Your Sunday Sermon Notes

Was there a good point or two in the sermon you heard for your Mass of Sunday obligation?

Let us know.

I spoke about frequent examination of conscience, principle faults, confession of sins in kind and number, and making plans to deal with them.  I explained that temptations and struggles are not sins.  You sin when you give in to the temptation.  Temptations can be moments of grace.  We have to have a plan for when we are struck by our temptations towards principle faults.  We have to be willing to suffer during the temptation.

Posted in SESSIUNCULA |
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End of The World – 14 February 2016

Apparently today is to be the End of the World.

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Hey! That’s… today!

GO TO CONFESSION!

Posted in Lighter fare |
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Justice Antonin Scalia – RIP

This is a day for serious mourning for our country.

Justice Antonin Scalia died, at age 79.

Pray for the Scalia family, remembering in a particular way our friend Fr. Paul Scalia.

Pray for these United States.

Antonin_Scalia_Official_SCOTUS_Portrait

Posted in PRAYER REQUEST, The Coming Storm, The future and our choices, Urgent Prayer Requests | Tagged
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Astonishing new church in Russia

Church architecture reflects the faith of the people who build churches.

These days many of the modern Catholic churches I have seen look more like municipal airport buildings than structures to house the most sacred thing humans can undertake, the place where heaven and earth meet.

I was recently sent a link to a site about a new church in Moscow.  The church was recently completed and consecrated by Patriarch Kirill in December 2015.

A Miracle of Liturgical Art: The Church of the Protection of the Mother of God at Yasenevo

[…]

But most astonishing by far was the project to decorate the interior of the main church. It is ornamented in the style of the Sicilian Cathedrals of the 12th century – without doubt the most sumptuous and refined style that ever emerged in the Byzantine-influenced world. Virtually the entire inside of the Yasenevo church is mosaic iconography in glittering glass and gold. There have been but a handful of churches decorated like this in all of history, and this church ranks fifth among them in area of mosaics. The lower walls of the church are revetted in white marble and the floor is finished in splendid Cosmatesque marble and mosaic interlace. The church is lit with a great brass choros and a constellation of glittering chandeliers. The marble iconostasis bears jewel-like icons with a powerful Romanesque gravity. It is a vision of medieval splendor the likes of which have never before been seen in Russia, and only rarely in all the world.

The white-marble revetment in Norman-Sicilian style.

The Pantocrator apse mosaic, modelled upon that of the Palatine Chapel in Palermo.

The splendid marble floor.

The true miracle of the Yasenevo church, though, lies not in its richness, but its poverty. Astonishingly, this church, constructed in just seven years, had no major individual donors. There was no great oligarch or wealthy institution footing the bill. Rather, the money came in small donations from ordinary people and pious organizations – 80,000 donors in total.

[…]

Go there… really, go… to see the rest, astonishing pictures.

Posted in Just Too Cool, Liturgy Science Theatre 3000, Our Catholic Identity, The future and our choices | Tagged ,
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ASK FATHER: Difference between male and female?

From a seminarian…

QUAERITUR:

I’m a seminarian at __ in ___ and I was wondering what’s the reason for why women should not be in the sanctuary for things such as lecturing and EMHC? I’m totally on board with this teaching, I just don’t know any deep theology or doctrine behind the practice. It’s been around since ancient times in the Jewish and even Catholic Tradition until recently. So, if you have an answer or books or articles that can explain this practice more thoroughly that’d be great! God Bless!

These days people don’t like to hear the following phrase:

There is a difference between male and female.

The difference goes to the very core of our being.

We are alike in our humanity and, as baptized Christians, we are alike in our sacramentally changed and elevated state.

But men and women are different. Sexes are not interchangeable.

For centuries the Church has operated mostly in cultures that accepted and respected this obvious fact. In many places and times, the Church has had to insist on the similarity of men and women with respect to our human dignity and baptized status. Against societies that preached that women were mere property of their menfolk, the Church has held aloft the Blessed Virgin to show that women not only have the same dignity as men, but a woman could rise to the highest pinnacle of the created order and outshine even the angels in purity and grace.

