ASK FATHER: How to gain a plenary indulgence if I can’t receive Communion? PRIESTS! BISHOPS! PAY ATTENTION!

From a reader…

QUAERITUR:

Can you please clarify the conditions to gain an indulgence? My
diocese thankfully has not yet closed churches but my archbishop has forbidden communion on the tongue. In obedience, my TLM pastor is continuing to say Mass but is not distributing communion. If I make a spiritual communion at Mass, does that qualify as one of the usual conditions for me to gain an indulgence?

Oh, boy.  This virus thing keeps pulling the rock up and exposing problems.

One gains indulgences “under the usual conditions”, which includes, within some 20 days of the work performed, reception of Holy Communion, that is Eucharistic Communion, preceded by sacramental confession.

Enter the devout Catholic who, as a matter of conscience, will not receive Communion on the hand.

Enter the devout Catholic who cannot travel to a place where Mass is held.

Enter the priest who refuses to give Communion on the tongue.

What to do to gain indulgences, which are needed even more in these times than in others?

The “usual conditions” for a plenary indulgence means reception of Eucharistic Communion (No. 20 §1), rather than a “spiritual Communion”.

The indulgence would be partial without the three conditions (along with exclusion of attachment even to venial sin), that is,

1) sacramental confession,
2) Eucharistic Communion, and
3) prayer for the Sovereign Pontiff’s intentions.

SOLUTION.

No. 24 in the Handbook of Indulgences says:

Confessors can commute either the prescribed work or the conditions in favor of those for whom these are impossible because of a legitimate impediment.

So, priests who have the faculty to hear confessions can, for a good reason, commute the conditions.  That means that a confessor say, “Make a good Spiritual Communion, in the state of grace, of course, rather than a Eucharistic Communion.”

No. 25 in the Handbook of Indulgences says:

Hierarchs or local ordinaries can grant permission to the faithful over whom they exercise legitimate authority and who live in places where it is impossible or at least very difficult to go to confession or Communion to gain a plenary indulgence without confession and Communion, provided they have contrition for their sins and have the intention of receiving these Sacraments as soon as possible.

If individual confessors can handle individual cases, the diocesan bishop or the vicar general (also a “local ordinary”) could issue a decree for all the subjects in that diocese regarding how to receive a plenary indulgence.

That would take some of the pressure off of this issue for a lot of people who want to gain plenary indulgences.   Otherwise, what to do?   Find a priest who will give you Communion on the tongue either during or, perhaps, after Mass?  That’s an option.

I think using the laws laid down as they are is a pretty good solution.  Hopefully, dioceses will remember also indulgences and issue some decrees.

 

 

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ASK FATHER: If the diocese cancelled Mass, but Father says Mass anyway, can we attend? Can government forbid it?

From a reader…

QUAERITUR:

Our Gov. In NC has banned gatherings of 100, church and schools alike (but not restaurants, malls, etc). One is subject to Misdemeanor II charges. Our holy priest told a parishioner that he will say mass at 8 am and not ask anyone to leave should they come. Although our Bishop\ has cancelled and given dispensation, is it considered going against magisterium by the priest and or faithful to attend in this scenario? What about separation of church and state?

Thank you Fr Z for your courage and wisdom in these trying and dark times. God bless

The civil government cannot ban religious services.  But they can ban gatherings of over X number of people.  Where I am, it’s now 50!

A church is a public place, and subject to civil codes.  Also, statutes protect churches from, for example, interruption of a service.  It is, in most places, illegal to stand up and disturb a Mass.  If we want that to be respected, we should also respect other laws and statutes.

Priests are not obliged to say Mass every day, but they are strongly encouraged to do so.  This is a time when, more than ever, priests should say Mass even though the diocese cancelled Mass.

And, Fathers, DON’T CONCELEBRATE!  Say your own Mass.

So, what to do?   Here’s what I would do.

Since public, scheduled Masses are officially cancelled by a diocese, the priest has no reason to think that anyone will come at the regular time.   However, someone, not expecting Mass, might want to come in to pray.  Therefore, unlock the church as usual and let people come if they choose to.

Meanwhile, since routine is good, Father may as well say Mass at the time that he has become accustomed to say Mass.  If people wander in and stay, fine.

