Daily Rome Shot 530, etc.

 

Please remember me when shopping online. Thanks in advance.

US HERE – UK HERE

In Iceland, 50 years ago today, nothing. There will be a break until 15 August and Game 14, at Spassky’s request. Fischer leads by 3. Fischer catches a cold. During Game 13, btw, there were a couple of Soviets in the front row with binoculars.

Meanwhile, this looks interesting.  A movie about 4 women grandmasters from the former Soviet Union.

GLORY TO THE QUEEN – TRAILER from EPF Media on Vimeo.

And yesterday, I got to this crazy position.

As white, I am crushing, but this is nuts.

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10 August: Wonderful Collect for St. Lawrence

St. Lawrence the deacon and martyr is beloved of the Romans. He has many churches in the City, which is a sign of how deeply he was venerated in centuries past.

Today in the traditional form of the Roman Rite we have a wonderful Collect:

Da nobis, quaesumus, omnipotens Deus:
vitiorum nostrorum flammas extinguere;
qui beato Laurentio tribuisti
tormentorum suorum incendia superare.

I’ll let you all have at and comment!

I limit myself to these observations.

This prayer is in a vast array of the more ancient manuscripts we possess.

Its style has the elements of Roman prayers. It is terse. It is not reticent. It has an elegant verbal and conceptual parallels (the genitive – accusative – infinitive in synchesis).

Enjoy!

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Daily Rome Shot 529, etc.

Priestly chess players, drop me a line. HERE

Selling or buying a home?  Consider Real Estate For Life to help.
 

In Reykjavík, 50 years ago today, there was one of most interesting of games between defender Spassky (white) and challenger Fischer (black), Game 13.

It was back and forth but it seemed to be a draw. At move 42 they adjourned (which is something that doesn’t happen now). Fischer stayed up all night working on it and was able to force a … victory. The Soviets were convinced only a draw might be possible. When Spassky resigned, he remained in his seat going over what had happened in shock. People look at the game even now and struggle with it: Black Fischer pulled it out with his rook trapped in the corner by a bishop and pawn: a king and five pawns against a king and rook. Download the PGN.

Meanwhile the drama about row removal and accusations from the Soviets of chemical or electronic mind control are going on.

Please remember me when shopping online. Thanks in advance.

US HERE – UK HERE

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Daily Rome Shot 528, etc.

Support wonderful monks.  Get great beer.  Win.  Win.

White to move and win.

Please remember me when shopping online. Thanks in advance.

US HERE – UK HERE

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Wherein Fr. Z rants and recommends a must read entry at NLM

The Council Fathers of Vatican II voted overwhelmingly to approve some few mandates that would result in a reform of the Roman Rite.

A body was assembled to implement that reform.  It was operated by radical ideologues who had their own ideas about what worship ought to be.  Guided by ideology and personal animus (in the case of Bugnini and the Congregation for Rites) Paul VI was manipulated, on the one hand, and the Consilium lied to, on the other, and sweeping changes were made to the Roman Rite that the Council Fathers never dreamed of, excepting the modernists from mainly northern Europe.

Peter Kwasniewski has a piece at NLM that is absolutely devastating regarding any claim that the Council and Council Fathers wanted an all vernacular (English) Mass.  Devastating.   He mounts up evidence that the expectation of the Council Fathers was that the Roman Canon, for example, remain in Latin.

The Council Fathers had mandated that Latin remain the language of worship, but that space could be given to the vernacular.   They mandated that no changes be made that weren’t organically consistent with the previous form.  They required that no changes by made that weren’t truly for the good of the people.

In each case, the expectations of the Council Fathers were thwarted.  Under the obscuring umbrella excuse of “the Council”, what we got what not what was voted on.   Latin was abandoned under false pretexts.  Massive changes that had nothing to do with the previous forms, total innovations, were interpolated and important, theologically founded elements were removed.  Entire Eucharistic Prayers that virtually no one even imagined about much less wanted were cobbled together and pasted in.

So much of this was accepted out of, it is possible to argue, a damaged sense of obedience.

Take a look at Peter’s entry at NLM and be amazed.  He did a huge amount of work.

Most of you are not going to read thoroughly everything Peter posts as his evidence that the Council Fathers expected that the Roman Canon be preserved in Latin.  It is overwhelming.  Just seeing it all laid out should clinch it.

