POLL: Length of time of the elevation of the Host and Precious Blood during Mass

I FIXED THE POLL WIDGET

Several people have written to me about the length of time a priest does/should elevate the Host and the chalice after the consecration.

The length of time I elevate the Host is, of course, ideal. If asked, your parish priest will say the same about the length he chooses.

Keeping in mind that Mass is not the time for sustained adoration of the Blessed Sacrament, as if Mass were Exposition, and keeping in mind that part of the genius of the Roman Rite is the deprivation of our senses of sight and hearing during certain moments, and keeping in mind that bells are secondary to the Blessed Sacrament, how long do you think the priest should extend the elevation?

Please give your best answer and then use the combox.

The Host and Chalice should be elevated during Mass for

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It never rains, but it pours

The last week brought some of the more challenging days I have had in some years. I thought I would have a slight breather, but, no.

On Friday I made it to Florida to visit my mother for a bit. I made it in ahead of Isaac the tropical storm/hurricane.

The massive rain has caused has caused power outages and internet loss while I have been here.

Today, however, without any warning, a tornado dropped down on the community where my mother lives. The damage field begins two houses away. It is not devastation, but the damage was heavy.

There was a sudden massive blast in which everything around the place went horizontal and then it cleared. Some minutes later people started calling my mother’s mobile phone asking if we were alright because there were reports on the news of the location where the tornado hit. Until people called, we didn’t know what happened.

I went out and looked down the street to see emergency vehicles in the streets and lots of damaged houses. When I identified myself as a priest, the firefighters said no one was injured.

;

We dug some tarps out for people and checked to make sure some neighbors were alright and then got out of the way of the work being done.

But I blame Pres. Obama for the tornado – because I don’t like him – we went to eat a sandwich at Chick-fil-A and see a movie. I had never been to a Chick-fil-A before. It was delicious! Classy too. Someone came and offered to refresh our drinks! Is that usual?

The movie was 2016: Obama’s America.

;

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A special saintly chasuble

I picked this up from the blog Gem of the Ocean.

Did you know that the Little Flower, St. Therese of Lisieux, made a chasuble?  I didn’t.

The abovementioned blog says:

The chasuble garment itself was made from an old dress of Madame Martins. It appears to be a heavy brocade type fabric. It is dark green in color. St. Therese painted the Holy Face and the vines and roses. The book, Therese and Lisieux, didn’t say who sewed the garment. You can see an enlarged version of the photo here.

You can read more there!

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QUAERITUR: Translation of “benedixt” in the Roman Canon

From a reader:

Would you consider doing a blog entry on the translation of “benedixit” as “said the blessing” in the new translation of the Roman Canon? I find this rendering a bit distracting as I can’t, with my basic knowledge of Latin, see how they got that translation. A good explanation of why it is okay would be really helpful (assuming there is one). Thank you.

Some context:

Qui, pridie quam pateretur, accepit panem in sanctas ac venerabiles manus suas, et elevatis oculis in caelum ad te Deum Patrem suum omnipotentem, tibi gratias agens benedixit, fregit, deditque discipulis suis dicens: …

 

The question focuses on the translation of Latin benedico, a compound of bene + dico, which obviously means in the first place, “to speak well of any one, to commend, praise”. By extension it also used in later, eclessiastical Latin, as “to bless, praise, or adore” God. Sometimes the object, God, is in the accusative (benedico Deum) and sometimes the “object” is in the dative, as in “to speak well to God”, “to adore God” (benedico Deo). By even more extension, it means when in reference to created things (people, objects) “to bless, consecrate, hallow”.

So, “to speak the blessing” is not at all outside the pale when rendering benedico.  But why not just say “bless”?

Perhaps the translators and those who approved it thought that they had to spin out the fact that the word is a compound, bene+dico.   For my part, I think it should be simpler.

 

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What is going on in Brazil with Masons and Catholics?

Rorate has this, but I want to bring it to the attention of as many people as possible… lest nothing be done about it.

Keep in mind that Catholics cannot be Masons.  Period.  Masonry and Christianity are not compatible.  As a matter of fact, they are antithetical.  The CDF has made it clear that Catholics cannot be Masons.  The 1983 CIC does not specifically mention Masons but says that membership in organizations that “plot against the Church”, is prohibited and can be punished with a censure:

Can. 1374. A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict.

That said, how to interpret this?

In the Diocese of Pesqueira (state of Pernambuco, Brazil), on 20 August 2012 Father Geraldo de Magela Silva, celebrated a “Day of the Freemason” Mass.  Photos were  posted on the Facebook page of a Masonic organization.  Rorate has a  few.  Here is one.

