ROME 22/10 – Day 12: Mangled and hiding

Our sunrise today was at 7:17 and the sunset will be at 18:36. How time flies and shortens these lovely Roman October days. The Ave Maria, when rung, is to be rung at 18:45. It is a dies non today. But the Vetus Ordo Martyrology has:

In Africa, four thousand nine hundred and sixty-six holy confessors and martyrs, in the persecution of the Vandals under the Arian king Hunneric. Some of them were bishops, some priests and deacons, with a multitude of the faithful accompanying them, who were driven into a frightful wilderness for the defence of the Catholic truth. Many of them were cruelly annoyed by the Moorish leaders, and with sharp-pointed spears and stones forced to hasten their march, whilst others, with their feet tied, were dragged like corpses through rough places and mangled in all their limbs. They were finally tortured in different manners, and won the honors of martyrdom. The principal among them were the bishops Felix and Cyprian.

Speaking of mangled limbs, I went to the Piazza der Fico yesterday to scope out the chess situation.  A group of men have been playing there together for years.    That’s the fig.  Last June it was dropping ripe figs – splat splat splat – all among the players.

Yesterday, they were collecting money from each other for new chess sets and one of them was talking about a Mass, to be held today, for one of their deceased companions.

But the mangled part comes here… what to make of this bizzare defense by black?  In bullet matches he played it every time.  Does anyone know this?

Meanwhile here’s a lovely restoration of an ancient house.

Having a walk….

I got caught in the rain.  I don’t like that.

I do like this place, however.

I’m hiding.

I heard from a priestly chess player!  Slowly but surely.  Slowly, true: he is into correspondence chess. Priestly chess players, drop me a line. HERE

Black – it’s your move. Win material and escape the consequence.

The traditional Benedictine monks of Le Barroux are producing wine from the old papal vineyards. Thanksgiving is coming. Hint. Use my code and get 10% off.  FATHERZ10

Untangling the consequences of the vile P@yP4l scare tactic has taken a lot of time and energy. It has been really depressing.

I am grateful to those of you who are shifting to another platform.

If you are looking for alternatives to PeePee, try Zelle (frz AT wdtprs DOT com – which most US banks offer), Continue to Give (continuetogive.com – less preferred), and Wise (wise.com – terrific for international operations, though it takes a bit to set up, very low fees).  Chase QuickPay also works. There are other options, too, including snail mail which is forwarded to me.   Zelle and Chase – really fast – don’t give me emails of the donors, which is going to make it harder to write thank you notes.

To receive a link to donate via Continue To Give using your smart phone, use your phone’s camera to activate the Q code (on the right) or text 4827563 to 715-803-4772 (US) for a link.

 

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ASK FATHER: What is a reasonable donation to a priest for a request to say a Mass?

From a reader…

QUAERITUR:

What is a reasonable ordinary donation to a priest in connection with a request to say a mass. Or a reasonable range?

I understand that it is not strictly necessary to send a certain amount, and that way the truly poor can still get masses said for their needs / intentions. But I am not truly poor, and I am willing and able to assist with meeting priests’ needs. Presumably, other than the (sometimes very modest) living typically provided to a priest from the parish and diocese, he must pay for his needs at least in part out of what is given to him, and this includes what is given to him in thanksgiving that he is available as a priest to say masses for us and our needs. So, it seems like there would be a reasonable sort of amount or range of donations that is fitting or generally appropriate from those of us who are not poverty-stricken. Is that right?

Would we generally assume a higher amount is also fitting for those priests who have been cancelled and are receiving nothing at all from the diocese that (canonically) probably owes them to pay their living expenses?

This is a hard one to tackle for a couple of reasons.  First, it may seems a little self-serving, since I am a priest and I receive Mass stipends now and then.  Also, customs and particular laws are established in different places.  Moreover, religious priests and diocesan priests can have a different manner of receiving intentions: some go to the community, some to the parish, some even to the diocese (which I think could be a violation of canon law… certain it is of justice and charity).

