Get this from Michael Voris:
Michael stood up. Good for him.
Get this from Michael Voris:
Michael stood up. Good for him.
This morning we had Mass at Ss. Trinità dei Pellegrini, the FSSP parish. They are always welcoming and helpful when priests want to say Mass.
I like the way the amices are done here. The ribbons can be removed easily, for laundering purposes. I shall have to have some of these made.
Our altar for Mass, beneath the great painting of the Trinity by Guido Reni. This is one of my favorite painting in Rome.
I am off to find the trim for the Pontifical vestments this morning. I’d like to get this project taken care of today, if possible.
The members of the Religion of Peace like to try to kill innocent people on anniversaries, it seems. Today, the Canadian Parliament was attacked. HERE I suspect they weren’t Quebec separatists.
Today is the Feast of St. John Paul II. BUT!…
Nunilo and Alodia were 9th c. virgin martyrs in Huesca, Spain. They were born to a Muslim father and Christian mother. They chose their mother’s Christianity.
As a result of their choice for Christ, the Emir Abd ar-Rahman II executed them as apostates according to Sharia law. Ah, the Religion of Peace! The things change…
Oh yes. Before I forget, it is also the memorial of Bl. John Paul II.
We read about Sts. Nunilo and Alodia also in good old Butler’s Lives of the Saints:
Among the numberless martyrs who in those days sealed their fidelity to the law of God with their blood, two holy virgins were most illustrious.
They were sisters, of noble extraction, and their names were Nunilo and Alodia. Their father was a Mahometan, and their mother a Christian, and after the death of her first husband, she was so unhappy as to take a second husband who was also a Mahometan. Her two daughters, who had been brought up in the Christian faith, had much to suffer in the exercise of their religion from the brutality of this step-father, who was a person of high rank in Castile. They were also solicited by many suitors to marry, but resolving to serve God in the state of holy virginity, they obtaine
d leave to go to the house of a devout Christian aunt, where, enjoying an entire liberty as to their devotions, they strove to render themselves every day more agreeable to their divine Spouse.
Their fasts were severe, and almost daily, and their devotions were only interrupted by necessary duties or other good works.
The town where they lived, named Barbite, or Vervete, (which seems to be that which is now called Castro Viejo, near Najara in Castile, upon the borders of Navarre), being subject to the Saracens, when the laws of king Abderamene were published against the Christians, they were too remarkable by their birth and the reputation of their zeal and piety not to be soon apprehended by the king’s officers.
They appeared before the judge not only undaunted, but with a holy joy painted on their countenances. He employed the most flattering caresses and promises to work them into a compliance, and at length proceeded to threats. When these artifices failed him, he put them into the hands of impious women, hoping these instruments of the devil would be able by their crafty address to insinuate themselves into the hearts of the virgins. But Christ enlightened and protected his spouses, and those wicked women after many trials were obliged to declare to the judge that nothing could conquer their resolution.
He therefore condemned them to be beheaded in their prison; which was executed on the 22d of October, 851, or, according to Morales, in 840. Their bodies were buried in the same place: the greatest part of their relics is now kept in the abbey of Saint Saviour of Leger, in Navarre. Their festival is celebrated with an extraordinary concourse of people at Huesca in Aragon, and at Bosca, where a portion of their relics is preserved.
Someone translated a bit of Memoriale Sanctorum, by St. Eulogius of Cordoba about the saints (Book Two, Chapter Seven: Nunilo and Alodia, virgins and martyrs.)
Also, for a spiffy hymn to the sisters go here.
From the Mozarabic Psalter, pp. 262-263, a hymn to these sister-saints. It seems to follow the St. Eulogius account pretty closely.
Restant nunc ad Christi fidem
que sanctorum rite possint
que unius festa diem
Now they hold out toward Christ’s faith
The banners of virtue,
Who from the saints were able solemnly
To come as heralds,
Who together on one feast day
Are celebrated in glory!
Adsunt nempe sanctitatis
Nunilo siquidem virgo,
que clarent germanitate,
They are, of course, of holiness.