These days we move in a world wherein few societies, particularly in the West, denigrate women as they had been in the past.  Compare how they are treated where Islam has risen! The world now seeks to erase all differences between men and women, and to make sex (“gender”) a matter of personal choice and feelings, something fluid, something shifting back and forth depending on the base tug of concupiscence. Men pretend to be women, women men. To support this fiction, doctors perpetrate mutilation on apparently willing subjects. Devious psychologists affirm the deluded souls that their psychoses are normal and that their feelings trump reality.

So, how does that affect the long-standing, traditional prohibition against women in the sanctuary?

That said…

The current liturgical legislation is mute on the issue. There is, currently, no law in the Latin Rite that prohibits women from entering the sanctuaries of our churches (as there still is in the liturgical laws of some of the Eastern Rites of the Church).

Those who wish to retain the traditional practice do so not on the basis of the ius vigens, but rather on appealing to the maintenance of the long-standing practice of the Church.

The reasons for this long-standing practice is to emphasize the properly priestly role of service in the sanctuary.  There are probably also roots in the Old Testament distinctions of ritual purity.  However, they were overwhelmed by other, theological and symbolic meanings.

The sacred space of the sanctuary is usually separated from the nave of the church is by steps and ideally by a communion rail.

The priest is – must be – a male.

Priesthood is as masculine a thing as motherhood is feminine.

A female Christian priest is as illogical a construct as a male mother would be – were our world a sane one.

A man enters the sanctuary as and in service to The Priest, alter Christus. As the priest is configured to Christ, the High Priest, those who serve him are similarly configured.

In an era when squires served knights and knights served lords, maids served ladies and ladies-in-waiting served princesses and queens, this made sense.  Today however, when so many have rejected the norms of Christian society, not so much.

Posted in Mail from priests, Priests and Priesthood | Tagged
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Card. Burke on attending SSPX chapels: only when “absolute necessity”

At the Deus Ex Machina Blog there is a video of a presentation given by Card. Burke (bow low here) on the occasion of the publication of his book Divine Love Made Flesh in Polish.

Included at the blog is some Q&A, which the writer says is translated well-enough to be trusted. In any event, Card. Burke’s answers are in Italian, so that’s not a problem.

One of the questions concerns frequenting the SSPX for sacraments during the Year of Mercy and after the close of the Year of Mercy. As you know, Pope Francis – effectively, though I am not sure how – conceded faculties to the suspended priests of the SSPX so that they can validly absolve penitents.

Perpend:

Fourth question. 44:10 Minute Mark

Layman: The SSPX question. I have a question as a faithful Catholic, can we as Catholics, without fear, take advantage of the ministry of the Fraternal Society of St. Pius X? And after the Year of Mercy, the jurisdiction granted by the Apostolic See, will it simply disappear and everything will revert back to a state preceding the Year of Mercy?  [Unless Francis decides otherwise, and makes it known, yes, that’s my take.  The faculty is withdrawn on the day the Year of Mercy ends.]

Answer: (Ed. note: With a very large grin on his face, the Great Cardinal states:) A very beautify [sic] question, a very good question. With regards to the Fraternity of St. Pius X, they find themselves in an irregular situation from a canonical point of view. [Here is the important part…]If there does not exist an absolute necessity to go to the Society of St. Pius X to obtain the Sacraments, then people should not leave their churches and their priests. [Get that?  “Absolute necessity” doesn’t mean “I don’t like the music.”] With respect to the elevation to the jurisdiction for the Sacrament of Penance that the Holy Father offered, granted to the clerics of the Society of St.Pius X during the Year of Mercy, it is hard to clearly define, or describe from a canonical point of view. Bishop Fellay himself, and so the superior of the Society of Pius X recognized that this is an unique gift from the Holy Father. Therefore, this would imply that this (jurisdiction) would have its end with the end of the Year of Mercy. I express my sincere intentions, sincere wish that the Fraternity of St. Pius X could be able to unite with the Church. [Me too.] The Holy Father, Francis gave indications to Cardinal Muller, the Prefect of the Congregation of the Doctrine of the Faith, with respect to the re-opening of discussions with the Fraternity of St. Pius X, whose aim would be to enter into a “full communion” with the Catholic Church.  [Do I hear an “Amen!”?]

