MIAMI: TLMs bringing in young people

A reader alerted me to coverage of a TLM in Miami in which the local Juventutem chapter is involved.

With Ancient Language, Catholic Mass Draws Young Parishioners

Roman Catholic Mass was at one time universally celebrated in Latin, the ancient Roman language.

After the second Vatican Council in the 1960s, Mass was allowed to be celebrated in the language of the people, meaning Mass in Peru was celebrated in Spanish and Mass in the United States was celebrated in English — you get the picture. [It's in English now.  What it was in in 1973 is debatable.]

Latin is now sometimes referred to as “the dead language,” but it is not dead in Miami. [It's not dead anywhere else, either!]

The Mission of Saints Francis and Clare is a Roman Catholic chapel in Miami that celebrates traditional Latin Mass every Sunday. It’s one of three local churches that offer this regular service. The mission has about 20 pews facing its single stained-glass window just above the altar.

Father Joe Fishwick has been leading the traditional Latin Mass at the chapel for almost 20 years. He says he’s noticed a change in attendance recently.

“The fascinating thing is the number of young people who discover the old liturgy and who fall in love with it,” he says. “There’s indeed a thirst for a return to one’s roots.”

Father Fishwick says he has seen more and more young people at Sunday’s Latin Mass since the death of Pope John Paul II nine years ago.

“I think maybe the younger generation, which has had no experience of that, has been completely starved of it,” says 30-year-old Miamian Josue Hernandez. “They see it and they run to it because they have been so deprived.”

[...]

Read the rest there.

Apparently they have a “Dogma on Draught” night once in a while.  Great!

I’d like to visit them sometime, maybe for a Mass.  Preferably when it is -10°F at the Steam Pipe Trunk Distribution Center.

The New Evangelization, one TLM at a time.

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Posted in "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity | Tagged , | 1 Comment

My View For Awhile: Allons Y Edition

Vacation having come to an end, it’s time to hit the long and dusty. Paris is worth, among other things, another visit.

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This is the part I like the least.

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UPDATE:

Back in these USA!

Last leg.

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It’s short.

Posted in On the road, What Fr. Z is up to | 8 Comments

Paris – Day 7: Shells and bones

Today brought better weather. We had a trip to the Bon Marche again, almost like a pilgrimage. But there were various motives I cannot now explicate.

On the way…

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And the place itself.  Fascinating.

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Did you know that large format wine bottles have historical/biblical names?

These two await the either the re-election of Benedict XVI or, perhaps, the abolishing of the Book of Blessings, or maybe even the loosing of restrictions on ordination in the Extraordinary Form for all bishops and places.

A Nebuchadnezzar and Balthasar.  If memory serves, the largest is a Melchizedek, which is poetic justice.  Of course, in the boxes, we have “The Widow”.  And the Neb was €1600+.

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Scallop shells are symbols of Christian pilgrimage.  You will see St. Rocco with one.  You see the Apostle James with one, because of the pilgrimage to Santiago di Compostella in Spain.  In French, the scallop is “coquille Saint-Jacques”, of St. James. Here are some, in the raw. They were as big across as my whole hand could spread.

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Skipping waaaaay forward, to the wonderful supper, chicken consommé with celery and a ravioli of duck foie gras.

Before the addition of the consommé:

 

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And after:

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I won’t bother with the “after” shot of this, because there is nothing to show.
Paried with Puligny-Montrachet. Yes!

The rest of the meal was devoted to devouring a whole “Bresse” chicken.

Tomorrow, however, is another day.

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Turning to the East in the Diocese of Lincoln

The late-great liturgist Klaus Gamber, who also influenced Joseph Ratzinger (also known by another name), said that turning around the altars was the single most damaging change that happened in the name of the Council, and it wasn’t even mandated by the Council.  There is no document that required tables be set up.

But I digress.

Great news from the Diocese of Lincoln!

His Excellency Most Reverend James Conley has determined that Holy Mass in the Cathedral of Lincoln will be ad orientem.

Bishop’s Column
Looking to the east
Friday, 21 November 2014
Jesus Christ will return in glory to the earth.

We do not know when he will return. But Christ promised us that he would return in glory, “as light comes from the east” to bring God’s plan of redemption to its fulfillment.

