QUAERITUR: How to dispose of an old sacrarium?

When there has been some mishap with the Blessed Sacrament, when perhaps liquid that was dissolved Hosts must be disposed of, when linens must be cleaned, when holy water or water blessed for Mass must be disposed of, it should go directly into the ground.  That is why ever sacristy should have a sacrarium, a kind of sink with its pipe going into the earth rather than into a sewer.  The sacrarium is useful and necessary for the disposal of some sacred things in the proper way.

But when the instrument of disposal, the sacrarium, needs disposing of, what to do?

From a reader:

Are there rubrics (if that is the correct terminology) for disposing of sacraria? A friend of mine is worried that his parish sacrarium may be inappropriately removed (alas, that it is being removed!). He thinks the parish may be throwing away the piping for it. Is there some way the pipe should be handled? Also, and somewhat related, is it acceptable to dispose of the water — used to soak the corporals and purificators — into bushes or plants on church grounds when there is no sacrarium? 

Good question.  Yes, the water for linens and so forth can be poured into the ground in some decent place.  The flower beds would be a pretty good choice.

In most American or modern sacristies the sacrarium could look like a regular sink, but it will usually have a cover of some kind, one that closes completely or one that is like a grate.  It could be next to the regular work sink or it could be freestanding or attached separately on the wall.   Variations abound.  It is, however, usually be marked, with a Cross or with the word “Sacrarium” itself.  It might even have a lock.  This would be because sometimes Hosts must be completely dissolved, and that takes time.  You would put them in, say, an covered ablusion cup, and then leave it sitting in the sacrarium, which you could lock, until it was time to pour the liquid down.

I am unaware of any directive about the disposal of a sacrarium. At first glance, it is reasonable that if we take care to disposed of books used for worship properly or dispose of vestments and vessels, then the sacrarium and its parts should be shown a measure of respect.  Surely this matter has come up before, somewhere, because churches are being torn down and/or rebuilt, sacristies are being redone all the time.

If the sacrarium and the pipes could not be recycled in some way so that it could continue their use as a sacrarium – because every sacristy needs one! – then I suppose they could be buried, perhaps in the foundation of a new church structure. I am reminded of the solution one diocese had for its old, now obsolete liturgical books. They placed them in space in the floor of a sanctuary being rebuilt.

Furthermore, it might not actually be possible in a reasonable and practical way to get at the pipe for the sacrarium, other than the part that is close to the basin and drain itself.  In that case, there is nothing to do.

I think the basic principle to protect is that we should treat those things which are intended for sacred uses with respect and not just toss them into the garbage as if they were nothing.

Anyone?

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    Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged | 10 Comments

    List of Catholic entities which filed against the Obama Administration

    Our objections to Pres. Obama’s attacks…

    • are not about politics or political parties
    • are not about being Catholic
    • are not about contraception.

    No, on the contrary, they …

    • are about conscience
    • are about religious liberty
    • are about our rights from God.

    A reader sent me a helpful list of the Catholic entities which filed the federal suit against the federal government. More about that HERE.

    As of 11:30AM:

    1. D.D.C. Lawsuit
    o Archdiocese of Washington
    o Consortium of Catholic Academies
    o Archbishop Carroll High School
    o Catholic Charities of D.C.
    o The Catholic University of America

    2. E.D.N.Y. Lawsuit
    o Diocese of Rockville Centre
    o Catholic Health Services of Long Island
    o Catholic Charities of Rockville Centre
    o Archdiocese of N.Y.
    o ArchCare

    3. W.D.Pa. (Erie Div.) Lawsuit
    o Diocese of Erie
    o St. Martin Center
    o Prince of Peace Center

    4. W.D.Pa. (Pitt. Div.) Lawsuit
    o Diocese of Pittsburgh
    o Catholic Charities of Diocese of Pittsburgh
    o Catholic Cemeteries Association of Diocese of Pittsburgh

    5. N.D.Tex. (Dallas Div.) Lawsuit
    o Diocese of Dallas

    6. N.D.Tex. (Fort Worth Div.) Lawsuit
    o Diocese of Fort Worth

    7. S.D. Ohio (Columbus Div.) Lawsuit
    o Franciscan University of Steubenville
    o Michigan Catholic Conference

    8. S.D.Miss. (Gulfport Div.) Lawsuit
    o Diocese of Jackson
    o Catholic Charities of Jackson
    o Vicksburg Catholic School
    o St. Joseph’s Catholic School
    o Diocese of Biloxi
    o De l’Epee Deaf Center Inc.
    o Catholic Social & Community Services Inc.
    o Resurrection Catholic School
    o Sacred Heart Catholic School
    o St. Dominic Health Services

