I wrote about Fr. Sirico’s new book HERE.
Fr. Sirico had a great interview on Stuart Varney’s show on Fox Business Network.
You should enjoy this.
From Stuart Varney’s show on FNC:
I wrote about Fr. Sirico’s new book HERE.
Fr. Sirico had a great interview on Stuart Varney’s show on Fox Business Network.
You should enjoy this.
From Stuart Varney’s show on FNC:
I have an obligation as an Unreconstructed Ossified Manualist to remind (or in many cases teach) you about something before the big Memorial Day (PENTECOST) weekend.
The manualist I sometimes cite, Fr. Adolphe Tanquerey, writes about temptation in The Spiritual Life. (Great, clear book. He doesn’t fool around. UK link HERE.)
I found a brief exposition of temptation, citing Tanquerey and Augustine, in the new Manual of Minor Exorcisms:
The moral theologian Adolfe Tanquerey quotes the teaching of St Augustine to explain the three phases of temptation – suggestion, pleasure and consent.
He says, “Suggestion consists in the proposal to some evil. Our imagination or our mind represents to us in a more or less vivid manner the attaction of the forbidden fruit.”
Then he describes how pleasure follows the suggestion: “Instinctively our lower tendencies are drawn towards the suggested evil and a certain pleasure is experienced.”
He adds, “this pleasure does not, as long as the will refuses to consent to it, constitute a sin.”
But then explains, “If on the contrary, the will delights in the pleasure, willingly enjoys it and consents to it, the sin is committed.”
Read. Ponder. Commit to memory. Teach to children. Remember when examining your conscience.
And don’t forget to GO TO CONFESSION.
On the right sidebar, I have quite a few links to posts, even those which have scrolled off the front page. But here are some for your convenience (especially for those of you sending me email about things I have already posted about! o{];¬) Yes, that happens often. ).
Here is the other recent RECENT POSTS and Thanks.
RECENT POSTS and THANKS (good stuff there).
Lots going on:
And don’t forget
Thanks to all for the email greetings for my anniversary.
I would appreciate your prayers these days in a renewed way. I have a lot of big things going on right now and I am experiencing that sense people might have when being water-boarded.
From a son-to-be ordained deacon:
Many years ago, as I was beginning in seminary, I made a private vow to the Blessed Virgin that I would offer the first liturgically free Mass in her honor if she would help me to persevere to priestly ordination. She has admirably answered my prayer and now it will soon be time to uphold my end. However, since I am to be ordained on the 26th of May, [A fine day to be ordained!] the Monday will not be liturgically free for a IV class Votive Mass of the BVM (obviously, Sunday is not). So, the question is, how would you recommend that I fulfill this vow? Is there some exception of which I am unaware for the new priest’s first three Masses (which are meant to be said for special intentions: thanksgiving, in honor of the BVM, and for the dead (of the family), right?)?
It would be my strong desire to fulfill this vow in the extraordinary form. However, if it is simply impossible in the EF, ought I then to do so in the OF on Monday, which would indeed be free.
There is indeed a tradition for a new priest to say votive Masses in the manner you mention. I have heard different versions. But I warmly approve of a votive Mass of the Blessed Virgin, especially given your promise.
First, you said that you said “first liturgically free Mass in her honor”. Therefore, I am not sure what the problem is. You are free to wait for a day that you know, for sure, is free!
However, if you want it on a certain date because of circumstances (family is still around, choir is available) you can always ask the local bishop for permission… if, that is, the bishop would not look askance at such a request and, therefore you. He will probably be benign (and slightly amused) and paternal.
Otherwise, given the particular situation (and few situations would be more particular given that priests are usually ordained only once) and that you are talking about ad hoc Masses, I think you could just do it anyway. These matters of the calendar are, I believe, pretty flexible.
From the intrepid Andrea Tornielli of La Stampa:
05/25/2012
Vatican announces it has caught poison pen letter writerThe culprit is allegedly the Pope’s butler, a layman. But doubts are growing in the Holy See
ANDREA TORNIELLI
vatican cityThe Vatican Gendarmerie’s inquiry into the publication of secret documents “has allowed us to identify one person in possession of confidential documents.” Fr. Federico Lombardi stated this, explaining that this person “is now at the Vatican magistrate’s disposal for further questioning.”
