An appointment to the English episcopate.

Click

Scripture says:  The Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.

In this case, in England, it is more a case of the Lord took and the Lord gave.

You may have heard by now that a new bishop has been appointed as Auxiliary of the Archdiocese of Birmingham: Fr. Robert Byrne, a founder of the Oxford Oratory.

If you are wondering what sort of fellow this new bishop is, here is something about him which I solicited from an English cleric friend (edited, rewritten):

The Oratorians took over a church which the Jesuits had reduced to a shabby barn. They stripped the gray paint away and made it look like church again.  The fine old relics chapel (the Jesuits had the relics and reliquaries cremated) was beautifully restored and hundreds of new relics were collected. He is likeable, with an easy and attractive pastoral manner. The Oxford Oratory under him became a centre of evangelisation. [A few years back during one of my visits to Oxford, a group of the students there had me say Mass at the Oratory, which wouldn’t have happened without the benign nod of the locum tenens.  At the time, I thought good thoughts about what was going on there.] It is expanding in terms of Oratorians and congregation.  They are well into a physical development which will include more accommodation for brethren, a Newman shrine and a Newman library. There is a good “reform of reform” high Mass and regular Extraordinary Form Solemn Sunday Vespers.  He continues the old English way of preparing converts individually and receiving them when ready. [Do I hear an “Amen!”?  This is interesting to me because that is how I came into the Church.  The usual RCIA course would have driven me off.  Also, Byrne had been involved in the English/Welsh conference’s ecumencial office.] The Oratory has moved towards versus populum liturgy and there is a regular Extraordinary Form Sunday Mass. He has been a friend to the Ordinariate.

This is positive.  My clerical Jedi powers tell me that the force was strong with the Apostolic Nuncio, Archbp. Mennini, in this nomination.  Let us hope that it remains strong.

As a matter of fact, let us remember Archbp. Mennini in our prayers. Pray that Mennini’s influence prevails often in the naming of bishops for that “precious stone set in the silver sea”.   Add prayerful bids for confusion to his enemies, which are not few.

Say a prayer also for the bishop-elect, Fr. Byrne, who must be… well… more than a little apprehensive.  It is hard for me to imagine what he is going through in preparing for the day of his consecration.  God Bless our bishops, so attacked by the Enemy.

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Three Days of Darkness concludes, Gaia, appeased, rumbles approvingly

I posted the other day about the opening rite of the Three Days of Darkness, the “REC” (aka wreck) or Religious Ed Congress in Los Angeles, actually in Anaheim. HERE

There was, as one wag applied to the screen-shot I took, some Küng-Foo Fighting goin’ on.

The 3-day confab ended last night, with the rumbling of a 4.4 earthquake, it seems.  HERE with video.

Apparently the old cthonic gods were pleased by the rites performed during the 3-Days.  Perhaps Gaia… or Cthulhu?… was propitiated for one more year?  Hard to tell with that one, I’m afraid.

For the video of their closing “liturgy” (hey… their word, not mine) HERE.

Special guest appearance by the Archbp. of Teguchigulpa, Card. Rodriguez Maradiaga.

Posted in Liberals, Liturgy Science Theatre 3000 | Tagged , ,
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More about the silencing of a Catholic blogger

As you know, an English Catholic deacon of the Diocese of Lancaster who was a blogger was silenced by his bishop.  HERE

My friend the Dean of Bexley, the P.P of Blackfen, His Hermeneuticalness, Fr. Timothy Finigan, distinguished English blogger whom everyone in Ol’ Blighty monitors on a day basis, has jumped in.  HERE

Having reminded us that the Pope asked priests to use the blogosphere/social media, he has responded, saying:

I do wonder about the practical wisdom of attempting to censor the blogosphere. [Good luck with that, by the way!] Protect the Pope now carries posts by Mrs Donnelly, [the deacon’s wife] and she has offered an invitation to others to contribute material – which several writers have already taken up. Other censored bloggers can also simply start up a new blog under a pseudonym, or use alternative social media platforms – Facebook and Twitter are well-known but the possibilities are endless. As activists on the internet pointed out years ago, censorship is just another bug for which you find a hack or a workaround. [NB:] The danger is that a previously censored commenter will be probably not be inclined to moderation [in the sense of adopting a moderate tone, etc.] in a new social media incarnation.

Bishops also have on their side the great respect of most Catholics for Bishops. Quite often a blog will criticise a Bishop severely, only to find that another blog tells a different side to the story, or the Bishop issues a statement clarifying things – and then receives a lot of support from Catholic bloggers. The discussion will continue, but the Bishop is not exactly powerless to defend himself.