Thus, Card. Burke.

Being mad at the priest… not liking the modern building… hating the music… these are not reasons to leave your parish and go to the SSPX.

Card. Burke says, “absolute necessity” which narrows it down quite a bit.

Posted in Hard-Identity Catholicism, SSPX, Year of Mercy | Tagged , , ,
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Bp. Egan (D. Portsmouth): GO TO CONFESSION!

From the great Bp. Philip Egan of the Diocese of Portsmouth (England) comes this!

Go to Confession regularly, bishop urges diocese

The Bishop of Portsmouth has appealed to his diocese to attend Confession regularly in a pastoral letter, which will be read out in all churches across the diocese on Sunday February 14.

In his letter, Bishop Philip Egan writes: “I need to speak to you about something serious that some of you will no doubt find provocative. Pope Francis, in the document establishing the Year of Mercy, said: ‘During the Jubilee Year, the season of Lent should …be lived more intensely as a privileged moment to celebrate and experience God’s mercy.’ Now my question to you is this: When did you last go to Confession? How on Earth can we be sure to experience personally One-to-one the mercy of God, without at some point – and I would say regularly, even once a month – celebrating this Sacrament?”

Bishop Philip went on to say: “Let’s be candid: Jesus did not come to call virtuous people. This is why we all need regularly to examine our consciences, to review our thoughts, words and deeds, to take stock of our attitudes and life-style. Sin is not like a stain to be dry-cleaned or a law infringed. Sin is a lack of love or lovelessness. Sin is often an omission rather than a commission. Think of it like ‘missing the mark.”

Bishop Egan said that he was not making his remarks “to make you feel bad, ashamed or guilty.”

But “simply to encourage you this Lent to receive the joy of God’s mercy. I hope that one lasting grace from this Holy Year will be a renewal of this breathtaking Sacrament.”

He also announced that on the weekend of the Fourth Sunday of Lent, the Pope has asked the whole Church to undertake 24 Hours for the Lord and so all clergy in the diocese will nominate one church in each Pastoral Area to host 24 hours of Eucharistic Adoration, with Confessions at designated times.

 

For the full Pastoral Letter, HERE.

Fr. Z kudos to Bp. Egan.

I hope where you are your priests and bishops are speaking and writing like this about the Sacrament of Penance.

GO TO CONFESSION!

Posted in GO TO CONFESSION, Liturgy Science Theatre 3000, Mail from priests, Our Catholic Identity | Tagged , , , ,
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YOUR URGENT PRAYER REQUESTS

Please use the sharing buttons! Thanks!

Registered or not, will you in your charity please take a moment look at the requests and to pray for the people about whom you read?

Continued from THESE.

I get many requests by email asking for prayers. Many requests are heart-achingly grave and urgent.

As long as my blog reaches so many readers in so many places, let’s give each other a hand. We should support each other in works of mercy.

If you have some prayer requests, feel free to post them below.

You have to be registered here to be able to post.

I still have a pressing personal petition.  Really.  And I would appreciate prayers for a swift, complete, and lasting recovery from a present illness.

 

Posted in SESSIUNCULA |
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GRAVITY EXISTS! (Just too cool… waaaaay cool.)

That is… gravitational waves exist.

Last night during my sermon for Ash Wednesday, I used an image from Augustine’s Confessions.  Augustine, who authored the unforgettable “our hearts are restless until they rest in Thee”, described us and our love as working like gravity, which in the thought of the ancients was a force within a thing that sought to go to its proper place of balance in relation to all other things.  “Amor meus pondus meum” (conf 13, 9, 10) said Augustine, “My love is my weight” drawing the restless soul to God, the only source of lasting peace. We are all made in God’s image and likeness, made to act as God acts.  He reveals something of His will to us.  When we obey Him we act in accordance with the way He made us and what He intended for us.  All things that live and move and have their being must come to rest in God or forever be in conflict with themselves and the cosmos.

