ROME 23/04 – Day 12: Stocking day

At 0633 – up. At 1950 – down. The Ave Maria is still in the 2000 slot.

The Roman Station is at S. Lorenzo fuori le mura. I was once deacon for the Station Mass there celebrated by my bishop and got to sing the Gospel from high atop the great ambo.

Yesterday involved moving things and starting the basic shopping and some repairs. Today will involve the same, along with some writing and a good walk later. It is unseasonably cool here, which I welcome.

Out with friends the other night.  Which drink is mine?

A few little starters.

I opted for orata.

Last night, however, I opted for caprese with a lovely tomato from my usual veg stand.

In the sacristy, everything is set up for a pontifical baptism.

Here is a bugia.  It is used at different times during Masses by priests when the celebrant is reading from the Missale.  Bishops get them pretty much all the time.

Along the way I thought to share a few photos from last Holy Week.   Not systematically.  Just for nice.

Meanwhile,…

Black to move.


NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Will you remember a few things?

First, do frequent the shop of the lovely Summit Dominicans.

Also, when you use Amazon, please use my link. You get your stuff, and I get a small cut of the sale. Thanks in advance. US HERE – UK HERE

Finally, consider sponsoring your priest so he can go to the conference for priests organized by the St. Paul Center.

It seems the whole men-finding-deviant-ways-to-compete-against-women farce has also invaded chess. In the Kenyan Open Championship, a guy wearing a niqab with only his glasses and eyes visible, pretended to be a woman in order to win a prize. Apparently he walked funny and wore shoes worn by men.

Today, Ding and Nepo face off again. Nepo is up 1.5 to .5. Ding’s game yesterday did not go well at all after a really strange 4th move, perhaps – surely, rather – suggested by his second, Richard Rapport, a somewhat erratic Hungarian who plays under the Romanian flag.

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ROME 23/04 – Day 11: Moving day

The sun rose, and I sometime later, at 635 and it will set, and I sometime after, at 1948.  The 2000 cycle holds for the Ave Maria.

It is Tuesday in the Octave of Easter and the Station is St. Paul’s outside-the-walls.   We celebrate St. Gemma Galgani today, a great saint.

Today I left my temporary digs, useful for Holy Week purposes and with the Chicagoans who have departed and have transferred to the Roman Sojourn Apartment.

I started making my first rounds of collecting things for the place, but a sandwich was necessary.

And a suppli.

I went to my usual veg stand in the Campo.  The PEAS have come in and they are magnificent.  Soooo sweet.

Perhaps more later.   This afternoon I have been getting all the tech set up, bags unpacked, lists made of what to purchase… food stuffs, cleaning things, items someone broke in the meantime, etc.

I may curl up for a power nap before I hit the cobbles again.

Right now my plan for supper is caprese with mozzarella from my most dependable place.  Shall I make something warm, too?   Who knows?

Meanwhile, Ian Nepomniachtchi defeated Ding Liren in game 2.  Tomorrow is game 3.

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Just when you thought…

… priests couldn’t get stupider.

Meet “Father Relevant Niceguy”, on loan to this diocese from the Diocese of Libville. He thought that carrying a great chocolate Easter egg around would be meaningful.

No question. He was right.

I meant a lot to me!

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Beautiful antique Missale Romanum for sale in Rome

The folks who redid my chalice in Rome have a spectacular Missale Romanum for sale.  There is some restoration work to be done, but this is a treasure.

Just sayin’.  I don’t know much about it.  Last spring Aldo said something about a Cardinal who passed away.  It may have been among his things and the family wants to offload it.

I recall that the silverwork is amazing.

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ROME 23/04 – Day 10: Pasquetta

Yesterday, Easter Sunday, I offered my Holy Mass for my Roman Donors.  Thank you for your great kindness and your prayers.  I will say Mass for you often while I am here.

On this Easter Monday, which is called “Little Easter” here. It is also called “Lunedi dell’Angelo”, probably because of the mentions of the angels of the resurrection in the antiphons for Mass, though the Gospel reading is traditionally about the Road to Emmaus.

The sun rose again in Rome and will set another time, respectively at 0637 and 1947. The Ave Maria remains nailed to that 2000 spot. We are in the Moon’s last quarter, in case you had not noticed.

