Hamas-CAIR Protest in Miami: “We Are Hamas!”, Genocidal chants “Khybar, Khybar, oh Jews, the armies of Muhammad are coming!”
Clad in the war garb of the jihad, the keffiye,h and chanting the Islamic death dirge, Khybar, Khybar, ya yahud, jaish Muhammad sayud.” The threat of Khybar is the threat of extermination harkening back to Muhammad’s annihilation of an entire tribe of Kews, the Quraya
Muslims unmasked. Mosques unmasked.
Jihad in America.
The anti-Israel protestors became increasingly hostile, to the point of invoking outrageous Islamist slogans.
In Arabic, they screamed:
“The martyr is God’s love.” This encourages one to die while committing Jihad — it is a celebration of terror attacks including suicide bombings.
“Khaybar, Khaybar Oh, Jew. Muhammad’s army will return.” This refers to a seventh-century massacre in which Muhammad’s army attacked the Jewish community of Khaybar in the Arabian Peninsula. The Jewish males who surrendered were beheaded; Muhammad and his soldiers then divided the women, children, and property. Islamists today routinely invoke this battle as a rallying cry to attack Jews.
In English, they yelled:
“We are Hamas!” openly confirming support for a group officially designated a terrorist organization by the United States, the European Union, Japan, Jordan, and Egypt.
“We are Jihad!” thereby calling for holy war.
“Hamas kicked your ass.” That makes for an interesting contradiction: While claiming Gazans are being massacred, the group also claims to have defeated the Israel Defense Forces. Which is it?
Eventually, an Israel supporter calls out, “We’re in America, that’s where we are… we’re not Gaza over here,” a self-proclaimed Hamas fan screams back in Hebrew with an Arabic accent, “Son of a bitch” and “Go to Hell!” along with an obscene arm gesture.
“Regarding visits to America, there have been several invitations that the Pope is carefully considering. The Holy Father has indicated his willingness to participate in the World Meeting of Families in Philadelphia in September 2015 but at the present moment, there are no concrete plans or programs for any visits to the United States or Mexico. Keep in mind that we are still one year away from the Philadelphia meeting.”
(Vatican Radio) Pope Francis made a surprise visit on Friday to the Vatican’s canteen for its employees. He turned up there unexpected shortly after noon much to everybody’s astonishment and after taking a tray and cutlery joined the line with all the employees to be served his lunch. Staff at the canteen said he ate pasta without sauce and cod served with grilled tomatoes. He ate his lunch at a long table alongside a group of various employees. Describing the papal visit as “like a thunderbolt out of the blue,” the canteen’s chef Franco Pai’ni said the Pope was introduced to the staff and others there and asked them questions about themselves and their work. Afterwards, he paid them compliments on the quality of the food, gave his blessing and took part in a group photo before leaving.
As a priest friend Fr Keyes said: Gives a new meaning to Cafeteria Catholic.
I am at a breakfast sponsored by Catholic Extension. Archbp. Kurtz is taking about it. He explained that it was its goal to have church in every county in these USA. They have built over 12000 churches. They now give support for seminarians. They provide service to the poor. Last year they dispersed over $30 million.
I had a good chat with Archbp Coakley of Oklahoma City about the late great John Senior and some mutual friends. Also at the table is the local Bishop Robert Vasa, one of the friendliest fellows I’ve met in quite a while. A shot from last night.
Some fun shots. Label of a new line of wine from Trinitas.
With Fr. Pavone. Our paths cross pretty often.
With the great hearted Archbishop of San Francisco.
Iran’s supreme leader, Ayatollah Ali Khamenei, stated on Wednesday that the only solution for the region is the destruction of Israel, and that the armed confrontation must expand beyond Gaza.
Meanwhile, revolutionary guards announced new missiles which could destroy Israel’s Iron Dome missile defense system.
Fars News Agency, a media outlet run by the Iranian state, reported today that Khamenei addressed the conflict in Gaza in a meeting with Iranian college students.
“These crimes which are beyond imagination and show the true nature of the wolfish and child killer regime, which the only solution is its destruction,” the ayatollah declared to his audience. “However, until that time, the expansion of the armed resistance of the Palestinians of the West Bank is the only way to confront this wild regime.”
