faces of those who love Tradition will result in the opening of windows in another part of the house.

Let no one freak out about this new slate of bad news.  We must stay calm and soldier on.

All analogies limp, but this is a good reminder: a scene in the movie Bridge of Spies.

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This analogy breaks down in that the man on trial really is guilty of a crime and those who want to have traditional worship are not guilty of anything but reverence.   They are – as is more and more evident – far more sinned against than sinning.

Nevertheless the response from the Russian spy about “bosses” and about worrying seem apt in the Church today.  We have our “bosses” too, don’t we.

I have cited that movie clip before.  It’s a good reminder that freaking out and running around with your hair on fire because something might happen, even going to happen is not helpful.  We must stay frosty and focused.  If anything, ramp up your prayer life and mortifications.  Pray for those who have attacked you and will attack you again.

And, meanwhile, to those young men out there and to those who could be of help to them, think about acquiring a trade skill so that, when the dioceses collapse under the weight of modernism and secularism and wokism and just plain fecklessness, you will be able to make a living or be of help by working “in kind” for the wonderful lay people who will want to give you support.

Do I think that things will be this bad?  I don’t know.  But I know that you are better off prepared, than not.  And you will never regret having acquired those practical skills.

Finally, before any other shoe drops, for the love of all that is holy, do all that you can to augment the numbers of people frequenting the Traditional Latin Mass whenever and wherever it is celebrated.  Be inviting.  Coax, urge, cajole.  Smile and offer to ride.  It is very important that everyone sees that TLMs are well-attended and growing.  If you are not doing something, every week, to try to help this, then if something bad happens where you are, you had best not utter a word.  We are in this together and we need you.

If the pogrom doesn’t come?  GOOD.  You will have maintained your cool and have benefited in the meantime, spiritually and temporally, without having made foolish mistakes.

Posted in "How To..." - Practical Notes, Be The Maquis, Hard-Identity Catholicism, Semper Paratus, The Coming Storm, The future and our choices | Tagged
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Daily Rome Shot 655 with video

Meanwhile,…

White to move.  This one was really hard for me.

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Card. Sarah on what the Church “tragically” needs today

From the introduction of Cardinal Sarah’s new book.

When priests offer the Holy Sacrifice of the Mass unworthily, when they give the Eucharistic Jesus to sinners who have no intention of asking Him to forgive their sin’s or of living according to the gospel, they betray Jesus once again. When Mass, for the priest, has become a theater, a social gathering, an entertainment in which he behaves like the variety-show host who has to resort to his personal creativity in order to make the atmosphere interesting and attractive; when he indulges in cultural adaptations, personal explanations, and commentaries instead of making room for the ineffable groanings of the Holy Spirit present in every Eucharistic celebration, what becomes of the faith of the faithful? At the heart of the Eucharist, the priest must experience the unique power of silent adoration and have at heart a prayer that, in all its aspects, is conformed to the prayer that Jesus addresses to His Father. We have enough eminent specialists and doctors in the ecclesiastical sciences. What the Church tragically needs today is men of God, men of faith, and priests who adore in spirit and in truth.

A book with which to follow Jesus by means of the seven sacraments

The modest purpose of this volume is to accompany all those who have set their hearts on responding to God’s love with a full, happy, fruitful life that will culminate in the eternal happiness of contemplating Him. The book was born of the desire to help them make an interior journey of spiritual ascent, so as to open up for them the possibility of a life-changing encounter.

Catechism of the Spiritual Life

US HERE – UK HERE

Posted in Our Catholic Identity, Priests and Priesthood, The future and our choices | Tagged
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Your Sunday Sermon Notes – SEPTUGESIMA Sunday (N.O.: 5th Ord) 2023 – Fr. Z POLL!

We are back in violet this Sunday, as Pre-Lent begins in the traditional Roman Rite.

Here’s a poll.  Anyone can vote, but only registered and approved participants can comment.  ALL comments are moderated.

Keep in mind that Septuagesima could fall as early as 18 January, which would overlap with the 3rd Sunday of Ordinary Time.

Even if it meant suppressing the "Sunday of the Bible" (3rd Ordinary Sunday) should the Pre-Lent Sundays be reinstated in the Novus Ordo?

View Results

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

It is the 5th Sunday of Ordinary Time in the Novus Ordo and Septuagesima in the Vetus Ordo.  Such confusion.  All so unnecessary.

