Will SSPX Bp. Williamson be expelled?

From CWN:

The controversial Bishop Richard Williamson may soon be dismissed from the Society of St. Pius X (SSPX), according to a leading Vatican journalist.

Citing a report on the German internet site Kreuz.net, Andrea Tornielli of La Stampa says that Bishop Williamson could be expelled from the SSPX for continued acts of disobedience. In defiance of SSPX statutes, Bishop Williamson recently traveled to Brazil to administer the sacrament of Confirmation without approval from his superiors in the society. He has also continued to produce a newsletter, in defiance of orders from Bishop Bernard Fellay, the SSPX leader.

Bishop Williamson has caused headaches for the SSPX and for the Vatican with his public statements, especially his statements questioning the severity of the Holocaust. He has also been an outspoken opponent of efforts to reconcile the SSPX with the Holy See.

If he is dismissed from the SSPX, Bishop Williamson would almost certainly take some priests and lay people with him, forming a separate organization. [Since the Society of Pius V is taken already, perhaps Pius 2.5 might work.] Such a development could complicate Vatican discussions with the traditionalist group. On the other hand, such a rift could mean the departure from the SSPX of the most vociferous opponents of accommodation with the Vatican, leaving the remaining group closer to reconciliation.

MORE:

Sad business.

Pray for the complete reunification of the SSPX with the Bishop of Rome.

Posted in Pope of Christian Unity, SSPX | Tagged , ,
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Brick by Brick: How to get a TLM on the schedule at your parish

From a reader:

I wanted to drop you a note to tell you what a positive response I got from our pastor here in ____ when I asked about the St. ___’s hosting an extraordinary form Mass. He said yes right away and put me to work on the planning. The first EF Mass will take place on …. Please say a prayer that a stable group might take enough interest to make this a permanent Mass on the Sunday schedule.

I anonymized this for the sake of prudence… for the time being, at least.

I get lots of email asking how people can get a TLM in their parish?

The first step is: ASK.

You would do well to have a group of people who ask.

You will have to be willing and ready to do all the work to make it happen.

You will have to be willing to buy, find, provide, donate all the things necessary for the worthy celebration of the Extraordinary Form.

You should be ready to step up and give Father an airplane ticket to someplace where there is a workshop for priests to learn the TLM.

In other words, don’t just ask for something and then expect Father to do it.

This goes for anything you would like to see in a parish.

Want Communion rails? Bells during Mass? Nicer vestments?

Posted in "How To..." - Practical Notes, Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , ,
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Mocking no longer “the dead bones that lay scattered by”: Richard III… found?





Many years ago I worked for many years at, yes, a Renaissance Fair.  I did lots of Shakespeare on demand and made lots of money doing it.  I met a lot of interesting people, too.  Something of them were interesting and others were only interesting, if you get my drift.

One of the people I met there was a small and deeply intelligent woman, an artist, who was fanatically devoted to anything having to do with Dicken, that is, Richard III.  It took very little effort to convince me that Richard was not the grotesque monster of the play.  To this day I mark 22 August with a certain solemnity, and not just for reason most obvious to readers of this blog.

You might say a prayer for LM, who died a couple years ago.  She would have been thrilled by what I read today.

As I arrive today in what Gaunt calls in another Richard play “this scepter’d isle… this blessed plot…. this England”, I read a story from the BBC sent by a reader indicating that the bones of Richard III, probably, have been discovered beneath a carpark in Leicester.

They are not saying that they have, for sure, found Richard III, but, the skeleton is in good condition, of an adult male, it was found in the choir section which was reported to be the burial place, there is a skull injury consistent with Richard’s reported injury in battle, there is an arrow head in the vertebrae, there are spinal abnormalities, scoliosis of the spine, so that the right shoulder would have been higher than the other.  DNA testing now begins.

Take it away BBC:

Richard III dig: ‘Strong evidence’ bones are lost king

Archaeologists searching for the grave of Richard III have said “strong circumstantial evidence” points to a skeleton being the lost king.

The English king died at the battle of Bosworth in 1485.

A dig under a council car park in Leicester has found remains with spinal abnormalities and a “cleaved-in skull” that suggest it could be Richard III.

The University of Leicester will now test the bones for DNA against descendants of Richard’s family.

Professor Lin Foxhall, head of the university’s School of Archaeology, said: “Archaeology almost never finds named individuals – this is absolutely extraordinary.

“Although we are far from certain yet, it is already astonishing.”

A university spokesperson said the evidence included signs of a peri-mortem (near-death) trauma to the skull and a barbed iron arrow head in the area of the spine.

