D. Madison: Bp. Morlino sets up Stations of the Cross at site of past and future Cathedral

A few years ago the Cathedral of Madison burned and had to be razed. Various ideas for a new Cathedral are being explored. In the meantime, it was determined that, at the site of the old Cathedral, there should be erected Stations of the Cross. The Bishop of Madision, His Excellency Most Rev. Robert C. Morlino set them up, appropriately, on the Feast of the Exaltation of the Holy Cross.

There are lots of photos posted at Laetificat Madison, which blog also did some good gumshoe work on the Nuns On The Bus nonsense when they went ’round and ’round in the area.

One of the captions for a photo caught my eye:

Bishop Morlino spoke to us strongly before blessing the Stations, about defending our religious freedom and the contemporary phenomenon of Crosses being taken down from public places, by aggressive secularists who want to exclude any religious expression from the public sphere. The Cross is the sign we Christians are known by, he said, and must be visible. Here our dear bishop is blessing the 5th Station. Looking cool in sunglasses is his Master of Ceremonies, Fr Greg Ihm.

 

One interesting thing about this is that, The Freedom From Religion Foundation headquarters, Freethought Hall, makes a cameo in two photos.  Look closely at that gray building.  You can read “Freethought Hall” behind Bishop Morlino at the 5th Station.

Heh heh.

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The Tablet… losers!

Recently Fr. Tim Finigan gave a thoughtful talk to the Catholic Theological Association of Great Britain about parallels/connections between the phenomena of “new movements” and the Catholic blogosphere.  He is onto something.

Even a cursory glance shows that both new movements and the growing influence of the blogosphere (which is overwhelmingly orthodox and traditionally Catholic) come from the grassroots.  They are challenges to the status quo. They reveal that people are not getting from “normal” paths what Catholics need.

They aren’t getting what they need from The Tablet either.  People are turning to the alternative Catholic media and a more reliable message.

Very well placed people are turning away from The Tablet and its like.  There is an alternative media now.

In the wake of Fr. Finigan’s talk in Durham, comes this from The Tablet (aka RU-486) with my emphases and comments.

Let’s start look at this piece from RU-486 in the midst of Catherine Pepinster’s whine that public discourse is getting too rough.  And this from the The Tablet!  The Tablet, that oh so civilly suggested that having people strike the breast during the new translation of the Confiteor of Mass was tantamount to child abuse (HERE).

[…]

[T]he use of social media, particularly blogs and tweets, where instant reaction is coarsening debate. [Sometimes instant reaction is sparked by other people posting idiocies.  Sometimes instant reaction sharpens debate by keeping the other side accountable.] And it’s evident not just in politics but in religion too, particularly in comment over the same topics that cause such vitriol in politics: life and death issues, sex, marriage, gays. [Oh no.  No one should permit that there ever be spoken a sharp word about those issues. Imagine speaking up about mortal sins!] Friends who work at The Guardian tell me that great care has to be taken in monitoring its website whenever Catholics write opinion pieces, given the aggression of many readers’ instant responses to them. [Ehem.. I’ll wager all the money in my pocket right now that if we were to study and group those comments, the vast, truly vast majority of them would be in the category of vicious anti-Catholic remarks rather than sharp comments by committed, faithful Catholics.  Yes, there are “orthodox” Catholics who behave like jerks too.  I lock them out of my combox regularly.  But in the main, the really nasty stuff is from liberal catholics.]

Critics of the Church and of Catholics are not only to blame. Nasty, unChristian remarks abound within the Catholic world. [Yes, they do.  And I’ll go head to head with the writer on what it is like to get hate mail.] No wonder one Catholic journalist says he won’t read the most vicious sites of the Catholic blogosphere any more: he views them as an occasion of sin. [Boo hoo.  Then get out and find something else to do.  But wait…. (CUE CREEPY ORGAN CHORDS)… there’s more!] But what’s worrying is that Rome is apparently keen to read them too. [Ooooo!]