Of noble lineage,
Nunilo, though only a maiden,
and holy Alodia
who shone in sisterhood,
and shone in martyrdom!
Que ambo inueunti
martires deo qua fide
sed Christi accense igne
Who both from the beginning,
From the age of babies,
Martyrs of God whose faith
they hid in the house,
But Christ, you reckon the fire
the unmarried ones started shining.
Tunc deinde functionem
inpelluntur ad conspectum
presidis viam vici
vitam normam confitentes
Then from there by the doing
of a certain Deceiver*
they were impelled into the sight
of the governor, in the street by chance;
they confessing to the rule of life
of dogma Christians.
Protinus regi delate
urbis Osce adsistentes
que interrogate pari
Christum voce clamitant.
Immediately carried to the king,
they are brought together
to stand before the city of Osca (Huesca/Adahuesca)
in the presence of the prince;
How both, questioned,
cry out, “Christ!” With one voice!
Ylico traduntur alme
ubi quaterdenum tempus
They were handed over on the spot, fed
under private guard,
where for four-tens’ time
of days of approaches
they spit on promises,
they spit on entreaties.
Sed in tali mancipate
non cessant Christum precantes
ut illis constantiam
passionis atque mortis
But enslaved in such a way
for the days I articulate,
they do not cease praying Christ
for that constancy
to suffering and death,
when the choice would be given.
Igitur conpleta dies
ad form perniciter
sic se ambo exortantes
ad palmam martirii.
Therefore, the final day
lights them with happiness;
They are led forward together
to the forum quickly,
thus both exhort each other
toward the palm of martyrdom.
Percitus litor hostendens
ubi conprosilit, prima
crine sibi inligata
Hastily the lictor stretching out
his flashing sword
where it springs up, first
the most holy Nunilo
with her long hair tied up,
struck, was prostrated.
Quod cernens germana virgo
excipit flexa cerbice
sicque ambe laureate
Which, seeing, her virgin sister
Alodia at once
pulls out from the bent neck
the sword sticking out;
and thus by it both, laurel-crowned,
come above the upper sky.
Inde tuam omnes sancte
ut earum interventu
From there, all your holy
grace we ask earnestly,
so by their intervention
crimes may be dismissed,
and the life of the happy blessed
we may receive in joy.
Procul sit a corde dolum
caritatis omnis uno
quo carisma, dona sancti
May deceit be far from our hearts;
may wantonness be beaten;
May everyone be one, in charity’s
chain be joined,
that by the charism, the gifts of the Holy
Spirit, we may be delighted.
Gloria patri natoque
semper et paraclito
laus potestas atque virtus,
que deum cuncta fatentur
seculorum secula. Amen.
Glory to the Father, and the Son,
and the Paraclete always.
Praise, power and virtue,
abundance of graces.
May He be acknowledged God,
for ages of ages. Amen.
* versipelli: Deceiver — “versipellis” is literally a skinturner, skinchanger, shapeshifter. It was used figuratively in classical literature as meaning a crafty, deceitful person. In this case, they’re talking about the Devil.
One correspondent wrote:
PS — Probably the most prominent Alodia namesake today is the Filipina cosplayer and (according to that one fan documentary) “Queen of the Geeks”, Alodia Gosiengfiao. The whole phenomenon of a cosplay supermodel cracks me up…. Happy nameday to her, and to all you Alodias and Nunilons!
Mass singing of a contemporary hymn, and an instrumental version, for Ss. Nunilo and Alodia, from Huescar in Spain (a sort of sister city in Granada to Adahuesca, the saints’ birthplace in Aragon, that adopted the saints as their own). These mp3s are zipped up.
More information about Ss. Nunilo and Alodia, from a local Huescar confraternity. This seems to draw from the Aragonese account.
This morning the group went off to the Audience and some time in the Museum, both of which I passed.
On my way to meet a priest friend at Gammarelli I stopped at Sant’Eustachio. Just a nice view, inside a Roman church. Turning the pulpit into a bookstand was kinda dopey.
