"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
I know that I just woke up, but are those blue copes that I spy?
1. An interesting assortment of copes there.
2. Zamosc-Lubascow is a new diocese, established in 1992, located in southeastern Poland near the Ukrainian border. The bishop, Waclaw (pronounced roughly “Voswov”) is a new one, a Benedict pick, from 2006.
I’ve spent the better part of two summers in Poland over the last few years, and I must say I have been struck by just how much has changed there in terms of openness to the traditional liturgy. When Benedict came to the throne it was very hard to find anything at all. Now it seems to be spreading like wildfire. In a way I’m surprised because it’s been my belief that much of the attraction to the usus antiquior is by Catholics simply frustrated with the unavailability of a reverent N.O. mass. Well: In Poland, the liturgical practice of the N.O. is much more reverent on average than in the states. Yet the interest in the traditional liturgy is there and growing just the same.
I hope – and expect – this won’t be the last TLM in Bishop Waclaw’s diocese. The warm enocuragement by the local TLM community is a good way to respond and encourage and support the good bishop. Brick by brick, indeed.
Oops – I left out the last name of the bishop: Waclaw Depo. Sans special characters.
this video describes the situation pretty well.
http://www.youtube.com/watch?v=ARpoBPAUdgk
this video describes the situation pretty well.
http://www.youtube.com/watch?v=ARpoBPAUdgk
This is good news indeed. If the Church in Poland, due to Her strength, allowed only a fraction of Her priests to say the Latin Mass, TLM communities worldwide would gain a large pool of priests to draw on.
This one seminary (link below) in a medium sized town, averages 30 to 50 ordinations a year (total enrollment of well over 200). To rephrase it, this is 30 to 50 potential priests able to say the TLM per year from just one seminary, their Bishop willing. This seminary is not unique.
http://www.wsd.diecezja.tarnow.pl/galeria.php
Interestingly,the Liturgical Institute of the German Bishops claimed in late October that the introduction of Novus Ordo into Poland was done so well that there was today no interest in Old Rite in this country (http://www.liturgie.de/liturgie/index.php?bereich=publikationen&datei=pub/zgd/gd20-2008). Maybe someone could send them some photos.
Berthold:
The Liturgical Institute of the German Bishops may be partially right – the Novus Ordo in Poland, to my knowledge, is done very well. However, I don’t see why this should preclude the re-emergence of the TLM there, as this Liturgical Institute seems to be implying. I think people of all ages would be very interested in re-learning their spiritual heritage, even if the new Mass is celebrated with dignity. I think such thinking misses the point that the attraction towards the TLM is not always dependent on how the Novus Ordo Mass is celebrated. Perhaps it’s a bit of wishful thinking on their part.
As Pole I can confirme – interest for TLM in all over Poland grows day by day.
Porys:
Nice website – by the way, what’s going on with Ikea – “no thank you, I’m Catholic”?
1. IKEA presents gay couple in their polish edition of their catalogue targeted for families. For some reasons they don’t do that in Saudi Arabia edition :)
2. The copes are not blue, it is just a poor quality camera. [It might be a poor quality monitor, too.] The guys had hard times to gather all the stuff needed for the pontifical mass. The bishop’s gloves came from the dicoese from other part of Poland.
3. There are currently about 20 places in Poland where TLM is celebrated. In about half of the places – monthly, in 2 places – daily. There is a stable growth quarter by quarter.
4. http://www.nowyruchliturgiczny.blogspot.com is polish new liturgical movement webpage. When you use translate.google.com you may actually understand a bit :)
5. Polish liturgical reform was indeed very slow and priests are still very conservative. On the other hand, it is changing when new inventions from the West (with all the respect) are coming: Neocatechumenate, Comunion on hand (still extremely rare but legal), girls as altar servants, lay people diistributing Comunion etc. This year it was the first year when vocations dropped slighlty. On the other hhand number of priests in Poland is extremely high. My parish for example in Warsaw – about 15 000 catholics. 15-20 % of them show up on on Sunday Masses. Priests staff: 1 Pastor , 3 vicars, 1 former pastor (emeritus), 2 residents (student priests), 1 transitional deacon assigned for this year. Such staffing of parish in Warsaw is not an exception.