PODCAzT 165: Liturgical battles lost and won… and lost; don Camillo (Part X)

In today’s PODCAzT I read just a bit of a fairly recent book by Peter Kwasniewski:

Noble Beauty, Transcendent Holiness: Why the Modern Age Needs the Mass of Ages

US HERE – UK HERE

It has a foreward by the great Martin Mosebach, author of The Heresy of Formlessness (a must read, a hard read but richly rewarding).

Firstly, I could read Peter’s prose forever.  He writes with clarity and great force, which surely reflect both his deft mind and his convictions.

Next, I think we may have a Vulcan Mind-Meld going on.

And since a recently the world marked the 50th anniversary of the death of Giovanni Guareschi, we have another installment about the fictional not-quite-saint don Camillo Tarocci, (+ A.D. … ?), tough guy and parish priest.

Some time ago, I began a to read stories from The Little World of Don Camillo by Guareschi.   US HERE – UK HERE

Today we hear the stories:  The Meeting and The River Bank

Posted in Liturgy Science Theatre 3000, PODCAzT | Tagged , , ,
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Super creepy poster for “gay” conference reveals agenda

The Enemy is getting bolder.  Remember: The Devil tends to tell you what he is up to, but we often don’t listen.

This morning I found among my texts from Europe that come in through the night, a super creepy image of a poster advertising a “gay” Church thing.

Open image in a new tab for a larger view

My sender wrote in the SMS:

Notice the repulsive, scary deliberately provocative boy-hand and man-hand getting closer.  The Devil is driving them brazen.

That was also my reaction.   I think quite a few people see through this image.

One of the commentators under another post wrote of this poster, before I saw it:

These men don’t understand this crisis in the least, and here’s unsettling proof.  I am greatly disturbed by this and word needs to get out there.

On the brave Joseph Sciambra‘s site he has shared information, including the advertisement, at an upcoming conference in England called “the Quest Conference”.  “Father” James Martin is to speak at this conference.

Go look at the header before they take it down, it is one of the most revolting images I have seen, and I don’t mean graphic.  It portrays two hands at the top of the header, one, a boy’s hand, and the other, a man’s.  They are flirting with each other by using their fingers to “walk” toward the other.  This is a clear reference to the sexual molestation of boys by men, and this is something “Father” James Martin certainly understands.  At the very, very least, this is a conference no Catholic priest should be speaking at AND, in light of our current situation with Uncle Ted, this is an outrageous affront to every single Catholic man and woman and child.

These men are blatantly saying, there is nothing to see here, continue on your way stupid Catholics, all is well, and do put your checks in the basket on the way out….

These disgusting, disgusting, predators and perverts.

What’s going on?

First, it is incredible and entirely believable that this poster, with homosexualist activist Jesuit James Martin should be out there at all.  It is a bit more shocking that a bishop should be so taken in.

I’ve written about this before, for example HERE.

The next step in “normalizing” perversion, what I call their “brass ring“, is the legal lowering of the age of consent.  That’s the trajectory.

Some people have questioned the wisdom of continuing with the big meeting coming up in Dublin, Ireland for the “Family”, given present circumstances, the past of that country, and the compromised cast of characters to take part.  It should be cancelled or at least rescheduled and relocated.

Given that it is probably going to happen, I have to ask a question that I have asked before.

What message does it send that James Martin, SJ is speaking at the World Meeting of Families 2018?   Fr. Martin has a large range of topics that he can speak on, and I’m sure that he does quite well with them.  However, right now Martin is associated with one issue and only one issue.   No matter what he chooses to speak about at the WMOF2018 that issue is what everyone will pick up.  Effectively, the choice to have him participate looks like an endorsement of what he is stumping for.

Posted in Sin That Cries To Heaven, The Coming Storm, The future and our choices | Tagged , ,
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Controversy over the Holy Father’s substitution of CCC 2267 continues.

The controversy over the Holy Father’s substitution of CCC par. 2267 continues.

