The editorial at the beginning of this week’s print edition of the Catholic Herald, the UK’s best Catholic weekly.
The editorial at the beginning of this week’s print edition of the Catholic Herald, the UK’s best Catholic weekly.
Today is the feast of the great co-patron of Rome with St. Peter: St. Philip Neri.
From a couple weeks ago.
The tomb of the saint in the Chiesa Nuova.
Here is his…
Deus, qui fideles tibi servos
sanctitatis gloria sublimare non desistis,
ut illo nos igne Spiritus Sanctus inflammet,
quo beati Philippi cor mirabiliter penetravit.
Sublimo, according to the thorough Lewis & Short Dictionary, is “to lift up on high, to raise, elevate”. Penetro is, in the first place, “to put, place, or set any thing into any thing”. You might use this verb to describe a person putting his foot inside a house. It can also mean “to betake one’s self” or “go” in some direction. For example, one way to say “to take flight” as in “run away” is se in fugam penetrat. After that, it is “to pierce into any thing; to enter, penetrate any thing”. In a related sense, penetralia are the interior of a place, or the secret places, even a sanctuary or chapel.
O God, who by the glory of sanctity
do not cease not to raise on high
servants faithful to You,
that the Holy Spirit inflame us with that same fire
with which He wondrously entered into Saint Philip’s heart.
We could say “pierced” instead of “entered”, but with fire I think that is the wrong image.
Where St Philip said Mass:
And here is the relic of the praecordium of St. Philip Neri in the chapel in the Oratory in Rome where the saint said Mass. The praecordium is not the heart itself, but it is close! I said Mass there many times… until recently… especially on my anniversary of ordination (today, in 1991). The Oratorians have become rather stingy.
CURRENT ICEL (2012):
O God, who never cease to bestow the glory of holiness
on the faithful servants you raise up for yourself,
that the Holy Spirit may kindle in us that fire
with which he wonderfully filled
the heart of Saint Philip Neri.
I don’t like that “filled” for penetravit, but you can see how they chose it.
This is my relic of St. Philip.
Last year was my 25th. HERE
And… just for fun… my 1st Mass vestment…
On 31 May, the Feast of the Queenship of Mary, we will have a wonderful Pontifical Mass at the Throne at 6 PM at Immaculate Heart of Mary Church in Monona, WI. The Extraordinary Form Mass is organized by the TMSM with Bp. Robert C. Morlino, Bishop of Madison.
We will be using the new Pontifical Set in White, which, at the time of this writing, has just departed the DHL hub in
Leipzig, Germany. [26 May] in Chicago in Milwaukee and now out for delivery!
I stopped in a the church today to scope it out. There won’t be any problems for logistics, that’s for sure. The sanctuary is large, the accouterments more than sufficient.
Check this out. There are even shoes for the servers.
And we have not one, not two, but three choices amonst the scruple spoons.
And I have rarely seen a sacristy the size of this one. It’s crazy big.
This is what the place looked like in the 1960’s, and still looks like now:
This was clearly a Solemn Mass celebrated in the presence of the Bishop, Most. Rev. William O’Connor.
The church is a real trip, virtually untouched since its completion and dedication in May 1961. There was once an intention that the church become the national shrine of the Green Scapular.
They still have the same canopy, the great chairs and candle-sticks, all of which would look great in the Jetson’s family home! If only we had a Missa Jetsoniensis for 4 voices, or maybe an introduction in place of Ecce Sacerdos for the entrance of the bishop in Cappa Magna… “Meet the Bishop!” No, on second thought, the version with lyrics would be the Novus Ordo version, from the 80s.
The ecclesiastical tailor in Rome, Gammarelli, informed me that the White vestments for Pontifical Mass at the Throne (PMATT) has been shipped. We have a PMATT coming on the Feast of the Queenship of Mary (31 May) in the evening here in Madison. The Extraordinary Ordinary will pontificate.
I am eager to see the vestments. They have the diocesan coat of arms embroidered on the back. The chasuble has the bishop’s arms. When seen all together I believe they will make a favorable impression. Eventually, additional dalmatics and chasubles will be added to the set. Thanks to everyone who contributed to the Tridentine Mass Society of the Diocese of Madison (a 501(c)(3) organization) to make the vestments possible.