If need be, the priest can simply plow forward not distribute Communion.   Depends on the circumstances and when people wander in.  We need some more catechesis on that point, too.

Thus, if Father says Mass privately (that is it isn’t scheduled) he doesn’t have to preach.  Why would he?   Just say Mass.  Hence, the rites of Mass itself don’t allow for Father stopping and telling then anything at all, much less that people to leave.  Priests are obliged to follow the rites of Mass.

And, frankly, if he sticks to the rubrics, there is eventually a something that obliges a priest to tell people to leave… at the end: ITE!

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Francis Bergoglio’s Day Off? Seriously… Francis walks in empty Rome to venerate the famous Plague Crucifix of 1522

These are serious days, but I hope a little humor can be applied.

Francis Bergoglio’s Day Off!

A day well spent.

It would have been better to have a procession, but… hey!  I’ll take it!

BTW… this is the Ides of March.  Another famous day in Roman history.

You will read that Francis went to a church in Rome to venerate a famous crucifix once carried in a procession against the plague in 1522.

As if I were in Rome right now, I’ll give as I usually do, a little history.

The reign of the Medici Pope, Leo X was over. It was the Pontificate of Adrian VI. He reigned from 9 Jan 1522 to 14 Sept 1523, Feast of the Triumph of the Cross. Adrian, who tomb is in Santa Maria dell’Anima, was the last non-Italian elected Pope untill John Paul II. When he was elected, Adrian had never been to Rome and was elected in absentia. The Roman people were not happy and the pasquinades were vicious. A protester put a “For Sale” sign up at the Vatican. Apparently, Adrian was pious and brilliant, but his Latin sounded rather too German, rather like Ratzinger.

Adrian arrived in Rome in 1522. The Plague gripped the city. People were fleeing in droves. One priest, taking possession of his new church in the Via del Governo Vecchio – where seminarians from the North American College often walk to and from classes – Santa Cecilia de Turre Campi, later razed to build the Oratory, could get up to the upper floor because there were so many bodies in the place. Dislike for Adrian was so bad that, rather like Pres. Trump, he was blamed for the plague that was already there. A poet named Antonio Tebaldeo, secretary to Lucrezia Borgia and official under Leo X, mocked Adrian with the epitaph: “Here lies Adrian. Whoever succeeds him, don’t touch his throne. He was a plague.” Antonio would later lose everything in 1527 Sack of Rome. “Who bites the Pope dies”, I guess.

When Adrian arrived in Rome, he was brought an image of Mary that was carried in procession against the plague. That image is now in Sta. Maria in Campitelli. A couple years ago, for the Summorum Pontificum pilgrimage, we venerated the image and it is, occasionally processed in the streets even today. I posted some images and, perhaps, video on the blog of one of these.

San Marcello al Corso, one of the Roman Stations during Lent, had burned in 1519, but the large 14th c. Sienese wooden crucifix was miraculously undamaged. The new church was built by Sansovino with a facade by Carlo Fontana.

However, in 1522, Guglielmo Raimondo Card. de Vico, held a procession – over 16 days – 4-20 August in the midst of the real summer heat – against the plague from San Marcello al Corso, to St. Peter’s Basilica. It went through all the rioni of the City.  It took so long, because where the Cross went, the plague dissipated, so people tried to keep it in their area as long as they could. Nobles and citizens, barefoot, alike dressed in black habit and ashes, marched through the different districts chanting “Mercy, Holy Crucifix!”

Even then public authorities worried that crowds would increase the contagion.  Instead, the plague rapidly ended.

There is an archconfraternity, one of the first ever raised to that status, which cares for and venerates the crucifix used in the procession. It’s membership eventually grew to some 1800 men, which was a large percentage of tiny and bedraggled Rome of the day, and members from the greatest Roman families belonged. They, like some other powerful confraternities, was given the privilege of pardoning one prisoner condemned to death per year, on 14 September. Chapters spread all through Europe. Back in the day, people didn’t depend on the “state”. The archconfraternity, as all of them did in Rome, was dedicated to works of mercy, in this case taking care of poor girls and visting the sick and prisoners. The crucifix was eventually hidden from view for much of the year, but there would be solemn unvelings and processions with it four times a year, on Good Friday, the Finding of the Cross in May, Corpus Christi, and the Exaltation of the Cross in September, with sackcloth habits and unbleached candles with great lanterns and torches. Dozens of men carried a platform with the venerated Cross. Musical pieces were commissioned and choirs from the great churches participated.