Richard is recorded by some sources as having been pulled from his horse and killed with a blow to the head.

The skeleton also showed severe scoliosis – a curvature of the spine.

Although not as pronounced as Shakespeare’s portrayal of the king as a hunchback, the condition would have given the adult male the appearance of having one shoulder higher than the other.

Philippe Langley, from the Richard III Society, said: “It is such a tumult of emotions, I am shell-shocked.

“I just feel happy and sad and excited all at the same time. It is very odd.”

As the defeated foe, Richard was given a low-key burial in the Franciscan friary of Greyfriars.

This was demolished in the 1530s, but documents describing the burial site have survived.

The excavation, which began on 25 August, [Perhaps coinciding with the late King’s interment?] has uncovered the remains of the cloisters and chapter house, as well as the church.

Work focused on the choir area, in the centre of the church, where it was indicated Richard was interred.

The bones were lifted by archaeologists wearing forensic body suits in an effort to limit contamination by modern materials.

DNA will be extracted from the bones and tested against descendants of Richard’s family.

Dr Turi King, who is leading the DNA analysis, said: “It is extremely exciting and slightly nerve-wracking.

“We have extracted teeth from the skull, so we have that and a femur, and we are optimistic we will get a good sample from those.”

The tests are expected to take about 12 weeks to complete.

If their identity is confirmed, Leicester Cathedral said it would work with the Royal Household, and with the Richard III Society, to ensure the remains were treated with dignity and respect and reburied with the appropriate rites and ceremonies of the church.

Work to record the finds are continuing and discussions about when to fill in the trenches are ongoing, officials said.

Posted in Just Too Cool | Tagged ,
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Roadrunning

[wp_youtube]sFu4301-IJk[/wp_youtube]

USA HERE (mp3 HERE) and UK HERE (mp3 HERE)

All The Roadrunning
Mark Knopfler

A million miles our vagabond wheels
Clocked up beneath the clouds
They’re counting down to show time
When we do it for real with the crowds
Air miles are owing but they don’t come for free
And they don’t give you any for pain
But if it’s all for nothing
All the road running’s been in vain

The rim shots come down like cannon-fire
And thunder off the wall
There’s a man in every corner
And each one is giving his all
But this is my piper, this is my drum
So you never will hear me complain
And if it’s all for nothing
All the road running has been in vain

All the road running
All the road running

Well if you’re inclined to go up on the wall
It can only be fast and high
And those who don’t like the danger soon
Find something different to try
And when there is only a ring in your ears
And an echo down memory lane
Then if it’s all for nothing
All the road running’s been in vain

All the road running
All the road running

The show’s packing up, I sit and watch
The carnival leaving town
And there’s no pretending that I’m not a fool
For riding around and around

Like the pictures you keep of your old wall of death
You showed me one time on the plane
But if it’s all for nothing
All the road running has been in vain

I’ve a million miles of vagabond sky
Clocked up above the clouds
And I’m still your man for the roaming
For as long as there’s roaming allowed
There’ll be a rider and there’ll be a wall
As long as the dream remains
And if it’s all for nothing
All the road running has been in vain

All the road running
All the road running

Posted in On the road, What Fr. Z is up to | Tagged ,
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QUAERITUR: Can I attend an “Anglican Use” parish?

From a reader:

My city has a an Anglican Use parish, and my understanding is their Mass is just like the TLM except, not in Latin. I can deal with that.

Is it permissible for regular Latin Rite Catholics to attend these Masses, or are they only for Anglicans who were received into the Church?

I believe that there is no law that prevents you from attending Holy Mass at an Anglican Use parish. They are in communion with the Holy Father and have a rapport with the local bishop. They are celebrating valid sacraments according to the Church’s duly promulgated laws. They have worthy worship in a Catholic Rite in the tradition of that which is familiar to Anglicans.

It seems to me that you can go to these Masses without second guessing. You can also attend the Divine Liturgy of Ukrainian Catholics or Maronites, etc.

In the meantime, perhaps some of you readers can talk about the differences between the TLM and the Anglican Use.  I believe, for example, that there is in the high liturgical Anglican tradition a virtual translation of the older Roman Missal.  I don’t think that has much traction in the Anglican Ordinariates, however.  They are sticking, if I am not mistaken, to an adaptation of the Book of Common Prayer.

I think it is wonderful that these good people are helping to raise the level of Holy Church’s worship. When the water rises, all boats rise.

Benedict XVI is the Pope of Christian Unity.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Benedict XVI, Liturgy Science Theatre 3000, Our Catholic Identity, Pope of Christian Unity | Tagged , , ,
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Women Religious as shareholders and proxy governance of corporations

Now this is interesting.