Our new campaign to help with the Blue and also to order “folded chasubles” for the Violet set.
It is time to think about blue.
I am wondering about trim.
I’ve pretty much decided that the trim will be one of these three… silver, gold or bronze.
Barring some new discovery, the trim will be one of these. Gammarelli has the silver and the gold. The bronze I acquired elsewhere. I would have to get it separately and send – better, take it! – it to Rome.
Here is a poll. Please note: I will take the results into consideration, but I will not merely take the results of the poll as my final choice.
The combox is open for those who are registered and approved.
On Sunday I will celebrate Sunday after Ascension THURSDAY, because that’s what day it is.
Let’s have a look at the Collect for the Mass of the Lord’s Ascension… on this THURSDAY.
COLLECT – (1962MR):
Concede, quaesumus, omnipotens Deus: ut, qui hodierna die Unigenitum tuum Redemptorem nostrum ad caelos ascendisse credimus; ipsi quoque mente in caelestibus habitemus.
Our hard working Lewis & Short Dictionary can have a little rest today, I think. There is nothing especially noteworthy in the vocabulary. Let us therefore move on to a straight-forward…
Grant, we beseech You, Almighty God,
that we, who believe Your Only Begotten Son our Redeemer
to have ascended on this day to heaven,
may ourselves also dwell in mind amongst heavenly things.
Bl. Abbot Columba Marmion, OSB (+1923), wrote in Christ in His Mysteries (US HERE – UK HERE) that “of all the feasts of Our Lord … the Ascension is the greatest, because it is the supreme glorification of Christ Jesus.”
Then, speaking about the very Collect we are looking at today, Bl. Columba says,
“This prayer first of all testifies to our faith in the mystery in recalling the title ‘Only-begotten Son’ and ‘Redeemer’, given to Jesus, the Church shows forth the reasons for the celestial exaltation of her Bridegroom;—she finally denotes the grace therein contained for our souls. … The mystery of Jesus Christ’s Ascension is represented to us in a manner suitable to our nature: we contemplate the Sacred Humanity rising from the earth and ascending visibly towards the heavens.”
Of course it is not only Christ’s humanity but our humanity that ascended into heaven.
We Catholics know that what was not assumed, was not redeemed (St. Gregory of Nazianzus). Our humanity, body and soul, was taken by the Son into an unbreakable bond with His divinity. When Christ rose from the tomb, our humanity rose in Him. When He ascended to heaven, so also did we. In Christ our humanity now sits at the Father’s right hand. His presence there is our great promise and hope. It is already fulfilled, but not yet in its fullness. That hope informs our trials in this life.
Preaching on 1 June 444 St. Pope Leo I “the Great” said,
“Truly it was a great and indescribable source of rejoicing when, in the sight of the heavenly multitudes, the nature of our human race ascended over the dignity of all heavenly creatures, to pass the angelic orders and to be raised beyond the heights of archangels. In its ascension it did not stop at any other height until this same nature was received at the seat of the eternal Father, to be associated on the throne of the glory of that One to whose nature it was joined in the Son.”
Leo says in another sermon of 17 May 445,
“This Faith, reinforced by the Ascension of the Lord and strengthened by the gift of the Holy Spirit, has not been terrified by chains, by prison, by exile, by hunger, by fire, by the mangling of wild beasts, nor by sharp suffering from the cruelty of persecutors. Throughout the world, not only men but also women, not just immature boys but also tender virgins, have struggled on behalf of this Faith even to the shedding of their blood. This Faith has cast out demons, driven away sicknesses, and raised the dead.”
The knowledge that our humanity is now enjoying heaven can work wonders for us in the hour of need. Keep this in mind in time of trial.
When the Lord ascended to heaven He did not lose touch with us His people in this vale of tears. St. Augustine in s. 341 talks about Christ’s presence in every word of Scripture as Word equal to the Father; or as the mediator in the flesh dwelling in our midst; or Christ as the Head and Body together as in a spousal relationship, Christ and His Church intimately bound.
This means that Christ is not insensible to our sufferings. Our faith in this unbreakable bond of Head and Body calls us to be clean and worthy of this saving intimacy.
In Islamic Saudi Arabia…
In the audience with the Holy Father…
So, in the Arab Muslim country where women have to cover their heads, nothing.