Back to Francis Bergoglio’s Day Off.  This is true lío!

No crowd at the Angelus.

So, he had a little trip across Rome to the Esquiline Hill and the great Basilica of St. Mary Major to venerate the icon of Mary, Salvation of the Roman People, Salus Populi Romani.

Inspired bu that procession in 1522, he then went to San Marcello al Corso.  I don’t know if he actually walked all the way. But he did walk part of the way up an abandoned Via del Corso to the church.

This is one of the most striking photos I’ve seen in a while.

I wonder what was going on in that cyclist’s mind.

Francis venerated the very Crucifix that had been carried in procession from San Marcello in 1522.

I suppose he could ask for a new procession, now, from San Marcello to San Pietro.

https://twitter.com/i/status/1239275563682091014

Meno chiacchiere… più processioni!

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Your Sunday Sermon Notes – 3rd Sunday of Lent 2020 – The rise of spiritual warriors

Was there a good point made in the sermon you heard at the Mass that fulfilled your Sunday Obligation? What was it?

There are a lot of people who don’t get many good points in the sermons they must endure.

For my part, I talk about the rise of true spiritual warriors and their weapons.

 

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USA – Pres. Trump declares Sunday, 15 March to be a National Day of Prayer

President Trump declared that today, 15 March, to be a National Day of Prayer.

NATIONAL DAY OF PRAYER FOR ALL AMERICANS AFFECTED BY THE CORONAVIRUS PANDEMIC AND FOR OUR NATIONAL RESPONSE EFFORTS

– – – – – – –

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

In our times of greatest need, Americans have always turned to prayer to help guide us through trials and periods of uncertainty. As we continue to face the unique challenges posed by the coronavirus pandemic, millions of Americans are unable to gather in their churches, temples, synagogues, mosques, and other houses of worship. But in this time we must not cease asking God for added wisdom, comfort, and strength, and we must especially pray for those who have suffered harm or who have lost loved ones. I ask you to join me in a day of prayer for all people who have been affected by the coronavirus pandemic and to pray for God’s healing hand to be placed on the people of our Nation.

As your President, I ask you to pray for the health and well-being of your fellow Americans and to remember that no problem is too big for God to handle. We should all take to heart the holy words found in 1 Peter 5:7: “Casting all your care upon him, for he careth for you.” Let us pray that all those affected by the virus will feel the presence of our Lord’s protection and love during this time. With God’s help, we will overcome this threat.

On Friday, I declared a national emergency and took other bold actions to help deploy the full power of the Federal Government to assist with efforts to combat the coronavirus pandemic. I now encourage all Americans to pray for those on the front lines of the response, especially our Nation’s outstanding medical professionals and public health officials who are working tirelessly to protect all of us from the coronavirus and treat patients who are infected; all of our courageous first responders, National Guard, and dedicated individuals who are working to ensure the health and safety of our communities; and our Federal, State, and local leaders. We are confident that He will provide them with the wisdom they need to make difficult decisions and take decisive actions to protect Americans all across the country. As we come to our Father in prayer, we remember the words found in Psalm 91: “He is my refuge and my fortress: my God; in him will I trust.”

As we unite in prayer, we are reminded that there is no burden too heavy for God to lift or for this country to bear with His help. Luke 1:37 promises that “For with God nothing shall be impossible,” and those words are just as true today as they have ever been. As one Nation under God, we are greater than the hardships we face, and through prayer and acts of compassion and love, we will rise to this challenge and emerge stronger and more united than ever before. May God bless each of you, and may God bless the United States of America.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, do hereby proclaim March 15, 2020, as a National Day of Prayer for All Americans Affected by the Coronavirus Pandemic and for our National Response Efforts. I urge Americans of all faiths and religious traditions and backgrounds to offer prayers for all those affected, including people who have suffered harm or lost loved ones.

IN WITNESS WHEREOF, I have hereunto set my hand this fourteenth day of March, in the year of our Lord two thousand twenty, and of the Independence of the United States of America the two hundred and forty-fourth.

DONALD J. TRUMP

Today at Mass we added orations “Pro infirmis” and, at the end of Mass, we prayed against contagion.