The Vatican Gendarmerie, led by general Domenico Giani has allegedly identified the poison pen letter writer, who Italian newspaper Il Foglio has revealed is the Pope’s butler, Paolo Gabriele: a layman working in Benedict XVI’s apartment, who had previously worked in the Pope’s anteroomfor for a number of years. He is currently undergoing a legal process.
The Vatican Gendarmerie found large wad of confidential documents in an apartment in Via di Porta Angelica, in Rome, where the Pope’s butler Paolo Gabriele lives with his wife and three children. This just over 40 year old man from Rome has been working in the Pope’s apartment since 2006, entering the Pope’s Family after a period serving Mgr. James Harvey, Prefect of the Papal Household.
But is he really a poison pen letter writer or just a scapegoat to save the skin of someone higher up? This is the question many in the Vatican are asking since rumours have been spreading regarding the inquiries into the leaked documents. The butler is in fact considered by many in the Holy See as a simple, good person who is devoted to the Pope.
[…]
Well… the upside of this is that the Fishwrap – always focused with that strong sensus fidelium on the really important stuff – will have another thing to have a spittle-flecked nutty over!
I recently received from the UK-based Catholic Truth Society, a copy of their Manual of Minor Exorcisms – For the use of Priests.
And excellent.. excellent… gift for a priest or a transitional deacon about to be ordained (less so for early seminarians and never for lay people, in my opinion).
The US amazon listing is HERE, though it says “out of stock”. The UK amazon site also says “out of stock”. HERE. Please GO THERE anyway and click the tell publisher you want to see it on KINDLE button. Please?
The book is small, inside suit coat pocket small, with a ribbon. It was put together in 2010 by Bp. Julian Porteous, auxiliary of Sydney, and is just being released now.
There is a great introduction including a section on
The body of the book contains rites and prayers. Virtually everything in the book can be used only by priests, though there are a couple prayers that lay people can use.
Before you ask, yes, this book also contains rites and prayers from the older Rituale Romanum!
I was ready to stomp all over this book, until I saw that things from the traditional Rituale Romanum were included, though in English, not in Latin.
The introduction by Bp. Porteous is very good. He actually believes in the powers of hell and that the devil hates us and that they work for our down fall and that the church and her ministers can do something about it.
I want to caution people, just as Bp. Porteous does in the intro, that there is a rise of prurient interest in dark things, which are often in the media protrayed in a seductively romantic way, that is, an attractive way. This can lead people into the trap of believing a) that these things are really good when they are not, for there has been a long-standing effort to twist what has always been known to be evil into being at least ambiguous if not just another way of being “good”, and b) attracting the attention of the enemy by too much interest in these dark things.
Never forget that the enemy is angelic. They are fallen angels. The angelic nature is vastly more powerful than our puny little human nature, even though Our Lord took our nature to His. Angels are absolute in their goals and relentless in their actions. They can influence our memory and our appetites, though they cannot control our wills. They watch us ceaselessly and, with their superior intellects which don’t need to divide and compose, know us in many ways better than we know ourselves. And the fallen angels, the enemy, hate us hate us hate us and work constantly to help us sin and lose the life of grace in the soul.
Holy Church has Christ’s power to do something about the more serious forms of temptations, obsessions, oppressions, and possessions (as if there were any other kind than serious!), though her ordained priests and bishops and by using rites of deliverance of different levels.
Priests need to know this stuff. Unfortunately, I never heard that any of this is being taught in any seminary anywhere. I could be wrong. I haven’t heard about it. There are occasionally courses and workshops offered.
Lay people: Develop a healthy fear of this stuff, even as you recognize the gift of the priesthood and Christ’s gift of His own authority to Holy Church. Use sacramentals. GO TO CONFESSION. Make good Communions. Ask for the priest’s blessing when you meet him.
From a reader for your Just Too Cool file:
Anglo-Saxon Window Glass Discovered at Glastonbury Abbey (Somerset)
New research led by the University of Reading has revealed that finds at Glastonbury Abbey provide the earliest archaeological evidence for glass-making in Britain.
Professor Roberta Gilchrist of the university’s archaeology department has re-examined the records of excavations that took place at Glastonbury in the 1950s and 1960s. Glass furnaces recorded in 1955–57 were previously thought to date from before the Norman Conquest, but radiocarbon dating has now revealed that they date to much earlier, roughly to the 680s, and are likely to be associated with a major rebuilding of the abbey undertaken by King Ine of Wessex. We have documentary records of glass-making at York and Wearmouth for the 670s, but Glastonbury provides the earliest and most substantial archaeological evidence for glass-making in Anglo-Saxon Britain.