Was there a GOOD point made in the sermon you heard at your Sunday Mass of obligation?

Tell about attendance especially for the Traditional Latin Mass.  I hear that it is growing.  Of COURSE.

Any local changes or (hopefully good) news?

I have a few thoughts about the orations in the Vetus Ordo for Septuagesima: HERE

 

Posted in Liturgy Science Theatre 3000, POLLS, Save The Liturgy - Save The World |
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Daily Rome Shot 654

Photo by The Great Roman™

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE  I changed the parameters so that mostly better options would show up.  The others were… ungood.

Meanwhile,… a retro look, as if we were holding a folded newspaper before heading to Mass as mom makes sure that the girls have their chapel veils and gloves.

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NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

This just came in the post.  A book by Robert Card. Sarah is always going to be worthwhile.  In this day of confusion from high atop the thing, we should stick to reliable sources and not let the irritations distract us overly.

Catechism of the Spiritual Life

US HERE – UK HERE

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Just for fun…. and scorn.

Speaking of Red Chinese balloons…

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Wow. A reminder that effeminacy isn’t recent. Those were the days of the “SNAG”, the “Sensitive New Age Guy”.

This one is for the homosexualist and communist leaning Jesuits who need remedial liturgical catechesis.

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WDTPRS – Septuagesima Sunday: You have been advised.

On this coming Sunday, Holy Church begins to sing in a new key.  We have come around, in the traditional calendar, to Pre-Lent.

The “Gesima Sundays” have Roman Stations.  Today we are at St. Lawrence “outside the walls”.  Being in the presence of the great martyr helps to set the tone.

No Catholic who follows the traditional calendar is ever surprised by the coming of Lent.

A serious tone begins to ring in our ears in the next three Sundays, to alert us to the season of discipline to come.

The antiphons for the first part of Mass carry a theme of affliction, war, oppression.  We hear from 1 Corinthians on how Christians must strive on to the end of the race.

The Tract (which substitutes the Gradual and Alleluia) is Ps 130 (older 129) the De profundis.  This has been set to music by many composers.  But the chanted version is special.

Let’s see the…

COLLECT:

Preces populi tui, quaesumus, Domine, clementer exaudi: ut, qui iuste pro peccatis nostris affligimur, pro tui nominis gloria misericorditer liberemur.

This prayer, as well as the other two we will see, is in versions of ancient sacramentaries, such as the Gregorian.

Our wonderful Lewis & Short Dictionary says ex-audio means “listen to” in the sense of “harken, perceive clearly.” There is a greater urgency to exaudi (an imperative, or command form) than in the simple audi. In the litanies we sing, we move from “Christe audi nos to Christe exaudi nos… Christ hear us, Christ graciously/intently hear us.” Clementer is an adverb from clemens, meaning among other things “Mild in respect to the faults and failures of others, i.e. forbearing, indulgent, compassionate, merciful.”

We ask God, omnipotent Creator, to listen to us little finite sinful creatures in a manner that is not only attentive but also patient and indulgent.

LITERAL TRANSLATION:

We beseech You, O Lord, graciously to hark to the prayers of Your people: so that we who are justly afflicted for our sins, may mercifully be freed for the glory of Your Name.

The first thing you who attend mainly the Novus Ordo will note, is the profoundly different tone of this prayer. 

The focus on our responsibility and guilt for our sins is alien to the style of the Ordinary Form.  Such direct references to our sinful state were systematically excised from the ancient prayers which survived, in some form, in the post-Conciliar Missale Romanum.

We need them back.

It is just as succinct as most ancient Roman prayers.  It has the classic structure.  The focus on our responsibility and guilt for our sins is very alien to the style of the Novus Ordo.  For the most part, such direct references to our sinful state were systematically excised from the ancient prayers which survived in some form on the post-Conciliar Missale Romanum.

SECRET:

Muneribus nostris, quaesumus, Domine, precibusque susceptis: et caelestibus nos munda mysteriis, et clementer exaudi.

This ancient prayer was also in the Mass “Puer natus” for 1 January for the Octave of Christmas.  The first part of the prayer is an ablative absolute. In the second part there is a standard et…et construction.  The prayer is terse, elegant.