That helps, don’t you think?
Meanwhile, ISIS is being helpful in their own way, pacifying Mosul (through rape, threats, and murder), while redecorating the Cathedral of Mosul for the ancient Christian community, as a mosque. HERE Thanks for the help.
When will our “leaders” in the West begin to act upon the clear facts, the nature of the conflicts we also have been embroiled in?
I arrived last night in Napa for the Napa Institute conference. I got here, despite the interference of Pres. Obama. I digress.
The digs are elegant, the weather, perfect. I know quite a few people, since there is some cross over with other conferences I have attended. This is the first time I have attended this one, thanks to the generosity of others.
Last night, I saw an advance screening of a movie with Jim Caviezel, When The Game Stands Tall. The name is a bit odd, but it explains itself along the way. This is a new contribution to a well-established genre, the high school football movie. It is based on a true story of Catholic De Lasalle Highschool, not far from where I write, which had a football team winning streak of – I am not making this up – 151 games. The coach’s desire was to bring out of all the boys a perfect effort, not necessarily a win, and, thereby, help them become men. The movie is, in an over-arching way, formulaic – as true stories often are, you know. Man remains the same, fallen and risen. So, the winning team has a crisis they have to overcome and they find themselves along the way. The coach has a crisis, and he has to figure out being both a coach and a husband and father. There is a moment of truth (involving – yes – a football game). Sound familiar? It ought to. But this movie does it well. A week or so ago I watched a similar movie, made by Evangelicals from a big church in Georgia (US not Asia). Same basic common themes, but will overt Evangelical “Bible only” … well… thumping… and not a little prosperity Gospel stuff tossed in for good measure. This new movie is not overtly Catholic. Though it is at a Catholic Highschool, there is no cleric involved. The only church scene is in a baptist church. Scripture verses figure a couple times, and prominently and appropriately. You see the players at prayer twice (I think) and, that, the Lord’s Prayer. So, this is not in-your-face Catholcism. But, the world-view in the movie seemed Catholic to me. The concept of the team promoted by their coach seemed to be founded on sacrificial love: seek that which is good for the other, not just for oneself. Make a perfect effort.
I hope that, as the release date of the film comes closer, you will, in your parishes and groups, promote the film and even organize trips to the theatre as groups to see it early in its release.
We have seen some films, and pretty ones – all things considered – from Evangelicals, Facing The Giants. They are trying to use this medium (film) to advance that which is dear to them. Watching the credits of the Georgia football movie blew me away, as I saw dozens and dozens of people and organizations and businesses that contributed to the effort, which was, effectively, a parish initiative… to make a movie. Get that? Could your parish make a movie?
Here is the trailer for the new Caviezel film:
This new movie, When The Game Stands Tall, is being put out by Carmel Communications. And, it seems, they are not allowing the let grass grow under their feet. The music disks of the Benedictines of Mary, Queen of Apostles, are handled by Carmel Communications. As they, and Carmel, have done well, they can tackle bigger projects.
Today, before the midday conference, Carmel showed us a tailer of another movie, to come out in September, The Song, which has something to do with the story of Solomon.
We have a lot of catching up to do.
Once upon a time, there was a strong positive Catholic strain in the film industry. That went away. It must be reclaimed. That is why you, in a fundamental way, must choose to support Catholic films. Make some plans.
In any event, there’s lots of food and wine – yes, wine. Today there was a Mass with Cardinal Harvey. Then Cardinal Levada exposed the Blessed Sacrament and had a procession. Exposition goes on during the day, confessions are heard, there are multiple Masses, including the Extraordinary Form. No, they didn’t ask me, which was a mistake. As I type there is a talk on Science and Faith. Yes, I can multitask, which is a gift.
The conference schedule is pretty complicated, with overlapping streams. You have to choose between good and good, alas, bilocation not being perfected.
I may just toss up my hands and drive around the vineyards and taste wine, which I haven’t done for many years.
Dr. Philip Jenkins Elements of Culture for a Thriving Faith
New Evangelization is a theme here. I wonder if we will hear anyone make a connection with our sacred liturgical worship. This fellow just ran down, I think, the old Mass for today. I’ll have to collar him later.