But I digress…

From New Scientist:

Revolution in physics as gravitational waves seen for first time

We just turned the volume up on the sky. Gravitational waves, the booming echoes of massive objects moving all over the universe, have been detected for the first time by LIGO, the Laser Interferometer Gravitational-Wave Observatory, which was recently upgraded.

Gravitational waves are predicted by Einstein’s theory of general relativity, which says that massive objects warp space-time around them. When these objects accelerate, they make gravitational waves: ripples in the fabric of space-time that spread outward, like the wake left behind a boat. [Much as, I think, massive Mass properly celebrated and participated sends “waves” through the cosmos.  Save The Liturgy, Save The World.]

We have been pretty sure they exist for a while – their presence was inferred indirectly as far back as 1974 – but none had been observed directly.

In a press conference today at the National Press Club in Washington DC, which was simultaneously broadcast to the media and other members of the team that made the discovery, the LIGO collaboration announced that they had finally caught a wave.

[…]

This historic signal was produced by a pair of black holes roughly 1.3 billion light years away, one 29 times the mass of the sun and the other 36 times, orbiting each other and then merging into a single black hole.

LIGO’s dual detectors, based in Hanford, Washington, and Livingston, Louisiana, felt the tremors on 14 September 2015 at almost the same instant. Their sensors registered space-time expanding and contracting by as much as a thousandth of the size of a proton – a tiny distance, but 10 times larger than the smallest unit LIGO can measure. [Amazing.]

This was a doubly lucky find: officially, the experiment wasn’t scheduled to begin taking data until four days later, on 18 September, in a run that continued until 12 January 2016. The signal arrived while the detectors were in “engineering mode”, making sure the instruments were running smoothly.

A second stroke of luck was the nature of the signal: it seems that black hole mergers happen more often than we expected.

All objects emit gravitational waves when they orbit each other, including Earth orbiting the sun. But as these two black holes circled each other, the energy they lost to gravitational waves was enough to bring them much closer together – causing them to distort space-time further and emit even more gravitational waves.

That set them on track to collide and merge into one bigger black hole. “It’s a runaway process,” says Frans Pretorius, of Princeton University in New Jersey. “The closer they get, the faster they spin.” Near the end, they were whirling so fast that each orbit lasted just a few milliseconds. [WHOA!  One of these stars is 29 times the mass of your Earth’s yellow Sun and the other 36 times?  And the orbit was in milliseconds?  It is nearly impossible to grasp the force of this… and yet to the least of the angels in the angelic hierarchy such a thing is less consequential to him than a plastic yoyo to us.]

When they eventually merged, the single black hole that remained was 62 times the mass of the sun – three solar masses lighter than the two original black holes combined. That missing mass all went into creating gravitational waves that fluttered space-time like a sheet.

The total power output of gravitational waves during the brief collision was 50 times greater than all of the power put out by all the of the stars in the universe put together,” said Kip Thorne of Caltech, one of LIGO’s founders. “It’s unbelievable.”  [“Praise ye Him, O sun and moon: praise Him, all ye stars and light.”]

At first, the resulting bigger black hole was lumpy instead of round, and getting rid of the lumps caused it to emit more gravitational waves. It then settled into a sphere and grew quiet. [Each one of us has an influence on the Body of Christ.  Lent should help us to get rid of our lumps so that we can help the Body run more smoothly.  This is not always a gentle process.]

By translating the frequency of the gravitational waves into sound waves, you can actually hear the signal. Physicists call it a “chirp“: a rise in pitch and volume as the black holes circle each other faster and faster.

The chirp from this new signal was very short – “just a thump”, said LIGO spokesperson Gabriela Gonzalez at the press conference.

Listen to the pair of black holes colliding – as detected by LIGO:

UPDATE 12 Feb:

There is a great article at the New Yorker which describes this discovery in more detail along with its tantalizing implications. HERE

Note well that the discovery of the “chirp” came on 14 September 2015. That is the 8th anniversary of Benedict XVI’s Motu Proprio Summorum Pontificum going into effect.

Portentous!