Keep in mind that, while the teaching of CCC 2267 concerns the death penalty, the real problem is that the Pope seems to have contradicted what the Church has always taught about something, in this case a contingent moral choice about a tiny percentage of criminals.  If that doctrine can be diametrically changed, what else can be diametrically changed?  At the very least seeming to contradict the Church’s teaching is hardly less bad, since the role of the Pope and of the CCC itself is to remove doubts and bring clarity and foster unity.

Recently a really good book came out about the issue concerned in CCC 2267.

Edward Feser and Joseph Bessette. Ignatius Press.

US HERE – UK HERE

Also, I direct you to Ed Feser’s website.  There he has posted useful links about the topic of the death penalty and about the Catechism.

He writes:

In a new article at Catholic Herald, I analyze the recent revision to the Catechism in greater detail.  I argue that there are three serious problems with it.

An op-ed on the revision by Joseph Bessette, my co-author on By Man Shall His Blood Be Shed, appears at The Wall Street Journal.  
Joe and I were recently interviewed by LifeSiteNews.  Today I did a Skype interview on the subject with Michael Knowles at The Daily Wire.
  
At Public DiscourseProf. Korey Maas comments on my arguments concerning capital punishment and their relationship to the controversy over Dignitatis Humanae.

On the religious liberty point I highly recommend that last link.  V2’s Declaration Dignitatis humanae also seems to rest on “dignity of the human person” which is “inviolable.”   Really interesting.  It provides a good status quaestionis in a matter that so troubled, for example, Archbp. Lefevbre and members of the SSPX.

Posted in SSPX, The Drill | Tagged , , , , ,
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Omnium Gatherum: Francis falling, beans in flasks, Fishwrap’s Defarge, sexual abuse by nuns

Carracci, The Beaneater – Il Mangiafagioli, painted in Bologna, now in Rome

I am making my way through various links which the trusted and not so trusted have sent for my attention.  It is like mucking out a stall each day.

That said, here is an Omnium Gatherum post with some comments.

The Great Roman today alerted me to a fascinating post which is sure to have Great Beans simmering in his fiasca.  At Politico.eu there is a piece about how Catholics in Italy, particularly those who go to Mass once a week, are turning on Francis because of his immigration stance.  Their Interior Minister is taking a harder line about the literal invasion of Italy from North Africa.

If Italian Catholics were following Francis’ example, one would expect them to shy away from [Interior Minister] Salvini. Instead, they, like the rest of country, are flocking in his direction.

Among Catholics who attend mass at least once a week — about a third of Italians — support for Salvini has doubled, from 15.7 percent in March to 31.8 percent in July, according to a poll by Ipsos.

[…]

He took his oath, holding a Rosary.

[…]

Meanwhile, the pontiff’s popularity in Italy has dropped from 88 percent in 2013, when he was elected, to 71 percent, according to a recent poll. Among the key reasons, according to the poll’s author, Ilvo Diamanti, is migration.

“The atmosphere has worsened, and Catholics are not immune from it,” said Oliviero Forti, head of migration policy at Caritas Italia, the umbrella organization for Catholic aid agencies. “For many of these Catholics, the Holy Father is not perceived anymore as a spiritual guide. On the contrary, in some cases he’s accused of being far from the real problems people are facing.”

In June, after Salvini refused to allow a ship carrying migrants to dock in an Italian port, Francis tweeted out a message of solidarity with its passengers. The response was a flood of attacks, asking “Why you don’t take them to the Vatican?” and accusing the Catholic Charity Caritas of making money off of migrants in the country.

[…]

Italy is in big trouble in a lot of ways.   It is noteworthy that some have proposed that Crucifixes should be displayed in public offices.

Frankly, as a response to a certain mangiaprete this makes me want to make Fagioli al fiasco.  I shall take steps and report back.