We human beings are both body and soul.  Let’s use ALL our tools, material and spiritual.

Here is a prayer you can say RIGHT NOW and also at other times of the day.

Vouchsafe to hear us, O God, our only salvation! And through the intercession of the glorious and blessed Mary, Mother of God and ever Virgin, of Thy blessed martyr Sebastian, of Thy confessor Rocco, of Thy virgin Tecla, and of Thy mighty Archangel Raphael, and of all the saints, deliver Thy people from the terrors of Thy wrath, and restore their confidence by the outpouring of Thy compassion. Be moved to pity, O Lord, at our earnest entreaties, and heal the illnesses of body and soul; so that experiencing Thy forgiveness we may ever rejoice in Thy blessing. We beseech Thee, O Lord, grant us a hearing as we devoutly raise our petitions to Thee, and graciously turn away the epidemic of plague which afflicts us; so that mortal hearts may recognize that these scourges proceed from Thine indignation and cease only when Thou art moved to mercy. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.

 

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ASK FATHER: What do you think the pandemic will result in? Wherein Fr. Z RANTS!

From a reader…

QUAERITUR:

We can’t know what’s going to happen with the pandemic.  But what do you think will happen socially?  In the Church?

It see it as a strong incentive to correct our badly compromised supply chains and outsourced manufacturing.   This is a serious problem that needs a nationwide effort, on an almost war-time footing as in WWII to correct.

Even if this pandemic may not be quite as bad as people, in anxiety, might imagine, I foresee this COVID-19 outbreak as a rehearsal for the Really Bad One.   After reading some dystopian fiction that games out various TEOTWAWKI scenarios, I see some effects where I live, and things aren’t even bad here yet.   Yesterday when I went to the grocery store, as is my routine nearly everyday for fresh things, I saw whole shelves and bins empty.   In a time of really serious crisis, we might see people at their worst.

I think this will also bring out the best in a lot of people.  Even as people are being forced apart through “social distancing”, I foresee that people will network together creatively for works of charity.   There are a lot of people out there who can’t help themselves.  Network now and consult with doctors and others about how you might, safely and prudently, be of help to the shut in or vulnerable.

That’s for the material.

Here’s for the spiritual.

I pray pray pray that this time of challenge will produce a vastly greater awareness of traditional practices and devotions and some seriously bad-ass spiritual warriors.

It is beyond question that, in our fallen human state, familiarity can breed contempt.  Routine can make people lax.  And the way our sacred worship has been – appalling and flaccid for decades – there is little surprise in the results of research that reveal disaster levels of belief in what the Church teaches about just about everything.

We are going to rediscover many traditional practices that nourished and sustained in truly horrible times our forebears in the Faith.  I have been receiving notes about, for example, processions.   Fantastic.

Also, I just posted about how to make a Spiritual Communion.  HERE

Think about the impact a revival of good Spiritual Communions might have on the whole Body of Christ: thousands discovering the practice and then making it their own, habitually.   Think of how that will impact the reception of Communion and the great good that will do for the whole Church.

I think we might see rise up some truly bad-ass spiritual war fighters because of this.  That will help all of us in the challenging times to come.

We still will have to deal with the massive demographic sink-hole that is about to open up.

If bishops are paying attention, and priests, then sounding and acting like bishops and priests in this time of crisis might capture the attention and imagination of young “nones”, who are going to disappear.

Put on all the gear.  Pull out all the stops.  Process.  Preach.  Lie down flat on the floor and pray.  Sing and chant and use incense and falls of Holy Water and blessings and deprecatory prayers!   We’ve been there!   The Church has done this before.

We are all in this together.  We are our rites.

Today I celebrated Holy Mass using the Votive “Tempore Mortalitatis”.

At the offertory I prayed, from Numbers 16:48:

Stetit pontifex inter mortuos et vivos, habens thuribulum aureum in manu sua: et offerens incensi sacrificium, placavit iram Dei, et cessavit quassatio a Domino.

We are our rites.

Save the Liturgy.  Save the World.

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Stuck because of COVID-19? How to make a Spiritual Communion.

Where I am, in the Cupboard Under The Stairs, the local county has decreed that gatherings of 250 or more, including religious events, are banned.  You can still go to nearly every other sort of place, but not church if there are 250 people.  Fine or imprisonment!   I suppose if there were a few hundred people showing up for Mass, some would have to be turned away.   For my part, I would say, “I’ll say Mass for you who are here at the scheduled time and, after the church clears out, I’ll say Mass again for any remaining.”  Maybe that would work.