From the nice people at Acton Institute comes this fascinating piece of the puzzle that I hadn’t ever considered but, now that I know about it, it makes so much sense.

Nuns vs. Managers in the Proxy Wars

posted by JOE CARTER on

For many nuns in the U.S. April is a busy month. Not only do they have the liturgical season of Easter but they have the proxy season of corporate governance.  [“April is a cruel month…”]

The proxy season is the time when many companies hold their annual shareholder meetings. During these meeting any shareholders who own more than $2,000 in stock or 1% of the company can recommend the company take a specific course of action or institute a policy change for the betterment of the company. As the Manhattan Institute’s Center for Legal Policy reports, Catholic orders are among the most active of these shareholder activists.

As far as activism goes, shareholder activism is rather inert. To date shareholders have introduced only 1.43 proposals per company in the Fortune 200. The most active religious organization, the Sisters of Charity of St. Elizabeth, submitted a total of 21.

[…]

Since managers work for the shareholders, there doesn’t seem to be anything wrong with investors in a corporation trying to encourage specific policies or levels of disclosure. If the management of Starbucks can decide what social causes they choose to support, why shouldn’t the people who actually own the company have a similar say?

The Sisters of Mercy should have the right to pressure the managers (who work for them) to do what they want, which is “actively promote changes in corporate practices to achieve social and economic justice, a sustainable Earth and the common good.” In order to get their way they have to convince other shareholders to go along with them—and so far they haven’t been all that successful. (Not surprisingly, the Sisters aren’t interested so much in advancing a Catholic position as they are principles that could be accepted by any secular liberal. That is why “availability of arms” concerns them but a company’s support of abortion would not.)

The only concern I have which such activism—particularly by religious groups—is when they are less than forthright about their motives. If you want Lockheed-Martin to beat their F-16s into plowshares, …

As far as I can tell, though, the Sisters of Mercy are effectively walking that line. They may be “shareholder activists” but they aren’t too radical. For example, while they want Halliburton to “review its policies related to human rights” they are also happy to keep owning shares in the company. The conscience of these nuns may be liberal but when it comes to investing, they’re rather conservative.

I think it would be fascinating to see what corporate stocks are held by the community of Sr. Simone Campbell, SSS, or of Sr. Carol Keehan, DC.

Read the whole piece over there.

Posted in "How To..." - Practical Notes, Dogs and Fleas, Just Too Cool, Liberals, Our Catholic Identity, Women Religious | Tagged , , , , , , , ,
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QUAERITUR: If no one is supposed to hurt Muslim feelings, why does the Obama campaign brag about killing OBL?

I was just out running errands and while surfing around on the radio, I heard some of Rush’s show, which I don’t usually hear during the day.

A first time caller to any show, who sounded like an older woman, made an interesting point in regard to the Obama Administration’s apology in the context of the murder of the Ambassador to Libya.

If the Obama Administration is so concerned about not offending the sensibilities of Muslims in the Middle East, then why do the White House and Obama campaign perpetually crow about having killed Osama bin Laden?

Interesting question.

When the extremist murderers, and I suspect it was not a group of radical Copts, attacked US sovereign territory yesterday, one of their chants was that they were all of them OBLs now, that there were a million OBLs now.  They hoisted a black flag that looked a lot like Al Qaeda’s black flag.  Again, I don’t think this was a bunch of radicalized Christians doing this.  The attacks occurred on 11 September.  Coincidence?  Was this night of terror sparked by a film someone made in the USA or was this an prepared anniversary observance.

But the question remains, if we are never to do anything to hurt the sensibilities of anyone in that that region, then why are Pres. Obama and VP Biden constantly spiking the football?  “GM is alive and Osama is dead!”  Isn’t that constantly heard and seen on the campaign trail?

Don’t imagine for a second that the organizers of these mobs don’t get campaign coverage through CNN International and Al Jazera.  Don’t imagine for a moment that the “Obama killed OBL” end-zone dance at the Democrats’ convention wasn’t observed around the world

 

 

Posted in I'm just askin'..., The Drill | Tagged , , , , , , ,
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FOLLOWUP: “Translation” of relics in Louisville. Grand!

The other day I wrote (HERE) about the great event of the translation of the relics of two saints to a new and grander location at the Cathedral of the Diocese of Louisville.   In that post, I talked about the term “translation”.

That Cathedral in Louisville is privileged to have the full skeletal remains of two early martyrs Sts Bonosa and Magnus.

The rector dropped me a line with a link to photos of the event.  HERE

Here is an evocative shot.  I note with great satisfaction the ad orientem worship of God for the occasion and the missal being used.

