ASK FATHER: “Why aren’t Masses restarted without Holy Communion?”

From a reader…

QUAERITUR:

Father, thank you so much for the live streamed daily Mass. I’m ‘attend’ every day since you started and it has kept me focused on what’s important. My question: I thought that the Holy Sacrifice of the Mass was the most important act on the whole earth, and that distribution of Holy Communion was of secondary importance and a wonderful gift but not required. If so, why aren’t Masses restarted without Holy Communion for now since there’s such a dust up about it?

This is a good question.

For many generations, our Catholic forbears who really believed what the Church taught about the Eucharist and about the Sacrifice of the Mass, went to Mass regularly but received Communion relatively rarely.   They knew that, without confession, they shouldn’t receive because that would be an additional terrible sin.

Now, Catholics who barely believe, go to Mass with spotty regularity but they all receive Communion all the time.  They have not a clue that reception when not in the state of grace, many unshriven for a really long time, is the grave sin of sacrilege.

Both the 16th c. Council of Trent and 20th c. St. Pius X urged Catholic to receive frequently.  Frequently… BUT to receive frequently as true believers in Catholic doctrine and in the state of grace.

Lack of catechesis about the Sacraments and especially about the Eucharist and Penance, shabby liturgical practice, indifferent handling of the Eucharistic species by armies of lay people, and the dreadful indult for Communion on the hand have all contributed to a terrible shift in Catholic identity.  For so many people now the moment of Communion is that time when everyone goes forward and a smiley person, probably a woman, puts the white thing on their hand and then they sing a song… unless they are heading out the door to beat the parking lot rush.  “They like me!  I belong.   It’s nice to, like, see these people once in a while and, like, not have one of those, like, homilies that, you know, are kinda mean.”

Bottom line, a huge percentage of lay people and of, I dare say it, priests and bishops don’t have a firm grasp about what Mass is, what Communion is, and how they relate to each other.

Imagine the impact on the Body of Christ, on the whole wide world, from literally millions of sacrilegious Communions.  Sunday after Sunday after Sunday … er um… Saturday evening after Saturday evening… millions of sacrilegious Communions, endangering their immortal souls.  With hardly any effort from our Church’s pastors to improve the situation.

One of the very best things that we could do as we re-open and seek of “new normal”, hopefully a “better normal”, is basic catechesis on the Four Last Things, mortal sin and the Sacrament of Penance, and the “ends” of the Mass, which is above all a Sacrifice, something they may not have heard much about.

I suspect a lot of people would probably say,

“What’s the point in going to Mass if I can’t receive Communion?”

Stop and think about that attitude before reading on.

It seems to me a reasonable approach to open up churches for Mass but to tell people that Communion won’t be distributed during the Mass. All those who want to receive, can receive afterwards.  That’s a reasonable approach.   It isn’t the only approach, but it is reasonable.    Ironically, without swarms of unnecessary Communion ministers, and no ridiculous hand holding and antics at the entirely optional Novus Ordo version of the Sign of Peace, and few people receiving but many attending Mass… we will have returned to something that looks rather more like the normal of our forebears.  Our forebears… who would probably to a man and woman be appalled at what is done in many of our churches today and at what is spewed in pulpits.

Let’s please use this time of “phases” and lifting of lockdowns and reopenings to examine our practices, and consciences, with deep intensity.

Maybe opening Masses without Communion would be a good thing.  And the time not spent in distribution of Communion could allow for a longer sermon and basic catechesis, so that after a while, more people would at least have received, or reviewed the basics.

It’s an idea worth thinking about.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism, Liturgy Science Theatre 3000 | Tagged , ,
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Fr. Z’s Kitchen: Supper For The Promotion of Clericalism™ – Beef!

Last night I hosted another Supper For The Promotion of Clericalism™.  There were six of us, all told.

The menu was inspired by some good chats I’ve had recently with His Hermeneuticalness, Fr. Tim Finigan, a fine priest in England.  We’ve been discussing a regular podcast together.  So, I made a “Sunday” meal, on Monday evening.