Sticking with Italy, I read that in July there was a Requiem Mass celebrated for the celebrated author of thebeloved “Don Camillo” booksHERE Pretty good movies were made from them, staring a French actor as the cantankerous parish priest.

The Mass.

I wonder if anyone will do that for me.  Hope so.  The priest, don Marino Neri (one thing I do miss about being in Rome is “don”) gave a sound sermon.  A couple tastes in my translation:

Dear faithful, by this solemn liturgy of suffrage, which marvelously praises and implores Divine Mercy upon the soul of the deceased, we are spurred to reflect on what is the end (purpose) of a man’s life, from which it can ultimately, be said to have been fully realized or irretrievably failed!

[…]  He pointed out that Guareschi, a great gentleman, saw vast changes in the society politically and in the Church… […]

… [A]s a Catholic he saw the advancement of “the new” in the Church, which seemed to promise a springtime of the Spirit, only to have been discovered to be a cold winter.

[…]  He quoted from a letter the writer penned to his character, don Camillo… […]

Still speaking of “his” don Camillo, with Catholic commonsense, he said: “Everyone has his own personal issues to confide to God (during Mass).  And we come to church precisely because Christ is present in the consecrated Host and, therefore, we sense His nearness.  You do your job, Reverend (celebrating Mass) and we’ll do our job (praying).  Otherwise if you are the same as we are, what is a priest for?” And for us, 50 years after his death, we bring ourselves to recall, liturgically, the loss of a great man, a great Italian and a great Catholic.  What are we supposed to do?

[…]

Channeling my inner don Camillo, I’ll say…

What are you supposed to do?

GO TO CONFESSION!

Then TAKE UP YOUR CROSS!

And please work for the wide and frequent celebration of Holy Mass in the Extraordinary Form and, for the Novus Ordo, ad orientem.

YouTube thumbnailYouTube icon

BTW… what Guareschi wrote about Latin is precious:

“Latin is a precise, essential language. It will be abandoned, not because it is unsuitable for the new requirements of progress, but because the new men will not be suitable for it. When the age of demagogues and charlatans begins, a language like Latin will no longer be useful, and any oaf will be able to give a speech in public and talk in such a way that he will not be kicked off the stage. The secret to this will consist in the fact that, by making use of words that are general, elusive, and sound good, he will be able to speak for an hour without saying anything. With Latin, this is impossible.” 

In any event,…

US HERE – UK HERE

We turn to the oily dumpster fire that is the present scandal tearing at the Church in these USA.   An interesting contribution to the discussion comes in the form of a video interview by Fr. Rosica with Card. Wuerl at the KofC convention.   I won’t comment on it other than to point out an interesting reaction from Fr. Rosica about UnCard. McM after Card. Wuerl speaks of what’s going on as not being a “massive crisis” but rather a “disappointment”.  About 3:00.

You decide.

Decide about this, too.   On the same theme, this is a tweet from Rocco Palmo, who is experiencing a transfusion of new energy these days.


What’s up with this?

First, if you hadn’t heard, former Fr. Richard Sipe, who has been battling clerical abuse for decades, has gone to his reward. May God be merciful to him.  HERE

However, in that tweet you read a blurb about San Diego’s Bp. McElroy. While bishops have fallen over themselves to say that “They knew nuh-sing!” about L’Affaire McCarrick, it seems that McElroy was, in fact, alerted to the details some time ago.

McElroy likely owed his rise to the UnCardinal. I also remember with fondness how he compared faithful Catholics to a “cancer” in the Church. Bp. McElroy has also championed homosexualist activist Jesuit Fr. James Martin. McElroy thinks that the term “intrinsic evils” should be dropped. He also has allowed the divorced and civilly remarried to receive Communion.

There had been rumors that Most Rev. McElroy would be moved to Washington DC or perhaps New York City.

In the meantime, at Fishwrap Madame Defarge has called the reaction to L’Affaire McCarrick a “witch hunt”.  Of course the Fishwrap is a long-time promoter of homosexualism.