However, this could mean that quite a few people don’t get to Mass at all.  They are in most places now dispensed by the local bishop.  Check locally.   Remember also: Nemo ad impossibilia tenetur… no one is held to the impossible.

Still, people want to go to Mass.  They want also the graces of hearing Mass, participating, and also, possibility, receiving Communion.

There are times when it is not possible to receive Communion or one does not choose to receive, but could. St. Thomas Aquinas taught that you can gain great graces through a Spiritual Communion.

I’ll remind you that it is not obligatory to go to Communion at every Mass, even when you attend Mass to fulfill your Sunday Obligations.  It is only obligatory for Catholics to receive once per year, which in 99.999999% of the time, that means also making a good confession.   If you know you should not go to Communion, go to confession, be truly sorry for your sins, make a firm purpose of amendment and straighten up.  Then you can also go to Communion again.

Except when you can’t.

This pandemic thing might get to a point where people aren’t allowed to go out or churches are forced by the state to be closed.

Then you have the option of making a Spiritual Communion.

When might you make a Spiritual Communion?

Often.

Where?

Anywhere.

St. Teresa of Avila wrote in The Way of Perfection: “When you do not receive communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you.”

St. Jean Vianney said: ” If we are deprived of Sacramental Communion, let us replace it, as far as we can, by spiritual communion, which we can make every moment; for we ought to have always a burning desire to receive the good God. Communion is to the soul like blowing a fire that is beginning to go out, but that has still plenty of hot embers; we blow, and the fire burns again.”

St. Thomas Aquinas distinguished the physical and spiritual reception of the Eucharist, and described Spiritual Communion as, “an ardent desire to receive Jesus in the most holy sacrament and lovingly embrace him”.

St. Leonard of Port Maurice said: “If you practice the holy exercise of spiritual Communion several times each day, within a month you will see your heart completely changed.”

Benedict XVI recommended making Spiritual Communions in Sacramentum caritatis:

“Even in cases where it is not possible to receive sacramental communion, participation at Mass remains necessary, important, meaningful and fruitful. In such circumstances it is beneficial to cultivate a desire for full union with Christ through the practice of spiritual communion, praised by Pope John Paul II and recommended by saints who were masters of the spiritual life”.

The 16th c. was a time of terrible religious upheaval, war, and plague. The Catechism of the Council of Trent has pointers about Spiritual Communion as part of that Council’s objective to renew the Faith and hold fast against all hellish challenger.

How do you make a Spiritual Communion?

Start with an Examination of Conscience and, perhaps, the Sacrament of Penance.

Since the effects of a good Spiritual Communion can be as much or greater than a regular, physical Communion, it is clear that you must be in the state of grace.

Therefore, you must know what your state of soul is. That’s accomplished through a good examination of consciences. Go to confession if you uncover something serious.

I would also recommend beforehand an act that would remit venial sign, too. You might use Holy Water in blessing yourself and say the Our Father.

Repeat with some frequency.

If we want to get good at something in this earthly plane, such as karate, playing the piano, baking or carpentry, we have to practice it. Repetitio est mater discendi. Repetita iuvant.

I repeat.  If you want to be a good painter or a good pool player, you have to practice. How much more true is that in the spiritual life when the Enemy wants you distracted and even agitated or demoralized.

Perhaps this time of COVID-19 will turn out to turn out spiritual warriors, spiritual Communicants who, in the state of grace, and unflappable, go about their business with the great advantages a Spiritual Communion can bring.

A few formulae for a Spiritual Communion. Sometimes it is best to start with something in which there is, for certain, no error.

St. Alphonsus Liguori:

“My Jesus, I believe that you are present in the most Blessed Sacrament. I love You above all things and I desire to receive You into my soul. Since I cannot now receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there, and unite myself wholly to You. Never permit me to be separated from You. Amen.”

