Coincidence? I wonder.

From Sancte Pater:

The Bemidji Pioneer reported this week that two hunters near there say they captured a Bigfoot in photographs in the woods. Biology experts aren’t so sure.

In the story, Tim Kedrowski told Pioneer Editor Molly Miron that he and his sons, Peter and Casey, got a photo of a Bigfoot-like creature on a game trail camera set up on their hunting land north of Remer, Minn.

Kedrowski told Miron that photo frame was clicked at 7:20 p.m. Oct. 24, a rainy night in Remer. They checked with neighbors and other hunters who might have been in the area and they all said the image isn’t them, he told Miron. Kedrowski told the Pioneer he considered possibilities from a bear to a bow hunter in a fuzzy suit. But the arm and hand couldn’t be a bear’s, Kedrowksi said. The upright gait doesn’t match a bear, either, he said…

Remer… hmmm… I know the priest there.   Big guy… tall… deep scary voice….

Hmmmm…..

Coincidence?  You decide.

Posted in Lighter fare |
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Gaudete Rose is coming; WDTPRS POLL

We know that blue is not the color for the season of Advent in the Latin Church.

But we also know that on one Sunday of Advent we can have a variation from purple/violet.

Therefore, confident in the principle behind the Latin adage repetita iuvant, let’s revisit a post from last year about Advent rose, or in Latin rosacea.
____

Today priests can wear "rose" vestments.  Everyone knows this.

But I do get questions about what shade of "rose" this is.  What does "rose" mean?

Today I said Mass with rose vestments and to use true rosacea.

I am in good company in not wanting to wear pink, or confuse it with liturgical rose, or rosacea in Latin.

"But Father! But Father!", some of you are even now wildly typing.  "Surely you don’t wear pink, …  … do you?"

Nope, dear readers.  Fr. Z does not wear pink vestments, unless he must sacrifice for the greater good. 

I am comfortable with myself, after all.

[Though after that Harry Potter movie we know that pink is the new black… but I digress.]

Sure, for the sake of distinguishing Gaudete from other Advent Sundays, I have consented to putting on a pinkish vestment when I didn’t have a good clear choice.

The good outweighs the bad, in those cases.

However, liturgical rose really is a color.  And real priests always choose rosacea for Gaudete and Laetare.

"But Father! But Father!", some of you saying with furrowed brows.  "If rose isn’t pink, then what is it?"

Here are a couple examples of what this color is.  Keep in mind that on my monitor they look just right.  On your monitor, they might not be the same.  That said,…

Here is a vestment I shot in Rome in the sacristy of Gesu e Maria on the Via del Corso.  It is too spectacular for words.  Click on it to get a close up so you can see the color better.

I have a very nice, very old set of rosacea vestments I brought back from Rome.  They were given to me by an ultra-modernist priest who was getting rid of old stuff.  

Here they are.

And closer.  You can see the little Roman style pom pom on the corner of the burse.

Notice that rosacea, in both the versions I show here, are a little more on the orange side of pink, closer to salmon.

And now you will have a more discerning Catholic eye when Gaudete and Laetare roll around.

n

n

{democracy:36}

And I will have another poll to find out what happened.

Posted in "How To..." - Practical Notes, Classic Posts | Tagged , , , ,
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QUAERITUR: What rubrics to follow at Mass in case of gunfire?

From a reader:

I have a question for you. Suppose during a EF Mass, a gunman or threatening person enters the church, and opens fire. What can be done within the rubrics to protect the Blessed Sacrament, the priest, the servers, and the congregation? Please keep in mind that the congregation is made up of slow, aging men, who no offense to them, really can’t protect anyone.

Lemme get this straight… what rubrics are followed in case of gunfire…?

I believe there is a little known rubric which calls for the deacon and subdeacon (who in any event should be packing) to take out, reverently, their .9mm and return fire.  As I read it, they are to recite the Maledictory Psalms while firing.  At the change of a clip/magazine, they may bow, or duck. 

In the case of, probability actually… of the mention of the Holy Name, it is still necessary to uncover.

If one crosses the sanctuary, however, honorifics are not to be observed.

In the case of an incapacitating wound, it is permitted for the priest celebrant, or one of the sacred ministers, or any priest in choir, to give the assailant, et al., last rites. 

Any bishop present ought immediately place himself in the line of fire between the assailant and the priest celebrant and then begin to remonstrate with the attacker, invoking the help of St. Michael.  He is to wave his arms and shout: "in manus tuas commendo spiritum meum".

At the conclusion of the gunfire, it is permitted to sing the Te Deum…. unless it is Good Friday.

Mass (or the service) continues afterward from the point it was interrupted, though it is not necessary to start in the middle of a word; going back to the first word of the sentence is sufficient.