In Rome, where it is the custom of women to cover their heads for audiences with the Vicar of Christ, veils.
Also, I noticed that Melania Trump asked the Pope to bless her own Rosary, before they were given Rosaries by the Pope.
We have lovely customs in our wonderful Roman Catholic Church, including special blessings on certain feast days, often tied to the changing of the seasons… in Rome, that is. It’s the Roman Church, after all.
Today, the Feast of the Ascension of the Lord, was decorated with the opportunity to bless beans.
In Rome at this time of year the “broad beans” are at their peak. I was recently in Rome and sated my longing for broad beans with pecorino and cold white wine… the combination of which is a material proof of God’s love.
But I digress…. but not really.
The connection of this time of year in the Roman calendar with beans is ancient indeed. During May in ancient Rome the master of the house would walk around the dwelling on the nights of the Lemuria (9,11, 13) waving beans to ward of evil spirits. On the Kalends of June (1 June) there was a pagan feast of the Sacrum Carnae Deae when beans and bacon were offered in sacrifice and consumed. In fact, the June Kalends were called Kalendae Fabariae. Latin faba is, of course, “bean”, and the Italian is still the same, “fave”. The essentials don’t change much, as it only right. For this feast the ancient Romans ate a mess of beans and bacon. Any excuse, right? In his Fasti the poet Ovid writes of beany blessings:
Pinguia cur illis gustentur larda Kalendis
Mixtaque cur calido sit faba farre, rogas?
Prisca dea est, aliturque cibis quibus ante solebat,
Nec petit adscitas luxuriosa dapes.
I enjoy Ovid… it just rolls and rolls out so effortlessly. In any event, beans and bacon were as big back then as they are now. It’s amazing how consistent we are. You get much of the same effect with your fave and pecorino cheese (salty fat).
And don’t forget the awe inspiring fave in tegame. I didn’t have a chance to get that during my last trip, alas.
Pisam Vitellianam sive fabam (Peas or Beans à la Vitellius)
Pisam coques lias. teres piper, ligusticum, gingiber, et super condimenta mittis vitella ovorum, quae dura coxeris, mellis uncias III, liquamen, vinum et acetum. haec omnia mittis in caccabum et condimenta quae trivisti. adiecto oleo ponis ut ferveat. condies pisam, lias, si aspera fuerit. melle mittis et inferes.
Peas or beans with yolks are made thus: cook the peas, smoothen them; crush pepper, lovage, ginger, and on the condiments put hard boiled yolks, ounces of honey, also liquamen, wine and vinegar; mix and place all in a sauce pan; the finely chopped condiments with oil added, put on the stove to be cooked; with this flavor the peas which must be smooth; and if they be too harsh in taste add honey and serve.
If you don’t have a lot of liquamen, use garum (or substitute colatura or even Vietnamese fish sauce, which is similar).
A Bean Blessing is not, alas, in the Rituale Romanum, but another blessing, for any sort of food, can be used. Bring lots of beans, perhaps along with bacon, to Father and ask him to bless them.
P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: The Lord be with you.
All: May He also be with you.
Let us pray.
Lord, bless this creature, [beans], and let it be a healthful food for mankind. Grant that everyone who eats it with thanksgiving to your holy name may find it a help in body and in soul; through Christ our Lord.
It is sprinkled with holy water.
There is a separate blessing for bacon (“lard”… ascension of the lard?):
P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: The Lord be with you.
All: May He also be with you.
Let us pray.
Lord, bless this creature, lard, and let it be a healthful food for mankind. Grant that everyone who eats it with thanksgiving to your holy name may find it a help in body and in soul; through Christ our Lord.
It is sprinkled with holy water.
I hope you will all be “full of beans” for this Feast of the Ascension of the Lord!
Fr. Hunwicke has a fun post about Ascension Beans! HERE
He includes the blessing for grapes… “Benedic +, Domine, hos fructos novos vineae…”.
Star Wars premiered 40 years ago today, 25 May 1977.
Time flies… doesn’t it.
I haven’t read much about this in the news, have you? The Religion of Peace is at work in the Philippines.
From a reader…
The reason for the email is a story coming out of the Philippines. Muslims kidnapped a Catholic Priest and 13 lay Catholics at the Cathedral of Our Lady help of Christians: https://www.rt.com/news/389525-philippines-hostage-priest-church/
In case you didn’t know martial law has been declared in parts of the Philippines.
