ASK FATHER: Why doesn’t baptism require a delegation from the bishop?

From a reader…

QUAERITUR:

Why is it that some sacraments require a delegation from the bishop, i.e., penance and marriage? Why doesn’t baptism fall under this heading?

The reason that baptism doesn’t require delegation from the bishop or the pastor of a parish, is the foundational importance of the sacrament itself.   Baptism is the gateway sacrament to all the other sacraments.   The Church, understanding the primary importance of baptism has been extremely solicitous that people be able to receive it.

As early as the Acts of the Apostles, the necessity of baptism was so apparent that not only the Apostles, but also the deacons they ordained were considered qualified to baptize those who sought it (Acts 8: 26-40). Since baptism is essential for salvation, it makes sense that the Church desires to have it made as widely available as possible.

Though the Church quite rightly wants to make sure that baptism is properly celebrated, the proper rites used with dignity and ceremony befitting its importance, she shares Christ’s desire to draw all people to Himself, to cleanse them in the Holy Font so as to open a door for those seeking salvation.

This is why, in an emergency such as danger of death, anyone can validly baptize, even a non-believer, provided they do what they Church asks for in the administration of baptism: pour the water on the person’s skin while saying the Trinitarian formula.

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Daily Rome Shot 121

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3 April – “There was an old Bishop of Chichester…”

Today is the Feast of St. Richard of Chichester (+1262), who defended the rights of the Church against the state.

I am reminded of a limerick which my old, late pastor, Msgr. Richard Schuler used to cite:

There was an old Bishop of Chichester,
Who said thrice (the Latin for which is ‘ter’),
“Avaunt and defiance,
Foul spirit called Science,
And quit Mother Church, thou bewitchest her.”

Of course the Church is not anti-science, unless it is HACK-science.  At least in sane times the Church is against HACK-science.  Sane times, mind you.

On this topic of the Church and Science I recommend the book, Galileo in Rome: The Rise and Fall of a Troublesome Genius by William R. Shea and Mariano Artigas and Dava Sobel’s A More Perfect Heaven: How Copernicus Revolutionized the Cosmos (UK edition HERE).  In addition, there is Heilbron’s The Sun In The Church and Galileo by the same.

BTW… St. Richard called for a Crusade against the Saracens.  Bless him.

Happy feast of St. Richard!

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Daily Rome Shot 120

Photo by Bree Dail.

 

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#ASonnetADay – SONNET 137. “Thou blind fool, Love, what dost thou to mine eyes…”

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What Francis did on Holy Thursday

On Holy Thursday, commemoration of the institution of Eucharist and Holy Orders, Francis went to the apartment of disgraced
Cardinal Becciu for a private Mass, rather than celebrate in public. According to Vatican News there were present a few sisters and some members of the Focolare movement.

According to Agenzia Nova, Francis did not intend this move as a “rehabilitation” of Becciu, who because of various financial antics was stripped of his Congregation and no longer has the right to vote in a papal conclave. Instead, this was pastoral gesture on the part of Francis.

I wonder which Feast Francis will choose to go to Card. Pell’s apartment.

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Catholic Church raided by police in SW London on Good Friday

This, in SW London. A Good Friday service in Polish. The people are threatened with fines and arrest.

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#ASonnetADay – SONNET 135. “Whoever hath her wish, thou hast thy Will…” & SONNET 136 “If thy soul check thee that I come so near…”

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Good Friday FASTING and ABSTINENCE explained, links to recipes, notes about what breaks the fast, what doesn’t

It’s Good Friday!   Here are a couple of recipes for good food for this day of fasting and abstinence.   Since I made the lentils, by the way, I now have celery and I won’t have to improvise.

Fr. Z’s Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE – ADAPT – OVERCOME

Fr. Z’s Kitchen: Pasta e ceci alla Romana

On only two days of the year we modern Latin Church Catholics are asked both to fast and to abstain from meat.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday and Good Friday.

Here are some details. I have posted them before, and I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday.

Since we are Unreconstructed Ossified Manualists, we pay attention to old manuals.  Prümmer suggests that for the morning snack a piece of bread and 2 ounces of nourishing food is sufficient, and that for the afternoon or evening snack, 8 ounces of nourishing food is permitted to all.  “Sufficient” for what is not entirely clear.  There is a difference between working construction and working at a computer.  This is greatly simplified by taking Good Friday off… if possible.

There is no scientific formula for this. Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent… and Good Friday in the Triduum.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.  As I understand, the Byzantine (Ruthenian) Catholic Church in these USA has followed the Latin rite to a certain extent.  Abstinence from meat is required on all Wednesdays and Fridays of Great Lent, with the the strict fast (abstinence from meat and dairy) on Clean Monday and Good Friday.

The question always comes up….

How about in between?

The other day I had a question via email about vaping.   Vaping!   One can, indeed, “vape”.  However, wouldn’t it be a wonderful thing to give it up for a day?

Click!

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiunium … liquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating. Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form. They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday or Good Friday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because tooth powder was in use back in the day).

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs. I’d like to offer an indulgence for doing so, but that’s above my pay grade.

There’s always the Liquidum non frangit ieiunium mug.

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VIDEO: See a “liturgical unicorn” – Chrism Mass in the Traditional Roman Rite

This is one of the rarest of liturgical rites in the Church right now: the Holy Thursday – yes, Holy Thursday – Chrism Mass in the Traditional Roman Rite, the Vetus Ordo, the Extraordinary Form.

This was streamed from the US seminary of the SSPX in Virginia.  Bp Fellay was the celebrating bishop.

Things to note.

All the clerics are dressed in their proper liturgical garb.

The consecration of the oils take place at different moments, one of them actually after the Canon and before Communion.

There is a threefold veneration of the oils.

It’s an impressive rite and so fitting for Holy Thursday.

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