REMINDER: Ascension THURSDAY – usually Holy Day of Obligation

It ought to be clear to everyone that THURSDAY 13 May is the Ascension of the Lord.  THURSDAY is Ascension… not Sunday.  There really is no such thing as Ascension Thursday Sunday.  It ought to be either Sunday after Ascension (TLM) or 7th Sunday of Easter (NO).

In many places, diocesan bishops are ending their dispensations from Sunday and Holy Day Mass participation.   In other words, in most places people were not obliged to attend Mass on Sundays, etc., because of the CCP Virus which has resulted in ongoing COVID Theater.   Bishops here and there are ending that dispensation.  That means that, where you are, you may be once again obliged to attend Holy Mass on Sundays and Holy Days of Obligation.

Ascension Thursday is – in normal circumstances – a Holy Day of Obligation.   All Sundays are Holy Days of Obligation.

You should check in your local diocese to see what the dispensation situation is.  Has the obligation been restored?   Find out.

 

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ASK FATHER: LESSONS IN CLERICALISM – How to wear the cassock.

From a deacon…

QUAERITUR:

Could you recommend where to look to find info on, or yourself explain, the intricacies of wearing a cassock? I’m am ordering one and basically going in blind. I know there is a collar worn underneath it and that there is the sash, fascia, worn apparently at sometimes but not always? I’ve seen many a post, here and other places, encouraging its wearing but haven’t seen much in the way of a “how to” for it. Similar to how there are entire sites dedicated to dressing sharp in suits. I’m a relatively new permanent deacon. I received great formation but in the midst of my weekend warrior style formation this wasn’t something that was covered. I thank you for your time and understand if you don’t have the time or see the need to address this question. Be assured of my prayers.

How to wear a cassock.

When I put on a cassock, I put my arms into the sleeves rather than letting the sleeves hang down empty.  I also wear it with the buttons in the front, chest side.  Another thing, the narrow band part is placed upward, about the neck.  That’s the top.  The long part below the sleeves goes on the bottom and it hangs downward toward the floor.

Seriously, here is some formation in proper, healthy clericalism.

Firstly, cassocks ought to be blessed.  There is a lovely blessing in the traditional Rituale Romanum. I like the way the description begins…

Si quis militiae clericalis candidatus…  If anyone striving belong to the clerical service…”

It goes on in the blessing to talk about “putting off the ignominy of secular clothing… deponentes ignominiam saecularis habitus“.

The best education in wearing the cassock is, frankly, wearing the cassock.  Fabricando fabri fimus, after all.

The length will vary.  For choir cassock, the length should drop to the bridge of the foot.  For more active days, perhaps a touch shorter.  A fascia will raise it up.

Collar height… I think the average is 3.5cm.  It depends on your neck.  I suggest cord trim around the collar, sleeves, etc.  It keeps the wear and tear down, especially on the collar.

For daily wear, don’t use the fascia.  Use it in choir.   I remove mine when vesting for Mass.  It’s up to you whether or not to have “loops” in back for the fascia.  For a daily use use, they are just in the way.  On a nicer cassock, they can be helpful.  The fascia is worn high, between breast bone and belly button at elbow level.  It falls to the right side with the two falls matching in length.

When going down a flight of stairs reach back, take a handful of fabric, and lift a bit, so you are not dragging over dirty surfaces.  Lifting the front edge when ascending can be helpful… for the whole not tripping and falling thing.  It depends on the length of your cassock.   For driving, as you are about to step in, gather it in front and pull it up toward your lap.  For other necessary moments, if you get my drift, you might gather the whole thing up and throw it over your shoulder.  It’s pretty important to have control of your cassock when riding a bike. If you don’t… results vary.

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There is a way to put your cassock on over the head, rather than stepping into it, and also taking it off so that it isn’t dragging on the floor.  One way is handy, because it turns the top part of it inside out, which on a hot day helps a lot.

Also, you might want to practice buttoning with both hands in two directions, top hand from the neck down and lower hand from the bottom up.  It takes a while but it is handy for speeding up the dressing process.  This is a seminary thing.

Under the cassock… different customs.  I’ve noticed that the French tend to have short pants and high stockings.  In our world, black pants and black socks (unless you are a prelate).  Plain black leather shoes.  In 1962 I believe it was still on the books that clerics had to have silver buckles.  I don’t use those except for Mass on my Bate’s 8′ tactical boots.

The cassock should be worn when vesting for any sort of liturgical function.  Use the cassock and surplice and stole for leading prayers or baptizing, etc., rather than the white moo-moo or gunny-sack and cincture.

I like linen collars.  I get mine from Rome.

Don’t stand around with your hands in your pockets.  Just… don’t.