This seems a good transition point…

Folks, I admit that I forgot this year to submit my press credentials for the annual conflab of the LCWR.  Fishwrap, HERE  Apparently I missed their support for Black Lives Matter and their reflections on shared visions:

Stare and the “mandala of communion”.  You are getting sleeeeeepy.  A mandala is a Buddhist symbol.

Read that slide aloud a couple of times.  Try not to get woozy.

In the article, I found this interesting quote… granted, out of context:

Invoking Catholic theologians throughout history, she added, “The persons of the Trinity do not have relation to one another; their divine nature is relation. … We are patterns that connect,” said the professor and chair of the department of theology and philosophy at Barry University.

Ummm…

BTW… wasn’t it now-Card. Tobin of McCarrick’s former Archdiocese of Newark who, as then Secretary for Religious in Rome, torpedoed the investigation of US women religious?  Perhaps I remember that incorrectly.

Here is some more:

An associate professor at the Institute of Pastoral Studies at Loyola University Chicago, Russell said, “God who is Love means we are called to confront the evils and fragmentation of the world. … God’s promise is not to fix it for us, but to be with us and in us.”

Russell cited physicist David Bohm, who “has an image of the way in which wholeness enfolded, meaning folded into, and then unfolded in the world.”

“Bohm’s idea of implicate order is the idea that the whole creates and organizes the parts in such a way that the order or design of the whole is enfolded in each part,” she said. “The whole dwells at the core of each part and then unfolds itself in and through all of the parts. Each part is unique, in that it unfolds its own independent yet interconnected existence, but as it does so, it participates in the unfolding of the whole.”

Try to read that aloud, too.  Especially that last part.

I wonder if someone checked the carbon monoxide levels in the hall.

Also, at the LCWR site there is a press release about clerical sexual abuse against nuns.   It wasn’t long ago that the nuns were being called out for abuse of children by nuns.  Right?  HERE and HERE (cover up by Fishwrap?) and HERE.  The late Richard Sipe looked into this.  SEXUAL ABUSE BY NUNS

Finally, a well-formed source told me recently that, at this time, for the Archdiocese of Chicago, there is only ONE man going into major seminary, theology, and he is for the Canons of St. John Cantius.  Of course the Canons, at this point, belong to the Archdiocese.  Still, if we consider them as a group within but separate from archdiocesan efforts at promoting vocations, then Chicago would have, unless the situation changes, ZERO new guys for the major seminary this season.  I hope this is not the case, but my interlocutor has impeccable credentials as a source for this.

One guy for Chicago.  And he is in a traditional group.

See how this is going to play out?

This is why we have to double-down in our support for seminarians and young priests who are interested in our Traditional Rites.

Posted in Clerical Sexual Abuse, The Coming Storm, The Drill | Tagged ,
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ASK FATHER: Invalidly married niece coming to visit with husband. What to do?

From a reader…

QUAERITUR:

First, great blog, thanks for all your hard work and sharing your insights and knowledge!

Second, I have a question for you re: my niece and her new husband. I’ll be as brief and organized as I can.

  1. My niece (age 26) is a baptized Catholic and occasional mass and confession goer.
  2. She just married another baptized Catholic who is also an occasional mass and confession goer.
  3. They just got married in Hawaii 2 weeks ago.
  4. However, they did not get married in a church and did not attend any pre-Cana courses.
  5. Instead, they were married by a native Hawaiian outside near the beach, I think he might have been justice of the peace with a ministry degree. Not a Catholic deacon or priest.

So in short, would the church recognize this as a valid marriage? If not, what are the responsibilities of my niece’s Catholic relatives, what should we do if they come to visit and stay overnight in our house?

Separate bedrooms, don’t invite them in the first place? If this is not a valid marriage, do you recommend we tell them that straight out – and if so, what should we recommend they do; attend pre-Cana courses and get married in the Church?