The Vatican itself has become adept at using new media [Sorry… but here is another clue that the writer is clueless… “Vatican” and “adept” and “social media” in the same sentence?  Really?] – check out YouTube, its tweets, its websites – realising the power of these twentyfirst-century opinion formers. [In “the Vatican” I think the byword is “Yesterday’s technology tomorrow!“.  Okay, I am being a little too hard.  The byword is really “We update technology every 75 years, whether it needs it or not.”  But here is the real problem… and this is KEY:] The word is that Vatican officials are gleaning much of their “knowledge” of the Church beyond Rome from blogs, including those that have made spite their signature dish.  [Ooooo!  Translation: The blogosphere is an alternative source and it is more trusted than The Tabletand other dying liberal dinosaurs. They are losing. They know that they are losing. They are running scared.]

If we have reached a stage when Rome’s views are shaped by bloggers’ vitriol rather than the opinions of its nuncios and its bishops, let alone sounding out the people in the pews who pray and pay, then something deeply distorted is developing. It’s certainly no way for Rome to learn to talk human.  [Or even to talk English.]

My course, instant response?

Losers!

When liberals start whining that we should tone down the rhetoric, that we should all make nice on other, blah blah blah, it means that they sense they are losing the argument.  Conservatives/traditionalists/Catholics are supposed to lie down and let the liberals kick us to bloody bits and then, ever so nicely, say “Thank you!”.

The Tablet is increasingly irrelevant.  What The Tablet is peddling is passé.  A big shift is coming.  They know it.  They are panicking.

Finally, RU-486, more people will read what I, and men like Fr Finigan, and other good Catholic bloggers write in a day than will read your bitter pill in a month.

Posted in Biased Media Coverage, Our Catholic Identity, The Drill, The future and our choices, Throwing a Nutty | Tagged , ,
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London: Catholic Blogger Guild meeting commences

The meeting of a Guild of Catholic Bloggers has started at Brompton Oratory. First, of course, is Holy Mass at the altar of Our Lady of Sorrows.

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Continuing with a brief meeting:
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Update

I said Mass and then met the group at The Hour Glass!

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I think the late Fr Hugh Thwaites would be pleased.

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Update:

Fr Finigan has arrived. Conversation has shifted to The Tablet.

grrrr

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Posted in Blognics, On the road |
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Fr. Blake opines: the seminarians he knows all want the Extraordinary Form

From the fine blog of my friend Fr Ray Blake, the distingusihed p.p. of Brighton, comes this encomium of the Dean of Bexley, tenens locum of Blackfen, His Hermeneuticalness himself, Fr. Tim Finigan and a fun video he concatenated for the anniversary of Summorum Pontificum.

This is Fr Tim’s chart topping vid, he gave a rather interesting paper recently to Catholic Theological Assosciation on blogging as a New Movement. [This is interesting and, I think, correct.  They both have grass roots origins, the greater hierarchy are slow in awareness much less recognition, with the change of a generation they come to greater prominence, they introduce freshness and energy and reach people whom the standard methods of outreach (if that is the right term) do not.]
It is the anniversary of the promulgation of Summorum Pontificum today, I had lunch recently with a young priest who is very much involved in promoting vocations, [Watch this… it exactly reflects my own experience of seminarians…] he was telling me about a meeting with a dozen or so young men who were either considering or considering considering the priesthood. All of them, he said, not one was not, were touched but the Extraordinary Form of the Mass either they attended it regularly or wanted to do so. I find it rather interesting as the Bishop of that particular diocese is rather publicly against Summorum Pontificum and all it stands for. [So, let’s introduce into the mix Fr. Finigan was talking about also the older form of Mass.  New movement – blogosphere – Summorum Pontificum….]