Priests have the right to make their living “from the altar”.   Priests are for offering sacrifice.  They are not for being nice or chairing committees or running youth groups.  The identity of the priest and his living is “from the altar”.   Hence, it is right and just that the priest receive material means to live through his action of offering the Sacrifice at the altar for people’s intentions.   Ubi missa, ibi mensa.   Where the Mass is, there also the table/meal/living is.  This proverb explains that the priest’s income is rightfully from the celebration of Mass and, by extension, all his priestly actions.   It is right to provide stipends for priests who do things for you (baptize your babies, marry you, etc.).

In some places the amount of a stipend is fixed by the diocese.  I believe that counts mostly for public Masses celebrated on the parish schedule as well as “stole fees” (for marriages, etc).   However, priests have days off.  Retired priests have more days off. Canceled priests have all days off, as it were.  Priests can celebrate with their own intentions when they are not obliged to take the scheduled intention at the parish.  They can make their own arrangements for stipends for those Masses.

Mind you: setting a fixed amount in a diocese for Mass intentions is not a bad thing in itself.  A fixed amount removes confusion and questions.    It also helps people who are on a fixed income to plan (if they can find any parish with available slots in the calendar!).  It creates some uniformity between parishes, which can be in very different neighborhoods.

However, in some places stipends have lagged behind the times.  These days, in the USA, a $5 stipend would be absurdly low.  However, $5 stipends for a priest in Africa would be welcome.

Some priests don’t have many stipends.  For example, third world priests studying in Rome… even US priests… don’t have many stipends and that can be a problem.

Retired priests, too.  I’ve given my stipends to men who are having troubles.

And let’s not even talk about the plight of priests who have been canceled.

And some stipend is better than no stipend when you are in need.  I have had those years.  Stipends meant a meal or a book I needed for research or a phone call home (back in the day), or getting my cassock dry cleaned, a hair cut.  I still, with donations, always think in concrete terms: groceries… gas… insurance… roof replacement fund … internet bill!  Funny how early years shape your later years.

I’ve tried to be a kind of “yenta” to connect people with priests so they can work things out on their own.  I have nothing to do with the exchange of money or the conditions.  That’s between them entirely.  But I know that, from notes I’ve received, people are grateful to find a priest and the priests themselves really needed the help.  It hardly gets better than that.

The bottom line is, when you make an arrangement with a priest for Mass intentions, you can offer what you want. You can offer what that priest’s diocese or order has fixed.   You can offer a $10K for one Mass intention, or $10 for ten intentions.  The $10K is obviously a lavish gift, also.  The $10 could be the “widow’s mite” and, therefore, a precious honor for the priest to be offered.

If you and the priest agree, that’s a contract that binds the priest.  If he accepts the stipend, you can be sure he will say the Mass for that intention either within the year or on the day you two agree on (barring the unforeseen, of course).

If a priest is impeded from saying the intentions himself, he has to find another priest to take them.

Also, it is possible to give a priest Mass intentions which you keep “secret”, that is, you give them, “pro intentione dantis… for the intention of the one giving (it)”.    This sometimes works if, for example, I run into a student priest who is on the ropes and needs intentions.  I can give him a sum of money for, say, 10 stipends and say, for “intentio dantis“.  I can either give him names or purposes later or… not!  I know and God knows.

By the way, Christmas is the only day of the year on which a priest can accept three stipends for the three traditional Christmas Masses.

Consider the priests’ positions.  Are they young and without a wealthy family?   Are they retired and their pension isn’t covering life’s needs?  Are they in a parish or on their own.  Some of these cases call for generosity above and beyond what officialdom has laid down in particular law.

THIS IS IMPORTANT:

Never just send a priest money for Mass intentions without first contacting him to a) ask if he can accept them and b) not place him in a position of having to refund you or c) find another priest to take them

Finally, this morning I said Mass for my regular monthly donors, who are benefactors. I don’t get a “stipend” for that intention.  I get donations and I form the intention on my own.  It is nice to be able to organize my own intentions.  It gives me a chance to offer Masses in emergencies and for benefactors for whom I am grateful.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Cancelled Priests, Canon Law, Priests and Priesthood | Tagged
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ROME 22/10 – Day 11: Not snuffed out yet

The sun rose in Rome at 7:16 and will set at 18:37. The Ave Maria rings at 18:45. Today is the Feast of the Maternity of Mary and it also marks the 60th anniversary of the opening of Vatican II.