Liberation Theology is having a bit of a revival. Is this good? I am skeptical. The problem with the Left is that they talk and talk with all sorts of grand words but they don’t explain how to create wealth and lift people out of the poverty they lament. Liberation Theology is fraught with problems, and most of them, it seems, are not to be resolved with Christianity.
I saw this morning a piece at Acton’s blog which tackles this problem. It is longish, but I hope you, dear readers, will take two moments to read it through.
Leading proponents of liberation theology were not simply looking to curb external domination or implement piecemeal types of reforms. They called for a more-or-less socialist revolution. Indeed, as Novak demonstrates, theirs was not a lukewarm socialism or mild social democracy capable of coexisting with private property, markets, and democratic institutions. It was, to use Gutiérrez’s language, the radical doing-away with “private appropriation of the wealth created by human toil” and the abolition of the “culture of the oppressors.”
How did dependency theory [explained earlier] with its socialist-like proposals to solve poverty and the Marxist influence on liberation theology fuse together? One often hears disclaimers to the fact that not all dependency and liberationist writings were Marxist. This is of course true. Novak himself argued that “liberation theology forms a tapestry much broader than its Marxist part and is woven of many colors.” It is worth stating that the work of carefully distinguishing between the various theoretical foundations suited to liberation theology, as Novak and Joseph Cardinal Ratzinger (later Pope Benedict XVI) did at the time, is not the same as trivializing the broader Marxist influences. There are some subtle differences between the Ratzinger-Novak caveat and other claims concerning the impact of Marxism. Some of these other assertions were that (1) classic Marxism had been revised or distilled by the seventies, (2) Marxism as an academic tool did not contradict Catholic dogma and doctrines, (3) the first Christian communities were proto-marxian, and (4) a “Christian socialism” that eschewed Marxist atheism and materialism was possible. In a scholarly analysis published in 1988, H. Mark Roelofs maintained that the differences between liberation theology and old-style Marxism could be explained in the following manner:
Liberation theology is not a Marxism in Christian disguise. It is the recovery of a biblical radicalism that has been harbored in the Judeo-Christian tradition virtually from its founding … [Do you buy that?] Liberation theologians turn to modern Marxism chiefly to gain a comprehensive understanding of contemporary class conflict and poverty.
In the face of such obvious equivocation – most notably, concerning whether it was possible to separate Marxist analysis from Marxism’s operating assumptions of atheism and materialism – Novak complained: “What no one clarifies is what is meant by ‘Marxist analysis.’” Novak went on to list seven elements in liberation theology that were present in much of the literature and decidedly Marxist in tone and content. These were (1) the effort of liberation theology seeks to create a new man and a new earth, (2) the espousal of a utopian sensibility, (3) the benign view of the state, (4) the failure to say anything about how wealth is created, (5) the advocacy of the abolition of private property, (6) the treatment of class struggle as a fact, and (7) the denouncement of capitalism. In Novak’s opinion, this worldview was not only theologically and morally wrong. It would result in Latin America paying a high economic and political price that would hurt the poor. [Again and again and again...]
A ‘Liberal’ and Catholic Proposal
When he looked ahead to how Latin America ought to be transformed, Novak was categorical: “Liberation theology says that Latin America is capitalist and needs a socialist revolution. Latin America does need a revolution. But its present system is mercantilist and quasi-feudal, not capitalist, and the revolution it needs is both liberal and Catholic.”
I would also like to remind you all of something that Sam Gregg wrote recently for First Things… alas, behind a paywall, but worth the (less-than a) cupp’o coffee price to get the mind working. HERE
Ed Peters, distinguished canonist, has come out of hibernation to post this helpful distinction. See his outstanding blog In The Light Of The Law, where there is no open combox. Check with him often.