This attack is important in part because Our Lady help of Christians explained here https://en.wikipedia.org/wiki/Mary_Help_of_Christians represents a great Catholic victory against the Muslims at the battle of Lepanto.
So the fact the Muslims picked the Cathedral of Our Lady help of Christians the day before the feast day of Our Lady help of Christians is hugely symbolic. The demonic Muslims flew the ISIS flag over the the Cathedral of Our Lady help of Christians before they burned it to the ground. Can you help getting more attention on this story?
Catholics need to know about Father Chito Suganob and the 13 Catholics being held. Sadly the so called “Catholic” media has not helped and the American media ran a few stories of no importance. The clergy has been useless as well. I hope I never get kidnapped by Muslims our people won’t even know to pray for me! So anything you can do to help getting eyeballs on this would be helpful. The SSPX does great work in the Philippines:
Here is something I wrote a loooong time ago – 2006 – for an WDTPRS article in the print version of The Wanderer. I had a column there for 11 years.
…(I)n some places the Feast of the Ascension, which falls always on a Thursday, has been transferred to this Sunday. That would make it “Ascension Thursday Sunday”, I suppose.
In addition, the third edition of the Missale Romanum issued in 2002 now provides us with a Mass for the Vigil of Ascension, which wasn’t in previous editions of the Novus Ordo. Moreover, the prayers for the new Vigil of Ascension are not the same as those found in the pre-Conciliar Missale for the Vigil. Also, there are now proper Masses for the days after Ascension, most having alternative collects depending on whether or not in that region Ascension is transferred to Sunday. Since many people do not have access to the prayers for the Vigil of Ascension, let’s look at them this week. First, here are the antiphons. Ant. ad introitum: Regna terrae cantata Deo, psallite Domino, qui ascendit super caelum caeli; magnificentia et virtus eius in nubibus, alleluia. (Ps 67:33,35) Ant. ad communionem: Christus, unam pro peccatis offerens hostiam, in sempiterum sedet in dextera Dei, alleluia. (Cf. Heb 10:12)
Deus, cuius Filus hodie in caelos,
Apostolis astantibus, ascendit,
concede nobis, quaesumus,
ut secundum eius promissionem
et ille nobiscum semper in terris
et nos cum eo in caelo vivere mereamur.
This was modified from a prayer in ancient sacramentaries such as the Liber Sacramentorum when it was used on Ascension Thursday having its Station Mass at St. Peter’s Basilica. Here is some liturgical education for you. The eucological formulas (the prayers), for the Ascension found in what is sometimes called the Leonine Sacramentary surviving in one 7th century manuscript in Verona (the Veronese Sacramentary) are the oldest prayers we have in the Roman liturgy! The Missale Romanum and those ancient collections consist principally in prayers for Masses which in fancy liturgist talk are called “eucological formulas”.
You might not immediately recognize astantibus as being from asto or adsto, which that ascendant lexicon of Latin lemmata, the Lewis & Short Dictionary, says means, “to stand at or near a person or thing, to stand by” The L&S will also inform you that asto has the synonym adsisto.
If you have ever heard the phrase “to assist (adsisto) at Holy Mass” this is the concept: you are present and actively participating.
Also, during the Roman Canon, the priest describes the people as circumstantes, “standing around”. This doesn’t mean they there around the altar with their hands in the their pockets (though I admit I have seen that happen). Rather, they are there morally and spiritually “around” the altar, participating each according to their vocation and capacity. So, circumstantes is used to identify the baptized who are present.
SUPER LITERAL VERSION:
O God, whose Son today ascended
into the heavens as the Apostles were standing close by,
grant us, we beseech You,
that, according to His promise,
we may be worthy both that He lives with us on earth,
and that we live with Him in heaven.
The Apostles, who were adstantes, actively participating in the Lord’s Ascension before, during and after the actual moment if the Ascension, both listened to the Lord and watched the Lord. Similarly, at Holy Mass we actively participate before, during and after the consecration, both by listening to the Lord speak through the texts and watching what the Lord does in the liturgical action.
