"The great Father Zed, Archiblogopoios"
-
Fr. John Hunwicke
"Some 2 bit novus ordo cleric"
- Anonymous
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
- Kractivism
"Father John Zuhlsdorf is a crank"
"Father Zuhlsdorf drives me crazy"
"the hate-filled Father John Zuhlsford" [sic]
"Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
"Zuhlsdorf is an eccentric with no real consequences" -
HERE
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
- Comment
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
- Comment
"A cross between Kung Fu Panda and Wolverine."
- Anonymous
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
- Comment
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on
Twitter
[T]he even more mainline Catholic Fr. Z. blog.
-
Deus Ex Machina
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
"Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes"
- Paul in comment at
1 Peter 5
"I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog."
- Tom in
comment
"Thank you for the delightful and edifying omnibus that is your blog."-
Reader comment.
"Fr. Z disgraces his priesthood as a grifter, a liar, and a bully. -
- Mark Shea
Attended a TLM home mass this morning- what a way to start the new year. The homily was about giving Advent its due as a season and not to let the world dictate how and when you celebrate (or not) Advent and Christmas.
Solid “wake up!” to the here and now, this season of anticipation, and not jumping ahead to Christmas.
Analogy of Father’s Thanksgiving dinner with family out at a restaurant this year – looking around restaurant at many people with faces down in their phones, trying to live some other time or place than the here and now.
Also, brief remarks on vestments and colors (Advent/Lent) and joined congregation for Angelus before Mass.
The sermon at Mass (no longer a TLM, due to episcopal decree) hit pretty hard with a call for Advent fasting (yes, you heard that right – fasting and abstinence). What’s the point of violet (i.e. penitential) vestments if there are no common acts of penance actually going on?
It feels like the 1917 CIC’s dropping of Advent penitential fasting was the first major, internal blow to the spiritual vitality of the Church in the 20th Century. The fact that the deacon and subdeacon were still using the ‘really, really old’ pre-dalmatic, (folded) chasuble vestiture (with the consequent ‘broad stole’ or ‘rolled chasuble’) during Advent should have been a warning of just how old of a season we were dealing with. It was no doubt damaging to discard something as essential to Advent as its penitential practices.
It occurs to me, too, that men who were bishops during the 1950’s and 1960’s would have been alive to see this kind of monumental change to Advent happen when they were kids. Additionally, bishops who grew up in those days did so under the discipline of shell-shocked ex-military dads from one world war or the other and probably had a strong desire to remove penitential practices (as life generally seemed harsh enough already). It would explain why the ‘mercy’ aspects of the Gospel have been over-emphasized to the point of almost entirely excluding the concepts of punishment and justice.
Our pastor also spent a minute or three reminding us that Advent is a penitential season — not as severe as Lent, as the word Alleluia is still used — but still with violet vestments. The rest of his sermon, though was to teach us about the Lectio Divina and its four steps, as set forth by St. Origen, St. Benedict, and later teachers.
In the handful of years our pastor has been with us, I have learned more about the Scriptures, the Church Fathers, and the connection between Jewish Tradition and our Church’s Tradition that in my previous 70 years. The man is a treasure.