Our friend Fr. Ray Blake over in Brighton has a wonderful photo:
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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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hwriggles4 on ROME 23/10 – Day 01-02: On the ground and in my digs: “Glad you made it to Rome in one piece. I am sure The Parish and old friends will be happy…”
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Gregg the Obscure on ROME 26/10– Day 01: A rocky beginning: “well, i’m grateful it wasn’t worse. i’m praying a novena to the guardian angels, would appreciate your intercession to them…”
David on My View For Awhile – Flight Day: “Father, for what it’s worth, have you considered switching your status to United? SpaceX WiFi for free, and all your…”
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Gregg the Obscure on A Roman Mystery: The Lost Tomb of St. Jerome: “the novel should include some of the Sistine intrigues too. i so love St. Pius V (s/b St Pius the…”
Recent Posts
- Fr. Z says PLEASE endorse Fr. McTeigue!
- ROME 26/10– Day 01: A rocky beginning
- My View For Awhile – Flight Day
- A Roman Mystery: The Lost Tomb of St. Jerome
- ASK FATHER: WDTPRS – “What to do when the new and old Vulgates differ, the entire context is changed?”
- Feast of St. Michael the Archangel, and old project, and a plot
- Full contact martial arts as mandatory seminary training.
- Asking for a friend….
- Daily Rome Shot 1078
- ASK FATHER: “Are limits to the trope-ability of the Kyrie?”
- From “The Private Diary of Bishop F. Atticus McButterpants” – 26-09-22
- Some recent posts and thanks to benefactors and a chasuble possibly for sale
- Your Sunday Sermon Notes – 18th Sunday after Pentecost (N.O.: 26th Ordinary)
- ASK FATHER: “While I don’t like seeing female Eucharistic ministers, from a spiritual perspective how can it be worse than lay men?”
- WDTPRS – 18th Sunday after Pentecost: Who says mercy has to be gentle?
- Daily Rome Shot 1077
- FRANCE: Majority of Young Priests now Celebrate the Traditional Mass
- Collect for Bl. Fulton Sheen?
- 24 September: Of Our Lady of Walsingham, Our Lady of Ransom, and a prayer
- ASK FATHER: How do priests who dislike Communion on the hand cope with the obligation to do it? Wherein Fr. Z rants.
- Daily Rome Shot 1076
- Wednesday of the Fast of the Seventh Month
- What Does The Prayer (Hymn) Really Say? Iste Confessor (Common of Confessors not Bishops.)
- Daily Rome Shot 1075
- “Days in Rome” Project – October 2026 and beyond – UPDATED
- 21 September – St. Matthew, Apostle and Evangelist: Wherein the Feast begat a blog post
- Your Sunday Sermon Notes – 17th Sunday after Pentecost (N.O.: 25th Ordinary)
- From “The Private Diary of Bishop F. Atticus McButterpants” – 26-09-13 – Closing St. Casimir
- WDTPRS – – 17th Sunday after Pentecost – Diabolical Contagion
- NEW BOOK about how the Novus Ordo Lectionary came to be with its cycles and edits of Scripture
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“Until the Lord be pleased to settle, through the instrumentality of the princes of the Church and the lawful ministers of His justice, the trouble aroused by the pride of a few and the ignorance of some others, let us with the help of God endeavor with calm and humble patience to render love for hatred, to avoid disputes with the silly, to keep to the truth and not fight with the weapons of falsehood, and to beg of God at all times that in all our thoughts and desires, in all our words and actions, He may hold the first place who calls Himself the origin of all things.”- Prosper of Aquitaine (+c.455), De gratia Dei et libero arbitrio contra Collatorem 22.61
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- The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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Fr John Zuhlsdorf
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frz AT wdtprs DOT comAs for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Let us pray…
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Is that the clerical sequel to Arsenic and Old Lace?
Is there a crazy old monsignor upstairs who thinks that he’s Pope Liberius digging the foundation of St. Mary Major?
I don’t get it . . . why would you need poison in a sacristy?
To keep liturgists away?
In our sacristy was found nail polish. After guesses we have known, that it was nessesary for making Pashal candle.
But poison?
Maybe rat poison?
Birettas and Fish? (poisson?)
What would fish be doing there?
“Every pastor chants a sad, sad song / every rose has its thorn!”
Maybe it’s supposed to be Biretta and Poison…?
Father Z, please let us in on this. This must be some kind of inside joke. Tom
Maybe it’s a misspelling of “Beretta” and the drawer was for weapons?
TJM: You’ll have to ask Fr. Blake.
Well… it may be exactly what it says. They may just keep the rat poison and the birettas in the same drawer. Odd.
What’s the closet labeled? “Chasubles & Assault Rifles”?
Was this Guy Fawkes’s parish?!
Kradcliffe:
No it’s a strategy to ensure that no vermin infest clerical ”upper storeys’.
Unless it’s a ‘liberal’ parish, in which case it’s their mission statement.
From Fr Blake’s blog:
Maybe they kill the rats with the poison and cover up the body with the biretta.
Or maybe it’s misspelled…”Poison & Berettas”
Well, it’s obvious. The poison is the priest’s secret bottle of the “hard stuff”, which was hidden in a biretta. As in “What’s your poison?” – traditional English for “What would you like to drink?”
Eugenio III: As I said to Kradcliffe, it’s a protective strategy. Kill the rats before thy get under priests’ hats.
God bless.
Perhaps one biretta was a “gift” from a German friend.
It’s the drawer with the lock, and it’s big enough for hats. Sheeeesh.
The names on the label listed the most important and more frequently used items in the drawer. #1 Biretta and #2 Poison.
Just a case of bad spelling. It should read “Bruschetta and poisson.” It is a lunch order!
On second thought, it’s the drawer for the “Rat in the Hat.”
Personally this one is my favorite of all the explanations here:
<>
if there were any Jesuits around, well…. ;-)
That was supposed to say my fav is this one:
What’s the closet labeled? “Chasubles & Assault Rifles”?
and then the Jesuit remark
Fr Z, thanks as always fot nice spike in my stats.
As Emillio III reports it is from the Oxford Oratory. It is I am sure a bit of gentle Philipine humour to mix birettas and poison. I am interested in the suggestion that there is the connection with the contents of the drawer and the Jesuits.
Agatha Christie, and your readers, might be able to connect the contents of this drawer with the fact that the Oratorians built up a flourishing congregation (about a thousand at Mass) after the Jesuits gave up the church (about a hundred and fifty coming when they left).