    9. N.D.Ind. (South Bend Div.) Lawsuit
    o The University of Notre Dame

    10. N.D. Ind. (Fort Wayne Div.) Lawsuit
    o Diocese of Fort Wayne-South Bend
    o Catholic Charities of Fort Wayne-South Bend
    o St. Anne Home
    o Franciscan Alliance
    o Our Sunday Visitor
    o University of St. Francis

    11. N.D.Ill. Lawsuit
    o Diocese of Joliet
    o Catholic Charities of Joliet
    o Diocese of Springfield
    o Catholic Charities of Springfield

    12. E.D.Mo. (St. Louis Div.)
    o Archdiocese of St. Louis
    o Catholic Charities of St. Louis

    UPDATE:

    I will need some help keeping track of additional plaintiffs.

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      Posted in Religious Liberty | Tagged , , , , | 30 Comments

      Some Swag

      I have an ongoing project which plagues me (see my wishlist) and, in the midst of my travails, a box I had saved from Cafepress which I thought was empty turned up. When I made the new version of the Save The Liturgy Save The World design I ordered for myself a mug to make sure that it okay before switching on the store. However, I had also ordered a car magnet.  I had forgotten about it!

      20120521-111403.jpg

      Ah…. coffeeeeeeee.

      In full sunlight against a black background so you can see the detail:

      20120521-112128.jpg

      The printing is nice and sharp.  It should be easy to read.

      I tried it out on the trunk of the car next to the other one.

      Spiffy!

      20120521-111416.jpg

      Check out the Store!  Cafepress figures out which country you are in.

      Also, I enjoy photos of these bits and pieces of swag “in the wild”!

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        Posted in Just Too Cool | Tagged , , , | 1 Comment

        Catholic organizations file religious liberty lawsuits against the federal government in a dozen jurisdictions

        For a full list you can go here.

        ____

        As you know, The First Gay President, Pres. Obama, has been undermining our 1st Amendment rights.  He has been attacking the Catholic Church, directly and through his minions such as the deplorable Kathleen Sebelius, head of the Dept. of Health and Human Services.

        I received this via email from the editor of Our Sunday Visitor, John Norton.  What follows is from him, with my emphases:

        At 11 a.m. Eastern time today, 43 Catholic dioceses and organizations — including Our Sunday Visitor and the University of Notre Dame — filed religious liberty lawsuits against the federal government in a dozen different jurisdictions around the country.  [Notre Dame.  The irony is rich.  They fawned over The First Gay President, the most aggressive promoter of abortion we have ever seen in the White House against the clear dissatisfaction of the US Bishops.  They shamelessly sucked up to the President.  But now that it comes to something that affects what they have to pay for, they are lining up against Obama's hostile directives.  So, Fr. Jenkins!  How's that "common ground" working for Notre Dame now?]

        At issue are regulations that require Catholic organizations, employers and insurers to provide or facilitate abortion-inducing drugs, sterilization and contraceptionin violation of their consciences. [Liberals will say that Catholics are making this into a "contraception issue" and that Catholics shouldn't be permitted to "impose their beliefs" on others.  They will say that this is partisan politics and that the US bishops are just channeling GOP resistance to Obama and the Dems.  No. This is about conscience and the 1st Amendment.]

        Equally troubling is the extreme narrowness of the government’s new test for determining which religious organizations are exempt from this mandate[NB:] which would appear to exclude Catholic schools, health care facilities, charities and others like Our Sunday Visitor.

        In an editorial in OSV Newsweekly explaining why we’re filing suit, we write:

        Today, Our Sunday Visitor stands proudly with our fellow Catholic apostolates and with our bishops in resisting this challenge. We ask all of our readers to stand with us – in charity, praying first and foremost for conversions of heart; in civility, arguing the facts of this case without recourse to bitter partisanship or political rhetoric; and in solidarity, knowing that whatever sacrifices we bear and whatever challenges we endure, we are only doing what is our responsibility as American citizens practicing our faith in the public square.

        Our Sunday Visitor’s participation in the religious liberty lawsuit is consonant with our mission of service to the Church and the nation instilled by our company founder.