We hit some textile shops. It is cheaper, sometimes at least, to get the fabric at a fabric place and then have the work done at Gammarelli. I got some spectacular gold silk for a song. This will save hundreds of euros off the price of the Pontifical set we are making. I think it’ll be matched with blue trim, if I can find the right stuff. Thanks to my friend for helping with the acquisition.
Largo Argentina has an archeological site, with Republican temples. Spiffy.
Time for lunch!
We started with a bowl of ovoli (Amanita caesarea) with shavings of fennel and just a hint of cheese.
We chose a duetto of Rigatoni alls Norcina and Bombolotti all’Amatriciana.
I had to have my requisite saltimbocca. That duty is now fulfilled.
On the other hand, there was this vestment option.
I am sorry to see the return of this garbage to Roman shops. Francis Effect, perhaps.
I almost chose this option for the set.
Then there was the Bovine Option. It is for Wisconsin, after all.
Today the group went to visit, in quite a private way, the barracks of the Swiss Guards.
Some uni’s, ready for consignment. All the uniforms are tailor made.
Some historic uniforms.
The guys who make the uniforms. Great guys!
Not so historic. I would have liked a better view, but I didn’t want to freak people out.
These would be true pacifiers.
A rarely spotted coat-of-arms in Rome.
Can you make it out? Have a try!
I met an old friend for supper. We caught up on all manner of ecclesial… news… over pappardelle al ragù di cinghiale.
Then past the Pantheon on my way to find a Partagas.
Tomorrow, Mass with the group early at Ss Trinità and then to find the trim for the vestments.
Okay… we orthodox, faithful, conservative Catholics are the most flexible people around, but this simply needs some sort of intervention.
Michael Voris is in Rome. He was doing some coverage of the Synod and has stayed also for the trad events coming up.
I am pretty disturbed about something.
A priest friend alerted me to this. Perhaps he thought I could, I dunno… intervene?
After all the bad news of the last two days; now I have to deal with this! Will it never end??? Oh, the humanity!
A Searsucker jacket in October, Michael? In Rome?
I’ll never forget seeing in Michael’s office – and I can hardly bring myself to write this – a Richard McBrien book!
Connection? Is he a crypto-liberal? Who can know for sure.
I’m in Rome right now for a pilgrimage. Last night after a supper with the pilgrimage group, I joined Michael and crew at a restaurant nearby (which I had recommended to them, by the way), for dessert and catching up on news. I brought up this serious issue.
PS Michael’s a great sport. Like all faithful Catholics, he has a good sense of humor. I showed this to him before posting.
I firmly believe that when the older form of Holy Mass is celebrated in more places, we will have a sounder basis for the “New Evangelization” called for by our Popes. Thus, celebrations of the Extraordinary Form must not be concentration (segregated, isolated, contained) in one place in a city or diocese.
Also, for all the good work traditional groups such as the FSSP do, the real renewal will begin when diocesan priests learn the Extraordinary Form. There are a lot of challenges to overcome on that score, but that’s what we need.
That said, there is good news in Pittsburgh. Bp. David Zubick establish a personal parish for the Extraordinary Form in Pittsburgh. HERE
Brick by brick.
I have been, frankly, both exhausted and a bit disgusted after the last Synod and I have been trying to have a little RnR. That doesn’t make for a lot of posting of edgy stuff.
So, here’s a little meat to chew on.
That closing address Pope Francis made to the Synod… interesting, no? Forget about the part wherein he does a little, what can you call it, name-calling? About “intellectuals” and “do-gooders”? No. What caught my eye is that middle section.
For the last year and a half, His Holiness has been downplaying his image as “Pope”. He signs his name “Francis” without the other rigamarole which indicated the year of his pontificate. He is simply been “Francis… Bishop of Rome” rather than than “Supreme Pontiff”.
But in the middle part of the closing address for the Extraordinary Synod, it was all Pope all the time.