Beef roast.   It is Top Round, on sale at price so absurd that I couldn’t pass it up. I asked them to cut me a 5 pounder.

Since this is a pretty lean sector of the cow, I decided to lard it.  You see the larding “needle” below.  This is the insertion type, rather than the draw through type.  Put your fat into the tube, which is quite sharp, drive it in and then, as you pull it back out, you hold the “plunger”? “blocker”?” in place which leaves the contents of the tool within the roast.

On a lark, I also studded it with garlic.

Having rubbed it down with lard, on go the herbs, generously.

You can seen among the veg that will be the basis of the gravy, that there are some juniper berries.

Batter for the individual Yorkshire puddings

Brought up to an internal temperature of 105ºF, I tented it for a resting phase of about 30 minutes to allow the juices to redistribute through the roast.  It continues to cook on its own.

The puddings coming along.  The veg from the roasting pan got mashed up a little and then reduced with beef stock for the gray.  I also used a little roux.

I haven’t made Yorkshire puddings for a very long time.  They turned out fairly well, though I wouldn’t have liked a little more rise.

To the right, more veg roasting.  In my neighbors oven (also at the supper) I had the potatoes a’roasting.

With green beans and served with wonderful Norcia monk’s beer, Birra Nursia.

Tools of the trade.  For the slicing of the beef.  With a cut like this it is best to slice the beef, across the grain and as thin as possible.  That means serious sharp.

We lit the customary “Extraordinary Ordinary” candle in his honor.  He used to enjoy these meals.  I found this in a cupboard.  Someone had made it back in 2008.

Before hand, Gins and Tonic and some nibbles.

After the main course, I had several sorts of cheeses, including a really good Vermont cheddar and fine blue made here in Wisconsin.  Surprisingly good.  Served with Port.

Then, Mini Dove bars and some of my existentially challenging homemade limoncello.  I warned them not to pour it near the candle.

And today, leftover roast beef sandwich, beans, and pickles with iced coffee.

I still have a good portion of the roasted veg, though they disappeared the potatoes.  I may make soup from them, with some of the beef.

Clericalism was promoted to the max degree and we all had a great time.

A couple of the guys I had short listed couldn’t make it because they were going to butcher a pig yesterday evening.  So we might do something on Memorial Day … with pork.  There will be more Clericalism.

 

Posted in Fr. Z's Kitchen, Priests and Priesthood | Tagged ,
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19 May – HOLY MASS (TLM) St. Peter Celestine – LIVE VIDEO: 1200h CDT (GMT/UTC -5)

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I will LIVE stream a Traditional Latin Mass at NOON Central Daylight Time (= GMT/UTC -5 and ROME 1900h).

Today: Mass in honor of St. Peter Celestine, Pope and Confessor.  You will recall that he abdicated the papacy.  I will add prayers “Pro libertate Ecclesiae… for the freedom of the Church”.

Will you please tell others about this Mass?  Will you please subscribe to my channel? HERE

  • NB: You can find an English translation of the Mass formulary HERE.  Scroll down. Use the 1960 setting.
  • We can say the Regina Caeli together, since the Angelus bells are usually ringing when the live stream starts.
  • I will say a Spiritual Communion prayer at the very beginning for those of you who cannot make a Eucharistic Communion. 
  • I will also recite in Latin the traditional  “Statement of Intention” (…a hint to priests).
  • After Mass and the Leonine Prayers, I will recite a prayer in Latin “In time of pandemic” followed by a blessing with a fragment of the Cross
    For texts of Prayers before Mass for each day of the week, in versions for laypeople and for priests: HERE

THANK YOU to my flower donors!

And HUGE thanks to viewers for yet more new RELIQUARIES (from my wishlist).

Finally, one of you sent a quite generous gift card.  There was no gift slip with it! I don’t know who you are.  But thank you.

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A new marching cadence in the time of Coronavirus. (Fun.)

I’ll bet we could have a little fun.  Maybe even send them some new texts.