GUEST PRIEST RESPONSE: Fr. Timothy Ferguson

If the parties are baptized Catholics and they got married by someone other than a duly delegated priest, deacon, or bishop and did not get a dispensation for doing so (and since this is two Catholics, the dispensation would have to come directly from the Pope), no, this would not be seen as a valid marriage.

What are the responsibilities of the family should this couple come to visit? Nothing in canon law provides an answer, so we turn to our good friend, moral theology. I would – if you have the space in your living quarters – provide two rooms for them in which to stay, or couches on two separate ends of the home.

What do you say to them? That’s entirely a matter of prudential judgment. What’s your relationship with her (them)? Have you spoken to her about religious matters in the past? Do you think that saying something would spur them to regularize their situation? Did they marry outside of Church because of ignorance? – sadly, a lot of Catholics have not had the advantage of hearing clear and consistent teaching from their pastors about marriage.

If you’ve not had discussions about your faith before, it would probably be quite awkward for your first conversation to be about how your niece has made a terrible mistake and gotten married outside of the Church. If, on the other hand, the family regularly talks about how much Christ, the Church, the guidance and intercession of the Saints means to them; if the family regularly prays together (more than just a rushed grace before the Thanksgiving meal); if there has been family discussion about moral norms before, then a conversation about one disregarding the teachings of the Church on marriage might be fruitful.

If it’s the first talk where the subject of Jesus Christ’s love for His Church as symbolized by the sacramental marriage of a man and a woman comes up, it’s just going to sound like judgmental busybodyism, which has seldom spurred anyone to return to the regular practice of the faith.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Canon Law, HONORED GUESTS, One Man & One Woman, Our Catholic Identity | Tagged
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ASK FATHER: Our Lady, Queen of the Clergy – “Young priests would like to know more…”

From a reader…

QUAERITUR:

Father, thanks for your recent posts on praying for our clergy. They really need it, whether they’re fighting the good fight or serving the enemy, and in the case of the latter, it’s more use to pray than complain. We need this reminder from time to time.

I loved the picture you posted if ‘Notre Dame du Clergè’, and shared it with a number of faithful priests, who have nicknamed her ‘Our Lady of the Maniple’. [I think it is supposed to be a stole, but I like maniple, too.  “Tie One On!”] One asked me where it comes from, and whether there’s a back story to the title and image. I have searched high and low for a copy of it or some more information, but have not found anything.

Any posts on the interweb all point back here. Would you be able to assist? These young priests would like to know more about their patron, and where the image can be found.

Thanks for that.  And thanks for praying for priests.

I’ve dug around a little for the history of this image.  As a matter of fact, I’ve posted about it on the blog before and the comments it produced were fantastic.   HERE

Last year, I checked out the chapel in the exceptional Parisian church of the SSPX, Saint-Nicholas de Chardonnet.  There was and perhaps still is an active confraternity to O.L. Queen of the Clergy there.  They have a statue of her prominently displayed before the sanctuary, so they honor the old devotion.  You can see through to the back, where her chapel is.

In any event, I would very much like more information.

Meanwhile, here is a lovely prayer.

O Marie, Reine du Clergé,
vous qui êtes la Mère de l’Eglise, la reine des missions, l’idéal achevé et séduisant de toutes les vertus ecclésiastiques, daignez semer, avec une royale profusion, les grâces des vocations sacerdotales et missionnaires dans les coeurs purs des premiers communiants; préparez vous-même les âmes des jeunes lévites aux redoutables fonctions du ministère sacré; remplissez les prêtres, vos fils de prédilection, des brûlantes ardeurs d’un zèle inlassable et ornez les de la sainteté et de la science nécessaires à leur glorieuse mission.
O Vierge sacerdotale, vous qui êtes la protectrice attitrée de la hiérarchie catholique, éclairez et fortifiez nos évêques pour qu’ils soient les vigilants pasteurs et les chefs entraînants de votre peuple. — Etendez votre puissante protection sur notre saint Père le Pape, pour qu’il guide d’une main ferme et sûre la barque de votre Eglise, à travers les orages et les convulsions du monde moderne, vers le port de l’éternité.
Auguste Reine du ciel et de la terre, ô divine ravisseuse de mon coeur, attirez toutes les âmes à vous et enchaînez-les à votre coeur virginal par l’infrangible lien d’un amour si pur et si enthousiaste qu’elles ne vivent plus que pour vous aimer et vous plaire, maintenant dans les ombres de l’exil, et bientôt dans les splendeurs de l’éternelle patrie. Ainsi soit-il!
P. Ignace-Marie O.F.M.