Today’s Roman Station is at San Pietro in Vaticano. In ancient times and into the medieval period the Roman Bishop would go to St. Peter’s for the Mass and then return to the Lateran in a solemn procession while distributing money to the poor, through the Jewish quarter where he received their petitions, and then through the Forum and up the hill.

A couple views from Sunday Solemn Mass.

There are those who say that I should have buckles on my shoes when in choro or celebrating Mass. Technically, they may be right, since according to Trimelloni they were still obligatory – on the books at least – in 1962. I have a pair of 8″ Bates milspec boots back home in storage with some buckles laced in more or less in the right place, but I don’ think that that is what Trimelloni and the Church had in mind.   To my mind they are entirely appropriate, given the state of affairs and the amount of… stuff we have to wade through about “walking together” and other B as in B, S as in S.

I have business at Gammarelli.  I’ll inquire. If they are available and reasonable, I hope they have good traction.  The deadliest carpet in the world covers the steps to the altar.  I was celebrant yesterday for Vespers and it was a harrowing descent.

Just nice.  The inscription above says “CREDO SANCTORUM COMMUNIONEM”.

At Ss. Trinità they do it right.  I should ask if someone at the parish is arranging their flowers or if they are being done at a shop.  Otherwise, I know the stand where they get most of their blooms, at Campo de’ Fiori, the same stand I’ve used for decades, where “Pippo” reigns.

Last night we went out with priests from the parish and had a good time and a fairly decent meal.  I have not often mentioned names of restaurants in these posts but I decided to do so occasionally on this trip.   Last night, because so many places were booked up solid for Easter, we wound up at Da Pancrazio at the P.za del Biscione.  I had pajjata which was acceptable though not remarkable.  It was good to see it on the menu.  I never received my second course.  More on that below.

Da Pancrazio… I haven’t eaten there for decades and that is a good thing.

It is an interesting place, in that it has in the basement visible traces of the Theater of Gn. Pompeius Magnus, Rome’s first stone theatre and of great importance for Roman history. That is the restaurant’s main draw.

One advantage to Da Pancrazio is that they can  accommodate even large groups, though in the rather cavernous lower level it can get loud if there are young people.

The complaint about the place – for last night at least – was the slipshod table service: food out of order… some that didn’t come at all…. There was nothing special about the food, which was standard Roman fare prepared with and plated with zero creativity. One of us ordered mixed berries with whipped cream for dessert only to be told that there was no whipped cream. “Look: whipped cream takes a few seconds!” On the waiter’s return he informed us that while there was now whipped cream there were no berries and they could not come up with anything to substitute, not even with a minimum effort.

Apart from the splendid company and great conversation, that berry thing characterized the evening.   That and not even delivering my second.  They are skating.

The surroundings were pleasant enough, if leaning toward tourist kitschy. It was clean.  Our waiter had a good attitude, though perhaps he was overly challenged in covering his area and in overseeing the details.  The food was okay, without being memorable in any way other than for its non-arrival or straight up unavailability. There were some good bottles on the wine list (some very good), which – with coaxing and repeated explanations a distracted young lady managed to deliver – were eventually produced in the correct number.

And the “tiramisù” would have been more aptly named “tiramigiù”. I broke a standard of several years by ordering it in a sudden flash of misplaced optimism.  Even by the standard of standard tiramisù in this City, this particularly insipid manifestation was so far from the platonic ideal that its identity was hardly to be guessed at.   Thus, I confirmed that if I never have tiramisù again before it has been made by archangels it will be too soon.

Bottom line.  Even the worst of places – Da Pancrazio is not “the worst” by a long stretch – can be transformed into a wonderful locus for a meal depending on the people you are with.  From that point of view, the evening could not have been better.  We had great conversation and enjoyed each other’s company.   That said, I last ate there in the mid-80s. There are so many other places now that merit our patronage.  Unless some larger group I am with needs a place in a pinch, I’ll next return to “Da Pancrazio” in about 2043.

Tonight out with my Chicagoans who depart on the morrow and with our dear friends The Great Roman™ and his Better Half™.

Meanwhile,…

Black to move.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

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The traditional monks of Norcia make great beer. We had some the other night after the Vigil.

