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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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Wonderful about St. Joseph! “Terror of Demons”
- The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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monstrance on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “I believe the good Archbishop of Springfield IL levied the same restriction on Sen Dick Durban years ago. Seattle’s Archbishop…”
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DavidJ on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “I would bet a cup of coffee that very quickly, we see a picture of Pelosi attending Mass in DC…”
WGS on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “Ms. M-S: I think you have not recognized the difference between a firm authentic “pastoral” approach and a “slap in…”
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Ms. M-S on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “Being unavoidably human, I was immediately delighted at this slap in the face of Pelosi and all the other stars…”
majuscule on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “I’m in the Archdiocese of San Francisco. A few weeks ago I learned that one of the seminarians who is…”
summorumpontificum777 on Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion: “Abp. Cordileone is graced with an aptronym. Truly the heart of a lion. Pelosi is worse than the garden-variety pro-abortion…”
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”- Fulton Sheen
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- “The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
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Recent Posts
- Bishops with… wherewithal!… back up Archbp. Cordileone and can 915
- Rogation Days
- Daily Rome (not) Shot – 503 – bonus pics
- Archbp. applies can. 915 to Pelosi: until PUBLIC regret for supporting abortion, no Communion
- Just Too Cool at Le Barroux
- Wherein Francis explains it all to Bono
- Daily Rome (not) Shot – 502 – bonus pics
- ASK FATHER: Traditional Confirmation Availability?
- ARIZONA: Abortion Pill Rescue Network
- ASK FATHER: Can Catholics still get married with the Traditional Latin rite of Matrimony?
- Daily Rome (not) Shot – 501 – bonus pics
- Concerning the Traditional Latin Mass in Washington D.C.
- Daily Rome (not) Shot – 500
- Daily Rome (not) Shot – 499
- Your Sunday Sermon Notes: 4th Sunday after Easter (5th Sunday of, N.O.)
- Fr Dana Christensen: R.I.P.
- WDTPRS – 4th Sunday after Easter (1962MR): The smoke of Satan in the Temple of God
- Daily Rome (not) Shot 498, etc.
- Daily Rome (not) Shot 497, etc.
- Hero priest Joseph Card. Zen, 90, has been arrested in Hong Kong
- Daily Rome (not) Shot 496, etc.
- My View For Awhile: Strangers and Italian Sojourners
- 9 May: St. Isaiah, Old Testament Prophet, with other, martyrs
- Daily Rome Shot 495, etc.
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- Daily Rome Shot 494, etc.
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Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Daily Archives: 10 September 2006
23rd Sunday of Ordinary Time: POST COMMUNION (1)
EXCERPT:
Holy Mass is both the Sacrifice of the Cross renewed, and the Supper, a meal foreshadowing the heavenly banquet to come. It is Calvary being renewed inseparably within the context of the renewal of the Last Supper Christ celebrated with His Apostles as His Passion began. Holy Mass is simultaneously both Supper and Sacrifice.
Perhaps in the last two decades and more, we have all experienced descriptions of Holy Mass which emphasize the meal dimension of the liturgical action to the point that the sacrificial dimension of Mass is so completely obscured that it is virtually obliterated. This eclipsing of the sacrificial aspect by the more warm and comforting meal facet results nearly always in a choice of a liturgical style that, to put it mildly, departs from the traditional Roman style. I think it is not unusual in the least to find in the meal point of view a greater measure of fellowship and celebration, commonality, and even informality (particularly in a culture becoming ever more informal). While the meal characteristic might be described as more “horizontal,” the sacrificial element is decidedly more “vertical.” The very thought of “sacrifice” might lead most people to be introspective rather than outgoing, quiet and reserved rather than boisterous, solemn rather than informal. Therefore, the style of service at the altar, the content of homilies, the choice of music, the quality of vestments and so forth, will be very much influenced by the gravitational pull exerted by one “force” in the Mass or the other, meal or sacrifice, horizontality or verticality, introspection or outward expressiveness.
Yet, the Holy Mass of Catholics must be allowed to reveal both dimensions, meal and sacrifice, in a dynamic unity. What I mean by dynamic here is that from day to day, week to week, season to season, Holy Mother Church may highlight one more than the other according to the time and feast. Also, within a Mass we might be more sensible of now one, now the other as being the primary focus of a prayer, an action, and even a silence and rest. All of us are challenged to maintain a balance of vision and perception during Mass. When the meal dimension is being brought to the fore, we must always strive to view the meal through the lens of sacrifice, and vice versa. This is particularly the challenge of the priest, sometimes banally described by some who emphasize the horizontal, as the “waiter” at the “meal.” He must be both “servant” in the sense of “ministry” (from Latin ministro which among various things means “to serve out or hand out food”) as well as the priest/victim, simultaneously offering sacrifice and being sacrificed on the altar, which is simultaneously a “table.” Read More
23rd Sunday of Ordinary Time: COLLECT (2)
EXCERPT: [Someone asked about “astare” in the 2nd Eucharistic Prayer and wanted a clarification for those who want to say that this means that people must stand during the Eucharistic Prayer.]
To your question about astare: I wrote about this in the series on the Eucharistic Prayers in June 2004. The Preface of the 4th Eucharistic Prayer uses similar vocabulary. I wrote in these WDTPRS pages last year but, Fr. RF, you made me dig a little more. Some might not immediately recognize asto as adsto, which the precious Lewis & Short Dictionary says means, “to stand at or near a person or thing, to stand by”. The L&S will also make clear that asto has the synonym adsisto. If you have ever heard the phrase “to assist (adsisto) at Holy Mass” this is the concept: you are present and actively participating. Also, during the Roman Canon the priest describes the people as circumstantes, literally “standing around”. This doesn’t mean ought to be physically standing around the altar with their hands in their pockets (though I must confess I have seen precisely that). Rather, they are morally and spiritually “around” the altar, participating each according to their vocation and capacity. In his supplement to L&S, A. Souter says that adsto is the equivalent of sum. A. Blaise, on the other hand, says liturgical adsto is “to be nearby; to serve”. The same goes for adsisto. I think anyone who would try to use this as a defense of standing during the consecration would be using a terribly superficial argument. Moreover, whatever the translation says, the Church’s clear liturgical law says that at that moment, unless they are impeded, everyone must be kneeling at the time of the consecration in most of the world’s dioceses. In the USA people must kneel from the end of the Sanctus, through the whole of the Eucharistic Prayer, to the end of the great “Amen” (GIRM 23). This adaptation was purposely sought by the bishops of the USA and it was approved by Rome. Are people kneeling? Read More
Sunday Mass on Z-Cam
Well… I think Mass is going to be at 0900 Sabine Daylight Time (=CDT) which is 1600 in Rome. If it is going to be earlier, well…. I’ll post what I can when I can. I could stick a small … Read More