Bloggers work in an environment which is open to everyone. One of the healthy things about such open communication is precisely that you cannot rely on personal standing to squash disagreement. As Fr Zuhlsdorf put it so well, the internet operates a “Reverse Gresham’s Law whereby good information drives out bad. You can say something inaccurate or unfair if you want, but you can be sure that you will be corrected – within minutes if you have any personal standing – and the more you ignore correction, the more you will be attacked, and the lower your reputation will sink.

[NB] The converse is also true. Bloggers who dare to speak honestly and truthfully even when it is risky to do so, especially when they are courteous, even when expressing strong opinions, gain great respect from others. In my opinion, Deacon Nick Donnelly is one such blogger and I was unhappy to hear that he had been silenced. Now that “pastoral solutions” and “imaginative ways forward” are so much in vogue in another context, I hope that this faithful Deacon can be “welcomed and included.

Do I hear an “Amen!”?

Fr. Z Kudos to His Hermeuticalness.

The digital continent, as Benedict called it, needs a strong clerical presence.

Meanwhile, I would remind their Excellencies of all stripes of Hamlet’s advice to Polonius regarding the hospitality to be offered to the travelling players.

HAMLET
Good my lord, will you see the players well bestowed? Do you hear, let them be well used, for they are the abstract and brief chronicles of the time. After your death you were better have a bad epitaph than their ill report while you live.

POLONIUS
My lord, I will use them according to their desert.

HAMLET
God’s bodykins, man, much better. Use every man after his desert, and who should ’scape whipping? Use them after your own honor and dignity. The less they deserve, the more merit is in your bounty. Take them in.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Fr. Z KUDOS, Mail from priests, The Drill, The future and our choices, The Olympian Middle | Tagged , , , ,
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¡Vaya lío! Another church gets a new Communion rail!

The other day I posted about the installation of a new Communion rail in the Church of St. Mary in Pine Bluff, WI.  HERE

Now I read that a new rail will be installed in St. Joseph’s Church in Macon, GA.

From Southern Orders (excerpt):

The unanimous consensus was conveyed to Bishop Hartmayer [in the diocese of Savannah] and he approved of the decision. Then a small fund raiser was carried out and as if God Himself endorsed our plan, out of the blue a large, large bequest was given to us in a Last Will and Testament of a wonderful parishioner who requested her bequest be used for sanctuary improvements only!

All this took place within a year! And yesterday, March 14th, 2014, almost ten years after the decision was made to remove the altar railing, Bishop Hartmayer signed the contract to have the construction begin.

The extension of the floor should start in about a couple of weeks. The marble and brass gates will take longer to fabricate but I pray it will be installed in the next six months. But the floor will be ready to receive it when it arrives.

[…]

Fr. Z Kudos to Bp. Hartmayer, and to the VG there, and to the pastor Fr. McDonald.

This, dear readers, is the way we need to go.   This does more for the New Evangelization than any number of initiatives you might dream up.

Don’t be shaken.  Don’t be anxious or downhearted.  Do not flag.  Do not waiver.

¡Vaya lío!

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Today is the feast of a wonderful saint

From the Martyrologium Romanum

7. Olomucii in Moravia, sancti Ioannis Sarkander, presbyteri et martyris, qui parochus Holesovienses, cum arcana confessionum tradere renuisset, rotae supplicio datus est et adhus spirans in carcerem deictus post mensem obiit.

Posted in Saints: Stories & Symbols |
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Your Sunday Sermon Notes

Was there agood point in the sermon you heard for your Sunday Mass?

Let us know!

Posted in SESSIUNCULA |
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Archd. Philadelphia : the spread of Flash “Mass Mobs” to help dying parishes

Remember the news about Mass Flash Mobs in Buffalo, NY?  HERE and HERE

In many cities there are beautiful but languishing parish churches.  Some people are stirring things up to help put them back on the map, inject some life into them.

“Flash Mobs” attend a Mass at one of this tired churches to bring attention to them.

I like the idea.

Now I read that it has spread to Philadelphia.

From CNA:

Philly Catholics join ‘Mass Mob’ trend to support churches

Philadelphia, Pa., Mar 16, 2014 / 06:02 am (CNA/EWTN News).- Catholics in the Archdiocese of Philadelphia have planned their first “Mass Mob” in the north of the city, seeking to rally scores of people to a beautiful but sparsely attended church.

“It’s an opportunity for people from all over the archdiocese to come together as a community,” Mass Mob Philly organizer Ben DiFrancesco, a 28-year-old software engineer, told CNA March 14.

“It’s an opportunity for people to enjoy these big, beautiful, old church buildings that they maybe normally don’t get to see at their regular parish.”

DiFrancesco is one of the organizers who are using social media to encourage as many people as possible to attend Mass at St. Francis Xavier, The Oratory, in Philadelphia’s Fairmount neighborhood on the morning of March 23. They are asking attendees to arrive at 11:15 a.m., 15 minutes before the Sunday Mass begins.