Yesterday was a really trying day for me and, as I found out, for a few other priest and lay friends.  There was something up, I think.  It was lovely outside, but it was a heavy day that weighed on me greatly.

There’s a nifty little silver smith shop near Sant’Eustachio that makes little Roman things.

Not many cats these days.  Not like the old days, for sure, with old women feeding cats left over spaghetti.

Near Ss. Trinità a very good little cheese and sausage store.  Nice guys.  They are eager to give samples and talk about each thing.


Speaking of the opening of Vatican II, the church of the confraternity of the men who carried the sedia gestatoria.  I’d like to see that come back… some day.

Chalices ready for “concelebration” Roman style.

I found this rather moving at the end of a hard day.


Sort of how I felt, feel.  Squeezed and nearly out of fuel, but not snuffed out yet!  Any number of candles can be lit from this and keep the flame burning.

Please consider joining WISE.  It is great for transfer of funds internationally and domestically with low fees and an excellent exchange rate. WISE

Yesterday and during the night has been a kind of bloodbath, I regret to report.   Very concerning.  There is also Zelle (which most US banks offer as a free service – very good! use frz AT wdtprs DOT com), Continue to Give (continuetogive.com – okay, but higher fees) and Chase Quickpay.

To receive a link to donate via Continue To Give using your smart

phone, use your phone’s camera to activate the Q code (on the right) or text 4827563 to 715-803-4772 (US) for a link.

Priestly chess players, drop me a line. HERE

White to play.

Remember to support the wonderful Summit Dominicans, the “soap sisters”.

Also, some of you have decided to send via snail mail!   How retro!  It’s slowwww… but it works!

Fr John Zuhlsdorf
733 Struck St.
PO BOX 44603
Madison, WI 53744-4603

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11 Oct 1962 – the opening of Vatican II and John XXIII’s speech

11 October 1962 saw the opening of the Second Vatican Council.  John XXIII, brushing off the reservations of advisors and those whom he consulted, determined to have that Council (but who refused to reveal of Secret of Fatima at Our Lady’s command) gave a speech called from its incipit “Gaudet Mater Ecclesia“.

It is interesting, as an aside, that the Vatican website doesn’t provide it in English. Someone put it together with the variants in Italian. John gave the speech in, of course, Latin.

The February before the Council opened John also signed an Apostolic Constitution on the altar of St. Peter’s Basilica about Latin, Veterum sapientia, but I guess that is one of the AC’s it’s okay to ignore.

In the speech Gaudet Mater Ecclesia, John cited in #8 “prophets of doom who are always forecasting disaster” in the world and in the future of the Church.

I wonder what he would day about that now. John also told the Council Fathers at #16 “to make use of the medicine of mercy rather than the weapons of severity” in the documents they would produce.

There is also an old adage, “spare the rod and spoil the child”. The antinomiam spirit that has risen in the name of “mercy” has resulted in a tyranny.

In Gaudet Mater Ecclesia John said in #11:

“The greatest concern of the Ecumenical Council is this, that the sacred deposit of Christian doctrine should be more effectively defended and presented.”

Is this part of the Spirit of Vatican II or not? It’s hard to tell.

He said: “it is first of all necessary that the Church never turn her eyes from the sacred heritage of truth which she has received from those who went before;…”

He said #14:

The twenty-first Ecumenical Council, which uses the effective and significant assistance of experts in the sacred sciences, in the apostolate, and in administration, wishes to transmit whole and entire and without distortion the Catholic doctrine which, despite difficulties and controversies, has become the common heritage of humanity.