Rafael Merry del Val:

At Thy feet, O my Jesus, I prostrate myself and I offer Thee repentance of my contrite heart, which is humbled in its nothingness and in Thy holy presence. I adore Thee in the Sacrament of Thy love, the ineffable Eucharist. I desire to receive Thee into the poor dwelling that my heart offers Thee. While waiting for the happiness of sacramental communion, I wish to possess Thee in spirit. Come to me, O my Jesus, since I, for my part, am coming to Thee! May Thy love embrace my whole being in life and in death. I believe in Thee, I hope in Thee, I love Thee. Amen.

Classic:

As I cannot this day enjoy the happiness of assisting at the holy Mysteries, O my God! I transport myself in spirit at the foot of Thine altar; I unite with the Church, which by the hands of the priest, offers Thee Thine adorable Son in the Holy Sacrifice; I offer myself with Him, by Him, and in His Name. I adore, I praise, and thank Thee, imploring Thy mercy, invoking Thine assistance, and presenting Thee the homage I owe Thee as my Creator, the love due to Thee as my Savior.
Apply to my soul, I beseech Thee, O merciful Jesus, Thine infinite merits; apply them also to those for whom I particularly wish to pray. I desire to communicate spiritually, that Thy Blood may purify, Thy Flesh strengthen, and Thy Spirit sanctify me. May I never forget that Thou, my divine Redeemer, hast died for me; may I die to all that is not Thee, that hereafter I may live eternally with Thee. Amen.

Classic:

O Immaculate Queen of Heaven and Earth, Mother of God and Mediatrix of every grace: I believe that Thy dearly beloved Son, Our Lord Jesus Christ, is truly, really, and substantially contained in the Most Blessed Sacrament. I love Him above all things and I long to receive Him into my heart. Since I cannot now receive Him sacramentally, be so good as to place Him spiritually in my soul. O my Jesus, I embrace Thee as One who has already come, and I unite myself entirely to Thee. Never permit me to be separated from Thee. Amen.

Making a Spiritual Communion doesn’t take a lot of time.   People around you might not have a clue that you are at it.  Also, it can be done anywhere, at work, when you are at home taking care of someone who is ill, during a walk, in church before the Blessed Sacrament in the tabernacle or exposed, at Mass in time of contagion when Communion is not distributed or when you choose not to go for any reason, at home because you cannot get up and go out, in the hospital, in prison, in quarantine, on the International Space Station, during boot camp, etc.

And think about what a great preparation making Spiritual Communion is for making a physical good Communion!

 

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ASK FATHER: I want to get food to elderly people with health problems

From a reader…

QUAERITUR:

If in my city people are under lockdown from the virus, I would like to make food for the homeless in the area and distribute it to them. My mother frequently is involved in groups with elderly people with underlying health problems, and so my concern is contracting the virus from someone while I am out in the city, passing it along to her, and having her pass it along to the elderly. Is this enough of a concern that I should find a different way to serve the poor in this situation? Thank you!

I love the fact that you are interested in this.  Just this morning in a sermon I mentioned works of charity even in the face of growing anxiety.

Yes, if you are going to be out and around, there will be greater risk of contagion.  However, you can take some steps to reduce this, perhaps in consultation with doctors who know and understand your project.

It would be a good idea to get organized NOW for this.

A couple practical points.

If may be that some people can do some shopping online with their stores.  In that case, they might not have a way safety to get to the store to pick things up.   Doing some delivery of pre-purchased items could help.

Perhaps readers have more ideas about how to help older people or people who are at risk.

Perhaps also it would be good to start creating networks for people to inform priests about hearing confessions (safely) and anointing the sick (safely).

NETWORK.

 

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Votive Mass “Tempore Mortalitatis”

With the permission of Bp. Hying we are able to celebrate Votive Masses “Tempore Mortalitatis” and “Pro Infirmis” also on 3rd Class Ferias of Lent. We will do this regularly.

Si vis pacem, para bellum!

Today, before Mass, we sang the beautiful hymn to Mary about which I wrote the other day (HERE) and chanted the Litany of Loreto. Because we were concerned also about those Italy – who had a near miss with an interdict – I said a couple things in Italian along with English. The whole Sung Mass can be viewed, less than an hour. Alas, the site is super clunky and there don’t seem to be individual links for the recorded videos. But, look at the dates.

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RECENT POSTS and THANKS

I am very grateful for recent notes about your prayers for me.  I am grateful for the donations and benefactors.

All LENTCAzTs  HERE

All Holy Land Pilgrimage posts with videos HERE

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