QUAERITUR: older men and priesthood

From a reader:

Father, I was in the seminary 14 years ago and completed first
theology. I so badly want to return to the priesthood. I wrote my bishop and
vocation director 10 times and NEVER received an answer.
What does the church have about older candidates?
I believe they have more experiences that those men just graduating from high school
Please comment.

I don’t know the circumstances of your diocese or your time in seminary.  Provided that you have a clean record, are able intellectually to do the work, can live in the state of grace for extended periods of time, are free to be ordained without anything to make you irregular for orders, and that your time in seminary back then and after seminary wasn’t fraught with grave problems, I would say keep trying until you either get in or get a reason why not.

You are going to have to adopt the attitude of the the old woman in the Lord’s parable.  She beat upon the judge’s door asking for her judgment until she got an answer.  Similarly, in the Gospel reading for Mass in the Ordinary Form yesterday, the Canaanite woman persisted in her cries for mercy, even taking on herself in ultimately winning humility the hard word the Lord used, “dog” (actually in Greek it was softer, more like “puppy” or “pet dog”, but do nonetheless).  Their persistence paid off in both cases, one a parable one an actual encounter.

Older men can bring great life experience to the priesthood.  I don’t know many dioceses which can afford to reject willing, able and acceptable candidates.

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QUAERITUR: Sunday rest from servile work for the children

From a reader:

My question is, I think, pretty straightforward. One of the precepts of the Church is that we attend Mass on Sundays and Holy Days, and rest from servile labor. From what I’ve read, family obligations are exempted from this, but what about the case of parents requiring children to do chores that could be done on another day? Would you consider this something the children should obey, or an abuse by the parents?

Your question may be straightforward but I am not sure that any answer I can give can be.

Depending on the circumstances of the rest of your Sunday, I cannot bring myself to write that little stupor mundi, or your multiple bundles of joy, should not have to do chores.

In the case of real chores, such as those which are connected to the care of animals on a farm, something simply must be done, and they must be done by someone, and children are involved.  When it comes to the harvest and the weather is right, the work must be done.

At the urban or suburban home, I suppose you could have stupor mundi mow the lawn on a weekday, but after a large meal there is washing up to do.  I don’t consider washing the dishes servile work.   I don’t think Sunday is the day to send stupor mundi out to scrape and paint the garage, however.

Works of mercy are certainly not out of order on a Sunday.  Yet some of those works can be servile in one sense of the word, in that through them you serve God and neighbor.  And some of those works can be real work.

Cooking, cleaning up, straighten things up for the coming of guests, even some yard work is not, in my book at least, servile.  Shifting the six foot high pile of pavers for the driveway probably would be.  Taking out the garbage or recycling on Sunday night is not, as I see it, a violation of the sabbath precept for rest.

Arrange your week so that you can keep Sunday free for other things, always including your obligations to God and time for friends and family and not forgetting works of mercy.

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A summer reminder

Summer time and early autumn may not involve a great liturgical cycle such as Advent/Christmas, Lent/Easter, during which we may be reminded to prepare for a great feast by confession.

But every Sunday is a feast of precept, a Holy Day of Obligation.   The Sundays “through the year”, flowing in their orderly and ordinary way, help us to make concrete things we reinforce during those other great cycles.

So… in my capacity as blogosphere nag… go to confession.

A reader wrote this to me, which I found very gratifying.  He quotes something I posted here some time ago and adds his comment.  Perhaps it will be useful to you.

“We all know the bit about making a perfect act of contrition… maybe you can do that and maybe you can’t. That’s up to you. But God cannot be fooled. If you know you shouldn’t receive then don’t.”

Thank you so much for this Father. Hit me right between the eyes. I”ve been fooling myself. To Confession soon. Again, thanks.

Holy Communion in the state of grace, friends.

Here are some “tips” for making a good a confession.

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Practice makes perfect

This can be applied in some ways to the spiritual life.

The acquisition of virtues is a long, arduous process.  But once one has the habits which are virtues, they can appear to be easy.

[wp_youtube]PpEeoYOB3Os[/wp_youtube]

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A Catholic bishop on catholic pro-abortion, pro-same-sex-marriage politicians

With a biretta tip to Sancte Pater we turn to Life Site News for interesting remarks from H.E. Most Rev. Samuel Aquila (he places the emphases on the second syllable, by the way) about pro-abortion Catholic politicians.

US Bishop on unrepentant pro-abort pols: ‘Treat them as a tax collector or Gentile.  Expel him.’

by Christine Dhanagom

FARGO, North Dakota, August 11, 2011 (LifeSiteNews.com) – The Church should seek the conversion of pro-abortion politicians, but if they remain obstinate they should be expelled from the Church, says Bishop Samuel Aquila of Fargo.  [I wonder how many bishops in the US, or elsewhere for that matter, will distance themselves from this.]

