"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
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"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
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"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
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Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
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- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
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comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
A good friend of mine is the contractor in charge of the job. Small world, Father Z. My friend owns a helicopter and has offered to take me over there some day.
Lovely! I’d like to think that the fair sum of money I’ve spent on their wine has gone to support this project.
They’ve also restarted some of the old Leland Stanford winery again, selling some small batches of wine. Don’t know how good it is, though. It’s a worthwhile foundation to support.
In one way, it reminds me of the Cloisters in NYC.
They seem to think that this would be the first such structure in America. Is it because they’ve never heard of the Spanish Monastery in Miami, originally built in the 12th century and transported stone by stone and re-assembled in the new world in the fifties?
http://www.spanishmonastery.com/default.asp
Man, the comments after the article on the NCR website are sad. Apparently nobody is allowed to spend money solely for the glory of God. It has to only go to helping the poor. Didn’t Judas make that same claim?
Fascinating post! I went to Vina many years ago (1970s) for the baptism of the child of friends. The monastery at one point had a walnut orchard, and even had a special walnut, the “Carmelita,” named for either the donor of the land or the developer of the walnut – I don’t recall which – whose daughter was a Carmelite nun (Carmelita, in Spanish). The walnut was huge and the shell was thin so it couldn’t be sold commercially, but people went to the monastery to buy it and the monks did some small-scale shipping.
Getting back to the baby, he was baptized in a drainage ditch in the orchard area by a priest from SF who had decided to become a monk. This was during a time when nobody did any sacraments in a church if there was any way of avoiding it. I can’t remember the priest’s name; he was well-known in SF and it caused quite a stir when he retired to the monastery. I met him only once but he struck me as a modest and sincere man, which I assume was probably why he fled SF and went to the monastery. Unfortunately, at that time, they had just gone to the luxury cell model, where the monks were suddenly living in what looked like tiny individual townhouses, and many of them seemed to be devoting themselves to writing, etc., rather than prayer.
That they are going back to their roots is wonderful. There are Spanish religious buildings scattered all over the US, brought in mostly by the wealthy in the early part of the 20th century, and most of them were meant to be adornments for their homes or, in some cases, were to be incorporated into museums or public art. But God does indeed work in mysterious ways, and while this may have been far from the mind of Hearst when he imported the building to begin with, who is to say that this was not its true purpose? We are probably all surprised by the true purpose behind our actions.
Saw the chapter house in an early stage of construction in Sept. 2005, when I was on a retreat at Vina. It will be striking, no question. The community there needs prayers and support. I was told that the main infusion of vocations is from Vietnam. I first heard of Vina way back in the ’70s when a monk from New Claivaux was one of the two Catholics featured on the “Religion in America” TV series.