The extensive remains of five furnaces have been identified, together with fragments of clay crucibles and glass for window glazing and drinking vessels, mainly of vivid blue-green colour. It is likely that specialist glassworkers came from what is now France to work at Glastonbury.
[…] An exhibition at Glastonburg Abbey Museum, ‘From Fire and Earth’, tells the story of the abbey’s pioneering role in medieval crafts and technology, and runs until 16 September 2012.
[…]
I hope by now you have watched the Catholic News Service videos about the SSPX.
Meanwhile, in my native place of Minnesota – ground zero for defense of true marriage – comes this!
WARNING! The light reflected from all that gray hair may cause temporary blindness.
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I continue to be amazed at the recent coverage by the Catholic News Service
of the SSPX. They are putting up beautful videos and they are being very … positive.
The Catholic News Service! Really!
Here is their blurb:
This week we continue our look at the Society of St. Pius X, the traditionalist movement which may be close to reconciliation with Rome after years of separation over the modernizing reforms of the Second Vatican Council. We visit the society’s principle seminary in Econe, Switzerland, which was founded in 1970 by Archbishop Marcel Lefebvre and has a reputation for being the epicenter of opposition to Vatican II.
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Part 1 is available here:
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I pray to God for their swift reconciliation as an entire group… whole and entire if possible. If not whole, then in part. If not in part, then as individuals.
I’ve said it a hundred times….
Benedict XVI is the Pope of Christian Unity.
In the meantime.. check this out!
I have a request. Let’s have some first Mass tales.
This is the season for ordinations to the priesthood in many places.
I would appreciate notes especially from new priests about their choices for their first Masses.
I am especially interested in your use of
You might include what you would like to have done but – because of circumstances beyond your control – you were not able to do.
This is for my opportune knowledge. If I talk to people about this (I get called and get email from reporters once in a while), I want to be able to give my sense of what is shifting and changing. And as we know, the plural of “anecdote” is “data”.
I will not put anything on the blog (unless you say I can) and I will anonymize everything if you wish (even though most of your Masses are public).
I will keep the combox open here, but I am turning on moderation so that all comments go into a queue (i.e., they can’t be public unless I release them). And you can send email using the CONTACT option on the very top menu.
Thanks, brethren, in advance.
BTW… for your own opportune knowledge, brethren…
I had faculties to say the older form of Mass from the Pontifical Commission “Ecclesia Dei” from the instant I was ordained, on 26 May 1991. Since I worked in that office, I wrote my own “celebret” and His Eminence happily signed it with the knowledge of my bishop who was pleased that I had it.
After my ordination by Pope John Paul my first Mass was on 27 May 1991 in the little chapel immediately under the main altar of St. Peter’s Basilica up against the wall where the tomb of Peter is located. The Mass was in the Novus Ordo, booklets provided the translations. The entire Mass was sung (no deacons, etc) in Latin. The Gregorian chant choir I directed at San Nicola in Carcere – entirely of women – sang the whole Proper and Ordinary. After that I had a Novus Ordo “solemn Mass” (deacons) at Santa Cecilia, again with my choir and the cloistered Benedictine Sisters. I had served Mass there, in the cloister, for the late-rector of the basilica and, therefore, had ties there. My third Mass was with the 1962 Missal in what is now the Extraordinary Form parish in Rome, Santissima Trinita dei Pelegrini. When I got back to the USA, my first solemn Mass was at my home parish St. Agnes, in St. Paul, MN. It was with the Novus Ordo, in the presence of two bishops (and with a future bishop in choro and another future bishop as my archpriest). The entire Mass was sung in Latin except for English readings. The Ordinary was in Gregorian chant by the excellent scholar of which I had been a member, and the 80 voice Twin Cities Catholic Chorale of which I had been a member. We used Mozart’s Coronation Mass, with a full orchestra. Since it was Corpus Christi, we had the Eucharistic procession around the grounds with altars set up for Benediction.
So… that was me and that was then.
What about you?
You older priests can chime in too! And let me know if I can post it.
Please put in the subject line of the email:
FIRST MASS