In chess news… in the FIDE World Championship Ding Liren (3) vs. Ian Nepomniachtchi (2) – drew in Game 1 in Astana. Game Two today. I caught only a little commentary – delayed. Anish Giri was insightful and amusing. I gained a lot from his play by play and speculation about the game. He also revealed something of his own preparation at this high level.

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San Diego Union-Tribune: A Catholic who prefers the Traditional Latin Mass

In the San Diego Union-Tribune there is a piece about the Traditional Latin Mass sure to thrill the local ordinary.


Opinion: I’m a Catholic who prefers Latin Mass. For my family, it’s about handing on tradition.

BY LUKE HEINSTSCHEL

Shortly before the COVID-19 pandemic, my wife and I received a diagnosis for our son as on the autism spectrum. This helped us to understand him better and gave us a deeper appreciation for some of his behaviors and developmental delays. We had been having trouble with getting him to behave in church. Though we had some experience of the traditional Latin Mass, we more often attended the “ordinary form” in English. The latter, also known as the “Novus Ordo,” is the form of the Catholic Mass that is far more widely accessible, so that’s where we usually went.

As the world shut down during the pandemic, it became difficult to get to Mass. When we finally were able to return to regular Sunday worship, our son’s behavior and tolerance for the liturgy had worsened. We tried different parishes and different Mass times to accommodate him, but it wasn’t until we consistently attended the Latin Mass that our boy began to develop a healthy pattern of behavior in Mass. We noticed that the attraction to ritual and routine that is built into human nature was magnified in the experience of our son on the autism spectrum.

The differences between the Latin Mass and the Novus Ordo extend far beyond language and translation. The traditional Latin Mass is more solemn. In the new, the practices are more focused on modernizing the experience of the worshiper rather than simply offering sacrifice to God. The orientation and postures are often directed toward the congregation rather than the crucifix or tabernacle. A great many of the prayers themselves were changed, rather than just translated.

That ancient liturgy has a sort of beauty to it that is otherworldly. Life is saturated with all that is new, relevant and flashy, but this form of worship seems set apart from the rest of life. My family has come to appreciate this silent order as a retreat from a chaotic world of sensory overload.

Unfortunately, though, those Catholics like my family who find themselves attracted to this liturgy are often thought of as divisive. Some even think that we have animosity or distrust toward the pope and the Second Vatican Council. It seems obvious to me that nothing could be further from the truth.

As a father of three, I try to know my children (albeit, imperfectly) better all the time, that I might love them better and improve in my ability to discern what is good for them. Those Catholics who love the traditional Latin Mass seek the same thing from our spiritual fathers. We don’t want to be seen as rebellious teenagers. We have a filial love and respect for our priests and bishops. I find that sort of posture toward our priests, bishop and the Holy Father in my traditional Latin Mass community.

Catholics who are attracted to this form of worship are not worshiping ashes. We hope to preserve the fire of our living tradition. Many parents have a desire to hand on a Christian way of life that seems to be disappearing from today’s society. That is what tradition is: handing on. The rituals and forms of worship of our forebears are important in that handing on.

The way we worship is not meaningless. It informs — and is informed by — what we think is important. Belief in transcendent and objective truth means we need a solid anchor of continuity in worship. That is not merely the Latin language, but all the trappings and ceremonial extravagances of the traditional Latin Mass. The Catholic conviction that beauty is not relative to cultural or personal preferences requires a deep solemnity in the music, postures, art and architecture that accompanies our worship. That tradition of worship impacts what we believe.

Tradition, in both belief and practice, can be freeing. A dear friend of mine is a priest who celebrates both the traditional Latin Mass and the Novus Ordo. He told me that the older form of the Mass liberates him to just be a priest, whereas there is a pressure in the new Mass to engage the congregation like a talk-show host. If our worship makes a priest feel as if he needs to entertain, what are we saying about the nature of worship and of our relationship with God?

The Catholic Church makes the radical claim that it has the fullness of truth. If we believe that claim, then we should strive to preserve the most important aspect of the church’s life and activity, a lived experience that developed slowly and organically over 1,900 years. Some Catholics are uncomfortable with replacing that organic development with dramatic changes crafted by a committee in just a single generation.

My constant prayer is that in God’s mercy, my family will have continued access to our traditional form of worship. I know my son needs it. The brokenness and weakness of my own heart needs it. The church and the world need it, too.