LITERAL TRANSLATION:

Our gifts and prayers having been received, we beseech You, O Lord: both cleanse us by these heavenly mysteries, and mercifully hark to us.

In the first prayer we acknowledge our sinfulness and beg God’s mercy.  In this prayer we show humble confidence that God is attending to our actions and we focus on the means by which we will be cleansed from the filth of our sins, namely, the Sacrifice of Jesus on the Cross, about to be renewed upon the altar.

As the Mass develops there is a shift in tone after the Gospel parable about the man hiring day-laborers.  An attitude of praise is introduced into the cries to God for help.

POSTCOMMUNIO (1962MR):

Fideles tui, Deus, per tua dona firmentur: ut éadem et percipiendo requirant, et quaerendo sine fine percipiant.

Glorious.

In an ancient variation we find per[pe]tua, turning “by means of your…” into “perpetual”. That éadem (neuter plural to go with dona, “gifts”) is the object of both of the subjunctive verbs which live in another et…et construction.  Requiro means “to seek or search for; to seek to know, … with the accessory idea of need, to ask for something needed; to need, want, lack, miss, be in want of, require (synonym: desidero)”.  Think of how it is used in Ps. 26(27),4: “One thing I have asked of the Lord, this will I seek after (unum petivi a Domino hoc requiram); that I may dwell in the house of the Lord all the days of my life.”  Quaero is another verb for “to seek”, as well as “to think over, meditate, aim at, plan a thing.”  The first meaning of the verb percipio is “to take wholly, to seize entirely” and then by extension “to perceive, feel and “to learn, know, conceive, comprehend, understand.”

Notice that these verbs all have a dimension of the search of the soul for something that must be grasped in the sense of being comprehended.

Just to show you that we can steer this in another direction, let’s take those “seeking/graping/perceiving” verbs and emphasize the possible dimension of the eternal fascinating that the Beatific Vision will eventually produce.

A LITERAL ALTERNATIVE:

May Your faithful, O God, be strengthened by Your gifts: so that in grasping them they will need to seek after them and in the seeking they will know them without end.

In this life, the closest thing we have to the eternal contemplation of God is the moment of making a good Holy Communion.

At this moment of Mass, which so much concerned struggling in time of oppression, we strive to grasp our lot here in terms of our fallen nature, God’s plan, and our eternal reward.

I don’t believe this prayer, like Septuagesima Sunday, made it into the Novus Ordo, to our great impoverishment.

Start thinking about Lent NOW, not on the morning of Ash Wednesday.

Posted in LENT, Liturgy Science Theatre 3000, Save The Liturgy - Save The World, WDTPRS |
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Daily Rome Shot 653 and a change to links

Photo by The Great Roman™

Meanwhile,…

The monks of Norcia make great beer.  You can have it.  They have a third option now.

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE> BTW… I changed the search parameter for the links to be more “traditional”. I was tired of seeing books by Jesuits. Check it out. Mind you, I still have no control over what pops up first.

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Priestly chess players, drop me a line. HERE

How I wish chess.com was public! Chess.com hit #1 in the iOS App Store

On Chess.com, active users have nearly doubled since December, hitting more than 11.4 million on February 2 alone.

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3 February: St. Blaise Day and the special blessings of candles and of throats

blaiseToday is the Feast of St. Blaise, about whom we know very little.   We have only this very brief entry in the Martyrologium Romanum:

 

Sancti Blasii, episcopi et martyris, qui pro christiano nomine Sabaste in Armenia passus est sub Licino imperatore. … [Feast of] St. Blaise, bishop and martyr, who suffered for the name of Christ in Sabaste in Armenia under the Emperor Licinus.

That “pro Christiano nomine” probably needs to be rendered as “for the name of Christ” along the lines of rendering dies dominica or oratio dominica as, respectively, “the Lord’s Day = Sunday” or “the Lord’s Prayer”.  It is entirely possible, of course, just to keep it literal and say, “for the Christian name”, which would be pretty much the same thing in the balance.

Either way, he was killed because, as a Christian, Blaise professed belief in Christ.

COLLECT:
Exaudi, Domine, populum tuum,
cvm beati Blasii martyris patrocinio supplicantem,
ut et temporalis vitae nos tribuas pace gaudere,
et aeternae reperire subsidium.