I am not 100% certain, but in the following photo it looks as if the priest is giving Communion to a man dressed in Masonic gear.

What is going on in Brazil?   Rorate, in another post, looked at what a Brazilian bishop did some time back. Luiz Demétrio Valentini, Bishop of the Diocese of Jales (Brazil) on 10 April went to a Masonic Lodge in Jales in honor of its 53rd anniversary. He was received with honor.  A photo:

The bishop is, I believe, the one not dressed in Masonic gear, though the Masons are certainly dressed with greater class.

I’m just sayin’.

If you are a Catholic involved in some Masonic group… GET OUT NOW.

Posted in Dogs and Fleas, I'm just askin'..., Liberals, Our Catholic Identity | Tagged , , , ,
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US drought and crop losses will raise the price of altar breads

Being from the upper midwest, I have seen the devastation of the crops this year.  In many places there are total losses.

From CNA:

Greenville, R.I., Aug 26, 2012 / 01:09 pm (CNA).- Manufacturers of altar bread are preparing to face rising costs of wheat flour as grain prices fluctuate in the wake of a severe drought that continues to plague the Midwest and Western Canada, although they expect to pass along only a minimal price increase to their customers.

In Clyde, Mo., Benedictine Sister Rita Claire Dohn, manager of the altar bread ministry of the Benedictine Sisters of Perpetual Adoration, has witnessed a 25 percent increase in the price of wheat flour since the convent last received a delivery two months ago.

“That’s pretty steep when there isn’t a large profit margin,” Sister Dohn emphasized, adding that the convent is the largest religious producer of altar breads in the world. The sisters offer their altar breads wholesale to many smaller convents that resell the life-giving breads to support their community.

“You have to be competitive,” she continued, noting that the sisters are being cautious and have yet to increase the prices of their goods.

She added that the sisters will “hold off as long as possible,” on passing on to their customers any price increases. In addition to making altar bread, the 52-member community is supported by the sale of liturgical vestments and gourmet popcorn.

[…]

I know of a couple convents of sisters who earn their groceries by making hosts. They may be in trouble for a while.

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, The future and our choices | Tagged , , , , , ,
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Brick by Brick: ad orientem worship at Assumption Grotto in Detroit: table altar removed.

Here is some great news.

At the wonderful parish, Assumption Grotto, in Detroit, the free-standing altar set up in the middle of the sanctuary – in front of the beautiful main altar – has now been removed.

The blog Te Deum Laudamus covers what is going on at Assumption Grotto and there are photos.

That, friends, is what the sanctuary was designed to look like.

Compared to:

Think of all the money that was spent over the last decades to ruin churches that could have been used for other parish needs, all in the name of the Second Vatican Council which never mandated these wreckovations.

As I understand it, the removal of the ironing-board altar… sorry, perhaps that is too dismissive… picnic-table altar… was the result of a patient process.  Over the years some ad orientem Masses were reintroduced, then the high altar was used, the Extraordinary Form was brought in, and then it became obvious that the table, blocking the sanctuary, had to go.  The table altar was nice, for a table altar.  But, in front of that beautiful main altar?  I call to mind an essay in Notitiae which established that the principle of the unicity of the altar in the sanctuary was so important that where there was a fine main altar, nothing should be set up in front of it and that a desire for versus populum should be sacrificed.  An easy sacrifice, frankly.

Clearing that sanctuary is a concrete gesture for the promotion of the New Evangelization.

WDTPRS kudos to Fr. Perrone!

The parish could use your support.  There is a donation button which you can use right after you use my donation button!

Posted in Brick by Brick, Fr. Z KUDOS, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, The future and our choices | Tagged , , , ,
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IP addresses, this blog, and you

Because registration is being hammered by spammers, I had to block access to this blog for a few large ranges of IP addresses. Today I was able to add a reader’s IP, within that range, to the exceptions list.

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Your Good News

Do you have good news to share with the readers?

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QUAERITUR: Putting incense in thurible while seated

From a reader:

Is it permissible for a priest to load a thurible whilst sitting? I
thought I heard only a bishop was allowed to load the thurible sitting and the priest must stand.

I can’t off the top of my head think of a moment in the Extraordinary Form when the priest would load, or charge, the thurible while seated. However, when I was frequently celebrant for “high” Masses at St. Agnes in St. Paul, before the Gospel I would charge the thurible while seated.  I am not sure that that was properly done, since I believe this is an episcopal privilege, but that is what we did.  When I am celebrant I obey the MC.

However, the priest (and deacon) can always load his Beretta when seated, which is a good idea as the smoke clears.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Linking Back, Liturgy Science Theatre 3000 | Tagged , ,
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