J.R.R. Tolkien’s concept of eucatastrophe runs strong with the Catholic “thing”. We Catholics know that there are some catastrophic events which produce unexpected blessings. Usually with a lot of pain along the way. O Felix Culpa!
I am trusting God to guide us through the catastrophe we are now experiencing in the Church, so that when we finally emerge on the other side we will have unforeseen blessings that outstrip our wildest dreams.
In a sense this describes St. Josephine Bakhita, a truly amazing saint. Check out a biography of her HERE.
Pope Benedict XVI wrote about her at length in his encyclical Spe salvi. Pope Benedict connects aspects of her life’s story to the times of the early Church.
She was sold into slavery as a girl and was eventually ransom, brought to Italy, baptized and entered religious life.
She would often kiss the baptismal font and say, “Here I became a daughter of God.”
Here is a quote from St. Josephine about her life as a slave:
“One day I unwittingly made a mistake that incensed the master’s son. He became furious, snatched me violently from my hiding place, and began to strike me ferociously with the lash and his feet Finally he left me half dead, completely unconscious. Some slaves carried me away and lay me on a straw mat, where I remained for over a month.
A woman skilled in this cruel art [tattooing] came to the general’s house…our mistress stood behind us, whip in hand. The woman had a dish of white flour, a dish of salt and a razor… When she had made her patterns; the woman took the razor and made incisions along the lines. Salt was poured into each of the wounds… My face was spared, but 6 patterns were designed on my breasts, and 60 more on my belly and arms. I thought I would die, especially when salt was poured in the wounds…it was by a miracle of God I didn’t die. He had destined me for better things.”
About her tormentors she would say:
“If I were to meet the slave-traders who kidnapped me and even those who tortured me, I would kneel and kiss their hands, for if that did not happen, I would not be a Christian and Religious today…”
Eucatastrophe.
For years I longed to be able to celebrate St. Josephine’s feast with the Traditional Latin Mass. Now, because of the 2020 CDF decree Cum sanctissima I can! Not only can I, I did, today.
I found her Collect in Latin (below) and used Mass “Dilexisti”.
Also, fittingly, on the traditional calendar, today we celebrate the 12th c. founder of the Trinitarians St. John of Matha, who worked to ransom Christians who had been enslaved by members of the Religion of Peace. It’s appropriate that they share a day. I added his orations.
Here is her….
COLLECT:
Deus, qui beatam Iosephinam a servitute abiecta, ad dignitatem filiae tuae et Christi sponsae adduxisti, da nobis, quaesumus, eius exemplo, Dominum Iesum crucifixum constanti dilectione prosequi et in caritate ad misericordiam propensos perseverare.
The tricky word here is propensos from propendeo. If we can’t get this word right, nothing happens correctly in the last part of the prayer. Propendeo basically means “to hang forth or forward, hang down”. However, it comes also to mean, “to be well disposed, favorable”, “to be inclined”. This gives us the adjective pro-pensus , a, um. This means that we are asking God to make us to be people who are propensi. This is the tricky part. We must have here something like “grant to us… (to be) well-disposed (nos esse propensos) to persevere…”.
LITERAL TRANSLATION:
O God, who brought blessed Josephine out of abject servitude
unto the dignity of Your daughter and a spouse of Christ,
grant us, we beseech You, by her example,
to follow the crucified Lord Jesus with constant love
and to be well disposed to persevere in charity unto mercy.
CURRENT ICEL:
O God, who led Saint Josephine Bakhita from abject slavery
to the dignity of being your daughter and a bride of Christ,
grant, we pray, that by her example
we may show constant love for the Lord Jesus crucified,
remaining steadfast in charity
and prompt to show compassion.
Today is the feast of St. Agatha, a virgin martyr and saint of the Roman Canon.
I was recently going through some old books and found a slim volume entitled The Osterley Selection from the Latin Fathers, edited by Joseph Crehan of Heythrop College, was compiled chiefly for seminarians, especially late vocations, at Campion College, Osterley, a Jesuit formation house in the Archdiocese of Westminster that closed in 2004. The 1949 preface praises the great classical authors—Caesar, Cicero, Livy, Virgil—yet insists that Christian writing shows a different kind of beauty. Pagans, it says, wrote with studied grace; Christians with passionate conviction. The volume includes selections from Ambrose and Augustine, Tertullian, Vincent of Lérins, Jerome, and others.
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