There is a prayer for vesting in a cassock, said while buttoning up.

In a cassock for an MC, paonazza (magenta), when going outdoors cover up even in hot weather with a greca (long coat).  It is also right to use the Roman flat hat or “saturno”.  When in black, it was usual to use a ferraioletto, but that usage is gone.

First, wash your hands (whenever vesting) saying:

Da, Domine, virtutem manibus meis ad abstergendam omnem maculam ut sine pollutione mentis et corporis valeam tibi servire.

Give virtue to my hands, O Lord, that being cleansed from all stain I might serve you with purity of mind and body.

When putting on the cassock, say:

Dominus, pars hereditatis meae et calicis mei, tu es qui restitues hereditatem meam.

O Lord, the portion of my inheritance and my chalice, You are He who will restore my inheritance.

When putting on the surplice, say:

Indue me, Domine, novum hominem, qui secundum Deum creatus est in iustitia et sanctitate veritatis. Amen.

Invest me, O Lord, as a new man, who was created by God in justice and the holiness of truth. Amen.

Of course these are prayers for males, because only males should ever wear the cassock, etc.  The rest is abomination in the sight of God.

So, those are a few practical notes for your proper use of the cassock.  Wearing it lot is the best school.

 

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ASK FATHER: What should I do with an old, now unused pyx once intended for Communion calls?

“Vetus” pyx

From a reader…

QUAERITUR:

I can’t thank you enough for your ministry, it has been helpful in more ways than I can say.

When I was a young man I converted to the Catholic faith from agnosticism via evangelical Protestantism.

Shortly afterward I was recruited to bring Holy Communion to older Catholics in retirement communities. I was given a pyx to use and did so. I have carried that pyx with me through many moves because I have no idea what to do with it. I will not use it for its intended purpose as it is not a proper container for the Host as the inside is plastic.

What should I do with a container that has held the Eucharist but was not a proper container in the first place?

Thank you for your time and please be assured of my prayers.

Thanks for being diligent about this.  Also, your coming into the Church from an Evangelical background is interesting in light of your consistent reading here, given what I’ve written about the demographic sink hole that is opening up under Church in these USA.

A couple things are possible.

The simplest would be to take that pyx to the parish with you and give it to the priest.  To the priest.  Not to the secretary.  To the priest.  Perhaps to a deacon.

If you are not able to get it to a priest at the parish right away, you could give it a soak in water for a couple of days, and then pour that water onto the ground.  Dry it well and wait to turn it in.

“Novus” pyx

Once you have taken a step or two to make sure that it is clean and there are no particles of the Eucharist in it, there isn’t a huge rush.

Otherwise, if you really can’t turn it in, for the reason that it is of an unworthy material, you could use a high temperature fire and then bury what is left in the ground.

This raises questions about selection of and training of lay people who bring the Eucharist to the sick and shut it.   What are their practices?   For example, when do they get Hosts?  At Communion time?  Then they are finishing hearing Mass while they have the Blessed Sacrament.  Do they leave right away?  Then they’ve left before Mass was over.  Do they hang out and chat with people?  Do they go straight to the home or place where the shut in person is waiting, or do they go to the gas station or run home first, etc.  Do they keep the pyx until the next week?  Do the purify it?

There are a lot of questions.

Consecration of the hand’s of priests during ordination means something or it doesn’t.

How we treat the Blessed Sacrament reveals something about our Faith.

 

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ASK FATHER: Asperges before Low Mass?

From a reader…

QUAERITUR:

Can the Asperges rite can take place at a Sunday Low Mass if it is the principal Mass?

Firstly, since this is still the Season of Easter, on these Sundays we are still singing Vidi aquamAsperges returns after Pentecost.

Auctores scinduntur… authors are divided about this question.  Some say that the Asperges or Vidi aquam sprinkling rite ought to be performed only before Sung or Solemn Masses.  Others say before the principal Mass sic et simpliciter, thus even if it is a Low Mass.

I think the most common practice is to have the Asperges before Masses that are at least sung.   Once upon a time in England the bishops ordered that it be done at the principal Mass no matter what level.   In these USA I think the Council of Baltimore said it was to be every Sunday no matter what level.

So, I don’t think it would be wrong to have the Asperges before a Low Mass that is the principal Mass of the parish (a place where there is a baptismal font).  It would not be wrong but it wouldn’t be customary.

One might ask the question: “Why deny people the benefit, just because it isn’t a Sung Mass?”

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There’s a first time for everything.