 

Posted in SESSIUNCULA |
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100th Birthday of St. John Paul II. Wherein Fr. Z muses and reminisces.

Today is the 100th Birthday of the late Pope St. John Paul II.

Recently Pope Benedict XVI wrote a letter to the Church of Poland in honor of this anniversary. In the letter he seemed to have argued in favor of formally giving John Paul the title “the Great”. A lot of people would agree.

Benedict brought up the examples of John Paul’s (of their) papal predecessors, Leo the Great (+461) and Gregory the Great (+604).   With military might, Leo and Gregory somehow fended off, respectively, the Huns and the Lombards.  They were Popes in turbulent and dangerous times.   John Paul was indubitably a key player in bringing down the Soviet bloc.  All three contributed significant writings.

Benedict himself has played a key role in the defense of the Church, all society really, from the dictatorship of relativism.  How successful he was in that endeavor as Pope remains to be seen.

John Paul, reduced terribly by the ravages of illness, did not resign.  His last days were themselves a testament to the value of human life.  At the same time, his weakened condition permitted some less than virtuous players more power in the Church, the effects of which we are still dealing with today.

At one point, back in 2016, I said that John Paul should be declared Doctor of the Church, with the nickname, Doctor Misericordiae.  His teaching contributions to the Church are numerous.  Also the movement to have him declared such would surely slow the obvious systematic erosion of his body of teaching as Pope.  For the last few years, what John Paul upheld and clarified about, for example, objective truth and morals, has been under attack at the highest levels.  I cannot shake the idea that Benedict wrote what he wrote to the Polish bishops in part because of the manifest attack on John Paul’s magisterial writings.  There has also been a methodical purge of the last Woytlians and Ratzingerians in the Curia and Roman school.  It seems to me that Divine Mercy Sunday would be a good day for such a declaration.   Perhaps it’s time to jump start that project.  I resonate also with the position that it takes some time to absorb the impact of a saint’s writings.  Still, given the offensive against his magisterium, sooner could be better than later.

When you read Papa Ratzinger’s aforementioned letter, don’t skip over his description of resistance to plastering over the ancient Sunday “in albis” with the modern innovation of “Divine Mercy” Sunday.  I share that resistance.  I have nothing against the modern devotion, but I don’t think it’s promotion should be at the expense of something so ancient and deeply rooted.  But I digress.

I met the late Pope, John Paul, many times during my Roman years.  I served Mass for him and was deacon for Masses on numerous occasions.  He always recognized me.  He ordained me.  I have some amusing anecdotes which perhaps someday I’ll share here.  He was a pleasure to be with, but when you were with him, his presence was palpable.

That’s three Popes I’ve known a bit or well.  I also had many opportunities to speak, even at length, with Joseph Ratzinger.  When Card. Bergoglio would come to Rome, he stayed in the same residence where I lived for years.  We shared a lunch or supper table many times.

Francis today celebrated Mass at the tomb of John Paul which is in the main Basilica of St. Peter. At one point the late Pope had been buried in the basilica’s crypt. His body was moved at his canonization.

Notice anything peculiar about these shots?

Why, I ask, is his zucchetto on the altar?!?

In a way, it’s emblematic.

Posted in Benedict XVI, Francis, Saints: Stories & Symbols, The Drill, Turn Towards The Lord | Tagged , , , ,
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Your Good News

Do you have some good news to share with the readership?

For my part, tonight I’ll be hosting another Supper For The Promotion of Clericalism. I should have 6 guests. It’s work but it’s a pleasure.

Posted in What Fr. Z is up to | Tagged ,
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18 May – HOLY MASS (TLM) St. Venantius – LIVE VIDEO: 1200h CDT (GMT/UTC -5)

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I will LIVE stream a Traditional Latin Mass at NOON Central Daylight Time (= GMT/UTC -5 and ROME 1900h).

Today: Mass in honor of St. Venantius, Martyr.  I will add prayers “Pro tentatus et tribulatis… For the tempted and afflicted”.