In 2009, Bishop Edward Slattery, of Tulsa, Okla., wrote that “the dawn of redemption has already broken, but the sun —Christ Himself—has not yet risen in the sky.” [I wrote about that HERE]

In the early Church, Christians expected that Christ would come soon—any day. There was hopeful expectation. They were watchful—they looked to the sky in the east to wait for Christ. And because they did not know when he would return, they proclaimed the Gospel with urgency and enthusiasm, hoping to bring the world to salvation before Christ returned.

It has been nearly two thousand years now since Christ ascended into heaven. It has become easier to forget that he will come again to earth. It has become easier to forget that we must be waiting, we must be watching, and we must be ready. [Holy Mass must help to prepare us for death.]

In the season of Advent, as we recall Christ’s Incarnation at Christmas, we are reminded to be prepared for Christ’s coming. In the Gospel for the First Sunday of Advent this year, Nov. 30, Christ tells us his disciples “to be on the watch.”

“You do not know when the Lord of the house is coming,” Jesus says. “May he not come suddenly and find you sleeping.”

We remember that Christ is coming whenever we celebrate the Holy Sacrifice of the Mass. In the Holy Mass we are made present to the sacrifice at Calvary, and to the joy of Christ’s glory in heaven. But we also remember that Christ will return, and we remember to watch, to be vigilant, to wait for him, and to be prepared.

The Mass is rich with symbolism. The vestments of the priest remind us of the dignity of Christ the King. We strike our breasts, and bow our heads, and bend our knees to remember our sinfulness, God’s mercy, and his glory. In the Mass, the ways we stand, and sit, and kneel, remind us of God’s eternal plan for us.

Since ancient times, Christians have faced the east during the Holy Sacrifice of the Mass to remember to keep watch for Christ. Together, the priest and the people faced the east, waiting and watching for Christ. Even in Churches that did not face the east, the priest and people stood together in the Mass, gazing at Christ on the crucifix, on the altar, and in the tabernacle, to recall the importance of watching for his return. The symbolism of the priest and people facing ad orientem—to the east—is an ancient reminder of the coming of Christ.

More recently, it has become common for the priest and the people to face one another during the Holy Sacrifice of the Mass. The priest stands behind the altar as he consecrates the Eucharist, facing the people. The people see the face of the priest as he prays, and he sees their faces. These positions can have important symbolism too. They can remind us that we are a community—one body in Christ. And they can remind us that the Eucharist, at the center of the assembly, should also be at the center of our families, and our lives. [As Joseph Ratzinger indicates it also leads to a worshipping body being closed in on itself.]

But [BUT...] the symbolism of facing together, and awaiting Christ, is rich, time-honored and important. Especially during Advent, as we await the coming of the Lord, facing the east together—even symbolically facing Christ together at the altar and on the crucifix—is a powerful witness to Christ’s imminent return. Today, at a time when it is easy to forget that Christ is coming—and easy to be complacent in our spiritual lives and in the work of evangelization—we need reminders that Christ will come.

During the Sundays of Advent, the priests in the Cathedral of the Risen Christ will celebrate the Mass ad orientem. With the People of God, the priest will stand facing the altar, and facing the crucifix. When I celebrate midnight Mass on Christmas, I will celebrate ad orientem as well. This may take place in other parishes across the Diocese of Lincoln as well.

In the ad orientem posture at Mass, the priest will not be facing away from the people. [OORAH!] He will be with them—among them, and leading them—facing Christ, and waiting for his return.

“Be watchful!” says Jesus. “Be alert! You do not know when the time will come.” We do not know when the time will come for Christ’s to return. But we know that we must watch for him. May we “face the east,” together, watching for Christ in the Holy Sacrifice of the Mass and in our lives.

Fr. Z kudos to Bp. Conley!

 

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Five Cardinals Book™ will defend marriage in several more languages!

Friends, the controversy isn’t over yet.  It is only beginning.

So, I am happy to report that The Five Cardinals Book™,  Remaining in the Truth of Christ: Marriage and Communion in the Catholic Churchwhich helped to turn the tide during the recent Synod of Bishops, is already in English, Italian (it is a best seller in Italy), French (they’re hiding it at La Procure in Paris, but I found it!), German and Spanish.

It is now probably going to be issued in:

  • Polish
  • Portuguese
  • Hungarian
  • Croatian
  • Slovak
  • Czech

Do you have your copy yet?

Click to buy!

Are you in these USA: HERE  

You can get it on Kindle.

