Your Ash Wednesday Sermon Notes

Was there a good point made in the sermon you heard at Holy Mass for Ash Wednesday?

Ash Wednesday was not a Holy Day of Obligation, as all Sundays are.

For my part, I spoke briefly about the need for purification and cleansing during this sacred season, which the ancients referred to as a sacramentum. We enter into mystery during Lent. We prepare to go into the tomb with the Lord. We have to be ready to suffer and embrace the Cross when we say “No!” to our appetites and our passions, whether disordered or not. In the self-denial we suffer. We have to be aware of this fact and be disciplined about it. First we fast, then we feast. The mystery of Lent brings us to experience, in a season, the pattern of our lives. Passion… resurrection.

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LENTCAzT 02: Thursday after Ash Wednesday


It is Thursday after Ash Wednesday. 

With this audio offering, I am beginning a series of daily 5 minute podcasts for Lent.  They are intended to give you a small boost every day, a little encouragement in your own use of this holy season.

I am providing these again this year especially in gratitude to benefactors who help me and this blog.

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LENTCAzT 01: Ash Wednesday


It is Ash Wednesday.  For those bound by the law, it is a day of fasting and abstinence.

With this audio offering, I am beginning a series of daily 5 minute podcasts for Lent.  They are intended to give you a small boost every day, a little encouragement in your own use of this holy season.

I am providing these again this year especially in gratitude to benefactors who help me and this blog.

REMINDER: This evening at 6:30 PM CST, Ash Wednesday, I will say Mass for the intention of my benefactors, that is, people who have donated through the button on the sidebar or who have subscribed each month, and those who have sent items through my wishlists.

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ASK FATHER: Young children receiving ashes on #AshWednesday

This comes up each year in my ASK FATHER email, so I will repost an oldie.

ashesFrom a reader:

I have a three year old girl. She loves the material aspects of Catholicism (holy cards, holy water, lighting candles, relics etc) and has a pretty good understanding of them for her age.

Can she receive ashes on Ash Wednesday? She obviously hasn’t any sin to repent of in the literal sense of the word, but we do encourage her to say sorry to Jesus every night for the littlw ways she might have been bold that day. Receiving ashes could be a useful part of the learning process for her.

Are there any official rules around the age when one can have ashes imposed on Ash Wednesday?

There aren’t any age rules for this.  As your child’s parent you get to make your own call about that.  If the priest is amenable, you can do this.

I would advise, however, that if the ashes are put on a bit thick on the forehead that you take care that she not get any in her eyes.

If she is old enough to say “sorry” to Jesus before bed, she is old enough to start learning with steps about penance and self-denial too, perhaps.  Of course, at that age she isn’t bound to fast or abstain, etc.

Perhaps parents can chime in with their comments about this, for they have been through these decisions.

Speaking for myself, I have some very early memories.  I wonder what the long-term effect of the reception of ashes might be deep down in her Catholic identity as she grows up amid the deepening challenges of this world.

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POLL: #AshWednesday Ashes and You

Some people are under the impression that Ash Wednesday is a Holy Day of Obligation.

It is not.

Lent is an important season in the yearly cycle of a Catholic Christian’s life.  The inclination toward a feeling of obligation is laudable. The desire to begin the spiritual war of Lent by marking it with ashes is good.

Nevertheless, people are not obliged to go to Mass on Ash Wednesday nor to receive ashes.

You are not a “bad Catholic” if you don’t go to Mass on Ash Wednesday.

As a matter of fact, were someone to go and receive ashes because they want to be seen, not in the sense of bearing witness, but in the sense of “See how pious I am”… well…

His dictis, let’s move to our poll question.

Give us your best answer and your comments.

On Ash Wednesday 2016...

View Results

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MADISON, WI – #AshWednesday – TLM 6:30 PM

There will be a Missa Cantata in the traditional Form of the Roman Rite this evening at 6:30PM at St. Mary’s, Pine Bluff.  Fr. Z is the celebrant.


The Ordinary will be Kyrie XVI, Sanctus XVIII, and Agnus Dei XVIII. The proper will be rendered in Gregorian chant. The following polyphonic settings the liturgical texts in lieu of the chant:
• Distribution of Ashes:
o Immutemur habitu: SATB setting by José Mauricio Nunes Garcia
o Inter vestibulum: SATB setting by G.A. Perti
• Communion:
o Qui meditabitur: SATB setting by Heinrich Isaac
o [Motet if needed] O bone Iesu: SATB setting by M.A. Ingegneri
• After the Last Gospel:
o Ave Regina Caelorum: SATB setting by Francesco Soriano

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ASK FATHER: Lent, #AshWednesday and the ol’ aligator on Friday question!

I have posted on this in the past, but repetita iuvant as we say in Latin.


Someone sent me a copy of a letter written by the Archbishop of New Orleans to a member of his flock about eating alligator during Lent.  The answer is “yes”.  You may eat alligator during Lent.