Will you please tell others about this Mass?  Will you please subscribe to my channel? HERE

  • NB: You can find an English translation of the Mass formulary HERE.  Scroll down. Use the 1960 setting.
  • We can say the Regina Caeli together, since the Angelus bells are usually ringing when the live stream starts.
  • I will say a Spiritual Communion prayer at the very beginning for those of you who cannot make a Eucharistic Communion. 
  • I will also recite in Latin the traditional  “Statement of Intention” (…a hint to priests).
  • After Mass and the Leonine Prayers, I will recite a prayer in Latin “In time of pandemic” followed by a blessing with a fragment of the Cross
    For texts of Prayers before Mass for each day of the week, in versions for laypeople and for priests: HERE

THANK YOU to my flower donors!

And HUGE thanks to viewers for yet more new RELIQUARIES (from my wishlist).

Finally, one of you sent a quite generous gift card.  There was no gift slip with it! I don’t know who you are.  But thank you.

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16 May – HOLY MASS (TLM) St. John Nepomucene – LIVE VIDEO: 1200h CDT (GMT/UTC -5)

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I will LIVE stream a Traditional Latin Mass at NOON Central Daylight Time (= GMT/UTC -5 and ROME 1900h).

Today: Mass in honor of St. John Nepomuk or Nepomucene, martyr.  I will add prayers “Pro infirmis… for the sick”.

Will you please tell others about this Mass?  Will you please subscribe to my channel? HERE

  • NB: You can find an English translation of the Mass formulary HERE.  Scroll down. Use the 1960 setting.
  • We can say the Regina Caeli together, since the Angelus bells are usually ringing when the live stream starts.
  • I will say a Spiritual Communion prayer at the very beginning for those of you who cannot make a Eucharistic Communion. 
  • I will also recite in Latin the traditional  “Statement of Intention” (…a hint to priests).
  • After Mass and the Leonine Prayers, I will recite a prayer in Latin “In time of pandemic” followed by a blessing with a fragment of the Cross
    For texts of Prayers before Mass for each day of the week, in versions for laypeople and for priests: HERE

THANK YOU to my flower donors!

And HUGE thanks to viewers for yet more new RELIQUARIES (from my wishlist).

Finally, one of you sent a quite generous gift card.  There was no gift slip with it! I don’t know who you are.  But thank you.

Posted in LIVE STREAMING |
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@BishopStika responds to @FatherZ, who responds in turn. And feedback about yesterday’s furious post.

Yesterday, I expressed my anger at the selfish jackasses who verbally abused a woman working the switchboard of a US diocese because that diocese’s bishop, Most. Rev. Richard Stika of Knoxville banned Communion on the tongue due to COVID-1984.

He was wrong to do that, is now wrong, and will still be wrong tomorrow if he doesn’t lift that ban.  Bp. Stika had tweeted that people had abused the chancery’s operator.

Some reactions came in.

Some people actually suggested Bp. Stika, or the woman, lied about the abuse.  “There’s no proof!”  That’s another way of suggesting that they lied.   That’s, of course, absurd, and beneath Christian dignity.   We don’t like the idea that people on the traditional side of things would behave in such a way, so the truth is hard to swallow.

On that note, others made the vapid suggestion that it wasn’t traditionalists who called.  Uh huh.   I am sympathetic to that, for about 3 nanoseconds, only because the worst behavior of this sort comes most regularly, and in avalanches, from liberals.  Libs are the most intolerant people on the face of the earth, being totalitarians.   But the calls were to complain about the bishop banning Communion on the tongue.

Libs, calling the chancery, to gripe about a ban on Communion on the tongue?  Get real.

I could accept the proposal that it wasn’t authentic traditionalists who called and verbally abused that operator.  As a matter of fact, I could entertain that they aren’t authentic Christians.

Bishop Stika himself reacted to what I wrote with two tweets.

Not a follower? No one is perfect. Still, that was a gracious gesture.

I suggest both lifting the ban and also following me on Twitter. Click HERE. It’s the right thing to do, Your Excellency.

