"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
That’s the funniest thing I’ve read this week.
Perhaps the search parties could look in the labyrinths. They may have been sucked into some time warp (of course, if they wake up and it’s 1974, they might not notice).
Burlap banners? Whoa!
I know that felt banners are evil, but burlap? There must be a special place in hell for makers of burlap banners. :^)
Sure, if you think God is a hippie (circa 1969), you have to make burlap banners.
It’s hard to imagine now how daft people were then. Just think, disco came after it, and disco caught on (well, for a while). Gives you an idea how bad it was that disco was considered an improvement, doesn’t it?
God save us from banners, labyrinths, liturgical dance, pin-nuns and all other such attacks on Your Holy Apostolic Church. Amen+
My favorite feature of banners was the glued-on lettering, preferably felt. There is no glue that can hold things on burlap for any length of time. Slowly, the letters would fall off, leaving Al luia or L ve, but no one would ever take the banner down because “the second graders made it.”
My daughter and I recently divested our choir practice room of one of the nasty things. (Okay, it was felt not burlap.) Looked to be vintage early 70s. I think it was supposed to depict the Good Shepherd; at least, there were some sheep-like things in it. The main figure looked sort of like the Michelin Man, with rows of rolls making up the body and no face, although that last fact is probably a good thing.
It is quite insidious actually… first it starts with banners. Then before you know, there will be table runners!
mmm. Table runners. Is that a new lay ministry?
Fine linen, not course burlap. Reminds me of the “I love Lucy” episode.
Sanctus Belle would presumably be on the side of the Eighteenth Century canons of Reims who got rid of the Thirteenth Century Labyrinth, with information about the designers, in the floor there. There’s one at Chartres, and Amiens too.
Nothing wrong with a flower garden in the shape of a labyrinth as long as it remains a flower garden. It’s when one starts attaching magical significance to it that takes away from the Gospel, that one has a problem. Then it becomes a little bit like worshipping the hedges. Tilt.