Alternately, if the sacred ministers are not packing, there is no reason why a group of religious could not be formed as a sort of liturgical militia against such an eventuality. 

I believe in this case, the gun stock must have a ribbon of the color of the days.

There are different rubrics for when four armored men sent by the King attack troublesome priests with swords during the singing of the office.

Seriously, I don’t think we need to consult rubrics for this.

The basic principle is that the ceremony goes on even during some sort of disturbance, within reason.

If I am a celebrant, and someone is shouting, I will go on, hoping that the congregation deals with the wacko.  One good way to do this is for everyone to stand up and sing Holy God We Praise Thy Name at the top of your lungs until the idiot stops.  In the meantime, call the police: it is generally against the law to disturb religious services.

If I am a celebrant, and someone is shooting, I will probably hit the deck and get everyone else to do the same.

If there is an earthquake and the church starts to cave in, I think I would probably stop what I am doing and leave to ensure that everyone else does too.

So, the overarching rubric here is common sense.

If you have a chance, try to avoid getting shot and stop the guy who is shooting.

UPDATE:

From the old De defectibus:

"32. If, while the priest is celebrating Mass, the church is violated before he has reached the Canon, the Mass is to be discontinued; if after the Canon, it is not to be discontinued. If there is fear of an attack by enemies, or of a flood or of the collapse of the building where the Mass is being celebrated, the Mass is to be discontinued if it is before the Consecration; if this fear arises after the Consecration, however, the priest may omit everything else and go on at once to the reception of the Sacrament."

Posted in ASK FATHER Question Box |
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Windswept House…

… Finch.

Red Alert!

These guys are having a hard time getting onto the feeders today.

Often they fly backwards, and navigate on to the surface… amazing aeronauts, really.

Bout with a plow.

"WHAT THE… !?!"

They always manage to get something.

A ground feeder… sparrow.

Mugging for the webcam?

 

Posted in The Feeder Feed |
13 Comments

NYC for Christmas 23-28 Dec – Midnight TLM, etc.

I will be in Manhattan for Christmas.

Perhaps this time there can be a blognic.  Who knows?

I am coming in part to be celebrant for a TLM Midnight Mass, at least a Missa cantata, and probably a Solemn Mass.

PLACE: Church of the Holy Innocents (W. 37th between 7th & Broadway)
TIME: 12:01 am 25 December

Posted in What Fr. Z is up to | Tagged ,
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QUAERITUR: concelebrating priest not consuming Precious Blood

I had a note from a priest asking about concelebration.

First, I think concelebration should be safe, legal and rare.

That said,

I’m looking for a source for the instruction that the celebrant and concelebrants must consume both species which they have consecrated at that Mass in order to fulfill the requirements of actually celebrating the Mass.  

The question us priests in the house were grappling with yesterday over lunch was this:   Does a concelebrating priest have to consume the Precious Blood in order for the Mass to be vaild?    I said, it’s better to say, to complete the sacrifice of the Mass a priest has to consume both species.   This is true for both the main celebrant and all concelebrants.    My pastor said it doesn’t matter if the concelebrants receive hosts from the tabernacle because "it’s still Jesus!"   But it does matter, since they are not just required to consume the Blessed Sacrament, it has to be the species which they’ve offered and consecrated at that Mass. 

If you know of some instruction on this, please let me know.   It seems like one of those self-evident things!  

I don’t have time today to dig up the references, but hopefully some priest readers can chime in.

 

I dealt with a related question in Rome some years ago, when I was living in a residence where priests often concelebrated.  One of them would not receive the Precious Blood, even by intinction. 

I wrote to the CDW about this and received a letter back from the then under-secretary, the late Msgr. Mario Marini (who went on to the Pont. Comm. Ecclesia Dei before his untimely death).   The letter said that, yes, concelebrants must consume both species.  I also asked whether or not the priest had celebrated Mass and could keep a stipend if he didn’t receive both species.  That was less sure.

This raises questions about concelebration, doesn’t it?

Is it one Mass or as many as there are priests?  One stipend or more than one?

The upshot is that he ought to receive.

Also, I believe that legislation for concelebration indicates that each concelebrant is really supposed to have his own Host.  I may be wrong about that since I rarely concelebrate.

Anyway… some priest readers can probably help us out here.

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Dominican Sister associates B.V. Mary with pro-“Choice” position… no… really!