He indeed seems to respect the TLM.

I’d like to know if Bp. Stika would be willing to celebrate a Pontifical Mass at the Throne in their beautiful new – 2 year old – diocesan cathedral.  Look it up.  Great photos.  I would come to help. I could even bring the vestments.

What say you, Bp. Stika? Wouldn’t that be a great olive branch?

Also, I received this interesting note via email.  She sent her name and said where she works but I have edited to anonymize it.

You can share or not share if you want, though if you do share I’d beg you not to use my name or the diocese I work for.

I’m one of those ladies “who answers the phone” for an diocese communications office. I’ve gotten those calls. Right now I’m glad that I’m not in the office (closed due to covid) so I don’t get the live calls I normally would. I just check my messages these days. It’s been a nice respite.

What people don’t realize is that some of us who answer the phone are sympathetic to the traditional cause, or even attend such a Mass ourselves. I’m on a communications mailing list with others who also “answer the phone” and I’d say by and large they are a faithful lot. Most who do this job, working for the Church, love their faith. I’m so grateful that you let folks know that they should be charitable. We’re not your enemy.

They are not only not the enemy, they have no power to change what you are griping about!

I renew my suggestions.

If you called any diocesan office and verbally abused any employee at any level, I strongly recommend that you call back and apologize.

And, Bp. Stika… LIFT THE BAN!

Posted in Linking Back | Tagged , , ,
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Benedict XVI’s Letter to the Polish Church for the 100th Birthday of St. John Paul II

Benedict XVI wrote a letter about the 100th birthday of St. John Paul II.  The Polish Bishops Conference put it on their site in Polish and English.   The National Catholic Register has it HERE.

This part struck me.

In his 14 Encyclicals, he comprehensively presented the faith of the Church and its teaching in a human way. By doing this, he inevitably sparked contradiction in Church of the West, clouded by doubt and uncertainty.

It seems important today to define the true centre, from the perspective of which we can read the message contained in the various texts. We could have noticed it at the hour of his death. Pope John Paul II died in the first moments of the newly established Feast of Divine Mercy. Let me first add a brief personal remark that seems an important aspect of the Pope’s nature and work. From the very beginning, John Paul II was deeply touched by the message of Faustina Kowalska, a nun from Kraków, who emphasized Divine Mercy as an essential center of the Christian faith. She had hoped for the establishment of such a feast day. After consultation, the Pope chose the Second Sunday of Easter. However, before the final decision was made, he asked the Congregation for the Doctrine of the Faith to express its view on the appropriateness of this date. We responded negatively because such an ancient, traditional and meaningful date like the Sunday “in Albis” concluding the Octave of Easter should not be burdened with modern ideas. It was certainly not easy for the Holy Father to accept our reply. Yet, he did so with great humility and accepted our negative response a second time. Finally, he formulated a proposal that left the Second Sunday of Easter in its historical form but included Divine Mercy in its original message. There have often been similar cases in which I was impressed by the humility of this great Pope, who abandoned ideas he cherished because he could not find the approval of the official organs that must be asked according established norms.

When John Paul II took his last breaths on this world, the prayer of the First Vespers of the Feast of Divine Mercy had just ended. This illuminated the hour of his death: the light of God’s mercy stands as a comforting message over his death. […]

[…]

Throughout his life, the Pope sought to subjectively appropriate the objective center of Christian faith, the doctrine of salvation, and to help others to make it theirs. Through the resurrected Christ, God’s mercy is intended for every individual. Although this center of Christian existence is given to us only in faith, it is also philosophically significant, because if God’s mercy were not a fact, then we would have to find our way in a world where the ultimate power of good against evil is not recognizable. It is finally, beyond this objective historical significance, indispensable for everyone to know that in the end God’s mercy is stronger than our weakness.

[…]

And, see if you agree after reading the last part of Benedict’s letter, he seems to arguing that John Paul II should be named “the Great” in a formal way, as many people have argued.

Posted in Benedict XVI | Tagged
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