The Bishop proposed in an interview with Catholic World Report this week that Bishops should take their cue from the Gospel of Matthew in handling pro-abortion politicians.

“Our Lord tells us to speak to the person, and then take two or three others with us if he does not change,” he said. “If he still does not change, the Church can speak to him, which is done through the bishop. [The bishop] exercises the authority of Christ. Christ then says that if that person is still obstinate and will not change, treat them as a tax collector or Gentile. Expel him.’”  [The Lord wasn’t very nuanced, was He.  Not very sensitive to the complexities, seen by, say former-Speaker Pelosi or present VP Biden.]

The Bishop continued: “Catholics are called to defend human life, particularly that of the unborn. The Church’s teaching is clear. If we don’t challenge public officials who reject this teaching, we leave them in their sins and confuse the faithful.”  [The first way to challenge them is forcefully to bring the abortion issue back into the sphere of social justice.]

Aquila, who has been the spiritual head of the diocese of Fargo in North Dakota for ten years, is well known for his support for the pro-life cause.

[…]

Aquila also told the news service that clergy should be outspoken in defending the Church’s teaching in other areas, as well, particularly regarding the sanctity of marriage.

“The Church has been clear that marriage can only be between a man and a woman, and we need to continue to speak clearly to society on the truth, dignity, and meaning of marriage,” he said.

WDTPRS kudos to Bp. Aquila.

When will he be smeared in some post on NCFishwrap?

Posted in Emanations from Penumbras, Fr. Z KUDOS, New Evangelization, One Man & One Woman, The future and our choices | Tagged ,
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QUAERITUR: Communion more than once a day, once again

From a readerette:

Is it a Mortal Sin to receive Holy Communion more than once a day. I would like to know this b/c I would love to receive communion twice in one day. And if we can not then why not if we go to another church to receive communion for the second time on the same day.

I have written about this topic many times here, but it bears repeating.

The quick answer is NO, it is NOT a “mortal sin” to receive Communion more than once in one day, provided you are in the state of grace and you do not receive more than twice (expect in danger of death).

The 1983 Code of Canon Law says:

Can. 917 – Qui sanctissimam Eucharistiam iam recepit, potest eam iterum eadem die suscipere solummodo intra eucharisticam celebrationem cui participat, salvo praescripto Can. 921, § 2. … Someone who has already received the Most Holy Eucharist can receive it again (iterum) on the same day only within the Eucharistic celebration [i.e. Mass] in which the person participates, with due regard for the prescription of can. 921 § 2.

Can. 921 § 2 says that if a person is in danger of death, he may receive Communion even it is not in the context of Mass.  That is Viaticum.

That iterum does not mean “again and again”, but merely “again one more time”.

Also, that “Eucharistic celebration” in the canon does not mean just any service involving Communion.  It means Mass. That was cleared up by the Holy See in an official response to a dubium.

So, say in the morning you were at a Novus Ordo Communion service wherein you received Communion, or a Mass in either Form.  Later in the day you stumble into a church where Mass was about to be celebrated and decided to stay for it.  At that Mass you could receive Communion again (iterum).  This would be even if you were, say, visiting a Maronite Catholic Church, or a Ukrainian Catholic Church and their Divine Liturgy was about to get under way.

However, if you were at Holy Mass in the morning and then stumbled into a Communion service at a priest-less parish in the afternoon, you could NOT receive again because a Communion Service isn’t Mass.  If you were at Mass in the morning and then in the afternoon when you were visiting your auntie in the hospital when the chaplain came, you could not receive even if the priest invited you to do so (which in my opinion he should not).

Canon 917 tries to walk the line between promoting frequent reception of the Eucharist and a superstitious or excessive frequency, which I can assure you some people fall into.

The key here is that the second time must be during a Mass, unless it is as Viaticum and you may not enter the Mass at some late point merely in order to receive.

That said, I must repeat that we should be in the state of grace when we receive Communion at any time.  You may receive more than once in a day, but you should not receive more than twice.

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The Time Machine: Call To Action and WOC in perpective

A priest friend sent me a note about big puppets.  He found yet another connection between the big puppet thing and the Call To Action and ordination of wywmynysszzzz crowd.

There is a cameo of a Call To Action/WOC puppet at about 2:21…

[wp_youtube]r3qHfnJiqK4[/wp_youtube]

I don’t have a strong enough stomach to search for more clips of that moment in the movie.

