The wonders of Canon 87

I’ve been, as I am sure you have, watching the reactions of bishops in the wake of Francis’ Plessy v. Ferguson document Traditionis custodes.

BTW… do become a Custos Traditionis (HERE) and don’t forget the Novena to St. Ann (HERE).

In general bishops – mostly gobsmacked by this document, which gives them “power” (which the want) but makes them the target for displeasure (which they don’t) – are saying “Keep going the way you are going while we study this.”   That doesn’t mean that another shoe won’t drop.  And some shoes will drop sooner than others and some of them wrong side up.

However, I am pleased that some are citing can. 87, which I wrote about on the very day TC was extruded into the world.

Can. 87 §1. A diocesan bishop, whenever he judges that it contributes to their spiritual good, is able to dispense the faithful from universal and particular disciplinary laws issued for his territory or his subjects by the supreme authority of the Church. He is not able to dispense, however, from procedural or penal laws nor from those whose dispensation is specially reserved to the Apostolic See or some other authority.

§2. If recourse to the Holy See is difficult and, at the same time, there is danger of grave harm in delay, any ordinary is able to dispense from these same laws even if dispensation is reserved to the Holy See, provided that it concerns a dispensation which the Holy See is accustomed to grant under the same circumstances, without prejudice to the prescript of can. 291.

Hence, a diocesan bishop can dispense from disciplinary laws, both universal laws and those particular laws made by the supreme ecclesiastical authority (read: Supreme Pontiff) for his territory and his subjects provided they are not reserved to the Apostolic See or deal with procedure or with penal law.  Since the provisions of TC is disciplinary law, and has not been reserved to the Apostolic See, the diocesan bishop is free to dispense from the norms.

Can. 87, my friends.

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Day 6: St. Ann Novena – “Deign to commend it to your daughter…”

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17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God, the mother of Mary.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I ask St Ann to:

Soften the hearts of all those who will now be involved with the implementation of Traditionis custodes

I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection

(Mention the (above) intention here…)

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen.

Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!  

(I did.)

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Daily Rome Shot 224

Photo by Bree Dail.

UPDATE

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VIDEO: Francis and Bishops…. Can we count on you?

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Daily Rome Shot 223

Photo by The Great Roman™

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ATTENTION BISHOPS!

If any of you out there have the ear of bishop or of the bishop, please put this in front of his eyes.

At National Catholic Register, the well-know and highly respected Msgr. Charles Pope issues a cri de coeur about Traditionis.  The final part.

[…]

Now we must look to our bishops and beseech them to exhibit the pastoral solicitude this document seems to lack. They have been given a hard and awkward task. Be careful to pray for them, and try not to embitter them with predictions or presumptions of bad treatment. Many of them have already shown the pastoral sense to avoid the rash and “immediate” implementation of this motu proprio.

Dear bishops, as a pastor of souls, I ask you for a gentle and kind interpretation of it. Traditional Catholics are among the sheep of your flock, and they need a shepherd’s care. Even if the document suggests that they be shuffled off to the margins, I beg you not to do it. This is a vibrant and growing section of the flock. Many young families and young adults, as well as young priests and older folks are depending on you to do what is truly pastoral.

If greater unity is needed, teach us what this means, but please, do not drive us to the margins to live in rejection. Some of us are ornery but most of us are just trying to be good, decent Catholics and stay close to the heart of the Church. Keep us close to you and find room for us in your hearts.

Dear Holy Father, I beg you to reconsider what you have written and to hear the unnecessary pain you have caused. You rightly desire unity in the Church, but I fear that, by this action, you may end up causing far more serious division.

Since my opinion means nothing, I ask you to consider the words of the great rabbi Gamaliel, who said in the Acts of the Apostles (5:38-39):

“So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”

Oremus!

Posted in Cri de Coeur, Traditionis custodes |
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George Weigel on ‘Traditionis custodes’: “Summorum Pontificum…. hope was being vindicated….”

At Catholic World Report George Weigel reacts to the 2021 Plessy v. Ferguson move Traditionis custodes.

First, let it be said that in his writings about what the Church needs today viz. “new evangelization” and the like has not included the Traditional Latin Mass.  He is solidly in the Novus Ordo camp and he repeats that in this new piece.