Heintschel is headmaster of a classical academy and lives in Escondido. He attends the Latin Mass at St. Anne Catholic Church in Logan Heights.

 

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ROME 23/04 – Day 09: Easter Sunday – Vigil notes

On this Easter Sunday the sun rose at 0638 and will set at 1946.  The Ave Maria is still in the 2000 cycle.

Last night the Vigil rites began at 2000 and went after midnight.  The place was packed.

I will spare you the stories about the pre-Vigil breaking of the candle and the rush to fix or get a new one.

The church was splendid in its darkness, like the silent tomb of Christ before the explosion of LIFE at its most meaningful.

First, lunch.  This bucatini all’amatriciana counterbalanced the dreck I was served the other day.

Ready for the vigil.

This is the folded chasuble.

Lumen Christi

Exultet.

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Blessing water.

This, my friends, is the finest of all the photos of the evening.  It is a perfect visual explanation of why this parish is not only healing but thriving.  With all the post-Mass activity and people coming and going, the pastor is sweeping up some stray wax in the sacristy.

This says it all.

 

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ROME 23/04 – Day 08: Holy Saturday – Friday Sights, Sounds, & Plumbing

On this Holy Saturday, the Station should be at St. John Lateran, where centuries in and centuries out the aspiring catechumens were brought into the fold in the mysterious rites of the Vigil.

Roman sunrise was at 6:40 and the sunset will be at 19:45.

I will participate in the Vigil tonight at my adoptive parish of Ss. Trinità dei Pellegrini, which begins at 2000.

The Ave Maria bell is still ringing at 2000. The Moon has entered into its 3rd quarter.

Yesterday was astounding from the point of view of the participation of the faithful in the Via Crucis, the Solemn Liturgy of the “Mass of the Pre-Sanctified” and then Tenebrae.

I have very few photos of the rites.  I’ll try to get some from others.

Meanwhile, a few sights and sounds.

Here are a couple of sound clips.

From Holy Thursday, the beginning of the Gloria.

Here is the end of the singing – alas polyphonic – the Miserere at the end of Tenebrae last night, followed by the “earthquake”.  You hear drunk kids outside the church in the background.

Meanwhile,…

Black to move. Black is down, so you better force!

There are several lines here, some of them leading to disaster for black.  Get it right, and black will have the advantage.  Not the easiest puzzle.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

I’m a chess.com and House of Staunton affiliate.

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Chess news.   I’ve been behind in watching what’s up in chess and other news, what with the Triduum.  However, Magnus lost to Hikaru the other day via a mouse-slip.  He was unhappy.

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In happier news, one of you readers sent a story about a High School chess team in Detroit.  HERE

And, news from my house sitter back home.  Apparently there was a leak of water (happily clean) that wound up flooding the Two Trinities Chapel.  A plumber was called and various investigations were were undertaken to see where the water originated.

An amusing bit from my house sitter.

Plumber guys are here. – I think they’ve seen it all. Squirrel in toilets – they have a lot of stories.

They don’t seem completely alarmed, so that’s good. They are going to do an ” outside clean out”.

A largish lizard jumped on Eric from the roof.

Happily, two things… there was someone more than competent at the house who found it and, importantly, it had not been raining.

This means… plumber bills.  I don’t yet know the damage.   I will hold my biretta upturned as I take my leave.  [UPDATE: Several of you dropped some cash in the biretta for this plumbing bill. Thanks! Hopefully, those donations were enough to cover this particular expense. On the other hand… if you want to feed a few priests in Rome during the Easter Octave….]

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Note from a reader about CONFESSION

I received this note today:

Let me share something with you as a note of appreciation on this Holy Vigil.

You always write: GO TO CONFESSION! And I did. After thirteen years…

When the session ended, my confessor, Father J, said the following: “that was a good confession, you made my evening, Today, I got a big fish!”

I found his comment very funny.

Thank you Father Z for hitting my soul regularly to go to Confession. Thank you for your guidelines to confess my sins. Above all, for explaining and insisting on why do we need to go to Confession.

Continue to enjoy Rome, we enjoy it together.

Great note.  Made my day.

I’d like to say, “My work here is done!”, but it clearly is not.

To the rest of you, I will remind you…

GO TO CONFESSION!