Don’t have a Kindle yet.  What on earth are you waiting for?  USA HERE (for one type, a Paperwhite, you can surf to others) and UK HERE

Also available now in the UK! HERE - UK KINDLE HERE

REMINDER of what is in this pivotal book.

Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church contains five essays of cardinals, of the archbishop secretary of the Vatican congregation for the Oriental Churches, and of three scholars on the ideas supported by Walter Card. Kasper in the opening discourse of the consistory in February 2014.

These are the nine chapters of the book:

  • The Argument in Brief- Robert Dodaro, O.S.A.
  • Dominical Teaching on Divorce and Remarriage: The Biblical Data - Paul Mankowski, S.J.
  • Divorce and Remarriage in the Early Church: Some Historical and Cultural Reflections - John M. Rist
  • Separation, Divorce, Dissolution of the Bond, and Remarriage: Theological and Practical Approaches of the Orthodox Churches - Archbishop Cyril Vasil’, S.J.
  • Unity and Indissolubility of Marriage: From the Middle Ages to the Council of Trent - Walter Cardinal Brandmüller
  • Testimony to the Power of Grace: On the Indissolubility of Marriage and the Debate concerning the Civilly Remarried and the Sacraments - Gerhard Ludwig Cardinal Müller
  • Sacramental Ontology and the Indissolubility of Marriage - Carlo Cardinal Caffarra
  • The Divorced and Civilly Remarried and the Sacraments of the Eucharist and Penance  - Velasio Cardinal De Paolis, C.S.
  • The Canonical Nullity of the Marriage Process as the Search for the Truth - Raymond Leo Cardinal Burke

The Augustinian Fr. Robert Dodaro, editor, is the President of the Patristic Institute “Augustinianum” in Rome.

The Jesuit Paul Mankowski is a professor at the Lumen Christi Institute in Chicago. Professor John M. Rist teaches ancient history and philosophy at the University of Toronto and at the Catholic University of America in Washington.

 

Posted in "How To..." - Practical Notes, Fr. Z KUDOS, New Evangelization, One Man & One Woman, Our Catholic Identity, Si vis pacem para bellum!, The Coming Storm, The Drill, The future and our choices | Tagged , , | 6 Comments

Bill Murray and the Traditional Latin Mass

Actor Bill Murray misses the older, traditional Latin Mass.  Rod Dreher brings this to our attention. HERE

Bill Murray Misses The Latin Mass

One new saint he does approve of is Pope John XXIII (who died in 1963). “I’ll buy that one, he’s my guy; an extraordinary joyous Florentine [ummm... Bergamo in Lombardy] who changed the order. I’m not sure all those changes were right. I tend to disagree with what they call the new mass. I think we lost something by losing the Latin. Now if you go to a Catholic mass even just in Harlem it can be in Spanish, it can be in Ethiopian, it can be in any number of languages. The shape of it, the pictures, are the same but the words aren’t the same.”

Isn’t it good for people to understand it? “I guess,” he says, shaking his head. “But there’s a vibration to those words. If you’ve been in the business long enough you know what they mean anyway. And I really miss the music – the power of it, y’know? Yikes! Sacred music has an affect on your brain.” Instead, he says, we get “folk songs … top 40 stuff … oh, brother….”

Posted in Our Catholic Identity | Tagged | 31 Comments

What Fr. Z really said when interviewed by Adam Shaw of Fox News

Recently, Adam Shaw of FNC published quotes from me in a piece online about the dynamics that are developing in the Church during the pontificate of Pope Francis.

I am now getting email asking me about this.

The interview Adam Shaw conducted with me was a written format.  He sent me questions, as an interview, and I answered them on 12 November.

Here is what I was asked and what I responded.

I include [QUESTION] to make it clearer for you to see the breaks.

[QUESTION] 1. Is there a backlash forming from so-called “conservative” Catholics in the US upset with Pope Francis?

Backlash is too strong a word. Let’s avoid hype. There is concern in some quarters around two main issues: His Holiness’s view of capitalism and his view of sexual morality. The latter concerns were largely generated around the Synod, though they began earlier with his comments on the flight from Rio. On neither of these issues has Francis completely lost conservative Catholics in the US Church … yet. Rank-and-file Catholics of all stripes remain extraordinarily devoted to him. However, conservative Catholic “opinion-shapers” now voice concerns in increasingly urgent tones. Nevertheless, this cannot be characterized as a backlash. That would require action that openly resists the Pope. While there have been some calls for that (cf Douthat), nothing is happening on the ground.