And, as I have dared to tell you , [as] I told you from the beginning of the Synod, it was necessary to live through all this with tranquillity, and with interior peace, so that the Synod would take place cum Petro and sub Petro (with Peter and under Peter), and the presence of the Pope is the guarantee of it all.
We will speak a little bit about the Pope, now, in relation to the Bishops [laughing]. So, the duty of the Pope is that of guaranteeing the unity of the Church; it is that of reminding the faithful of their duty to faithfully follow the Gospel of Christ; it is that of reminding the pastors that their first duty is to nourish the flock – to nourish the flock – that the Lord has entrusted to them, and to seek to welcome – with fatherly care and mercy, and without false fears – the lost sheep. I made a mistake here. I said welcome: [rather] to go out and find them.
So, Francis is more Pope now than before.
I think that, in the wake of the Synod, we may see some exercises of papal power.
How shall they manifest? I’d like to see Pope Francis summarily reconciled the SSPX. How about a Pontifical Mass in the Extraordinary Form? How about … use of the fanon and ferula? He would wear the items that the Roman Pontiff normally wears in the exercise of his duties. And these things would now enhance, rather than detract from, his pastoral duties.
Finally, I think that His Holiness is starting to feel – in an intense new way – what it really means to be the Vicar of Christ, the Successor of Peter. His role is, in a special, way to affirm the brethren and the uphold the regula fidei … No. Matter. What.
Someone allowed the the Sistine Chapel to be “rented” for a corporate event. HERE Someone else in the Holy Sees denies that it was “rented”. However, a big German corporation gave money to the Holy See and, after that, the corporation used the chapel for an event.
His Holiness has taken an interest in cars for a while now. HERE
Porsche rents Sistine Chapel for Pope’s charity
For its fans, getting into a Porsche can be like a religious experience, but it’s probably no substitute for getting into the Sistine Chapel.
For the first time ever, the Apostolic Palace in the Vatican — one of the world’s most celebrated example of Renaissance art — can be rented out for corporate charity events.
Forty Porsche enthusiasts, at $5,900 per head, on Saturday were the first group of people treated to a private tour under the Vatican’s new program. The event is part of Pope Francis’ Art for Charity project.
Porsche’s tour is a far cry from what the average visitor gets. Most of the Sistine Chapel’s 20,000 daily visitors get a quick glance at the chapel before they’re rushed out in an attempt to protect its fragile frescoes. The Porsche clients enjoyed a private concert while admiring the famous ceiling painted by Michelangelo.
The event was part of an exclusive four-day tour of Rome arranged by Porsche, which is owned by Volkswagen (VLKAF). Besides the concert, it also included after-hours access to the Vatican Museums and a gala dinner “in the midst of the exhibition,” a trip to the Pope’s summer retreat of Castel Gandolfo and a drive to Lago di Garda in the latest Porsche models.
It was the first time any Pope agreed to rent the chapel out for a corporate event.
The Vatican rejects that description.
“The Sistine Chapel can never be rented because it is not a commercial place,” Vatican spokesman Monsignor Paolo Nicolini told reporters.
Instead, the Holy See described the Sistine Chapel as “visible” for private groups. [Like German corporations who used it for a commercial event. Right? It wan't a religious event. It was for clients of Porsche.]
The Vatican hopes other companies will follow suit with similar events. [Think of the potential!]
“This initiative is organized directly by the Vatican Museums and is directed at big companies,” Nicolini said.
But companies hoping to hold their next Christmas party there will be disappointed — the Vatican intends the chapel to be used for art events only. [Not like Masses, or anything like that.]
The Blessed Sacrament is not reserved in the Sistina.
I wonder if, during the event, there was one of those big turn tables with a car on it an a pretty girl waving her hands over it.
The potential of this is great! Do you think they could perhaps have temporary naming rights for “donations”? The Tostitos Sistine Chapel during May, for Cinco de Mayo! The Chase Manhattan St. Peter’s Basilica. The colonnade of square has a lot of ad space. Vestments could have Nike flashes and motor oil logos.
Think of the possibilities!
In your charity, please remember to pray for the soul of Helen Hull Hitchcock, who died recently.