To aid me in keeping my online time down today, here is something from a couple years back.
It’s Good Friday! Here are a couple of recipes for good food for this day of fasting and abstinence. Since I made the lentils, by the way, I now have celery and I won’t have to improvise.
Fr. Z’s Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE – ADAPT – OVERCOME
Fr. Z’s Kitchen: Pasta e ceci alla Romana
On only two days of the year we modern Latin Church Catholics are asked both to fast and to abstain from meat.
According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday and Good Friday.
Here are some details. I have posted them before, and I am sure you know them already, but they are good to review.
FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday.
Since we are Unreconstructed Ossified Manualists, we pay attention to old manuals. Prümmer suggests that for the morning snack a piece of bread and 2 ounces of nourishing food is sufficient, and that for the afternoon or evening snack, 8 ounces of nourishing food is permitted to all. “Sufficient” for what is not entirely clear. There is a difference between working construction and working at a computer. This is greatly simplified by taking Good Friday off… if possible.
There is no scientific formula for this. Figure it out.
ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent… and Good Friday in the Triduum.
In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.
For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in. As I understand, the Byzantine (Ruthenian) Catholic Church in these USA has followed the Latin rite to a certain extent. Abstinence from meat is required on all Wednesdays and Fridays of Great Lent, with the the strict fast (abstinence from meat and dairy) on Clean Monday and Good Friday.
The question always comes up….
How about in between?
The other day I had a question via email about vaping. Vaping! One can, indeed, “vape”. However, wouldn’t it be a wonderful thing to give it up for a day?
Click!
The old axiom, for the Lenten fast, is “Liquidum non frangit ieiunium … liquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating. Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form. They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.
Again, common sense applies, so figure it out.
Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.
Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday or Good Friday.
You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because tooth powder was in use back in the day).
If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs. I’d like to offer an indulgence for doing so, but that’s above my pay grade.
There’s always the Liquidum non frangit ieiunium mug.
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The traditional Eastern rule is to eat nothing at all from after the Holy Thursday liturgy until after the Holy Saturday liturgy, and thereafter only one very small meal (such as some bread and a few figs) until after the Paschal liturgy. This is unique in all the year, as Eastern fasting discipline focuses more on kind than amount.
Outside of monasteries this level of strictness is generally not observed. I’ve heard priests encourage this total fast on Holy Friday if one has the strength, but it’s not required. It’s a goal to aim for. The rule is as the other weekdays of Lent, with strong encouragement to eat less or as little as possible.
Holy Saturday is also the only Saturday of the year when wine and oil are not permitted.
Doing a 24 hour fast today, really looking forward to my “breakfast”…. I am indeed drinking coffee from a Fr. Z. mug, thus gaining great merit. I’d say fifteen years out if purgatory? Twenty if I go back for a second mug.
Thank you for the timely reminder.
When I was 17 I made the decision to swallow my dip tobacco to be a “real man”.
I was being a real stupid man. Doing that is penance unto itself.
But what about eating ice?
[What is ice?]
Why is the Ruthenian Church always considered by people to be the default “Byzantine Church/Rite”? It is 1/10 the size of the Ukrainian Greek Catholic Church which is equally “Byzantine” (and frankly usually has more traditional/high-church liturgies).
In any case, here in the UGCC Eparchy of St Nicholas a strict fast is observed on the first day of the Great Fast and Passion Friday, and abstention from the consumption of meat and meat products is to be observed on all Mondays, Wednesdays and Fridays of the Great Fast.
Particular Ukrainian Law also goes as far to say “On all fast days and dispensed weeks the faithful are obliged to refrain from organizing and participating in loud parties, celebratory [i.e. wedding] receptions, dances, entertainment and other similar events.”