        It seems to us hardly a coincidence that this suit is taking place in the centennial year of Our Sunday Visitor. Founded 100 years ago by then-Father John Noll, Our Sunday Visitor from its beginning sought to inform Catholics about the issues of the day, form them in the Faith, and defend that Faith from attack. It was Father John Noll who stood up to those who attacked Catholic immigrants as un-American and seditious. It was Father John Noll who faced down false preachers who spread slanders about the Church. It was Father John Noll who resisted the power of the Ku Klux Klan when it was such a powerful political force. And it is in his courageous spirit that we invoke as we engage in this great struggle today.  [The Obama White House and their surrogates such as Nancy Pelosi as the KKK who must be resisted.]

        For more information about this lawsuit — including a full list of the other litigant Catholic organizations, a link to the filing itself and a wealth of background material — go to www.osv.com/religiousliberty.

        [WDTPRS kudos to OSV]

        Here is a link to the PDF of their filing.

        Common Ground

        UPDATE:

        FULL LIST (so far) HERE.

        Meanwhile, here is a shot of the top of the filing as filed by the Archdiocese of New York:

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          Posted in Our Catholic Identity, The Drill, The future and our choices, The Last Acceptable Prejudice, WDTPRS KUDOS | Tagged , , , , , , , | 33 Comments

          QUAERITUR: Can I fulfill my Sunday Mass obligation by going to Mass on Monday evening?

          From a reader:

          Does attending mass on a Monday evening fulfill my Sunday mass obligation? I was out of town and not able to attend mass on Sunday. I have a friend who regularly attend this mass when she does not attend on Sunday.

          Sorry… but… Sunday is Sunday and Monday is Monday. Right?

          “But Father! But Father!”, some will interject, “We can fulfill our obligation on Saturday evening and Saturday is Saturday, not Sunday. Right?”

          Yes and no.

          When we interpret the Church’s law, we interpret it in such a way that most favorable to people. Since we Catholics follow to a certain extent in the footsteps of our Jewish forebears, when we think about liturgical time, we accept that a liturgical day begins on the evening, the vigil, before the day. Therefore we say that an evening Mass on Saturday is really already on liturgical Sunday. However, since we interpret law favorably, we can also look at Sunday as extending beyond its own evening, Sunday evening, until midnight between Sunday and Monday. In fact, we can even consider it still “morally” Sunday in a way if you are up late, past midnight. Thus, a priest doesn’t have to stop his car and try to get his Office said while reading in front of the headlights or with the dome light because the minute had is at 11:53 pm. He can finish his Office before going to bed even through it is technically Monday. Let’s leave aside the issue of civil time and solar time.

          Whichever way of legitimately calculating time that is favorable to the person is the one we can follow.

          That said, I cannot imagine anyway that Monday evening is Sunday. Thus, NO, you cannot fulfill your Mass obligation on Monday evening.

          Let’s keep in mind what the Catechism of the Catholic  Church says:

          2181.  The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin.

          Note that the paragraph mentions being “dispense”.

          According to the Code of Canon Law for the Latin Church in canon 1245, pastors of parishes have the ability to dispense your obligation in individual instances or commute your obligation to some other pious work. That pious work might even be attending Holy Mass on Monday evening. In this case, you can’t just assume that you have the dispensation or commutation. You have to receive it. Moreover, the liturgical year and our obligations are important for our Catholic identity and spiritual lives. We should adjust our lives as much as way can according to the calendar and not adjust the calendar to suit our lives. Nevertheless, Holy Church recognizes that life is messy. That is why she has canons such as can. 1245.

          Sunday is the Lord’s Day.  It is important.   Keep it as a holy day.  Be part of the congregation and participate well at Holy Mass.  We need to have everyone there.

          Let Sunday be Sunday!

          And just that we stress not only the obligation but also the benefits of Sunday observance, you might look at John Paul II’s Dies Domini.

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            Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , | 16 Comments

            Catholic Herald: A priest on the loss of the sense of sacred time.

            I offered you a rant about the transfer of Ascension Thursday to Sunday.  I think it is a mistake because, a) it is contrary to a liturgical tradition since the 4th century, b) it is contrary to Scripture, c) it lowers expectations of how people integrate the Church’s year of Faith into their daily lives and d) it gives people the impression that the mysteries of the Lord’s life aren’t that important.

            That said, we all must nevertheless submit to and follow the liturgical calendar as it is established by legitimate authority.

            I saw on the site of the UK’s best Catholic weekly, The Catholic Herald (consider subscribing to the digital edition!), that another priest author has something to say about the transfer of the feast.

            Celebrating the Ascension on a Sunday is a sad sign of creeping secularisation in the Church

            We are witnessing the disappearance of the concept of sacred time

            By Fr Alexander Lucie-Smith

            I hope all readers had a happy feast of the Ascension. For most people in this country it was Ascension Sunday that you celebrated; but for me and a small minority it was Ascension Thursday.