Imprimatur: Fr. Paulus, C.P. Metis, 16.6.1925. E. Emel, vic. gen.
(F. Conrard, Metz)

And there’s this one, which is particularly poignant.

Prayer Of The Suffering Priest

Regina Cleri et nostra Dulcissima, ora pro nobis!(Invocation du P. Eugène Prévost) O Queen and our Most Sweet Lady, pray for us! (Invocation of Fr. Eugène Prévost)
Le Sauveur nous a faits porteurs de son Message,
Message de Lumière et Message d’amour…
Nous entendant, Il veut que le monde L’entende,
Et nous voyant, Il veut que le monde Le voie!
Il nous faut répéter ses divines paroles,
Il nous faut, comme Lui, peiner, être immolés…
The Savior made us bearers of His Message,
Message of Light and Message of Love …
Hearing us, He wants the world to hear Him,
And seeing us, He wants the world to see!
We must repeat his divine words,
We must, like Him, toil, be immolated …

 

Il voulut être las, fatigué de la route,
Avoir soif, avoir faim, n’avoir pas de demeure,
Pleurer, être incompris, abandonné, trahi,
Agonisant, frappé, cloué sur une croix,
Avili, condamné, mourir de mort ignoble…
He wanted to be weary, fatigued from the road,To be thirsty, to be hungry, to have no home,To Cry, be misunderstood, abandoned, betrayed,Agonizing, struck, nailed on a cross,Despised, condemned, to die an ignominious death … 
…Maintenant, comme Lui, c’est à nous de souffrir…

Oh! Qu’il est écrasant, Mère, ce grand Message!
Trop faibles messagers, nous tremblons, apeurés…

.. Now, like Him, it is up to us to suffer … Oh! It is overwhelming, Mother, this great Message!Too weak messengers, we are trembling, frightened … 
Mère qui, sur sa croix, avez aidé Jésus,
Venez auprès de nous, apportez-nous votre aide!
O Reine du Clergé, notre très douce Reine,
Priez pour nous, soutenez-nous!
Mother who, on her cross, helped Jesus,Come to us, give us your help!O Queen of the Clergy, our very sweet Queen,Pray for us, support us! 
(Prière du Prêtre souffrant) (Prayer of the suffering priest)
Pour aider nos Prêtres souffrants, si vraiment nous comprenons leurs souffrances, pourquoi n’offririons-nous pas à notre très douce Reine l’humble concours de nos activités et de nos vies?
Encouragé et béni par tous les Papes, de Léon XIII à Pie XII, témoins de ses efforts, le Père Eugène Prévost, animé de cette pensée, a groupé, sous la protection de Marie, en deux familles religieuses: “Fraternité Sacerdotal”, et “Oblates de Béthanie”, Prêtres, Frères et Soeurs, pour qu’ils se donnent totalement au Service de JÉSUS en la personne de ses PRÊTRES éprouvés, fatigués et souffrants.
To help our suffering priests, if we really understand their suffering, why not offer our very sweet Queen the humble support of our activities and our lives? Encouraged and blessed by all Popes, from Leo XIII to Pius XII, witnesses of his efforts, Father Eugène Prévost, animated by this thought, grouped, under the protection of Mary, into two religious families: “Sacerdotal Fraternity”, and “Oblates of Bethany”, Priests, Brothers and Sisters, so that they give themselves totally to the Service of JESUS ??in the person of his tried, tired and suffering PRIESTS. 
Par la prière, unissons-nous à ces familles. À leurs efforts, unissons nos efforts. Through prayer, let us join these families. To their efforts, let us join hands. 