We’ve been lied to for decades, to the unfathomable damage to our Catholic identity, the Church’s standing in the world, internal breakdowns and loss of moral capital like no other time in history.

Change how we pray and, over time, our beliefs change too.

Liturgy is Doctrine.

We are our Rites.

Save the liturgy.  Save the world.

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Meanwhile, the Novus Ordo is the only expression of the Roman Rite… not.

 

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ASK FATHER: The faithful put blood, sweat, and tears into the building, revival of churches, parishes. Given how bishops treat them, is there recourse in Canon Law?

From a reader…

QUAERITUR:

I’d love to hear your thoughts on where things go from here with the traditional liturgy, given the developments in DC and Chicago, as the faithful have put real blood, sweat, and tears into the building and revival of churches and parishes. I can’t help but believe that Rome will have to intervene, especially given the way that Cardinal Cupich has been treating the ICKSP’s Shrine in Chicago. Which, is there any recourse in canon law? The issue clearly isn’t going away….

Correct. It is not going away. In the meantime there will be a lot of unnecessary pain and damage.

However… not all pain is fruitless and not all damage is waste. There is such a thing as “creative destruction”, even outside of economic theory. It works in the economy of salvation as well.

We must persevere in prayer and confidence, resisting in devotion.

There would be recourse in canon law, if we were in normal times. Alas, today those appeals fall on deaf ears.

Canon 1300 establishes that

“The intentions of the faithful who give or leave goods to pious causes whether by an act inter vivos or by an act mortis causa, once lawfully accepted, are to be most carefully observed, even in the manner of the administration and the expending of the goods…”

These goods, including the labor, were given for a specific purpose: to order the churches to make them appropriate for the celebration of the Old Mass.

These goods were accepted.

It is incumbent upon the bishop to see that the wishes of the donors are respected, or, in justice, he needs to return those gifts to the donors.

An appeal could be lodged with the Holy See, but, again, such an appeal in these days would fall on completely deaf ears.

One might have more success making an appeal in civil court.

One wonders if the appellant would have any success in proving that the Church is not following it’s own internal law and therefore is violating stated rights. I don’t know civil law enough to to offer anything useful about that. Also, courts are reluctant to get involved in Church matters.

Certainly such a case would potentially draw a lot of press attention, and that might not be an altogether bad thing.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Canon Law, Si vis pacem para bellum! | Tagged ,
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Your Sunday Sermon Notes: 9th Sunday after Pentecost (N.O. 19th Sunday)

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for the 9th Sunday after Pentecost (19th Ordinary in the Novus)?

Tell about attendance especially for the Traditional Latin Mass.  I hear that it is growing.  Of COURSE.

Any local changes or (hopefully good) news?

A few thoughts of my own, HERE.

Is Idolatry Less Serious Now Than Back in Old Testament Times?

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Daily Rome Shot 527, etc.

Please remember me when shopping online. Thanks in advance. US HERE – UK HERE

3:16 isn’t just in John.

Reykjavík, Iceland, the Match of the Century between challenger Bobby Fischer and title defender Boris Spassky has reached on 8 August 1972 the 12th Game, a QGD which ended in a draw after 55 moves.

When the eleventh game was in session, Fischer handed the arbiter a note demanding that the first ten rows in the auditorium be removed because of spectator noise. There were only 15 rows. The next day, he demanded that 7 rows be removed or that the next game be played in the backstage room. The Icelandic Chess Assoc., which organized the match, agreed to remove two rows but the Icelanders and the Soviets said Nyet to the backstage.

Meanwhile, a dramatic Game 13 looms up in history on 10 August.

UPDATE:

Meanwhile, a cool video…

Reshevsky, born in Poland, played under the US flag.  He was an observant Jew and would not play on the sabbath or feast.  He wrote books and his great rival would have to have been Bobby Fischer.

QUOTE:

I am essentially a positional player, although I can conduct an assault with precision and vigor, when the opportunity arises. My style lies between that of Tal and Petrosian. [LOL – considered to be opposites] It is neither over-aggressive nor too passive. My strength consists of a fighting spirit, a great desire to win, and a stubborn defense whenever in trouble. I rarely become discouraged in an inferior situation, and I fear no one.