LATER ADDITION in 2011:
NEW CORRECTED ICEL (2011):
O God, whose Son today ascended to the heavens
as the Apostles looked on,
grant, we pray, that, in accordance with his promise,
we may be worthy for him to live with us always on earth,
and we with him in heaven.
When the Second Person took up our human nature into an indestructible bond with His divinity, indestructible, we were thereby destined to sit at God’s right hand, first in Christ and then on our own. Christ makes us worthy, no one else. Christ alone. It’s all His. And because it’s His, it’s ours.
Along with being the Vigil of Ascension THURSDAY, today is the feast of Mary, Auxilium Christianorum…Help of Christians.
Here is the Secret, in Latin, from the 1962 Missale.
Let’s see what you can do.
For WDTPRS pieces, I try to find something about the
Omnipotens et misericors Deus, qui ad defensionem populi christani in beatissima Virgine Maria perpetuum auxilium mirabiliter constituisti: concede propitius; ut, tali praesidio muniti certantes in vita, victoriam de hoste maligno consequi valeamus in morte.
Have a go.
CRUX is funded by the Knights of Columbus.
CRUX posted this image on Twitter concerning the meeting of Pope Francis and Pres. Trump. Link to Tweet HERE
Knights of Columbus… is it time to cancel your insurance?
Moderation queue is ON.
John Allen of Crux apologizes.
My heart goes out to the people harmed in the recent terror attack in Manchester, England.
As the usual reportage goes on, I’ve been getting messages on my phone from a friend which underscore something important not being well addressed in the media. The messages, filled with frustration and not a little anger run along the line of…
“I’m sure the British will organize a beautiful and moving and above all INCLUSIVE memorial service in Manchester… They’ll organize a moving and INCLUSIVE memorial service. The Choirs!!! The Vestments!!! The Royals!!!””
The point: We must not be content to “sit upon the ground and tell sad stories of the death of”… our neighbors. We must act.
What to do?
On Facebook, my friend Fr. Jeffrey Keyes posted something that resonates with the same frustration and anger but on a different cleft.
H/t Beverly Stevens
I do not want to see flowers laid outside the Manchester Arena. I do not want to see Facebook profiles with sympathetic screens. I do not want to see people crying on TV.
I do not want to hear politicians & prelates denounce ‘terrible acts’. I do not want to hear people decry that ‘we won’t succumb to fear’. I do not want to read people scolding others for ‘bigotry’. (News flash: Islam is NOT a race. It is an ideology masquerading as a religion.)
I want to see people GET A CLUE.
Our culture is heading down the crapper, and quick. Why? Because parents take their little girls to see ‘Ariana’ who boasts about getting ‘f**ked so hard I can’t walk.’
Yep. And what happens when this culture of MIDDLE CLASS DEBAUCHERY crashes headlong into the serpent of radical Islam?
Manchester. Paris. Orlando. San Bernadino. Nice. Berlin. On and on and on and on.
Westerners, we cannot hire enough police or field a big enough military to fight this.
The only answer is to return to MORALITY. Yep, that awful, terrible word. And while I am at it: RESPONSIBILITY.
I don’t think the ranter is merely “blaming the victims”. It’s more than that. That ranter also wants us not to be complacent.
What to do?
First, action is required, thoughtful action in line with what Benedict XVI wrote in his Message for the World Day for Peace in 2005 (for 2006).
Also, I have in mind that this is the 100th anniversary year of the apparitions of Our Lady at Fatima. Consider what Ven. Fulton Sheen said about Fatima and Islam back in 1952. Sheen thought that Mary, who appeared in Fatima, is the key to the conversion of Islam. In The World’s First Love (US HERE – UK HERE) Sheen wrote:
Mary is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all the women in Paradise, after Mary.” In a variant of the text, Fatima is made to say: “I surpass all the women, except Mary.”
The missionary effort of the Church toward this group has been, at least on the surface, a failure, for the Moslems are so far almost unconvertible. The reason is that for a follower of Mohammed to become a Christian is much like a Christian becoming a Jew. The Moslems believe that they have the final and definitive revelation of God to the world and that Christ was only a prophet announcing Mohammed, the last of God’s real prophets.
At the present time, the hatred of the Moslem countries against the West is becoming a hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world power. Moslem writers say, “When the locust swarms darken vast countries, they bear on their wings these Arabic words: ‘We are God’s host, each of us has ninety-nine eggs, and if we had a hundred, we should lay waste the world with all that is in it.'”
