POLL: Traditional Latin Mass with VERNACULAR readings for low Masses

There are groups which celebrate the Traditional Latin Mass and which, for Low Mass, have their readings in the vernacular. Alternatively, for example on a Sunday, while the priest reads the reading at the altar in Latin, someone reads the readings in the vernacular at the ambo.   This is especially a custom in, I think, France.

Summorum Pontificum says:

“In Masses celebrated in the presence of the people in accordance with the Missal of Bl. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See.”

Universae Ecclesiae, which is in instruction on the application of Summorum Pontificum says:

Regarding that which is established in article 6 of the Apostolic Letter Summorum Pontificum, it must be said that the readings for Holy Mass, which are contained in the Missal of 1962, may be pronounced either in Latin alone, Latin with a vernacular version following, or in read [low] masses even in the vernacular alone.

I’m curious.

Insofar as reading vernacular during or instead of the Latin for the readings (not Latin and then vernacular)…

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Vernacular readings for Traditional Latin Mass (Low Mass) DURING or INSTEAD of the Latin (not first in Latin and then in the vernacular)...

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Fishwrap, La Crock team up with Beans to attack Archbp. Chaput’s new book

At Fishwrap there is a frantic tirade from Beans about a new book from Archbishop Charles Chaput, Emeritus of Philadelphia.  The title…

Things Worth Dying For: Thoughts on a Life Worth Living

You can see why this offering might give them all a case of the collywobbles.  What a scary idea for them.  There are things worth dying for?

Massimo “Beans” Faggioli is spooked by this book.  He complains, in this piece regurgitated from ultra-liberal La Croix International, that there are conservative bishops and others who are engaged in a “culture war”, while on his side, the Vichy catholic, collaborator-with-the-world side (cf Rom 12:2),

“there are no bishops that publish books that offer a vision of the Church and of society that is different and alternative to the one offered by Archbishop Chaput, Cardinal Sarah and Mr. Weigel.”

The reasons for that are obvious.

Faggioli has a list of reasons for this problem on his side of things.   They oscillate between “Gosh! Our side, with our ‘Francis bishops’, is so intellectual and sensitive! Fighting a ‘culture war’ is … is… bad!” and “Gee! Their side has EWTN and think tanks and … and… ‘the ecclesiastical-industrial complex’!”

I’m not making up that last part, “the ecclesiastical-industrial complex”. He really did go there.   If there is a side in this ecclesial landscape that has had total dominance over Catholic media it is the progressivist left.   That said, just as in the secular sphere a conservative alternative finally emerged, which responded to the views of the majority, so too in the Church a more conservative and traditional alternative has evolved, and the libs don’t like it one little bit.  Just as in the secular sphere, liberals scream for “fairness” and then start repressing conservative views, so too in the Church.  That’s what this piece is from Beans and Fishwrap and La Crock: he names the writers whom he thinks ought to be silenced and shunned.

From Beans:

In this asymmetry, conservatives have a very clear playbook — the culture wars.

Progressives are trying to withdraw from those wars that have caused huge damage to the Church, both intellectually and spiritually.

Raimon Panikkar, a Catholic philosopher and theologian whose Spanish mother was a Catholic and Indian father was Hindu, famously said that “cultural disarmament” is an effective way to peace.

But cultural disarmament must be explained and articulated, otherwise it looks like unconditional surrender.

When we deconstruct what Beans wrote, we see him exposing his esteem for the figures he blasts, Weigel, Arch. Chaput, Card. George, etc.

Bean’s piece is an acknowledgement of effective opposition to exactly what he is trying to do: fight a culture war he claims he doesn’t want.

A concrete way to respond to the attack on Archbp. Chaput’s book is to buy Archbp. Chaput’s book.

Buy it in large quantities and spread them around.

If Fishwrap and La Crock are attacking it, it must be good.

I suggest buying two to start, one for yourself and one for your local priest.

Things Worth Dying For: Thoughts on a Life Worth Living

US HERE – UK HERE (in UK available 19 April – pre-order)

It is available also on Kindle, of course, as well as Audible.   The publisher did not send me an advance copy of this one, so I’ll put a Kindle version on my wishlist.

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Daily Rome Shot 124

Photo by Bree Dail.

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Daily Rome Shot 123

Photo by Bree Dail.

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Fr Hans Küng, R.I.P.

Pray for the repose of the soul of Fr. Hans Küng, dead at the age of 93.

Küng did untold damage to the Church and the identity of Catholics through his persistent cage-match with heresy.  He was forbidden to teach in Catholic institutions.  Some of his works were roundly condemned by the CDF.   Going back to the Council, through the Humanae vitae crisis, and onward, Küng was on the wrong side of just about everything, it seems.  He is also infamous for his opinion that Vatican II didn’t go nearly far enough.

This has earned him high marks with the Fishwrap and Amerika types.

Pray for Fr. Küng.

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The Easter Sequence: Victimae paschali laudes

schuler20 April will be the 14th anniversary of the death of Msgr Richard Schuler.  A great deal as been written about him and we all owe a debt of gratitude to him for what he did.

In his memory, and to respond to the many requests I received about a piece I used in one of my podcasts for the Easter Octave, here is the rendition of Victimae Paschali Laudes by Pietro Yon which parishioners of St. Agnes in St. Paul have now heard for decades, during the pastorate of Msgr. Schuler (the conductor of the choir and orchestra) and under his successors.

Yes, this can be done in a parish.  Not every parish, mind you.  But, yes, in a parish.

First, listen to the Sequence as sung by the St. Agnes Schola Cantorum and, especially, the Chorale (I was in both these recordings lo those many years ago).  This is for the N.O. and so it (sadly) lacks the “Amen! Alleluia!”).

Then this… a parish choir, mind you.

 

 

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#ASonnetADay – SONNET 138. “When my love swears that she is made of truth…”

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ASK FATHER: Why doesn’t baptism require a delegation from the bishop?

From a reader…

QUAERITUR:

Why is it that some sacraments require a delegation from the bishop, i.e., penance and marriage? Why doesn’t baptism fall under this heading?

The reason that baptism doesn’t require delegation from the bishop or the pastor of a parish, is the foundational importance of the sacrament itself.   Baptism is the gateway sacrament to all the other sacraments.   The Church, understanding the primary importance of baptism has been extremely solicitous that people be able to receive it.

As early as the Acts of the Apostles, the necessity of baptism was so apparent that not only the Apostles, but also the deacons they ordained were considered qualified to baptize those who sought it (Acts 8: 26-40). Since baptism is essential for salvation, it makes sense that the Church desires to have it made as widely available as possible.

Though the Church quite rightly wants to make sure that baptism is properly celebrated, the proper rites used with dignity and ceremony befitting its importance, she shares Christ’s desire to draw all people to Himself, to cleanse them in the Holy Font so as to open a door for those seeking salvation.

This is why, in an emergency such as danger of death, anyone can validly baptize, even a non-believer, provided they do what they Church asks for in the administration of baptism: pour the water on the person’s skin while saying the Trinitarian formula.

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Daily Rome Shot 121

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