The other day I repeated my Novus Ordo and Vetus Ordo food analogy.  I’ve often compared the shift from attendance at the Novus Ordo to participation in the Traditional Latin Mass as a kind of growing up and out of the need for soft baby foods and into more substantial things like steak and cabernet.   Mind you, there is nothing wrong with baby food… for the very young.  That’s what they need.  Hopefully, they won’t have to have it forever.  On the other hand, while adults can survive on baby food, they won’t thrive.   It’s just a matter of what different people need at different times.    For the last few decades a lot of our people have been infantilized by lousy catechesis (if any), lousy preaching, and lousy liturgy.   They are just ready and waiting to thrive.  But the introduction to something better might have to be a process.

All analogies limp.  You get my point.

Anyway, I was sent a video of babies having their first taste of lemon.  It’s a hoot.  It reminded me that some people find the TLM to be a real shock to their system.  They have to get used to it.  Some take to it more quickly than others.

There’s a first time for everything.

Just don’t YOU be the sour element in their first taste of the TLM.

Enjoy.

 

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ASK FATHER: Can priests refuse to hear confessions face to face?

From a reader…

QUAERITUR:

A bishop made a comment about saying that a priest doesn’t have the power to deny a penitent face to face confession. In other words, a bishop basically said “ a priest can’t override a penitent who is asking for face to face…

When I was studying in Rome in late 90s – we came across a Vatican document July 7, 1998 approved by John Paul II that mentioned it’s the prerogative or right of the priest to “override” a face to face request. Anyway the current Vatican website doesn’t seem to have this document on its website in its entirety… its only quoted in other documents and for other reasons…

Would you happen to have this document? or access to it? Or some other post Vatican decree in favor of the “priest overidding….“

Let’s get a few things straight right off the bat.

A priest CAN decline to receive a sacramental confession “face to face”.

Firstly, can. 964 §3 says that confessions are not to be heard outside a confessional except for a good reason.  A good reason could include a patient being in a hospital room, or someone asks in an airport because you are dressed as a priest.   Priests are pretty flexible about this and rightly so.

Priests can, of course, decline to hear a confession if the time and place is not appropriate for such.  For example, 5 minutes before Mass is to begin or in the middle of a restaurant during a meal or waiting for an appointment in a dentist’s office.

I, for one, will NEVER use a confessional that is like a room, with door that closes and there is no window or barrier between me and penitents.  To my mind, “reconciliation rooms” are “lawsuit rooms”.

Can. 964 §2 says that confessionals should have fixed grates or screens or grilles between the confessor and the penitent.   NOT having a grille in a confessional is a violation of law and of the confessor’s right to have that grille in place.  This was affirmed in 1998.

This is the document you are searching for:

Can. 964, § 2 (cf. AAS, XC, 1998, p. 711)

Patres Pontificii Consilii de Legum Textibus Interpretandis, in ordinario coetu diei 16 iunii 1998, dubio, quod sequitur, respondendum esse censuerunt ut infra:

D. Utrum attento praescripto can. 964, § 2, sacramenti minister, iusta de causa et excluso casu necessitatis, legitime decernere valeat, etiamsi poenitens forte aliud postulet ut confessio sacramentalis excipiatur in sede confessionali crate fixa instructa.
R. Affirmative.

Summus Pontifex Ioannes Paulus II in Audientia die 7 iulii 1998 infrascripto Praesidi impertita, de supradicta decisione certior factus, eam confirmavit et promulgari iussit.

+ Iulianus Herranz,
Archiepiscopus titularis Vertarensis, Praeses

Bruno Bertagna,
Episcopus titularis Drivastensis, a Secretis

“Whether, regarding can. 964 § 2, the minister of the sacrament, for a just cause and cases of necessity excluded, can legitimately decide, even if the penitent perhaps  asks otherwise, that sacramental confession be received in a confessional with a fixed grille.”

AFFIRMATIVE.

Hence, a priest can refuse to hear a confession if there is no confessional with a fixed grate. Even if the person insists that it be face-to-face, the priest can decline.

Penitents do not have the right to face-to-face confession.  The bishop was wrong.

Say some priest or other, just for the heck of it call him “Fr. Z”, wants to use a confessional that only has the grate and does not have a way to make a confession face-to-face.  That’s fine.  He is within his rights.  At the same time, penitents are also not obliged to go to Fr. Z for confession.  If, perchance, penitents insist on face-to-face and Fr. Z insists on a fixed grate, they will be at loggerheads.  But Fr. Z would be, as usual, right.

The response from the Holy See underscores that a) confessionals are important and that b) there should be a grille or grate.   The priest has the right to protect himself and his reputation from harm and false accusations.

Meanwhile,

GO TO CONFESSION!

And don’t insist on face to face.