He said #15:

What instead is necessary today is that the whole of Christian doctrine, with no part of it lost, be received in our times by all with a new fervor, in serenity and peace, in that traditional and precise conceptuality and expression which is especially displayed in the acts of the Councils of Trent and Vatican I. As all sincere promoters of Christian, Catholic, and apostolic faith strongly desire, what is needed is that this doctrine be more fully and more profoundly known and that minds be more fully imbued and formed by it. What is needed is that this certain and unchangeable doctrine, to which loyal submission is due, be investigated and presented in the way demanded by our times. For the deposit of faith, the truths contained in our venerable doctrine, are one thing; the fashion in which they are expressed, but with the same meaning and the same judgement, is another thing. This way of speaking will require a great deal of work and, it may be, much patience: types of presentation must be introduced which are more in accord with a teaching authority which is primarily pastoral in character.

It is of interest that the Council opened on 11 October, which in the Roman Missal of the day, that is in the Roman Missal of Vatican II, the Roman Missal of John XXIII, the Feast of the Maternity of Mary.  John said at #17: “In these circumstances, the Catholic
Church, as she raises the torch of religious truth in this Ecumenical Council, wishes to show herself to be the most loving mother of all, kind, patient, and moved by mercy and goodness towards her separated children.”

Today of the office of the Synod (“walking together”) of Bishops, preparing for next year’s opening of the ouroboros-like Synod (“walking together”) on Synodality (“walking together”), release a statement including this:

The synodal process currently underway, dedicated to “Synodality in the Life and Mission of the Church,” is also within the Council’s wake. The concept of “Synodality” is found throughout the Council, even though this term (only recently coined) is not found expressly in the documents of the ecumenical assembly. The magna charta of Synod 2021-2023 is the Council’s doctrine on the Church, particularly its theology of the People of God, a People whose “condition is the dignity and freedom of the children of God, in whose heart the Holy Spirit dwells as in a temple” (Lumen Gentium 9).

It’s the spirit of the Council.

Talk about the “spirit” is back in spades.  From what I have heard, the phrase is being used to read into the Council something that isn’t there.  The main proponents have, it seem, a special, double-top secret insight into the space between the lines of the texts.

It is a propitious time, with this anniversary, actually to read the documents of the Council.

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ROME 22/10 – Day 10: About donations and Masses for benefactors

In Rome sunrise was at 7:15 and sunset will be an 18:39 with the Ave Maria bell to be rung at 1900.  It is the traditional feast of St. Francis Borgia.  He was the great grandson of Alexander VI (Borgia) whose tomb is just a stone’s throw from where I presently write and he was the 3rd Superior General of the Jesuits, back when they were worthy of the title.

NB: There was recently a scare tactic from P@y P@l (which I think few like very much but which works and with fees that are lower than some of other services, few that they are).  The word was out that PP threated to extract $2.5K from anyone’s account if they posted something that was deemed … I dunno… un-woked, too-based!

Apparently that was all a mistake and PP has removed that from their user agreement.  HERE

Was this a canary in a mine shaft to test the atmosphere before the midterms.  It’s grim.  Some donors here immediately terminated their monthly donations because they, I believe, thought that the threat was aimed at them.  No, I believe it was aimed at people like me who provide content.

Continue to Give

If you are looking for alternatives to P@y P@l, try Zelle (which most US banks offer as a free service – very good! use frz AT wdtprs DOT com), Continue to Give (continuetogive.com – okay, but higher fees and wonky), and Wise (wise.com – which is terrific for international operations, though it takes a bit to set up: low fees and the best exchange rates). There are other options, too, including snail mail which can be forwarded.  It’s slow.

I’d be delighted were everyone to use Zelle or, internationally, Wise.

I can’t begin to describe my gratitude to my regular and occasional donors.  While I’ve been here in Rome, I’ve been saying Masses for the intention of my benefactors, especially those who made contributions to this Roman Sojourn.   I feel alive again, here, and refreshed.

This morning I said Mass for my regular monthly donors.

You are a blessing and I pray that God reward you.

If the evening light in Rome is wonderful, so is the morning light.

The Bridgettines have a lovely little church on the Piazza Farnese. I stuck my head in for the morning Mass.

Yesterday was anniversary of the death of the last Roman Pope, Ven. Pius XII.  I was recently at the house where he was born.  I stopped in for a photo of the inscription when I took my chalice to be worked on in the shop where it was made in the first place.