[…]

Read the rest there.

I send out Fr. Z Kudos to them.

However, I recommend another step.

Want to save these churches?

Implement Summorum Pontificum. Bring back to them the older, traditional form of our rites and sacraments. Bring solid, no-nonsense, hard identity preaching. Foster true sacred music. At the same time, reach out within a traditional presentation of the faith, to Spanish speakers, even if the parish has already a strong ethnic identity.

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How tiny liberal loon crank groups provide cover and distraction for larger, more dangerous initiatives.

In Religion Dispatches which is associated with USC, Patricia Miller opines.

Who is Patricia Miller? She is described on the page:

Patricia Miller is the author of Good Catholics: The Battle Over Abortion in the Catholic Church. She has written extensively about the intersection of politics, sex and religion. She was the editor of Conscience magazine, the leading journal of pro-choice Catholic thought, and the editor-in-chief of National Journal’s daily health care briefings.

“Leading”?  According to… themselves?

So, Patricia Miller is an open, abortion promoter.  There is also a Sr. Patricia Miller, SSND.  I think they may be the same person.  Someone, please correct me if I am wrong.

Miller has rushed to trumpet a statement of some nuns in support of the ObamaCare pro-contraception, pro-abortion mandate being imposed by the government contrary to the 1st Amendment.

The group of nuns, the National Coalition of American Nuns, is even more openly dissident than the LCWR.  It is a tiny group that openly advertises the Womens Ordination Conference, Call To Action, Future Church, the National catholic Reporter … you get the idea.  They are openly what the LCWR would like to be openly.  However, it seems that their website has not been updated since 2009.  Some signers of a letter they sent to the Holy See include Joan Chittister, OSB, Jeannine Gramick, SL, Theresa Kane, RSM, Donna Quinn, OP.  Still, it seems that this is a tiny group of the more radicalized.

In short, this is an insignificant group of cranks on the farthest fringe of the liberal dissident nun phenomenon.

Therefore, Patricia Miller writes about it as it were highly significant, from her expert point of view.

Catholic Nuns Back Obamacare Contraception Access

The National Coalition of American Nuns has announced their support for women’s right to access contraceptives under the Affordable Care Act as the Supreme Court prepares to hear the historic Hobby Lobby and Conestoga Wood cases. [So, what?  I today announce my support for the Cubs right to win the World Series.  Hear that, everyone?  Make it happen!] While the plaintiffs in these cases are Mennonites and evangelical Christians, opposition to the contraceptive mandate was largely spearheaded by the Catholic bishops. [For people like the writer and the crank group in question, the bishops are the Bad Guys.  Remember, if the LCWR is the main exponent of the Magisterium of Nuns, these are the wannabes waaaaay out on the fringe.] Several key cases of Catholic non-profits, such as the Little Sisters of the Poor, are making their way through the lower courts and may well end up in the Supreme Court themselves. [For the group in question, and the writer, the Little Sisters of the Poor are also The Bad Guys.]

NCAN is dismayed that the Little Sisters of the Poor, [See?] the University of Notre Dame and other Catholic organizations are challenging the Affordable Care Act. Spurred on by the United States Conference of Catholic Bishops these organizations are attempting to hold hostage all women by refusing insurance to them for contraceptives,” said the 2,000-member group in a statement.

“This has gotten out of hand,” Sister Donna Quinn, head of NCAN, told RD. [Remember Donna Quinn?  I refer you to my infamous post called Nuns Gone Wild! Sr. Donna Quinn, of the Sinsinawa Domincans in Wisconsin, has escorted women to abortion clinics in the Chicago area so they could abort their babies safe from pro-life protesters. ] “It isn’t ‘faith and freedom’ when reproductive autonomy isn’t extended by the Catholic Church to women. Now we have other Christian religions seeing what the bishops are doing and saying we will do likewise. It isn’t freedom when a woman can be held hostage by the owner of a business.”  [It is hard to find words to describe how stupid that argument is.]

The nuns are seeking support for their stand through an online petition. The Rev. Debra Haffner of the Religious Institute [more on her HERE. She is a “sexologist and ordained Unitarian Universalist minister”.  Whoohoo!  What else has she accomplished?  “Prior to founding the Religious Institute and entering ministry, Haffner was President and Chief Executive Officer of SIECUS, the Sexuality Information and Education Council of the United States (1988-2000), Director of Information and Education for the Center for Population Options,[5] Director of Community Services and Public Relations, Planned Parenthood of Metropolitan Washington.[6] She has also worked at the Bureau of Community Health Services at the U.S. Public Health Service, and at The Population Institute.”  Get the idea?   Reading her background brought the word “eugenics” to mind. More HERE.] is helping NCAN coordinate the effort. “When I saw the brave stand these nuns were taking on the mandate, I started to think about what we could do to amplify their voices. So we launched a social media campaign asking people to ‘Stand with the Nuns’,” she said. [Remember all the catholics who jump onto the “stand with the nuns” rhetoric when nuns – whichever – back obviously liberal and obviously dissident causes, especially against the bishops (read: Magisterium of Nuns).]