If there is backlash, however, we should look in the other direction. The liberal fringe of theologians and powers-that-be are vocal and virtually omnipresent in the media. At the Synod, a wide spectrum of Fathers stood up to the brazen manipulation of the debate. It could be that the divide is not so much between conservatives and progressives but between those who stick with Christ’s clear will and those who seek ways around it.

[QUESTION] 2. If so, is this growing or has it always been there since he was elected? How about since the Synod?

Whichever way one wants to characterize concerns about His Holiness from conservative quarters in these USA, they have certainly grown wider and louder since he was elected. They were not widespread at the beginning of the pontificate. The Synod contributed to a perceivable change in the feeling about His Holiness among conservatives. You might say that the Synod was a turning point for conservatives, the end of the honeymoon.

That said, it is no surprise that Catholics disagree on matters of prudential judgment (e.g. economics, style). The problem, as shown at the Synod, is more with those who claim that everything they say is in tune with the vision of Francis.

[QUESTION] 3. Is there is opposition, what is causing this do you think?

See # 1.

[QUESTION] 4. Card. Burke and Chaput have been saying some slightly rougher things about Francis in recent days ñ is this significant, and also is this usual or unusual with popes and bishops?

It important to separate Chaput from Burke a bit. Chaput maintains that he didn’t criticize His Holiness. Instead, His Excellency warned that the media’s reflection on the Synod was creating confusion. He said that Catholics may be confused by false reports that Church teaching in certain areas was changing.

http://www.catholicnewsagency.com/news/archbishop-chaput-rejects-false-media-reports-on-synod-comments-78869/

http://www.firstthings.com/blogs/firstthoughts/2014/10/chaput-on-the-synod

http://articles.philly.com/2014-10-24/news/55364337_1_chaput-synod-divorced-and-remarried-catholics

Card. Burke is another kettle of fish. It seems to me that what he said to Vida Nueva (i.e, the Church is “rudderless” or “without a compass”, whatever it was he said) could be stretched into an implied criticism of His Holiness.

As to significance, yes, it is significant. Why? Pope Francis explicitly called for open, frank, honest debate on the issues among the bishops during the Synod. Because Synod ’14 is only the first of two sessions on these issues, the interim year is also part of the conversation. Pope Francis wants honest, frank debate. As a matter of fact, it seems as if he really can’t get enough of it. It is hard to imagine that he would want his closest collaborators to be “yes men”.

Again about Card. Burke, review his own words and take them at face value.

“Certain media simply want to keep portraying me as living my life as an opponent to Pope Francis,” he said. “I am not at all. I’ve been serving him in the Apostolic Signatura and in other ways I continue to serve him.”

“I wasn’t saying that the Holy Father’s idea is this,” he explained, “but I’ve seen other people using his words to justify a kind of “accommodation” of the faith to the culture which can never be so.”

[QUESTION] 5. What can Francis do to tame some of this opposition, and do you think he will do it?

What can he do? I suppose he could resign or die. I’m not being flippant, either. Death or resignation are when Popes stop being oppossed! To be Pope means to have opposition. There is always someone against you. That’s why we have Popes: to strengthen the brethren in the face of the attacks of the world, the flesh and the devil.

At the Synod, Pope Francis reaffirmed a basic truth of the Church’s ecclesiology. The Successor of Peter is the guarantor of the fidelity of the Church to Christ’s teaching. In his concluding speech he recalled forcefully his role as Supreme Pontiff. I am sure he will act on his words. I am not sure how, but I am sure he will.

While I am hardly in the position of telling or even suggesting what the Pope should do, it seems to me that he will state what Christ and 20 centuries of Apostolic faith have expressed, what is found in the Catechism of the Catholic Church. The Church has no intention of pleasing the world when what is on the table is contrary to the truth about man and about God.

The concern is not so much about Pope Francis. Every Pope is different in style, appeal, personality. I think the concern must be fixed on the nostaligc ideologues who are stuck in the 1970s and who are desperately trying to revive their heydays after 30 years under St. John Paul II and Benedict XVI.