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Posted in Just Too Cool, Look! Up in the sky! | Tagged , , ,
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The Lenten “Prayer over the People” during Holy Mass: a beautiful custom revived

A wonder Lenten tradition is upon us, to remind us of how important Lent is.  Entering Lent, we enter a mystery, a sacramentum.  We need special graces to carry out our Lenten discipline.

The Latin 2002 Missale Romanum restored the ancient custom of the Oratio super populum at the end of Mass.  It had been heinously stripped out of the Novus Ordo by the liturgical engineers through the implementation of BugniniCare.  In the Novus Ordor now, or Ordinary Form, you hear these prayers each day during Lent.  In the older form of the Roman Rite they occur every day of the week but Sunday.

What’s up with this prayer?

The priest says this prayer after the Post communio.  It is introduced by the phrase, “Humiliate capita vestra Deo…  Humbly bow your heads to God.”

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The origin of the Oratio super populum is complex and hard to pin down.  Turning to Fr. Joseph A. Jungmann’s monumental two volume The Mass of the Roman Rite: Its Origins and Development we find a history of this prayer at the beginning of the section concerning the close of the Mass (II, pp. 427 ff).  Jungmann emphasizes that, at Mass ends, we are at a “frontier” moment, the threshold of the sacred precinct of the church and the world.  When properly formed we want the influence of our intimate contact with the divine to carry over into the outside world.

By the time of Pope Gregory the Great (+604) the Oratio super populum was only used in the Lenten season, probably because Lent is a time of greater spiritual combat requiring more blessings.

It was extremely important for those who were not receiving Holy Communion, as was the case of those doing public penance before the Church, the ordo poenitentium.

How important was this prayer to the Romans? 

In 545, when Pope Vigilius (+555) was conducting the station Mass at St. Cecilia in Trastevere, troops of the pro-Monophysite Byzantine Emperor Justinian arrived after Communion to take the Pope into custody and conduct him to exile in Constantinople.  The people followed them to the ship and demanded “ut orationem ab eo acciperent…that they should receive the blessing prayer from him”.  The Pope recited it, the people said “Amen” and off went Vigilius who returned to Rome only after his death.

Let’s see the Oratio super populum for Thursday after Ash Wednesday in the Ordinary Form, the 2003 Missale Romanum.

Oratio super populum (2002MR):

Qui populo tuo, omnipotens Deus,
notas fecisti vias vitae aeternae,
per eas ad te, lumen indeficiens,
nos facias, quaesumus, pervenire
.

The phrase lumen indeficiens is what catches your eye and ear right way.  Light unfailing!  This is from Scripture, Ecclesiasticus 24:6: ego in caelis feci ut oriretur lumen indeficiens et sicut nebula texi omnem terram.  Latin Fathers such as Cyprian of Carthage, Maximus of Turin, and Augustine of Hippo worked with this phrase. It also winds up in old prayers, for example in the Liber sacramentorum Augustodunensis and Gellonensis.  In the later it is part of a blessing for a lamp, candle or lantern, right after a fascinating blessing for soap!  But I digress…

SLAVISHLY LITERAL VERSION:

Almighty God, who made the paths
of eternal life known to Your people,
grant us, we implore, to come by them
to You, the unfailing light
.

CURRENT ICEL VERSION (2011):

Almighty God,
who have made known to your people
the ways of eternal life,
lead them by that path, we pray,
to you, the unfading light
.

The image we get from this prayer is that God is the light which illuminates our way through the obstacle strewn paths of this world.  He lights our way lest we lose our footing and fall into the abyss where there is no light at all.

Through out the history of salvation, God has shown man the way to come to him.  We knew many things by interior lights before the fall.  After the Fall, God gave us commandments and symbolic actions which foreshadowed the clearer realities that would come in their due times.  In the fullness of time the One who is Light from Light came into the this world to dispel the darkness we made.

He is not only Light from Light, eternally, but, in time, He is the Way.

At the end of Mass you are sent back out into the daylight to continue to carry out your vocation.

You need the light that God offers you in the teachings of the Church to guide your footsteps.

Posted in LENT, Liturgy Science Theatre 3000, WDTPRS | Tagged ,
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