It is a good idea to review the lives of martyrs, the times in which they lived, and the circumstances of their deaths.

Reflect on their witness and then think about the times in which we live.

Posted in "How To..." - Practical Notes, Brick by Brick, Just Too Cool, Linking Back, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , ,
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US Ambassador to Libya,staff, killed by a mob

From FNC:

Fox News confirms US Ambassador Christopher Stevens and three of his staff were killed last night in an attack on the American consulate in Benghazi, as anti-Islam film sparks attacks against US compounds in Libya and Egypt by armed Muslims outraged over anti-Islam film posted to YouTube.

Ambassador Stevens being dragged before his death.

Pray for the victims and their families.

Pray that world leaders will find a way to deal with violent religious extremism.

Pray that the Lord returns soon.

GO TO CONFESSION.

You don’t know the minute of the day when you will face your Lord in Judgment.

Sts. Nunilo and Alodia, pray for us!

Posted in GO TO CONFESSION, Religious Liberty, The future and our choices | Tagged , , , , ,
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Benedict XVI: “There is no such thing as a superfluous or useless prayer.”

From VIS:

NO PRAYER IS EVER LOST
Vatican City, 12 September 2012 (VIS) – During his general audience, held this morning in the Paul VI Hall, Benedict XVI focused his catechesis on prayer in the second part of the Book of Revelation in which, he noted, attention moves from the interior life of the Church “to the entire world, because the Church advances through history and is a part thereof”.
In this second part of Revelation, the Christian assembly is called “to undertake a profound interpretation of the history in which it lives, learning to discern events with faith so that, through its actions, it may collaborate in the advancement of the kingdom of God. Such interpretation, discernment and action are closely associated with prayer“.
The assembly is invited to ascend unto heaven “in order to see reality with the eyes of God”. There, according to St. John’s narrative, we find three symbols with which to interpret history: the throne, the scroll and the Lamb. On the throne sits Almighty God “Who has not remained isolated in heaven but has approached man and entered into a covenant with him”. The scroll “contains God’s plan for history and mankind, but it is hermetically sealed with seven seals and no one can read it. … Yet there is a remedy to man’s confusion before the mystery of history. Someone is able to open the scroll and illuminate him”.
That someone appears in the third symbol: “Christ, the Lamb, Who was immolated in the sacrifice of the cross but stands in sign of His resurrection. The Lamb, Christ, Who died and rose again, will progressively open the seals so as to reveal the plan of God, the profound meaning of history”.
These symbols, the Pope explained, “remind us of the path we must follow to interpret the events of history and of our own lives. Raising our gaze to God’s heaven in an unbroken relationship with Christ, … in individual and community prayer, we learn to see things in a new way and to grasp their most authentic significance”. The Lord invites the Christian community “to a realistic examination of the present time in which they are living. The Lamb then opens the first four seals of the scroll and the Church sees the world of which she is part; a world containing … the evils accomplished by man, such as violence … and injustice, … to which must be added the evils man suffers such as death, hunger, and sickness”.
“In the face of these often dramatic issues the ecclesial community is invited never to lose hope, but to remain firm in the belief that the apparent omnipotence of the Evil One in fact comes up against true omnipotence, that of God”. St. John speaks of the white horse, which symbolises that “the power of God has entered man’s history, a power capable not only of counterbalancing evil, but also of overcoming it. … God became so close as to descend into the darkness of death and illuminate it with the splendour of divine life. He took the evil of the world upon Himself to purify it with the fire of His love”.
[Quaeritur…] The Holy Father went on: “How can we progress in this Christian interpretation of reality? The Book of Revelation tells us that prayer nourishes this vision of light and profound hope in each one of us and in our communities. … The Church lives in history, she is not closed in herself but courageously faces her journey amidst difficulties and sufferings, forcefully affirming that evil does not defeat good, that darkness does not shade God’s splendour. This is an important point for us too: as Christians we can never be pessimists. … Prayer, above all, educates us to see the signs of God, His presence and His action; or rather, it educates us to become lights of goodness, spreading hope and indicating that the victory is God’s”.
At the end of the vision an angel places grains of incense in a censer then throws it upon the earth. Those grains represent our prayers, the Pope said. “and we can be sure that there is no such thing as a superfluous or useless prayer. No prayer is lost. … God is not oblivious to our prayers. … When faced with evil we often have the sensation that we can do nothing, but our prayers are in fact the first and most effective response we can give, they strengthen our daily commitment to goodness. The power of God makes our weakness strong”.

Posted in Benedict XVI, Our Catholic Identity | Tagged , , , ,
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