Priestly chess players, drop me a line. HERE

Meanwhile… Fabiano Caruana beat the exceptionally unlikable Hans Niemann to take the lead in the 2022 US Championship in St. Louis. Caruana said “I think we’re no longer on chatting terms!” after defeating Niemann in 80 moves. That counts as two wins for Fabiano!

White to move.  This is pretty easy.

Along with donations, income comes through affiliate programs, such as for the beer that the Benedictines in Norcia make, the wine that the monks of Le Barroux are producing, the Remote Chess Academy (RCA – which gives me an astonishing 50%), the Summit Dominicans (which produces about enough to help me get their beeswax candles for my chapel).  Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

 

 

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WSJ: Justice Delayed for Father MacRae of beyondthesestonewalls.com

From the WSJ:

Justice Delayed for Father MacRae
A list of officers with credibility issues calls his 1994 conviction into question.

Father Gordon MacRae has been in prison since 1994, when a New Hampshire jury convicted him of sexual assault and he was sentenced to 33½ to 67 years. The charges against him were “built by a determined sex-abuse investigator and an atmosphere in which accusation was, in effect, all the proof required to bring a guilty verdict,” the Journal’s Dorothy Rabinowitz wrote in 2013. Father MacRae has maintained his innocence all along.

A new development will soon provide Granite State courts an opportunity to reconsider Father MacRae’s conviction. The state attorney general has published a so-called Laurie List of law-enforcement officers with credibility problems. The list is named for State v. Laurie, a 1995 case in which the state supreme court overturned a conviction after exposure of a detective’s dishonest conduct.

The list initially included Detective James F. McLaughlin of the Keene Police Department, who was the lead investigator in the MacRae case. He made the list for alleged “falsification of records” in an unrelated case in 1985. Detective McLaughlin successfully petitioned to have his name removed from the list, but the New Hampshire Center for Public Interest Journalism sued to learn who had been removed. (Detective McLaughlin has declined to respond to local press requests for comment on the list.)

Father MacRae plans to ask a court to throw out his conviction, arguing that Thomas Grover, his only accuser at trial, testified falsely at Detective McLaughlin’s behest. As Ms. Rabinowitz has documented, Detective McLaughlin’s own reports showed that he attempted a sting by writing a letter to Father MacRae and forging the signature of Jon Grover, the accuser’s brother. According to supporters of Father MacRae who run the website BeyondTheseStoneWalls.com, Detective McLaughlin failed to produce and maintain recordings of interviews with alleged victims, despite making adamant statements about the importance of recordings in child-abuse investigations.

In a May 1994 lawsuit, Father MacRae alleged that Detective McLaughlin accused the priest of having taken pornographic photographs of one of the alleged victims. No such photos were ever found. (Detective McLaughlin filed a motion to dismiss the lawsuit with prejudice, which the judge denied. After Father MacRae was convicted in September 1994, the judge dismissed the suit without prejudice.)

Ms. Rabinowitz wrote a series of stories about such cases beginning in the late 1980s. False and implausible accusations of child sexual abuse led to conviction and imprisonment of innocent people from New York and Florida to Washington state.

All this happened because “believe the children” became a nationwide mantra. Society has a duty to protect young children—but also to assess accusations rationally and fairly, especially when they’re improbable, spectacular and horrifying. Journalists, too, must maintain a level of skepticism when cases as improbable as these arise. Any reporter who covers the legal system should have recognized the high probability that these accusations were false.

Most of the defendants in these cases were ultimately released, but their lives had been ruined. The recent development in Father MacRae’s case offers hope of another such bittersweet vindication.

Mr. Silverglate is a Boston-based criminal-defense and civil-liberties lawyer.

Appeared in the October 10, 2022, print edition as ‘Justice Delayed for Father MacRae’.

Posted in Mail from priests, The Drill, The Last Acceptable Prejudice | Tagged
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ROME 22/10 – Day 9: Processions and digressions

7:14 is the time for the Roman sun to appear and it is slated for disappearance at 18:41. The Ave Maria is at 19:00. It is the Feast of St. John Leonardi (+1609), founder of the Clerics Regular of the Mother of God. More about that, below.

It is the Feast of St Abraham, Old Testament Patriarch.