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ASK FATHER: Holding hands and then raising them up during the Traditional Latin Mass

From a reader…

QUAERITUR:

I have a serious issue. At my TLM a small group of people have started holding hands during the Pater Noster, they hold them while Father sings the prayer and raise them high during the “sed libera nos a malo.” Then they shake hands among themselves after the priest sings the peace greeting. I tried to talk to them but all they said was that there were no rubrics for lay people at the TLM and something about mutual enrichment. Am I making too much out of this by being upset? Should I go to a different Mass?

Ironically, the (then) Sacred Congregation for Divine Worship “repudiated” hand holding back in 1975.  Yep.  Cf. Notitiae 11 (1975) 226.  Holding hands…

“must be repudiated . . . it is a liturgical gesture introduced spontaneously but on a personal initiative; it is not in the rubrics.” And anything not in the rubrics is unlawful, again because “no other person . . . may add . . . anything [to] the liturgy on his own authority”

It is amusing to think that that applies to the Novus Ordo but not to the Vetus Ordo.

You put your finger on a couple things, or they did: 1) there are no rubrics for people at the TLM and 2) something about mutual enrichment.

The mutual enrichment part crumbles a little because the practice of holding hands as a congregation is not to be invited or encouraged.  It is to be repudiated in the Novus Ordo.

I don’t know your community, of course. However, I suspect that these are folks who have found their way to the TLM after having been a liberal-leaning parish where hand-holding and so forth is the custom.  It is probably what they know.  Not my cup of Mystic Monk, but it is theirs.  Shaking hands.  Definitely not my thing.   But it is what they know.

If that is the case, it is terrific that they are at your place’s TLM!

They are finding their way to a richer experience!

That’s wonderful, isn’t it?

Give them some time.   They may have to acclimatize.

Should you go to a different Mass because they are doing those Novus Ordo-y things?

I am reminded of the curmudgeon character Clint Eastwood plays in Grand Torino.  He is really put off by those weird Hmong people who moved in next door.  He and they eventually develop rather grudging mutual respect, but it takes a while and it ain’t easy.

Maybe the best approach is just to smile to yourself, say “They’ll get it eventually!”, and pay attention to your own full, conscious and active reception of the priest saying the Pater Noster.

I’ve been writing for a long time about the demographic sinkhole opening up under the Church here.  The fact is that lots of “nones” will stop even pretending to embrace the family religion.  Also, the inexorable movement of time is applying the “biological solution” to us all.  We will lose a lot of seasoned Catholics and, with them, their financial support.  Their children are already going and gone. Corona lockdown melodrama, COVID Theater, has accelerated the opening of the sinkhole.  I suspect that quite a few people who barely went to church will disappear pretty much for good.

As the sinkhole widens, two main groups will stay strong, those who want Tradition and also those who converts from an evangelical background and some charismatics with sound devotions.

These groups will find each other. 

There will be some friction points along the way, but they will begin to integrate.   

That’ll be something to see.

It could be that you are witnessing something of this mutual discovery and friction.

Think about it: Is there anything wrong with people holding hands during the Our Father?  Of course not.  People should not be brow-beaten into doing it, or exhorted to.  People have the right to be left alone at Mass and not hold some else’s hand.  But if people in a household who love each other are moved to hold hands during the Pater Noster of the Traditional Latin Mass and then raise them as if in victory and praise at the phrase: libera nos a malo… deliver us from evil… is that really such a bad thing?

I have in mind the psalm priests are to recite when they incense the altar at the offertory of the Traditional Mass:

Let my prayer, O Lord, be directed as incense in Thy sight: the lifting up of my hands as an evening sacrifice. Set a watch, O Lord, before my mouth, and a door round about my lips. May my heart not incline to evil words, to make excuses for sins.
May the Lord enkindle within us the fire of His love, and the flame of everlasting charity. Amen.

There is a strong streak in US trads, I surmise, a desire for order.  We like to have things be tidy and predictable.   For some people the idea that others are not kneeling at the right time (even though these “rubrics” are rather arbitrary for the congregation and have come to be custom) gives some people the shivers.  We have to relax a little.  That doesn’t mean chaos.  That might mean not worrying if someone is doing something a little different.We are looking at a horizon that portends some real changes.   We are going to have to be flexible and agile.  We are going to have to learn  – different groups of committed Catholics having different styles and emphases – to improvise, adapt and overcome what we face on that horizon, what we face from that yawning sink hole.

I’ve gone from “sink hole” imagery to “horizon” imagery.  Sorry.   I think you get my meaning.

Oh… about that Grand Torino analogy.  It just occurred to me that the end isn’t the very best for your scenario and that the Clint Eastwood character did not take the priest’s advice.

So… ignore that part.

 

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