As I said earlier The Exaltation of the Holy Cross was seen as a fixed point about which much of the Churches life revolved, to the Pope feasts and seasons are important. I can’t help thinking that SP is a great fulcrum of this Papacy, a great underlining of the Hermeneutic of Continuity. [This has been my assertion ever since the Motu Proprio was released.  It will prove to be one of the most important acts of Benedict’s pontificate.  It stands at the core of what I think is a “Marshall Plan” for the Church.] In a way it doesn’t matter whether people flock to it or not, it is what it signifies.

[…]

You can read the rest over there (and it is worth your time to do so).

Here is Fr. Finigan’s video.

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If you follow the links in the aforementioned posts, you will find some rich material.

Posted in "How To..." - Practical Notes, Benedict XVI, Liturgy Science Theatre 3000, Mail from priests, New Evangelization, Our Catholic Identity, Priests and Priesthood, SUMMORUM PONTIFICUM, The Drill, The future and our choices, Year of Faith | Tagged , , , , , ,
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Mass outdoors

Here are two shots of Holy Mass sent from a friend at Wyoming Catholic College.  Students go into the mountains.  With this group is an FSSP priest.

Holy Mass on a mountain.

Greater decorum than in many places I have been.

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New Bishop of Lincoln, NE: Bp. Bruskewitz retires, and Benedict XVI appoints…

Some appointments of bishops seem more significant than others.  This one is noteworthy.

Lincoln, Neb., Sep 14, 2012 / 05:05 am (CNA/EWTN News).- As the Diocese of Lincoln celebrates its 125th anniversary, Bishop James D. Conley has been named the region’s ninth bishop by Pope Benedict XVI.

“He will serve the people of Lincoln with great enthusiasm, strong leadership, and with a deep love for Jesus Christ and the Church,” Archbishop Samuel J. Aquila of Denver said in a Sept. 13 statement.

Bishop Conley, who has served as the auxiliary bishop of Denver since 2008, is a Kansas native and was raised Presbyterian.

He will succeed Bishop Fabian W. Bruskewitz, who has served the diocese for over 20 years and submitted his resignation according to Church procedure upon reaching his 75th birthday in 2010.

“In the four years Bishop Conley has served as auxiliary bishop of Denver, he has become well-known for his commitment to the unborn, his enthusiasm for young people, and especially for the devotion with which he celebrates the Most Holy Eucharist,” Archbishop Aquila said.

Archbishop Aquila assured Bishop Conley of prayers from Denver, as well as “our continued hope for his success” in his new role as shepherd of Lincoln.

Having converted to Catholicism during in college, Bishop Conley was ordained a priest for the Diocese of Wichita in 1985. [I believe he was in that group of students who studied with the late John Senior at the University of Kansas.]

He completed his philosophical formation at Mount St. Pius X Seminary in Erlanger, Ky. and his theological studies at Mount St. Mary’s Seminary in Emmitsburg, Md., earning his master’s in divinity.

As a priest, Bishop Conley served as associate pastor of St. Patrick Parish in Wichita and and as the diocesan director of the Respect Life Office.

After earning his licentiate in Rome in 1989, Bishop Conley was appointed pastor of St. Paul parish at the Wichita State University campus Newman Center in 1991.

During that time, he received both his mother and father into the Catholic Church.

In 1996, he was called back to Rome where he served as an official in the Vatican Congregation for Bishops.

While in Rome, Bishop Conley served as chaplain to the University of Dallas Rome Campus from 1997 to 2003 and as adjunct instructor of theology for Christendom College Rome Campus from 2004 to 2006.

He was named “chaplain to his holiness” with the title monsignor in 2001 by Pope John Paul II.

In 2006, he was called back to the Wichita Diocese where he served as pastor of Blessed Sacrament Parish.

From 2011-2012, Bishop Conley served as the Apostolic Administrator of the Denver Archdiocese until Archbishop Samuel J. Aquila was installed as the new shepherd.

The Diocese of Lincoln is home to over 95,000 Catholics in 136 parishes, has 150 priests and 141 women religious, and is home to one diocesan seminary, St. Gregory the Great, and one religious seminary, Our Lady of Guadalupe.

