Benedict XVI wrote a letter about the 100th birthday of St. John Paul II. The Polish Bishops Conference put it on their site in Polish and English. The National Catholic Register has it HERE.
This part struck me.
In his 14 Encyclicals, he comprehensively presented the faith of the Church and its teaching in a human way. By doing this, he inevitably sparked contradiction in Church of the West, clouded by doubt and uncertainty.
It seems important today to define the true centre, from the perspective of which we can read the message contained in the various texts. We could have noticed it at the hour of his death. Pope John Paul II died in the first moments of the newly established Feast of Divine Mercy. Let me first add a brief personal remark that seems an important aspect of the Pope’s nature and work. From the very beginning, John Paul II was deeply touched by the message of Faustina Kowalska, a nun from Kraków, who emphasized Divine Mercy as an essential center of the Christian faith. She had hoped for the establishment of such a feast day. After consultation, the Pope chose the Second Sunday of Easter. However, before the final decision was made, he asked the Congregation for the Doctrine of the Faith to express its view on the appropriateness of this date. We responded negatively because such an ancient, traditional and meaningful date like the Sunday “in Albis” concluding the Octave of Easter should not be burdened with modern ideas. It was certainly not easy for the Holy Father to accept our reply. Yet, he did so with great humility and accepted our negative response a second time. Finally, he formulated a proposal that left the Second Sunday of Easter in its historical form but included Divine Mercy in its original message. There have often been similar cases in which I was impressed by the humility of this great Pope, who abandoned ideas he cherished because he could not find the approval of the official organs that must be asked according established norms.
When John Paul II took his last breaths on this world, the prayer of the First Vespers of the Feast of Divine Mercy had just ended. This illuminated the hour of his death: the light of God’s mercy stands as a comforting message over his death. […]
Throughout his life, the Pope sought to subjectively appropriate the objective center of Christian faith, the doctrine of salvation, and to help others to make it theirs. Through the resurrected Christ, God’s mercy is intended for every individual. Although this center of Christian existence is given to us only in faith, it is also philosophically significant, because if God’s mercy were not a fact, then we would have to find our way in a world where the ultimate power of good against evil is not recognizable. It is finally, beyond this objective historical significance, indispensable for everyone to know that in the end God’s mercy is stronger than our weakness.
And, see if you agree after reading the last part of Benedict’s letter, he seems to arguing that John Paul II should be named “the Great” in a formal way, as many people have argued.