This is old news to readers of this blog, of course.  Last year I posted this, which ought to have settled the whole thing:

QUAERITUR: Abstinentia de carne lacertina aut crocodrillina

Ex lectoris e-pistulis extractum:

Reverendo patro Ioanni Zuhlsdorf discipulus C. salutem et commemorationem in precibus suis. Gratias meas, sivis, ob opum tuam tibi agere volo. [Acceptae.] Mihi, catholico iuveni et discipulo in collegio liberalum artis et liberalum (aut impudicarum) mentum, scripturae tuae magnam auxilium fuerunt. Mox Ludovicianam meabo. Quaeritur: Sineturne corpus alligatoris feria VI in Quadregesima sine violando abstinentiam Quadragesimae edere?

Corrigendis ignotis

Ossificatus manualista impoenitens respondeo de paginis Compendii Theologiae Moralis (Sabetti-Barrett) n. 331, :


Nomine carnis veniunt omnia animalia in terra viventia ac respirantia, ut communiter admittunt theologi ex regula tradita a S. Thoma vel, ut S. Alphonsus innuit, n. 1011, animalia quae sanguinem habent calidum; vel illud quod consuetudo regionis ut carnem habet; vel, si nec consuetudo praesto sit, dubium solvi potest considerando mentem Ecclesiae in sanciendo delectu ciborum, ut comprimendae ac minuendae carnis concupiscentiae per salutarem abstinetiam consuleret; examinetur, an huiusmodi animal simile sit aut dissimile iis quorum esus interdictus est et an illius carnes humano corpori validius nutriendo et roborando idoneae dignoscantur; et si ita appareat, ista caro inter vetitas est ponenda. Benedict XIV., De syn. dioec., lib.11, c. 5, n. 12. Haec quatuor multum deservient omni dubitationi solvendae.

Ergo, crocodrilli et lacertae inter reptilia sunt et amphibia.

Edi ergo possunt feriis sextis et tempore Quadragesimae

Omnibus tamen diebus ab eis edimur!

So, there you have it.

You can eat alligator and crocodile on Fridays of Lent.


Speaking of fasting and abstinence, during Lent I get all sorts of questions about what can be eaten and how much of the what. Old manuals of moral theology help me out with most of the things people throw at me.

By the way, the justification for the eating of alligator was that they are cold-blooded.  I think Benedict XIV was unaware of the existence of the endothermic (warm-blooded) Moonfish.  But I digress…

Yes, you may fry your fish and chips in liquefied beef fat. We can also eat gelatin from meat but not peptonized beef.  (I had to look that up.) I believe, according to local custom, in some parts of South America capybara is allowed.

NB: Muskrat can be eaten on Fridays in some parts of Michigan. I’m told it tastes of dirty dishrag and has the consistency of very old, thick asparagus.

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Remember! #AshWednesday Fast and abstinence! What’s your plan?

What are you all having for your meals today?

I had a slice of toast this morning.  Later, probably a bowl of vegetable soup. For supper, after Mass… we’ll see.  Probably nothing.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday.

Here are some details. I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – call it, two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday.  There is no scientific formula for this.  Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Perhaps our Eastern friends can fill us Latins in.

You should by now have a plan for your spiritual life and your physical/material mortifications and penitential practices during Lent.

You would do well to include some works of mercy, both spiritual and corporal.

I also recommend making a good confession close to the beginning of Lent.  Let me put that another way:


“But Father! But Father!”, some of you are saying anxiously, “What about my Mystic Monk Coffee?  I can drink my Mystic Monk Coffee, can’t I?  Can’t I  I know you hate Vatican II but… WHAT ABOUT MY COFFEE?!?”

You can, of course, with and as part of your full meal and two “snacks”.  No question there.

How about in between?  

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiuniumliquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating.  Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form.  They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.  Again, common sense applies, so figure it out.

Drinks such as coffee and tea seem not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes  – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio).

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs.  I’d like to offer an indulgence for doing so, but that’s above my pay grade.

Perhaps I should make a “Liquidum non frangit ieiunium” mug.

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Wyoming Catholic College has a cool new thing…

The next time you are passing through Lander, WY be sure to stop at Wyoming Catholic College‘s new downtown coffee shop.

Crux Coffee!

I sincerely hope that they offer also Mystic Monk Coffee, purchased through my link of course (HERE) and that they have some Fr. Z coffee mugs available (HERE).  I think this would be appropriate, no?  HERE

Here are some photos of they sent out.

Matt at Counter small Matt with Customers small Mugs on Counter small

There are two possibilities for this next photo.  Either this coffee is so strong it make you climb the wall, or they make it really hard to get.

Climbing small

Great school.  They have the Traditional Latin Mass, they learn Latin, they can have guns.


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Procession in Rome with the bodies of Sts. Padre Pio and Leopold Mandi?

16_02_05_procession_02The other day Fishwrap‘s Mickens, channeling his inner Luther, scurrilously dissed Catholics for venerating the relics of saints. HERE Pope Francis had the bodily remains of two great Capuchin confessors, that is saints who were great receivers of confessions, Sts. Padre Pio and Leopold Mandić, brought to Rome so that pilgrims might be inspired by them. Mickens snarked:

“Do the men in the Vatican — including our dear Pope Francis — really think that dressing up dead bodies, even of the holiest of saints, is really going to help people “understand the ways in which God’s great love manifests itself in their daily lives”?


Here is the video of the procession with the relics from CTV.  Try to ignore the syrupy music by Frisina.

Posted in Hard-Identity Catholicism, Saints: Stories & Symbols, Year of Mercy | Tagged | 20 Comments