What Does The Prayer Really Say?
W D T P R S

The transcript of the presser with the Holy Father aboard the airplane en route to Australia has been released, so far in the original language of the questions (Italian and English).

Now you can see who asked which questions.

Lucio Brunelli, of RAI asked about the main message the Holy Father wanted to give at WYD.

Paul John Kelly, of The Australian asked (In English) about secularism and overcoming religious indiffernce.

Auskar Surbakti of SBS, Australian television, asked (in English) about victims of sexual abuse by clergy.

Martine Nouaille, dell’Agence France Presse asked about climate change.

Cindy Wooden of Catholic News Service asked about the Anglicans.

According to the intrepid Andrea Tornielli, writing from Australia, the director/founder of PETRUS, Gianluca Barile, a good source of Catholic liturgical news and the pontificate of Pope Benedict XVI, has had an cerebral ischemia. 

Please join WDTPRS in praying for him.

This is just in via e-mail:

Kneeling for Communion?      
Written by Justin Lynch  
Monday, 14 July 2008




9:30 am Happy & Ready: Cardinal Pell

Fresh from greeting the Pope upon his arrival, Cardinal Pell was asked this morning by a journalist about how those receiving communion directly from the Pope would do so, when the time came, at the Final Mass during WYD08.

Following on from recent sightings at Vatican events where ‘older postures’ – kneeling to take Holy communion on the tongue – have been adopted, his Eminence replied,

"I think those receiving holy communion will be kneeling."

Some video from Australia.

Pope Benedict celebrates Mass privately, has a walk, hears some music.



In this piece we see the arrival of the WYD Cross.

There are also interviews with pilgrims from Burma.

Muslims and Jews take in some WYD pilgrims.



An AP piece, obsessing about the priest/abuse controversy.



A spot from SAT2000 in Italian

Here is a story from the Chicago Tribune about Santissima Trinita dei Pellegrini, the church in Rome which is established as the parish for the Extraordinary Use of the Roman Rite.

‘A greater sense of the sacred’
With pope’s blessing, Latin masses reborn in Rome, drawing pilgrims anew

By Christine Spolar | Chicago Tribune correspondent
    10:27 AM CDT, July 13, 2008

ROME — In the cool recesses of Santissima Trinita dei Pellegrini church, a Roman Catholic rite steeped in Latin has been reborn in this country.

Three priests, garbed in lace-trimmed white and golden robes, take to the altar as a band of brothers every Sunday, their backs to worshipers, their eyes on the mass at hand.  [Count the cliches.]

Dozens of people dutifully follow a service studded with long silences and soaring choral song. Many women have pinned lace mantillas to their hair. When parishioners, young or old, seek the sacrament of communion, they move quickly to kneel, with mouths humbly open.

A celebration at Santissima Trinita dei Pellegrini is a visit to your grandfather’s mass—and that is exactly the chain of devotion that Pope Benedict XVI wants honored and maintained.

The 16th Century church, located near the lively Campo dei Fiori [actually it’s Campo de’ Fiori] in Rome’s historic district, was built about the same time that Latin liturgy was formalized. It now bears the distinction of being the first large parish in Rome to be granted free rein to celebrate the long-gone liturgy known as the Tridentine rite.

Pope Benedict’s role

Pope Benedict signaled last year that he was loosening restrictions on the Latin mass, which had essentially been swept away with the 1960s reforms of Vatican II. His desire, church officials said, was to give "greater access" to all the church’s traditions.

Part of the legacy of the Second Vatican Council was a rethinking of the liturgy to include more robust participation of parishioners and most notably to end the use of the ancient language of Latin [Nooo… the Church had a clear understanding of "active participation" which was later derailed.  Also, the Council required that Latin be retained at the language of worship.] — which was seen by some to limit understanding—and allow people to participate in their native language. [They could already.  People had hand missals.]  Pope Benedict, a fervent theologian, [A "fervent" theologian?] now appears to be rethinking the loss of some traditions.  [Indeed yes.  But that is just the beginning of what he is doing.]

By June, with the Vatican’s help, this Rome church —The Most Holy Trinity of the Pilgrim church, in English—was designated a personal parish within the local diocese and, as such, open to any Catholic who shared the new mission of reinvigorating the Latin-laced rite.  [It’s open to anyone.]

The Priestly Fraternity of St. Peter, which for years had celebrated the traditional liturgy as a religious group, was given the authority to launch the old-made-new-again mass.

"Some people say there’s a greater sense of the sacred and the transcendental when they hear the mass in Latin," said Rev. Joseph Kramer, who leads the grander services on Sunday as well as daily evening masses. "In some ways, it is less invasive. It lets people pray freely.

"What I sense is there is a lot of silence and people are very concentrated. During the mass, I can feel the concentration. There’s no one talking and no one fidgeting."

For some believers in the heart of this Catholic country, the new parish is a blessing to their long-held desire to keep the faith with the liturgy of their childhood. Only a few people after mass said they had trouble following every word. The church helps out a bit: Missals are printed, side by side, in Italian and Latin.

Unlike in the modern liturgy, the priests barely interact with the public. [Argh!  They are intimately inacting with the people but, evern more importantly, for the people with God.] They don’t face parishioners — a big visual change from the modern service—and repeat their prayers in near solitude. Still, even younger observers left the service touched by its intimacy. "There’s just more solemnity to this," said Roberta Tantalo, a 27-year-old elementary school teacher.

Alessandra Petruccioni, 40, rode a train for a half hour from her suburban home into Rome for a chance to pray in Latin. She was smiling broadly after a mass that resounded with an a cappella finale of Salve Regina.

"I grew up with this as a child and I wouldn’t change it for any other mass," Petruccioni said.

A nod to conservatives [Another cliche.]

Some American parishes, while amenable to the Vatican reforms, were more likely to look for ways to accommodate traditionalists. Some parishes in Chicago and New York, for example, have for years designated services for parishioners who wanted the old mass. Six parishes in the Chicago area currently offer Latin masses. [Again… the Novus Ordo should also be in Latin.]

But Italy’s clergy were less inclined to buck a firm Vatican line. It was not until 1992 when a small group of priests, the fraternity now in charge of Santissima Trinita dei Pellegrini, were approved to celebrate a Latin mass on a regular basis at a smaller Rome church.

But Petruccioni said even that fell short of a full-service parish to serve her needs.

"I like this now because this is a real parish, and we can have all the sacraments," she said. "We’ve had 40 years of decline in the church, and I am so glad that this pope is here, to again make people obey."  [An unfortunate quote.]

Pope Benedict’s new approach appears to have broader goals. A top Vatican official this spring indicated that the pope’s interest in the Latin mass was also meant as an olive branch to an ultraconservative group, the Society of St. Pius X, long opposed to the modern liturgy.  [Grrrr.  His vision extends way beyond this.]

The society and the Vatican share a tumultuous past. The late Archbishop Marcel Lefebvre founded the society in 1969 as a rebuke to the reforms of Vatican II. The Vatican later excommunicated Lefebvre after he consecrated four bishops without Vatican approval.

Pope Benedict, it is said, is hopeful of bringing the conservative group back to the Vatican fold and sees giving new life to Latin as a sign of reconciliation.

‘A living phenomenon’

For Kramer, such lofty Vatican aims are far b