            I have been away on retreat, staying in a strictly enclosed Benedictine monastery. On arrival I asked what was happening on the Thursday, and this is what I was told: “Here we celebrate the Ascension on Thursday, by special permission. Celebrating it on Sunday would mean that the novena between Ascension and Pentecost would make no sense.” [EXACTLY.  But notice that they, laudably, obtained permission.]

            Funnily enough, this aspect of the great question had never occurred to me. Given that Ascension is on a Thursday and the feast of Pentecost the Sunday after next, that means that there is a nine day gap between the two, and this nine day gap, traditionally the time when the Church waits in prayer for the coming of the Holy Spirit, is the reason we keep novenas. This is the original ur-Novena.

            It says in the Acts of the Apostles, 1:12-14:

            Then [ after the Ascension] they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.

            Not only was this the first ever novena in the history of the Church, and the pattern of all future novenas, it was also the most distinguished one in Church history, consisting of the eleven apostles, the holy women, and the Mother of God Herself.

            Despite this, I have the distinct feeling that novenas are going out of fashion. [Okay... I'll add it before someone else does.  A man asks a Franciscan and a Jesuit if it would be proper to pray a novena so he could have a Maserati. The Franciscan asks, "What's a Maserati?" but the Jesuit asks "What's a novena?"] It is time they were revived, and the same goes for Octaves too, the custom of marking the eighth day after a feast and the period in between. The Easter Octave is still with us, but the Octave of the Assumption, which ends with the feast of the Queenship of Mary is one celebration that I have never witnessed. As a child, I do remember making a novena before the feast of the Immaculate Conception. [And WHAT about the Octave of PENTECOST?]

            I suppose what we are witnessing here is the disappearance of the concept of sacred time; [yes] this is a huge pity, for a tradition once lost can only with great difficulty be restored. We can hardly complain about Christmas concerts and Christmas parties in the first weeks of December when we ourselves go along with this creeping secularisation. I asked last year about the restoration of the Ascension to the Thursday, and there was some talk of putting it back in its original place.

            Is it worth asking again? [You have my 'yes' vote.]

            Alexander Lucie-Smith is a Catholic priest and a doctor of moral theology. The author of several books, he was born in West Sussex, educated at Oxford and in Rome, and has lived in Malta, Italy, and Kenya

            May I also add that, from the point of view of a parish and a parish priest, the elimination of a day of obligation also eliminates a collection!  Banal, perhaps, but parishes need to pay bills in order to stay open.

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              Posted in SESSIUNCULA | Tagged , , | 19 Comments

              BOOK REVIEW: Michael Coren – HERESY

              A while back I posted about a book by Michael Coren called Why Catholics Are Right, an apologetics tool that provide readers with answers and responses to some questions and controversies which we hear in the news and conversations (e.g., anti-Catholic chestnuts, saws, canards, clichés).

              He has a new book called HERESY: Ten Lies They Spread About Christianity.

              I am about a third of the way into it and wanted to bring it to your attention.

              One thing I noticed about this volume is that it lack an index (the first book didn’t have one either).  I think that is a mistake.  Perhaps some authors or publishers think an index makes a book look scary or too scholarly.  An index is useful (something I hope that Ignatius Press will figure out too – many of their great books are weakened by the lack of an index).  When you want to find something, you can find it.   Otherwise, when I read these indices-challenged books, I read with a pen and make lots of margin notes and create a sort of running index in the back.  That said, there are end notes and a bibliography.

              I recommended Coren’s first book to a priest friend of mine who was engaged in some catechesis and apologetics with some people.  He found it very useful.

              After an Introduction, here are the titles in the Table of Contents:

              • There Is No God, Bad Things Happen To Good People, and So On
              • The Da Vinci Code
              • All the Clever People Are Atheists. Or, Christians Are Stupid
              • Hitler Was a Christian
              • Christians and Christianity Supported Slavery
              • Christians Are Opposed To Science
              • Christians Oppose Progress and Change
              • Christians Are Obsessed with Abortion
              • What Else Can We Throw at Christians?

              Coren’s style is straight forward and you don’t have to have an advanced degree to follow him.  You could use this book to prepare yourselves for conversations, to answer questions and doubts you might have, or you could put it into the hands of someone who has brought up some objections.

              Since Coren digs with pointed tool into some topics, such as homosexuality, this is a good tool for adults rather than for kids.