Yesterday evening there was at S. M. in Campitelli a ceremony of sung Vespers, of it in Latin, and then a procession in the streets of the quarter, including seminarians of the Propaganda College up on the Gianicolo. St. John Leonardi, whose remains are at SM Campitelli, was a founder of Propaganda. I got some shots and vids. I hope they come through.

This is great.  The celebrant goes to incense the remains of the Saint and set off the proximity alarm.  I love Rome!

The procession and a band and there were helpers from the Confraternity of Ss. Trinità dei Pellegrini, as it was fitting. St. John was a disciple of St. Philip Neri, after all, and the churches are neighbors.

This was great.   The procession went by S. Angelo in Pescheria, which I featured on Friday, last.   I have a video of what was going on in there as the procession was passing.  I’m at the side door of the church.

You have to understand the state of liturgy in Italy to get the impact of this.

The seminarians of Propaganda really needed to come in their house cassocks and surplices.  There were a couple of servers properly dressed.  Not enough.  C’mon guys!

Ah, Roma!

Yesterday I met a friend and his wife for lunch.  He is a lawyer who dedicates a lot of his practice to the defense of priests who are being abused by their bishops or superiors.  It is interesting that canonists and civil lawyers are getting organized and fighting back now.  It’s about time.   But things had to get really bad before something finally shattered the patience of the laity in this regard.  There are so many priests who are being canceled or bullied into moral injury and PTSD.   And they are financially exposed to devastation as well as the permanent scarring of their reputations.  I digress.

Anyway, we had a great lunch while he told me what he is doing.

Rigatoni alla norcina… sausage and black truffle.

Spigola, in the oven, with potatoes and artichokes.  It could have had more artichokes, frankly, but, hey.  And the restaurant, a long time favorite, was really on point.

Rome has its charm by night.

Woah.. I just tried to upload more video but my site says I have reached a limit for my subscription.   I can get a monthly with a large upload … if you want more videos.

Grrrr.  I can convert with Blender, but it uses massive resources and is verrrry slllllooowwww.   Grrrr.

White to move.

Interested in learning?  Try THIS.

Please remember me when shopping online. Thanks in advance.

US HERE – UK HERE

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VIDEO: London Rosary Crusade of Reparation 2022

A friend in London sent this video of procession with the Rosary, Rosary Crusade of Reparation.

He wrote:

It’s held each year on the Saturday after the feast of the Holy Rosary, and the March starts at Westminster Cathedral and ends at the Oratory. Covid stopped it in 2020 and last year due to severe restrictions it was much smaller and entirely held outdoors. In effect this year was its comeback in its glory after a two year hiatus.

The Crusade was started in 1984 by a good Jesuit Fr. Hugh Thwaites SJ who was himself a convert from Anglicanism. HERE

This year, the guest speaker was the Provost of the London Oratory, Fr. Julian Large CO, and despite a National Rail strike, attracted a considerable number of faithful. The procession made its way through the busiest and most exclusive shopping district of Knightsbridge, passing shops that sell fashion items beyond the reach of many of the ordinary Catholics clutching their rosaries hemmed within two plastic ropes held by volunteer wardens. However, many of the visiting Arab population, who make up the majority of buyers at these shops, stopped to take photos or respectfully stood by to see what the procession go past. Some, however, impatiently revved the engines of their Bugatti Veyrons or their Ferrari Purosangues, above the endless Aves.

It’s the only day of the year that Catholics get to stop the traffic in London, and show public witness to the faith. And it certainly feels wonderful to be in their midst.

Thank you for publishing it father, for the greater edification of the faithful.

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ASK FATHER: Father rushes through the weekly Novena. What to do?

From a reader…

QUAERITUR:

At my parish, we have a new pastoral administrator….  Don’t know the whole story, but suffice it to say that Fr. W does not really seem to want to be in parish ministry.  Our parish has prayed the Perpetual Help novena every week for several generations, and many people come from other parishes just to pray it with us.  Fr. W, however, has no time for it and races through it after Mass with so little an attempt at reverence and so obvious a desire to get the heck out as quickly as possible, that it has driven most of the people away.  Is there a version of the novena which lay people can pray without the “participation” of a priest?  I should also say, that his normal mode of blessing is to say “May Almighty God bless US . . .,” not a real blessing, so the loss of the final blessing would be no loss to us.  Thank you for taking the time.  God bless you, Father!