Having expressed his preference, he goes on (with my emphases):

That being said, I also think that the recent apostolic letter Traditionis Custodes [Custodians of the Tradition], which attempts to repeal Pope Benedict XVI’s generous permission for easier use of the Traditional Latin Mass in the 2007 apostolic letter Summorum Pontificum, was theologically incoherent, pastorally divisive, unnecessary, cruel — and a sorry example of the liberal bullying that has become all too familiar in Rome recently.

Summorum Pontificum was an act of pastoral solicitude for those Catholics who find it more efficacious to worship according to the 1962 Missal, in what Benedict XVI described as the “Extraordinary Form” of the Roman Rite. It was also hoped that the Church’s broader experience of that Extraordinary Form would lead to a re-sacralizing and ennobling of the Church’s worship according to the “Ordinary Form” of the liturgy, the post-Vatican II missal of Pope Paul VI as revised by Pope John Paul II. In my experience, that hope was being vindicated, as the silly season in liturgy was mercifully drawing to an end.

[…]

In many American parishes where the Extraordinary Form has been offered as well as the more common Ordinary Form, the unity of the Church has not been impaired. That some proponents of the Extraordinary Form think themselves the sole faithful remnant of a decaying Church is certainly true, and their presence online is depressingly familiar. But it is an empirically unsustainable slander to suggest, as Traditionis Custodes does, that that divisive superiority complex (coupled with an ideologically-driven rejection of Vatican II) is the new normal for those who wish to worship at Masses celebrated with the Missal of 1962. Roman judgments should not be based on the hysteria and antics of the Catholic blogosphere. [This perhaps overstates the influences in this terrible decision.  It seems to me that “Roman judgments” in this case were altogether predetermined.  Then came the “consultation”, which turns out to have been rather selective, of bishops.  That “consultation” was intended to give cover to what was already decided.  I sense that “Roman judgments” were driven less by “antics” (of which I suspect they were mostly unaware) but of the reports of the rapid growth of the TLM and rapid expansion of the number of priests celebrating with it.  Morever, as I understand it, it could be that Summorum was about, perhaps, to get some traction in Italy.]

Progressive Catholicism has typically been characterized by an authoritarian streak — a tendency to bullying and intimidation that certainly bespeaks impatience and may suggest a lack of confidence in its proposals and arguments. In the present pontificate, that has led to an extreme notion of papal authority that might make Pope Pius IX blush. This has not gone over well throughout the world Church, and that fact will have a marked effect on the next papal election.

EVERYONE…

…please consider becoming a Custos TradionisHERE

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21 July – ACTION ITEM! MATCHING donation campaign for the Archdiocese for the Military Services @MilArchUSA

Remember that Archp. Broglio has taken a generous stance about Traditionis custodes.

Be generous and tell me Fr. Z sent you!

Donate Now
The Archdiocese for the Military Services, USA (AMS) is having her annual Day of Giving today.

This year, the focus will be on raising much-needed funds to support the mission and ministry of the AMS.  Your generosity supports programs such as Young Adult Ministry, vocations and the Co-Sponsored Seminarian Program, catechetical training and certification, lay-leader development, and a robust AMS Religion Curriculum Guide (grades Pre-K – 12th) to name a few.

Your gifts, regardless of size make an enormous impact on the pastoral care of service members and their families!

Did you know?

An anonymous donor has issued a matching gift challenge. The first $30,000 of gifts received will be matched dollar for dollar!

Visit givingday.milarch.org/ to make a gift and a prayer today!

Donate Now
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Day 5: St. Ann Novena – “take the present affair which I commend to you…”

Share and re-tweet, please.

17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God, the mother of Mary.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I ask St Ann to:

Soften the hearts of all those who will now be involved with the implementation of Traditionis custodes

I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection

(Mention the (above) intention here…)

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen.

Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!  

(I did.)

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I’m pretty good with flags. I am scratching my head over this.

I’m pretty good with flags. I am scratching my head over this.

I saw this during a mountain stage of the Tour de France. I seems to be for Asturias and… ?

Anyone?

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