We really need to counter the idea that faith is opposed to family planning,” said Haffner, [What she really means is “contraception and abortion”.] who’s also helping to coordinate a Faith Rally at the Supreme Court on March 25, the day of the oral arguments for the mandate challenges. “All too often the media only shows a Catholic bishop to offer the faith perspective. More than 14 major religious denominations have statements supporting birth control and birth control access. People need to understand that this is not only an affront to women’s moral agency but opens the door to denying a whole range of services, from other kinds of reproductive health care to services to LGBT people,” she said.  [So, this whole thing is a ploy to grab a little attention.]

NCAN has a long history of reproductive justice and Catholic reform activism. Quinn has volunteered as an abortion clinic escort [Good grief.  They are even openly proud of that.] and was one of the leaders of a delegation of women religious to Rome 1994 to hold a parallel discussion about the role of women religious during the bishops’ synod on religious life, which largely excluded women.

Liberals have coalitions of myriad groups, many fronts for other, much larger groups.  The small groups provide cover and distraction for what the larger groups are really up to.  This is a common feature of the Left’s activity.  They work together, cover each other’s tracks, carry each other’s water, present a united front.

Posted in "How To..." - Practical Notes, Liberals, Sin That Cries To Heaven, The Drill | Tagged , , , , , , , ,
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ASK FATHER: Why is the back of Father’s vestment raised at the consecration?

From a reader…

QUAERITUR:

I have been wondering why the servers lift the priest’s chasuble during the consecration. From the sources that I could find, it was an old practice to help the priest because the chasubles were heavy. Is there a deeper or symbolic meaning to the action?

The practical answer is the best answer.  Vestments of yore were fuller, draping lots of material over the arms, which could sometimes be heavy.  The weight of vestments were increased by ornamentation.  At the consecration, the edge of the the chasuble would be raised to assist the priest or bishop in raising his arms.

Raising the edge of a vestment, like a cope or chasuble, or – now that I am thinking about it – even lifting the hem of the celebrant’s alb have a real, practical purpose.

Don’t laugh.  Women would spend years making beautiful lace for albs out of their love for the Lord, because Holy Mass was the center of their lives.  Then some priest puts his foot through it.  I have seen that happen.  I was in choir once, watching as a know-it-all priest, whose half-baked partial knowledge of what to do inspired him in false know-it-all-ism to refuse to allow the deacon to lift the alb away from his foot.  Fr. Smarticus Pantsicus promptly put his foot through the beautiful lace.  Thus, he nearly ruined a someone else’s alb. high enough so that they could see the Host and chalice (as per the rubrics).  The same applied while the celebrant was incensing the altar and other things.  Copes were held up and away so that the priest can move.  The lower hem of albs were held up as priests ascended the stairs, lest he trip or, worse, put his foot through the precious handmade lace.

So… Fr. Smartici Pantsici out there… when it is time for the servers to help you, shut the hell up and let yourself be helped!

Gestures also take on symbolic meanings over time. Sometimes you might hear that this physical contact with the eminently priestly vestment associates the server more closely with the priest.  Sure.  That’s works for me too.

I’ll conclude with this.

Servers, go ahead and lift the edge of that chasuble…. BUT… just a little, okay?  Don’t lift it too high. Just a little, okay?  You don’t have to lift it half way up Father’s back.  Less is more, alright?  This especially applies with the more modern Roman vestments which don’t impede the arms and aren’t very heavy.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged , ,
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Lent, Gator Meat, and You… and I

In this week’s digital edition of the UK’s best Catholic weekly, The Catholic Herald, I saw this cartoon:

Not a lot of gators in Ol’ Blighty, except perhaps plodding around in the offices of The Bitter Pill, but I think we are having an impact.

Naturally, you will recall our discussions of this HERE.  You may eat alligator on Fridays in Lent.

But recently in Natchitoches (aka “Nakatish”) I was delighted to have my Lenten lizard.  Not in burger form, but in noshable chunks with what was described to me as “red gravy”.

20140315-111713.jpg

UPDATE:

For after Lent, how about some nice Gator Gummy Candies?

Posted in "How To..." - Practical Notes, Fr. Z's Kitchen, Lighter fare, Our Catholic Identity | Tagged , ,
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