Confusing validity and sacramentality in marriage
by Dr. Edward Peters
Confusion among Catholics concerning annulments is not helped when “experts” featured in the Catholic press are themselves confused about annulments. [aka declarations or decrees of nullity, that is, that there was no valid marriage]
Peter Smith, writing in the National Catholic Register (21 jul 2014), interviewed two experts about the annulment process. The quotes from one of them, Benedict Nguyen (a canonist for the Diocese of Venice FL) are reliable; but the other expert, Dcn. Patrick O’Toole (actually featured in the article) is confused about the central question in every annulment case. [It's not good tone confused about the "central questions".] According to O’Toole, “We know a valid civil marriage occurred. The only question is whether a valid sacramental marriage occurred” (original emphasis). O’Toole repeats his phrasing later: “What we’re looking for is: Was everything that is required for a sacramental marriage there from the very beginning?” O’Toole is mistaken.
Not only is the sacramentality of a marriage NOT determined in an annulment case, the question of its sacramentality is not even RAISED in the process. The annulment process is about the validity of marriage and only about validity; a successful petition results in a “declaration of nullity”, not in a declaration of non-sacramentality. Experts must know and consistently present these distinctions if they are ever to help pew Catholics to understand first the fundamental juridic nature of all marriage and then the sacramentality of specifically Christian marriage. [See? Two concepts: juridical and sacramental]
Consider: if tribunals really regarded as null all marriages that were not “sacramental”, then no marriage between Jews, or between Muslims, or between Hindus, would be valid, for none of those marriages are sacramental. For that matter, no marriage between a Catholic and any non-baptized person would be valid, for such marriages are not regarded as sacramental, even when they are entered into in accord with canon law! This is nonsense, of course, but it’s the kind of nonsense that gains traction when an “expert” describes the central question in annulment cases to be about sacramentality instead of about validity.
There are, I’m afraid, several other problems in the article but the above should suffice to caution readers.
Prof. Peters, ladies and gentlemen, with his characteristically helpful clarity.
Papal puzzler: Leo XIII anonymously published riddles in Latin
Pope Leo XIII, born in 1810, is credited with being the founder of Catholic social teaching. (CNS/Library of Congress)
By Carol Glatz
Catholic News Service
VATICAN CITY (CNS) — Going by the pseudonym “X,” Pope Leo XIII anonymously crafted poetic puzzles in Latin for a Roman periodical at the turn of the 19th century. [When shall we see his like again? Not anytime soon, I suspect.]
The pope created lengthy riddles, known as “charades,” in Latin in which readers had to guess a rebus-like answer from two or more words that together formed the syllables of a new word.
Eight of his puzzles were published anonymously in “Vox Urbis,” a Rome newspaper that was printed entirely in Latin between 1898-1913, according to an article in the Vatican newspaper, L’Osservatore Romano.
A reader who submitted the correct answer to the riddle would receive a book of Latin poetry written by either Pope Leo or another noted Catholic figure.
The identity of the mysterious riddle-maker, however, was soon revealed by a French reporter covering the Vatican for the daily newspaper Le Figaro.
Felix Ziegler published his scoop Jan. 9, 1899, a year after the puzzles started appearing, revealing that “Mr. X” was, in fact, the reigning pope, the Vatican newspaper said July 20.
In the pope’s hometown, Carpineto Romano, which is about 35 miles southeast of Rome, students at the middle school now named for him have published 26 of the pope’s Latin puzzles in a new book titled, “Aenigmata. The Charades of Pope Leo XIII.”
Three middle school teachers and their pupils said they have included puzzles they found, but which had never been published before.
One example of the pope’s Latin riddles talked of a “little boat nimbly dancing,” that sprung a leak as it “welcomed the shore so near advancing.”
“The whole your eyes have known, your pallid cheeks have shown; for oh! the swelling tide no bravest heart could hide, when your dear mother died,” continues the translation of part of the riddle-poem.
The answer, “lacrima,” (“teardrop”) merges clues elsewhere in the poem for “lac” (“milk”) and “rima” (“leak” or “fissure”).
A trained Vatican diplomat and man of culture, the pope was also a member of an exclusive society of learning founded in Rome in 1690 called the Academy of Arcadia, whose purpose was to “wage war on the bad taste” engulfing baroque Italy. Pope Leo, whose club name was “Neandro Ecateo,” was the last pope to be a member of the circle of poets, artists, musicians and highly cultured aristocrats and religious.
The pope was also passionate about hunting and viniculture. Unable to leave the confines of the Vatican after Italy was unified and the papal states brought to an end in 1870, he pursued his hobbies in the Vatican Gardens.