From The Catholic Dictionary:

BLASPHEMY.  Speech, writings, gestures or thoughts which show contumely to or contempt for God or detract from his honor whether such contumely, contempt or dishonour be intended or not.  Intentional blasphemy is always a grave sin against religion; and efforts should be made if necessary to eliminate unintentional blasphemy from one’s speech, etc.  Blasphemy against God is committed indirectly by speech, etc., showing contumely and dishonour to or contempt for his Church, the saints or sacred things; the gravity of this sin depends on the kind of blasphemy.

This is what I rise to this morning.

Biretta tip to CMR for this Chicago Tribune story about pro-abortion "Catholic" … Sinsiawa Dominican Sister Donna Quinn, who helps women overcome their fears at abortion clinics, so that they will go through with it.   [We have written about her before, as I am sure some of you remember.]

Full Disclosure: I have never met a Sinsinawa Domincan who wasn’t an off-the-rails man-hating…. xxxxx.  I and several of my friends suffered under one of these, who ran our lives in my US seminary.  When I see the word "Sinsinawa", I cannot help but make the association.  There may be wonderful sisters in that community.  I have never met one.   Their founder’s cause for beatification has been proposed, FWIW.  I believe a decree of heroic virtue was given for Ven. Fr. Samuel Mazzucchelli, OP.  That said…

 

Pro-choice nun still fighting for women’s care [Be wary of something.  First, don’t accept the premise that abortion rights are part of "health care".   Abortion must be a separate issue.  Second, don’t accept that abortion is exclusively a "women’s rights" issue.  It affects everyone.]

December 08, 2009

By Manya Brachear

Despite a public reprimand from her religious order last month, Chicago’s pro-choice Roman Catholic nun, Sister Donna Quinn, is not backing down from her support of abortion rights, applauding the defeat of an amendment today that would have added restrictions to the health care bill for women seeking abortions.

On the day the church honors the Immaculate Conception, or conception of the Virgin Mary, Quinn sent a thank you note to those who lobbied their senators to vote against the Nelson-Hatch Amendment, [sick] which lost in a 54-45 Senate vote earlier today.

The amendment would have prohibited funds authorized or appropriated under the health care bill, including the tax credits used to help individuals purchase health coverage, from being used for abortions, or for benefits packages that include abortion. America’s Catholic bishops had pushed for the amendment.

“The Amendment lost today but now the work will be to take this Bill and come out with the same good news when the Senate and House work together,” Quinn said.

Citing a poem about the Virgin Mary, Quinn noted the providential [What the…?!?] date of the amendment’s defeat.

“I was reminded of being with men and women from the Unitarian faith tradition last year [Who I am sure would welcome her into their community.] as they celebrated Mary who by her [ascent], they believed, was one of the first women in the New Testament to express Choice,” Quinn said.  [Let’s get this straight.  Sr. Quinn, Sinsinawa Dominican, is associating the Blessed Virgin Mary with a pro-abortion view.  Mary = pro-choice = pro-abortion.   That’s it, right?  If that is right, isn’t that blasphemy?]

She also referenced the Vatican’s crackdown on dissenting voices, citing an article in the magazine "Conscience" published by the organization Catholics for Choice[Why am I not surprised they raise their ugly heads here.]

Quoting writer Jeannine Gramick, [of "New Ways Ministry" which affirms homosexual acts] Quinn wrote: “Faithful and respectful dissent is vital to the life of the church. It enables the church community to think, to deliberate, to debate and to grow in relationship to one another and in relationship to God. We cannot afford to let our dissenters be silenced. [They see themselves as prophetic.] They are a gift to our church."  [That keeps on giving.]

Last month, Quinn’s Wisconsin-based Sinsinawa Dominican order announced that she had been rebuked for escorting patients into a Hinsdale clinic that provides abortions. Quinn said patients needed her protection because of the threat posed by anti-abortion protesters.

A few weeks later, a previously approved "bubble zone" ordinance went into effect in Chicago, creating 8-foot zones around people within 50 feet of a medical facility.

What do you think? Do dissenters like Quinn strengthen the church?

See what Sister Anne Flanagan says about the bubble zone ordinance in Bubble Trouble?

This is what I think. 

I think that Donna Quinn – bad apple – should enter into a prophetic discussion with both her superior, of the Sinsinawa Dominicans, as well as the local diocesan bishop, who is – I think – Cardinal George of Chicago.

CMR posted contact information for the Prioress of the Sinsinawa Dominicans.  Don’t be stupid or nasty if you write.  Be brief and matter of fact, without over-the-top language.

Sr. Patricia Mulcahey, OP
E-mail: Spatmul@aol.com

 

Posted in Emanations from Penumbras, Throwing a Nutty | Tagged , ,
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USCCB official urges priests to prepare faithful for new Missal translation

On the site of the Diocese of Patterson, NJ, we find this.

