"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
Dear Father Z, I couldn’t agree with you more. In my untrained mind, I saw the versus populum doing the following:
1) Diminished the sacrificial aspects of the Mass in a highly visible way.
2) Gave us “Father Entertainer”.
3) Destroyed artistic treasures that should have been left untouched.
I’m sure you could think of many more.
Regards,
Tom
I think Msgr. Conlon, chaplain at the Oratory School, also celebrates the Novus Ordo ad orientem.
The trend is definitely catching on. The Ordinary Form English language Mass in St Kevin’s Church, Harrington St, Dublin is now celebrated “facing God”! It means that the TLM (whose Chaplaincy is based at St Kevin’s) and the Parish faithful are now facing the same direction. A happy development.
I note the many comments from catholics supportive of the change back to ad orientem, but may I point out that for the not insignificant numbers of deaf and hard of hearing massgoers, it threatens to be disappointing and alienating. This is because the deaf, unable to use their ears must use their eyes. For us deaf and hard of hearing, seeing the priest’s face, especially if we are lipreaders, helps us experience connection with the liturgy. A celebrant’s turned back cannot offer us nearly the same sense of connectedness – in fact only its opposite – and our experience of mass would almost certainly suffer. If ad orientem were to become the norm, it would be a big step backwards for deaf catholics.
anon_irish:
This is yet another reason why we should return to the silent canon, in addition to ad orientem! In the TLM, the deaf are no less privileged than the rest of the congregation during this central part of Mass. (In the rest of Mass, of course, most people will rely on hand missals anyway, even though they can hear the Latin; but, unfortunately, the deaf will always miss out on the Gregorian Chant.) It seems that ad orientem gets all the discussion lately, with the point being that it conveys a certain symbolism that is more important than any desire of ours to see the priest’s face. What I haven’t heard discussed as much is the symbolism of the priest saying certain parts of the Mass inaudibly, which in turn is more important than our desire to hear him. If we’ve been well-catechized, and especially if we have access to a missal, then we _know_ what the priest is saying; so, what is important is not that we see his face, or hear his words, or that the words are in a language we know fluently; what is important is that the ceremony of the Mass symbolically communicates the reality of the Sacrifice that is taking place, in a way that no language can.
At my own parish, we have a deaf parishoner who comes to the Tridentine Mass every day. Clearly, he doesn’t feel threatened by ad orientem posture because he can’t read lips anymore than I do by Latin because I can only understand English. He uses a Missal, knows the order of the Mass, and participates just like anyone else. In fact, I’d venture to guess that as a deaf mute he feels more at home at the Tridentine Mass than the NO, where you’re not “actively participating” unless you’re shouting out the responses at the top of your lungs.