 

 

Posted in ASK FATHER Question Box, Linking Back, Our Solitary Boast, Priests and Priesthood | Tagged
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“Association of the Lord’s Body with the needs of our bodies, and of his Blood with the needs of our souls…”

There is a terrific post at Fr. Hunwicke’s Mutual Enrichment today.  He drills into the famous Anglican “humble crumble” or, better, the Prayer of Humble Access which those in the Anglican communion were/are wont to recite.  Let’ s have a taste of his erudition.  I am pleased to say that I enjoyed his post with strong coffee over my own homemade humble and slightly crumbly scone, with strawberry jam and a wee dollop of clotted cream.

In the Ordinariate Ordo Missae authorised by the Holy See, there is a very interesting Prayer taken from the Book of Common Prayer: called the ‘Prayer of Humble Access’ (Often frivolously called the humble crumble. We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies.). It begins with a paraphrase of the ‘Ambrosian Prayer‘ given in your S Pius V Missals for use by the celebrant before Mass: [Interesting!  I did not know that.] Ad mensam dulcissimi convivii tui, pie Domine Iesu Christe, ego peccator de propriis meis meritis nihil praesumens, sed de tua confidens misericordia et bonitate, accedere vereor et contremisco[There are great prayers for the priest still included even in the Novus Ordo Missal.]

Just before its end, the Anglican Prayer reads as follows: Grant us therefore gracious Lord, so to eat the Flesh of thy dear Son Jesus Christ, and to drink his Blood, that our sinful bodies may be made clean by his Body, and our souls washed through his most precious Blood, and that we may ever more dwell in him, and he in us.

This association of the Lord’s Body with the needs of our bodies, and of his Blood with the needs of our souls, is a medieval idea going back to an unknown writer whose works were mixed up with those of S Ambrose, so that he is for convenience known as Ambrosiaster. S Thomas Aquinas, who in the Summa (III, lxxiv, 1) teaches this distinction (as had that enthusiastic Carolingian upholder of the Real Presence, S Paschasius Radbertus), quotes it as from S Ambrose; and I think it is clearly what the Angelic Doctor had in mind when he wrote the third stanza of his Verbum supernum prodiens [the hymn for Lauds of Corpus Christi]; I give a literal translation: To whom [i.e.the disciples] He gave flesh and blood under twofold appearance that He might feed the whole Man of double substance. That is to say, He gave himself in the two species so that He might feed the entirety of Man who is composed, doubly, of both body and soul.

In his first (1548) liturgical experiment in the Eucharistic Liturgy, Cranmer carried this Thomistic distinction even into the formulae for Communion: The Body of our Lord Jesus Christ …. preserve thy body … and The Blood of our Lord Jesus Christ … preserve thy soul …. After a year he gave this distinction up.

Successive generations of Anglican liturgists have been nervous about the conclusion of the Prayer of Humble Access with its Thomist, non-Biblical distinction between the effect of the Body upon our bodies and of the Blood upon our souls; Dix cattily remarked “there is no particular reason why people should be made to pray medieval speculations in a Reformed church”*.

[…]

There’s more.  Apparently, the Prayer of Humble Access was dropped from some American prayerbooks.

You will want to see the material about Garrigou Lagrange’s thoughts about the Body and the Blood.

And remember… Benedict XVI is still the Pope of Christian Unity.

Posted in Liturgy Science Theatre 3000, The Drill | Tagged ,
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“Twelve priests celebrated the traditional Mass for the first time during…”

The good news.  Pontifical Masses are springing up everywhere.  For example, I read about another in El Paso for Assumption.

Now I see this great story, in French, about an event in Poland.