Confess all the mortal sins of which you are aware in both kind (what you did) and number (even if just general guess).  Don’t hold anything back.  Just say it, briefly.  At the end, make a note of your penance so you understand and won’t forget it.  Thank Father before leaving.

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Good Friday 3 April AD 33 – Eclipses as Christ died on the Cross

This is definitely worth reposting.

The fellow who made the video about the Star of Bethlehem (a compelling argument, I might add), also did some research about what happened in the heavens on Good Friday.

Let’s break it down.

Passover begins on the 14th day of the Jewish lunar month of Nisan. Moreover, Passover begins at twilight, dividing 14 Nisan and 15 Nissan. The Gospels say the Lord was crucified on Preparation Day, a Friday.  14 Nisan 14 fell on a Friday Preparation Day, twice: 7 April AD 30 and 3 April AD 33.  Daniel in 444 BC prophesied (Daniel 9:21–26) that the Anointed one would be cut off in 476 years after the decree to rebuild Jerusalem: AD 33.

The Bible records that, at the time of the crucifixion and death of the Lord, there were signs, including a “blood moon” or lunar eclipse.

Only one Passover lunar eclipse was visible from Jerusalem while Pilate was in office. It occurred on 3 April 33.

On 3 April the Moon rose already in eclipse.  It rose the color of blood.  That means that the eclipse began before it rose, in the constellation of the Virgin (at the time of Christ’s birth there was a New Moon, in the constellation of the Virgin).

The eclipse started at 3 pm when Christ was breathing His last.

But remember that a lunar eclipse is a syzygy!

If there is an eclipse in one direction there is an eclipse in the other direction too.

If you were standing on the Moon during that syzygy of 3 April 33, you would see a total eclipse of the Sun.

The blotted Sun would be in the heart of the constellation of the Ram (cf. “the Lamb who was slain”).

You can try this out for yourselves.  Go to the online astronomy aid Starry Night.  HERE

Move your location to Jerusalem and then plug in the time of about 7 pm and date 3 April 33 and adjust your view to ESE.  You will see the Moon has just risen and there is a label for your Earth’s shadow.  The Moon had risen at about 6:30 pm in the totality of the eclipse. HERE

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Click

With the daylight turned off, and the horizon removed, and then looking at an angle down through the Earth below the horizon, at 3 pm, you see the Moon and Earth’s shadow converging in Virgo.

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Then you can switch to the view from the Moon!

You must adjust your view a little and turn yourself right with a few clicks.  But you will find it.  In the screenshot, below, you can see where Earth and Sun are in Aries. Since the Earth would be larger in the Moon’s sky than in this screenshot, the Sun would be in total eclipse.  Adjust for UTC + 3 hours to the right time in Jerusalem from 1500 to 1800. HERE

15_04_03_eclipse_Crucifixion_03

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In reading around the question a little more, I find that, using different date calculators, there are some problems of the day of the week.  Also, there are arguments for dating the Crucifixion to 1 April 33.  If that is the case, then the phenomena described above occur on Easter Sunday.  Much hinges on which calendar the Lord and His disciples were using for their own Passover meal, if the last Supper was a Passover meal (Joseph Ratzinger argued that it was a related sacrificial meal but not a seder.)

[Subsequently, I’ve found more and convincing arguments about calendar debate.  This debate revolves around a seeming contradiction between John and the synoptics.  Some say that Christ anticipated a meal so that He would die at the same time as the paschal lambs.  That is attractive.  But it is also not true.  His Last Supper was indeed the supper of the Passover, with the paschal lamb. The argument hinges on the fact that it was not only Passover time (and all the days that followed were also called “Passover”, as we say “Happy Easter” for days after Easter), it was going to be the sabbath, and so, in the time of Passover, was the “day of Preparation of the Passover” was really preparation for SABBATH that fell in that Passover “umbra”, if you will permit the pun.]

Definitive?  Not quite.  But it is not to be discounted that God, from all Eternity knowing exactly what would happen, set the heaven’s in motion in so precise a way that its signs would help us to understand the mysteries taking place, which were in other ways foreshadowed.   In the sacraments (a term interchangable with “mystery” in many contexts), visible signs help us to understand that insensible graces and transformations are taking place.  If in the signs of the sacraments, why not too signs in the heavens?

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