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Are there big changes coming for the Church in Ireland?

From the Irish Examiner comes something that makes sense.

Vatican has ‘dramatic’ plans for Irish Church

By Jennifer Hough

Saturday, August 13, 2011

THE Vatican is planning “something dramatic” for the Irish Church in the coming months which could see the number of dioceses significantly reduced and most of our current bishops replaced, it has been claimed.

Writing in the Irish Catholic, David Quinn, founder of the Catholic Iona institute, said “rumours” are circulating in Rome that a new, slimline hierarchy might be on the cards.

Mr Quinn said “we should hope and pray” that the Vatican is bold enough to make such a move because if the Church in Ireland is to have any hope of recovery then it needs a hierarchy that can look the public in the eye again.

It is not the first time such suggestions have been raised.

Theologian and former student of Pope Benedict XVI, Fr Vincent Twomey, emeritus professor of moral theology at Maynooth seminary, has also said we have too many dioceses — 26 — for such a small Catholic population.

“At the very most, 12 dioceses would be sufficient in Ireland, including a reduction of the size of the Archdiocese of Dublin to the present county boundaries,” he has said.

He suggested that the size and the nature of the Bishops’ Conference works against effective leadership at local or national level. Each bishop fears to tread on the toes of the others, not to mention criticise them.

He has also advocated for every Irish bishop appointed before 2003 to resign, claiming that the Catholic Church in Ireland has been without any leadership effectively for the last 15 years.

Maybe all of Ireland could be placed under the new Re-Propaganda Fidei – er um –  New Evangelization?

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UOMs UNITE!

His Hermeneuticalness Fr. Tim Finigan has a good explanation of the Seal of Confession over at his excellent blog.  I’ll just drive you over there with this link: CLICK HERE NOW.

I was particularly pleased with Fr. Finigan’s post because he refers to an old manual of theology, Fr Felix Cappello SJ’s Tractatus Canonico-Moralis De Sacramentis Vol II.

This confirms Fr. Finigan as an Unreconstructed Ossified Manualist, and I honor him for it.

In the meantime, buy some Mystic Monk Coffee.  You can drink it from this…

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Just Too Cool, Linking Back, Mail from priests, New Evangelization, Our Catholic Identity | Tagged ,
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A couple news notes about expected and unexpected consequences

Occasionally I see news stories which leave me momentarily puzzled… but then I come to my senses again.

For example…  this one in Harrisburg, PA.

DAUPHIN COUNTY, Pa. — A Harrisburg woman is recovering after being bitten by a Bengal tiger at the Lake Tobias Wildlife Park in Halifax Township, Dauphin County.

Investigators say the victim, who asked that her name be withheld from the media in consideration for her privacy, [I’ll bet!] is a tour guide driver at the park and in her twenties.

It happened around 5 p.m. Thursday in a non-public area of the park. Don Federaff, Chief of the Halifax Ambulance Company, told News 8 the worker was in a walkway between two cages.

The employee apparently climbed over a fence to get into an area that is restricted to the public’s use, and then she stuck her hand through the fence into the tigers’ cage.

[…]

Wow.  Just… wow.

“Hey!  Watch this!”

Hijinx, and screaming, ensues, followed by sirens.

If you stick your arm into the tiger cage you just might get… wait for it… bitten by the tiger.

Tigers aren’t the only ones who bite.

This from Chicago, in a neighborhood where crime is up and thugs prey on seniors …

When in Chatham, don’t mess with Edward Alexander.

The guy is tough. Old school tough.

While Alexander was watering his front lawn at 82nd and Wabash Thursday, a would-be robber pointed a gun at the 85-year-old and told him to “give it up.” Alexander knocked away the pistol and punched the man in the face, hobbling the bad guy, who ran away — but not before the pistol went off and a bullet hit Alexander in the leg.

From his hospital bed Friday, the retired probation officer of 32 years says he has no regrets.

You’ve got to make a stand one way or the other in life,” he said from his room at Advocate Trinity Hospital. “And if you don’t you’ll be run over.”

[…]

According to Alexander, the man who attacked him was trying to take advantage of the largely senior population in Chatham.

Alexander was up and walking Friday morning and discharged later in the day after “one hell of an experience,” he said.

“I hope I’m prepared next time,” he joked to a friend visiting at the hospital. “Prepared to send them to the morgue.”

Bullies must be resisted.

I know no reader here is contemplating sticking an arm into the tiger cage or robbing an 85 year old.  But these stories remind us that being stupid can be fatal.

And, now that I have your attention, please consider also going to confession regularly.  It is Saturday as I write this.  Perhaps your parish has confessions scheduled.

How long has it been?

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