Twelve priests celebrated the traditional Mass for the first time [¡Hagan lío!] during the fifth Ars celebrandi workshop organized by Una Voce Polonia in Lichen (the largest Polish sanctuary) last month, which brought together more than 200 people including nearly 50 priests. The closing Mass was celebrated by Archbp. Guido Pozzo, Secretary of the Ecclesia Dei Commission, who also gave a lecture on the theme “The Old Liturgy of the Church and the Current Crisis of the Faith”: this crisis can only be resolved if God is put in the first place, and the liturgy in the Extraordinary Form is one of the means of restoring this hierarchy.

We need the Extraordinary Form everywhere and often to stand on its own in the heart of the Church and to serve as a corrective, to provide a “gravitational pull” on the Novus Ordo.  Also, the Extraordinary Form forms priests in a way that the Novus Ordo simply doesn’t.  That formation will have a profound knock on effect throughout the Church.

WE ARE OUR RITES!

You should also see the video:

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Folks, there is a slow building of Tradition. As demographics shift, we will see the lines converge and Tradition keep rising.

Posted in ¡Hagan lío!, Liturgy Science Theatre 3000, SUMMORUM PONTIFICUM, The future and our choices | Tagged
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Archd. BOSTON – @bostoncatholic – Seminary and Cathedral

Have you seen that there is now an investigation of St. John’s Seminary in Boston.  Card. O’Malley announced that the rector is now on sabbatical now and he appointed a task group to examine “issues of sexual harassment or other forms of intimidation or discrimination.”

Meanwhile, I saw THIS about the Cathedral of Boston.

Alas, I think there is backward looking, 80’s thinking in the design. They could have done the job right and restored the sanctuary to what it was intended to look like by the people who built it, so long ago. Instead, there is a ridiculous table little provision for a Communion rail, which will have to be restored when more traditional Catholics are the only one’s still going to Mass in the future. Demographics are shifting and they are looking backwards, not forwards.

I hope they haven’t been looking “backwards” at the seminary. If anyone will conduct a good investigation, it will probably be O’Malley, since he has enormous reputation to lose. However, I also ask: Do bishops know what is going on in their seminaries… if they still have one? If not, why not?

Posted in Clerical Sexual Abuse, Liturgy Science Theatre 3000, You must be joking! | Tagged
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US Navy and China faceoffs – disturbing

This is… unsettling.

From Express:

China fires SIX WARNINGS to US Navy in South China Sea ‘This is China…LEAVE IMMEDIATELY’
THE Chinese military told a US Navy plane flying over the highly-disputed island in the South China Sea to “leave immediately”.

The US Navy P-8A Poseidon jet was flying at 16,500 feet to get a view of low-lying coral reefs that have been turned into garrisons with five-storey buildings, large radar installations, power plants and runways sturdy enough to carry large military aircraft.

During the flight that was giving journalists from CNN a rare look at the islands, the crew was warned six times by the Chinese military to get out of their territory.

A voice said: “US military aircraft, this is China … leave immediately and keep out to avoid any misunderstanding.”

Each time the aircraft was challenged by the Chinese military, the US Navy crew’s response was the same.

The repsonse was: “I am a sovereign immune United States naval aircraft conducting lawful military activities beyond the national airspace of any coastal state.

“In exercising these rights as guaranteed by international law, I am operating with due regard for the rights and duties of all states.”
CNN was granted the chance to see how the Chinese government is rapidly expanding its militarisation efforts from a US reconnaissance plane when the harsh threat was issued.

The US Navy jet had flown over four key artifical islands in the Spratly chain where China has built up fortifications: Subi Reef, Fiery Cross Reef, Johnson Reef and Mischief Reef.

[…]

China is building up … stuff all over the world. I understand they built a huge antenna array in Mexico. They are building bases on artificial islands all along the sea lanes in the S. Pacific.

A good thing?

Si vis pacem para bellum!

Posted in Semper Paratus, Si vis pacem para bellum!, The Coming Storm | Tagged
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