              Catholics need to know their Faith so that we can fulfill what we are asked to be and do in Scripture. “Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence.” (1 Peter 3:15)  When we have the right perspective and answers to objections, we aren’t as likely to be angry, frustrated or impatient in dealing with others during conversations.

              We need to be knowledgeable, articulate and charitable in the presentation of and defense of the Faith.

              Finally, I picked up from the blog Etheldreda’s Place (by one of our frequent commentators here), that the author Coren was interviewed on EWTN.  I am posting the video below.  Coren is one of three people interviewed.   I would also like to point out that an old acquaintance of mine is also interviewed: Andreas Widmer – a former Swiss Guard and author of The Pope and the CEO (about what he learned about leadership from his many years near John Paul II).

              The Coren section starts at about 8:30.

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                Posted in Our Catholic Identity, REVIEWS, The Drill, The future and our choices | Tagged , , | 12 Comments

                QUAERITUR: Social anxiety from Asperger’s and Sunday Mass obligation

                Please use the sharing buttons!  Thanks!

                From a reader:

                A friend has Aspergers which is on the autism spectrum but they usually pass for relatively normal if slightly batty (she OK’s this description!) but she has the typical extreme social anxieties and other hyper sensitivities and when they pile up she doesn’t make it to Mass because she is afraid of a meltdown (another inconvenience of Aspergers). Does this fall under the health reasons for missing Mass or not?

                I don’t know what to tell her because if she feels it coming, she will dump everything on her schedule and hole up for a day or so in order to recover her balance enough to make it to Mass, but she isn’t always tuned in enough to see it coming and finds herself on the edge Sunday morning, already dressed to go and having anxieties over not going. [Poor thing.]

                I have no clue how to answer her question as to if this is something that is excusable for health reasons or if she should confess it?

                I am not any sort of expert on Asperger’s Syndrome and its attendant problems, but from what I do know, I will say yes, it seems to me that that intense social anxiety would excuse a person from going to Mass on a day of precept, such as a Sunday.

                When people are ill or have an injury or very difficult circumstances, even an affliction of some sort, which makes it very difficult or ill-advised or even dangerous to go to Mass, the person’s obligation is excused.

                It could be that a good line of communication with the pastor of the parish would be helpful in these cases so that the person could explain your situation to the priest.  Can. 1245 gives to pastors (in England “the parish priest”) the right to grant a dispensation from the obligation in individual cases or else he can commute the obligation to other pious works.  For example, you could text Father (with his permission in advance of course, don’t bombard his phone)

                “Me again. Worried about melt-down in front row during sermon. Can. 1245, plz?”

                A pious work could be, maybe going to Mass twice during the next week, reciting the Office, or praying an entire Rosary, or praying the stations of the Cross, or reading the Gospel passage for that Sunday, etc.

                From a different angle, could Holy Mass in the Extraordinary Form be an option?  You don’t have people gaping at you and shoving their sweaty hands at you during the hand-shake of peace.

                The bottom line is: In my opinion you can tell your friend that her condition when it flares up into an anxiety or panic attack would be a reason to stay home from Mass.

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                  Posted in "How To..." - Practical Notes, ASK FATHER Question Box | Tagged , , | 36 Comments

                  Have any good news?

                  Let us know what your good news is!

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                    Posted in SESSIUNCULA | 34 Comments

                    ITALY: Earthquake in N. Central Italy and Bomb Attack on a school in S. Italy

                    From News.va:

                    Pope’s prayers as Italy reels from bomb attack and deadly quake

                    Pope Benedict prayed for Italy and the victims of two catastrophes that have struck the nation this weekend, one man made and one a natural calamity.
                    The first was a Saturday morning bomb attack on a Brindisi high school, which the Pope described as a “cowardly” act of “brutal violence”. Investigators say that the attack which killed a teenaged girl and wounded 10 others – prompting spontaneous demonstrations throughout Italy – was probably carried out by an individual with no links to the mafia, as had been feared at first.
                    The second catastrophe was a deadly earthquake early Sunday morning in the Emilia region. Registering magnitude 6 on the Richter scale, it was felt across northern Italy and as far away as Milan and Venice, forcing terrified residents into the streets.
                    Authorities report severe damage, with many collapsed buildings in ancient hill top towns and rescuers are still searching for survivors beneath rubble.
                    As he ended his midday appointment in St. Peter’s Square, Pope Benedict’s last thoughts went to them: “We implore God’s mercy for those who have died”, he said “and relief from suffering for the injured”.

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                      Posted in SESSIUNCULA | 5 Comments