Honest Catholics should avoid a situation where a faction tried to force the hand of Peter in 1968 about contraception and then, when Humanae vitae was promulgated, they revolted against Pope Paul once he did the only thing any Pope could do: reaffirm clear teaching. We must avoid bulding up groundless expectations, which will lead, on the part of those who have sided with the world, to revolt against the Roman Pontiff and all that he stands for in the Church. Those who repeatedly say “Francis! Francis!” today just might ditch him when they can no longer instrumentalize him. That’s what they did with Paul VI. That’ll be the true backlash you asked about.

You may remember Mr. Shaw’s other opinion piece about Pope Francis.  I wrote about it Fox News opinion piece BLASTS Pope Francis as “the Catholic Church’s Obama”

Anyway, I understand that the article online is being adjusted.

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“Yeu arr teking zee pheud pheuteaux wit yeur zmarty pheun!”

Since I am in Paris, and shoot photos of feud weet ma pheun, I thought I would share again my last encounter with the Inspector from Feb 2014:

Just the other night Inspector Clouseau burst into the restaurant where I was dining with friends… :

“Eez dees yeur pheun?! Yeu arr teking zee pheuteaux wit yeur pheun!  Dees ees not allowed, le French food pheun photo.”

“My …. pheun?”

“Yes, yeur pheun.  Yeur zmarty pheun.”

“You mean my smart iPhone?”

“Of course!

“Why, yes.  As a matter of fact, I am.”

“I supose yeu intend too to post dem to yeur bleug?”

“My what?”

“Yeur bleug, bleug!!

“My blog?”

“Dat eez what I had been saying, yeu feul!”

From The Beeb:

France: Top chefs crack down on ‘food porn’

Two Michelin-starred French chefs are cracking down on customers who take photographs of their food, it’s been reported.  [YIKES!]

[...]

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Prayers and help for Fr. Kirby of Silverstream Priory

From a reader:

Fr Mark Kirby, of Vultus Christi blog, who with a small community is trying to save and revive Silverstream Priory, is in hospital. Would you pray for him? Would you ask readers to pray for him? And give him the material support he needs to keep warm and fed, along with his flock of five.

HERE

The thing is, Fr Mark needs to be encouraged, forced even, to ask for material help. He endured two winters in his fledgling monastery with no heating system. Now he has a heating system, could we support him to put fuel in the boiler? Warm soups on the table? I do not exaggerate his material needs. The conditions he lives in are improving but truly shocking.

Fr Mark recently had the joy of seeing one of his little community ordained to the priesthood. He has novices and postulants. He is a holy man and has many apostolates in keeping with his habit. But he needs to be able to turn on the heat and eat warm food!

Posted in Urgent Prayer Requests | Tagged | 18 Comments

PARIS – Day 6: La chasse and prayers and shells

Yesterday one of you readers gave me a good lead on where to find images (probably holy cards or other) of Our Lady of the Clergy in that version I posted.  Since their main store is a few minutes walk from where I a staying, I tried that as the first errand of the day. No joy.

Today to Montmartre.

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It was my intention to visit the Basilica of the Sacred Heart, built from a sense of penitence and devotion from a nation.

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They have had exposition here, continuously, since 1 August 1885.  However, not they cover the Blessed Sacrament of Mass.  Once, it would not have been so.

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The Eucharistic Lord covered during Mass.

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I spent a lot of time here, through Mass, exposition, the Benedictines singing their midday hour.  I said my own prayers, too.

Ut ómnibus benefactóribus nostris sempitérna bona retríbuas, te rogámus, audi nos.

Ut ánimas nostras, fratrum, propinquórum et benefactórum nostrórum ab ætérna damnatióne erípias, te rogámus, audi nos.

V. Orémus pro benefactóribus nostris.
R. Retribuere dignáre, Dómine, ómnibus, nobis bona faciéntibus propter nomen tuum, vitam ætérnam. Amen.

You are wonderful and it is my pleasure and duty to remember you in my prayers.

I hope you can read this writing and puzzle it out.   I found this moving and wondered, what sort of calamity would it take for a nation to do the like again?

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Lunch.  Mussels.  Crispy fries.  Sauvignon blanc.

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One of the stupidest things I’ve seen anywhere … and I don’t mean the street sign.

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Paris has distinctive water fountains, a bit more ornate than Rome’s.

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Meanwhile while walking about, I found a plaque to the original, non-fictional D’Artagnan.

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And in this place some of my country’s history took place.

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And… just because a priest wrote and suggested that I go to Laduree.

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