LITERAL TRANSLATION:
O Lord, graciously hear Your people
begging by means of the patronage of blessed martyr Blaise,
that you grant us to delight in the peace of temporal life
and obtain the protection of eternal life.

St. BlaiseI take away from this prayer the serious message that life is dangerous.

The word subsidium means “support, assistance, aid, help, protection” and often in liturgical Latin “help”.  Either way, subsidium sets up a stark contrast between the life we have now and the life to come.  Even the phrase about enjoying the peace of this life, indicates subtly how precarious everything is in this earthly existence which Catholics are accustomed to call a “vale of tears”.

This is firmed up by another wonderful prayer associated with St. Blaise.

You all know about the blessing of throats on the feast of St. Blaise.  In the older form of the Rituale Romanum there is a marvelous blessing for the candles used to confer the blessing of throats.  Here it is (NB: The Rituale Romanum says that it has to be prayed in Latin):

BLESSING OF CANDLES ON THE FEAST OF ST. BLAISE:

O God most powerful and most kind, Who didst create all the different things in the world by the Word alone, and Whose will it was that this Word by Which all things were made should become incarnate for the remaking of mankind; Thou Who art great and limitless, worthy of reverence and praise, the worker of wonders; for Whose sake the glorious Martyr and Bishop, St. Blaise, joyfully gained the palm of martyrdom, never shrinking from any kind of torture in confessing his faith in Thee; Thou Who didst give to him, amongst other gifts, the prerogative of curing by Thy power every ailment of men’s throats; humbly we beg Thee in Thy majesty not to look upon our guilt, but, pleased by his merits and prayers, in Thine awe-inspiring kindness, to bless+this wax created by Thee and to sanc+tify it, pouring into it Thy grace; so that all who in good faith shall have their throats touched by this wax may be freed from every ailment of their throats through the merit of his suffering, and, in good health and spirits, may give thanks to Thee in Thy holy Church and praise Thy glorious name, which is blessed for ever and ever.  Through our Lord, Jesus Christ, Thy Son, Who with Thee lives and reigns, in the unity of the Holy Spirit, God, world without end.  R. Amen.

Ah!  What a pleasure that prayer is!  Of course, the candles are to be sprinkled with holy water after the blessing.  Maybe you should print this out and take it to your parish priest “with Fr. Z’s compliments”.  It might be that he doesn’t have this text and perhaps would like to (or you would like to) have your throat blessed in Latin!

The business with throats today comes from the story about how St. Blaise, the day after Candlemas, saved the life of a boy who was choking on a fishbone by blessing him while holding blessed candles.

Here is the Blessing for throats:

Per intercessionem Sancti Blasii, episcopi et martyris, liberet te Deus a malo gutturis, et a quolibet alio malo. In nomine Patris, et Filii +, et Spiritus Sancti.  Amen.

Through the intercession of St. Blaise, bishop and martyr,
may God free you from illness of the throat and from any other sort of ill. In the name of the Father, and of the Son + and of the Holy Ghost.  Amen.

St. BlaiseI will never forget this formula.

Long ago in Rome, as a deacon, I lived at the Church of San Carlo ai Catinari, which is also dedicated to St. Blaise, San Biagio, as co-patron.  The Barnabites there have in their possession relics of St. Blaise.  There is one in a large reliquary and one in a crystal placed on a large ring held in the fist of one hand (click the photo to see a larger image and inside the crystal).   This is what they used to bless throats on this feast.

I was asked by the clergy there to help with blessing the throats of the people who thronged to the church that day.  As soon as I donned my surplice every other cleric actually attached to the place vanished.  I was left there for several hours.  I can’t say how many times I said that formula that day.

The configuration of the candles used for the blessing can vary.  Here are a few examples.

This is probably the most common.

blaise candles 01

And there is the twisty version:

blaise candles 02

And then we have a high tech approach:  [The nice people at F.C. Ziegler asked me to post a link to it. HERE]

blaise candles 04

Finally, there is this contraption, which looks like it is from Star Trek:

blaise candles 03

 

Finally, there is also today a special blessing for fruit, bread, wine and water.  I wrote about  that HERE

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Daily Rome Shot 652

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Meanwhile,…

Black to move.  Force it you can. Have some coffee and give it a try.

 

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Meanwhile,…

At chess.com there are new bots.

Evil M3GAN and the demon furball Mittens the Kitten are gone, replaced by AI.

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