I know that Novena well, since at my home parish, also for generations, it has been prayed publicly on Tuesday nights followed by Benediction and confessions.  It also included one of the most Caro-syrup sweet Marian hymns I know: Mother Dearest, Mother Fairest. It has to be Irish.

I answered this privately, as I do a great many questions.  However, I thought about this a little more in light of the how, these days, lay people need to step up more and more.  As Fulton Sheen said:

“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”

The immediate answer is, just go ahead a pray the Novena as printed but, without a priest to bless you, say “May Almighty God bless us”, as you wrote above.  God hears.

As I wrote to the Titius who sent in the question, I had a flash in my imagination of the whole congregation staying put as Father “gets the heck out” and then re-praying the entire Novena, aloud, with greater attention.

I wonder if that would get his attention.

Another reason why I wanted to bring this to a wider audience is because of my conviction that our prayers really make a difference, but they have to be prayers.

Prayers don’t have to be sloooooow to be attentive and reverent.  They don’t have to be rushed to be reasonable.   They ought to be paced so that they are language and natural, which will shift a little according to the group and culture.

An exorcist friend told me about the effect that the Rosary has on demons.  In general, the Rosary has a greater effect on demons than any other devotion.  On the “screamometer” from the demons, the Rosary is powerful.

He recounted a particular experience during an exorcism.  Exorcisms can go on for hours and many different prayers and devotions, along with the actual ritual, are deployed.  At one point they were saying the Rosary.  The demon stared to laugh at them.  When queried, the demon responded that their distracted Hail Mary’s were like, “laying wilted dried flowers at her feet”.   When asked what a attentive Rosary filled with love was like, the demon said, “What is a fragrant bouquet for her is our downfall.”

Father needs a reality check.  Prayers have purposes and effects.  While sacraments work ex opere operato, devotions have effect ex opere operantis.

Father has to be made to understand that rushing through the Novena with people like that, in a way that is obviously rushed, is like laying wilted flowers at Mary’s feet.

Think of the rising tide of distain for that which is good, true and beautiful in society and in the Church itself.  I had a mental picture of a tsunami or storm surge, for long held back by the dikes of prayers, devotions, acts of charity, Mass intentions, mortifications and acts of reparation for the sins also of others like offenses against Our Lord and Our Blessed Mother.  At a certain point the dikes will stop restraining.  As the destroying wave roars forward we will be left in the time remaining to us to ponder if perhaps we might have done better to have prayed those Novenas with real attention, to have taken our obligations to fast and abstain and perform works of mercy more intently, to have make our participation at Mass all that it could have been, to have …

GONE TO CONFESSION

… when we could.

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Male service at the altar

A friend and long-time internet colleague – once a member of the staff of the ancient Catholic Forum on Compuserve! – sent the following from a blog called Harvey Millican 2.0: Musings of a Trad Dad: “These Our Men“.

I once told a friend that the servers at Latin Mass, in particular, evoke a great sense of both pride and humility in me. Here we have – in some cases – boys as young as seven or eight serving a Latin Mass with the absolute greatest of integrity. They have diligently studied and memorized another language and intricate movements out of love for Our Lord. I well up when I see this. It is plain to me that the moment these lads pull the cassock over their heads and step into the sanctuary, they have at that moment become men. It doesn’t matter what youthful scraps they may find themselves in on the field, what emotional outbursts erupt as they develop physically and for which their hormones have not yet caught up. It doesn’t even matter their stage of physical development. Lacking the muscle mass, voice change, and facial hair that will one day belie their sex to the world; no, these boys could fight battles with the strength of soldiers once they ring the bell and Father hands off his biretta. There’s just something about that role and how seriously they take it. I think we know the reason. It is indeed a grace.

 

Posted in Hard-Identity Catholicism, Liturgy Science Theatre 3000, Save The Liturgy - Save The World | Tagged
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