The problem is, how shall we prevent the hatching of the hundredth egg? It is our firm belief that, the fears some entertain concerning the Moslems are not to be realized, but that Moslemism, instead, will eventually be converted to Christianity — and in a way that even some of our missionaries never suspect. It is our belief that this will happen not through the direct teaching of Christianity, but through a summoning of the Moslems to a veneration of the Mother of God. This is the line of argument:
The Koran, which is the Bible of the Moslems, has many passages concerning the Blessed Virgin. First of all, the Koran believes in her Immaculate Conception and, also, in her Virgin Birth. The third chapter of the Koran places the history of Mary’s family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Koran’s description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Koran: “O Lord, I vow and I consecrate to you what is already within me. Accept it from me.”
When Mary is born, the mother says: “And I consecrate her with all of her posterity under thy protection, O Lord against Satan!”
This brings us to our second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as “Our Lady of Fatima.” Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as “Our Lady of Fatima” as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too.
Evidence to support these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where Our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.
Sheen has quite a bit more on this topic. (Aside… had you read that before? His position isn’t much advertised, is it.)
So, an action item that all of us can perform would be to take Mary’s messages at Fatima serious and do serious penance and reparation for sins against Her Immaculate Heart. Reparation is the core of the Fatima messages and ongoing phenomenon that is Fatima. We are only, as Sr. Lucia said, in the “third day” of the Fatima “week”. Mary said that, if we heeded her messages, many disasters could be avoided.
Consider one of the points that was stressed in Our Lady’s messages at Fatima:
“Certain fashions will be introduced that will offend our Lord very much.”
Our Lady didn’t specify what those fashions are, but I think, like Justice Potter Stewart, “we know it when we see it”. If Our Lady and Our Savior are offended by some “fashions”, imagine what they think about the lyrics of songs by “Ariana”, hinted at in the guest rant above. And it was at her concert, or rather cacophony, where the the terror snake killed the innocent.
Nations must act to deal with the larger threats. The terror snake’s head must be crushed, and that will require force and, alas, blood.
Let us recognize that this is a religious war that is being waged. More on that HERE. Also, let us find ways to discredit the Islamic terror brand.
Meanwhile, what do we do?
We – as individuals and as groups, such as parishes and dioceses – must plan and organize to do serious penance and reparation for the sins against Mary and her Immaculate Heart.
Consider, dear readers, taking on some mortifications.
Consider making the Five First Saturday Devotion.
Consider learning more about the Fatima messages.
Consider doing a thorough examination of conscience and then…
GO TO CONFESSION
The moderation queue is ON.
Stepping aside from things churchy for a moment, here’s a spiffy video spotted at Astronomy Pic of the Day.
EXPLANATION FROM APOD:
What would it look like to approach Jupiter? To help answer this, a team of 91 amateur astrophotographers took over 1,000 pictures of Jupiter from the Earth with the resulting images aligned and digitally merged into the featured time-lapse video. Image taking began in 2014 December and lasted just over three months. The resulting fictitious approach sequence has similarities to what was seen by NASA’s robotic Juno spacecraft as it first approached the Jovian world last July. The video begins with Jupiter appearing as a small orb near the image center. As Jupiter nears from below, the planet looms ever larger while the rotation of its cloud bands becomes apparent. Jupiter’s shrinking Great Red Spot rotates into view twice, at times showing unusual activity. Many white ovals are visible moving around the giant planet. The video ends as the imaginary spacecraft passes over Jupiter’s North Pole.
Be clear before reading: It is not complimentary toward Pope Francis (which might bother some) or toward Card. Kasper (which shouldn’t bother anyone).
That aside, the useful piece includes background on the dispute between Card. Ratzinger and Card. Kasper with his notions of the “‘data’ of experience” back in the 90’s over the issue of Communion for the divorced and remarried. Some here might not know about that, or remember it well.
You can also see in the piece the pernicious role that Jesuit-run America Magazine had during that debate.
One thing in the piece that caught my attention was the line: “There would be no Anglican-style diversity for Catholics—not under John Paul.” Doesn’t it seem that that is what libs want?
In any event, the piece is worth reading.