We could use some of that today.

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If a law isn’t accepted, it is essentially no law at all. Traditionis? Time will tell. Novus Ordo? Time has told.

In another post I mention reception theory regarding law, specifically Traditionis custodes.

If a law isn’t accepted by the group for whom it is intended, it is essentially no law at all.

One could, by this, contend that laws that were properly written and properly promulgated and were taken to be laws are, de facto if not de iure, zero.  How would one tell if they were zero?   People don’t obey them.

Remember, this applies to the Church’s disciplinary laws, not the Church’s moral teachings.

Let’s see if this applies to Traditionis custodes.  Time will tell.  And I remind the readership about 3.5% and the difference they can make.

I think we can argue that the Novus Ordo is, now, “no law at all” de facto and that there is evidence to support that view.  That doesn’t mean it wasn’t duly promulgated, etc.  It just hasn’t been accepted.

Consider the following.  The Novus Ordo was not universally accepted.  Why can we say that?

Almost 5 years after the imposition of the Novus Ordo Missae by Paul VI, on 28 October 1974, the Sacred Congregation for Divine Worship issued the Notification Conferentiarium Episcopalium which insisted that bishops “should …endeavor to secure the acceptance of the Order of the Mass of the New Roman Missal by priests and laity.”

“…endeavor to secure the acceptance…”?!?

It was not being received.

In 1980, another document was issued, Inaestimabile donum, which outlined the many abuses which had arisen over the decade.   Where there are abuses there is non-reception, ironically by those who say they accept it – and only it.  They say they accept it and the they twist it into something that it is not.  When you receive, you “Say The Black – Do The Red”.

In 1984, John Paul II issued Quattuor abhinc annos which gave an (as we now know unnecessary) “indult” for the use of the 1962 Missale Romanum.   Apparently the Novus Ordo Missae wasn’t universally received, if enough people wanted the old ways that even John Paul II, who was wholly uninterested in this matter, acquiesced.

In 1988, John Paul II issued the Motu Proprio Ecclesia Dei adflicta opening up greater use of the traditional Missal and even commanding “generosity” on the part of bishops.  How you command generosity from bishops is a good question.   But the SSPX forced the question and that question could not have been asked if there had been universal reception.

In 2001, the Congregation for Divine Worship issued the Instruction Redemptionis Sacramentum, which, as various document before, had to deal with manifestations of non-reception of the Novus Ordo, that is, abuses.  Remember: liturgical abuses are manifestations of non-reception.

In 2007, Benedict XVI issued the Traditional Roman Rite’s “Emancipation Proclamation” with the Motu Proprio Summorum Pontificum.

That’s some background and data about “reception theory” applied to the liturgical disciplinary issues we see today.

In 2021, Francis issued his landmark decision about the growing desire for the Traditional Roman Rite in his “Plessy V. Ferguson” called Traditionis custodes.   The fact that he is trying to suppress the TLM is more proof that, far from being universally received, the Novus Ordo Missae is being rejected.

Some reject it because of what they see as doctrinal deficiencies.  The majority of those who want Tradition reject it, not out of disdain but simply because they prefer the older form.   Others flee to the Vetus Ordo because the Novus Ordo is so appallingly abused at their parishes that they can’t stand it any more.

Now consider the risible claim – nay rather, demand – that we all lobotomize ourselves and openly admit that the Novus Ordo is the only expression of the Roman Rite.   Firstly, that is incoherent, since TC allows the use of the Vetus Ordo.  Sort of contradictory.  Second, it is apparent to any one with half a brain that the Novus Ordo isn’t the only expression. It can’t be.

The use of the Novus Ordo is often so unlike and inconsistent from place to place that you can’t possibly claim that the Novus Ordo has been accepted as such.  The Novus Ordo can be celebrated very much in keeping with Tradition (chant, ad orientem, Latin, vestments, etc.).  Or else, whatever the hell this is ….

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Or this…

 

Or… in Chicago… where the Institute priests are being blackmailed into signing something that denies their very apostolate for the right to say Mass openly and hear confessions…

And this, in Chicago, last Sunday, 31 July 2022. The only expression of the Roman Rite, but the Institute is being choked by Cupich. BTW… just click pretty much anywhere on the video’s time line. Really.

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