He had a wooden blind set up to hide in while trapping birds, which he then would set free again immediately.
He also had his own small vineyard, which, according to one historical account, he tended himself, hoeing out the weeds, and visiting often for moments of prayer and writing poetry.
Apparently, one day, gunfire was heard from the pope’s vineyard, triggering fears of a papal assassination attempt.
Instead, it turned out the pope had ordered a papal guard to send a salvo of bullets into the air to scare off the sparrows who were threatening his grape harvest. [OORAH! A man after my own heart.]
Off I go again. Conference. And I don’t have to speak. Which I can just take it in, as Killick would put it.
Paco de Lucia is being played. Nice not to have shapeless Muzak.
Happily, I have a layover which will neither force me to rush nor get bored. I’ve started to avoid really short layovers. Given the on-time/late records of airlines, it’s not worth the minutes saved on the while trip to have the worry of making a connection.
Briefly… too briefly… in my horribly suffering native place.
Finally some breakfast, if that word could apply to this thing. Best option at the moment.
Phase 2. We have been delayed at couple times, but I think we won’t be in too late.
It’s a long flight, but not like the trans-pond slogs.
In flight Internet isn’t great but it isn’t nothing.
A glimpse at my old stomping ground, catching the edge of where I grew up.
People, there is little glamorous or comfy about travel. Here is a good example and a reason why I carry antiseptic wipes and packs of Wet Ones when I fly.
Barbarian neighbors are a constant annoyance. Rude. Don’t be this jerk when you travel.
And the rude jerk behind me keeps putting her foot on the back of my arm rest. Creepy.
Hey! MORONS! You are NOT in your own living room!
As I end my rant I turn my attention
to interesting geography.
And now I now just where we are.
Confirmed by map.
And the mountains are getting closer.
And I just finished reading Disinformation. What a nightmarishly illuminating book. It answers lots of questions I had about the Left, including the catholic Left, how they work, what they want.
We lost Internet for a while… grrr.
And we are now I a holding pattern over the mountains.
“But Father! But Father!”, you are surely saying. “What’s the delay?”
Obama has given me another reason to dislike him. We are waiting for him to leave so that we can land. I am consoled that I won’t be in the same city as he, nor breathe the same air. Alas, your planet’s yellow Sun will be the same.
All this turning and banking gives us some nice views.
I am at an advance screening of the new Jim Caviezel film, to be released on 22 August (anniversary of the Battle of Bosworth Field). When The Game Stands Tall.
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Grant unto thy Church, we beseech
Thee, O merciful God, that She, being
gathered together by the Holy Ghost, may
be in no wise troubled by attack from her
O God, who by sin art offended and by
penance pacified, mercifully regard the
prayers of Thy people making supplication
unto Thee,and turn away the scourges of
Thine anger which we deserve for our sins.
Almighty and Everlasting God, in
whose Hand are the power and the
government of every realm: look down upon
and help the Christian people that the heathen
nations who trust in the fierceness of their
own might may be crushed by the power of
thine Arm. Through our Lord Jesus Christ,
Thy Son, who liveth and reigneth with Thee
in the unity of the Holy Ghost, God, world
without end. R. Amen.
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Food For Thought
“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”
Because you don’t know when you are going to need to move fast or get along without the supermarket…
I just bought some candy bars for the chancery staff. Sweeten up someone’s day!
Wyoming Catholic College!
More food for thought:
“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”
I have been giving out these tougher-than-nails, no-nonsense Rosaries:
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Fr. Z’s stuff is everywhere
More food for thought…
"All laws which are repugnant to the Constitution are null and void."
- Marbury v. Madison, 5 U.S. 137, 176
I use these great cards when I travel
Even More Food For Thought
"Men by their constitutions are naturally divided into two parties:
1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes.
2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests."
- Thomas Jefferson to Henry Lee, 1824. ME 16:73
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Additional Food For Thought
“And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand?... The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin's thirst, the cursed machine would have ground to a halt! If...if...We didn't love freedom enough. And even more – we had no awareness of the real situation.... We purely and simply deserved everything that happened afterward.”
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Food For Thought
“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites. . . . Society cannot exist unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.”
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