Bishop Conley will formally be installed as the new bishop Nov. 20 at the Cathedral of the Risen Christ.

Perhaps you would, in your goodness, stop and say prayers for both Bp. Bruskewitz and Bp. Conley.

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QUAERITUR: Applause during Mass

From a reader:

One thing I have seen at several different parishes is the priest, during mass, after a song by the choir during mass either leading applause or in two instance saying something along the lines of ” How about a hand for the choir and the wonderful job singing ..
insert your Marty Haugen tune of choice here…” I seen a quote by Cardinal Ratzinger , now Pope Benedict XVI that I can only paraphrase, it went something like ” Applause during the liturgy raises the accomplishments of man above the celebration of the mass ” What are your thoughts on applause during the mass ?

I know there are cultural differences, but I agree with His Holiness.

“Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. ” (Spirit of the Liturgy p. 198)

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Benedict XVI, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , ,
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Summorum Pontificum 14 Sept 2007

Today is the anniversary of the happy day when Summorum Pontificum went into force.

A lot of progress has been made but there is still a great deal to do.

But consider the fact that, even though many seminaries and even bishops are resisting the formation of priests for the whole of their Roman Rite, after five years, all the major seminarians in formation now have not known a time as seminarians when the provisions were not in effect.  

It seems to me that, though sometimes it seems as if the wheels are spinning once in a while, this is going to get traction soon.  And when it does….

Perhaps we shall see some great gains during this Year of Faith?  Perhaps you can redouble your efforts to promote and stimulate and bring about a wider implementation of the provisions of the Motu Proprio.

Please say a pray for Benedict XVI today, who gave priests and laity alike this great gift.

 

Posted in Benedict XVI, Brick by Brick, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, SUMMORUM PONTIFICUM, The future and our choices, Year of Faith | Tagged ,
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A note about registration

There has been a huge increase in the number of false registrations from vile spammers.

I have had to tighten up registration even more.   The wicked fiends… may they roast in deep cinders of hell if they don’t eschew their nefarious ways… are creating a lot of annoying work.

Again today I had to delete quite a few registrations, and some of them could have been legitimate and well-meaning. You may have to register again if you registered recently and nothing happened.

Take seriously that field where I ask for something about yourself.

 

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QUAERITUR: I went to a TLM and felt like crawling under a pew. But as Mass began…

From a reader:

Thank you kindly, Father. I’ve been to the Extraordinary form once. My sponsor was the celebrant. There is something greater there than at novus ordo. Something heavenly and otherworldly was at play. I definitely felt the fear of the Lord, I felt like crawling under a pew. But as Mass began, I felt flooded with Mercy.

Why is there such a big difference spiritual in the Masses?

That reverential awe, that holy fear at the mystery you encounter, both tremendum et fascinans, is precisely what our liturgical worship must bring us to feel. This is precisely what we need at the heart of any project to revitalize any dimension of Holy Church’s life and action in this post-Christian world.

Awe at transcendence, is what we should require from our liturgical worship.  This experience helps us to put the worldly in perspective and to deal with the mysterious challenge of the fact that, even through our Lord conquered death definitively, we still have to die.

I think one of the reasons that the Extraordinary Form is better at this than the Ordinary Form is because the rites control us, leave us less in control. The difficult elements of Holy Mass in the older form provide a good foundation for our encounter with mystery. Especially important are the silences, the lack of ability to see everything. We seek God in the spaces between the holy signs. There is an apophatic side to Holy Mass that comes through more easily in the older form. This can be fostered in the Ordinary Form, too, but I think it is easier to foster in the older form.

In any event, I am glad that you had that key experience, which will shape your experience of other Masses for some time to come.

Your experience was yet another reason to thank Benedict XVI for the provisions of Summorum Pontificum.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Benedict XVI, Liturgy Science Theatre 3000, New Evangelization, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , ,
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