USCCB official urges priests to prepare faithful for new Missal translation

By MICHAEL WOJCIK
News Editor

PARSIPPANY – Parish priests were told that while the publication date of the English translation of the third edition of the Roman Missal is not yet set, they need to start preparing the faithful for the changes in language of the new English text.

That was the message of Msgr. Anthony Sherman, executive director of the Secretariat of Divine Worship of the U.S. Conference of Catholic Bishops (USCCB), at St. Ann Church here recently, where he led a large gathering of priests and deacons in the diocese through an exploration of the revisions to the English translation of the third edition of the Roman Missal – which promises to give worship "greater richness of spiritual content."

This study day was arraigned by Bishop Serratelli, chairman of the USCCB’s Committee on Divine Worship and a member of the International Commission on English in the Liturgy (ICEL), which in wide consultation with scholars and Church officials, has been engaged in the process of producing these new texts.

"Don’t use the texts now, but start training your people so they will not be surprised," Msgr. Sherman told the local clergy about the English translation of the Order of the Mass, which the U.S. bishops approved in 2006 and the Vatican confirmed last year.
"This is a critical time to make the [faith] community aware – in a low-key manner." [You mean… positively?!?  Not in a whiny "the sky is falling!" manner?  After all, aren’t these new translations AN ATTACK ON THE COUNCIL?!?] Priests can go a long way to achieving that awareness by starting to print in their parish bulletins portions of the English translation that are available for everyone to peruse at the USCCB Web site at www.usccb.org/romanmissal.  Already, the laity, who has visited the site, is giving its feedback on the new texts, Msgr. Sherman said.

"I don’t think it will be major transition for the people in the pew. They will get used to it," Bishop Serratelli said. "The new translation recaptures some of the richness [of the original Latin text]. Some of the doctrine had been lost. It will help people develop a greater appreciation of liturgy," he said.

While the faithful might adjust quickly, the priests might find the unfamiliar text challenging at first. They might have to learn how to breathe [!] while reciting the prayers, some of which are longer, according to Msgr. Sherman. [And some liberals will, no doubt, simply hyperventilate.] Priests also will have to familiarize themselves with the new texts by reading them [yes… by actually reading them…] on the USCCB Web site and eventually by practicing them, Msgr. Sherman said.

[…]

"This new translation plays with metaphors and imagery and is closer to the original texts, which we believe are the vessels that hold the whole tradition," said Msgr. Sherman, who noted that these texts could foster a "new creative period" in Catholic worship, ushered in by composers, who are already at work, writing new pieces the mirror the new language or adapting existing music.

This new translation also marks a historic moment in the Church’s liturgical renewal that began with the Second Vatican Council. It reflects a greater understanding of use of the vernacular in the liturgy since Vatican II, [good point] declares Bishop Serratelli in a video on USCCB’ Web site.

"The new texts are understandable, dignified and accurate. [Unless you are already set against them, that is.] They not only strive to make the meaning of the text accessible to the listener, but they also strive to unearth the biblical and theological richness of the Latin text," Bishop Serratelli states in the video. "The new liturgical texts will lead us into a deeper understanding of the Church’s worship and will make it much easier for all of us to enter into a full, active and conscious participation in the Church’s liturgy," he said. [What the… ?!  Hey… WAIT!  That’s what the Council said!]

With this new text, translators took on the seemingly "impossible task" of trying to place the new text in the familiar vernacular, while also keeping the translations accurate to the original text – all without paraphrasing. This has challenged translators to consider the complexity of the original vocabulary and, in some instances, devise new words or use different dialects to express certain ideas in the text, Msgr. Sherman said.

"Translations are evolutionary. Each age tackles translations," Msgr. Sherman said. "While translations are imperfect, we should not splinter over them. We should make the transition [to the new translation] as smooth as possible."  [Or… we could just use Latin, and let people in the pews use which ever translation they prefer…. ?  Yes?  No?]

Nice to hear a positive presentation about the new translation.

Posted in Brick by Brick, New Translation, WDTPRS |
48 Comments

The Feeder Feed

An interesting and instructive sight at the feeder this morning.

You can see here the difference between House Finch (left) and Purple finch (right).



Mr. & Mrs. Purple Finch.… eating…

Posted in The Feeder Feed |
9 Comments

PODCAzT 97: Ambrose to a new bishop; In The Bleak Midwinter

Here is a spur of the moment PODCAzT which I put together in record speed!  As I approach 100 PODCAzTs I am trying to figure out what I want to do with these audio projects, change formats, keep going, or if I should hang it up.  So, doing this quickly today, taught me a few things.

In any event, today I was moved by something I read in the Office of Readings, in the Liturgia horarum, an excerpt from Letter 2 of St. Ambrose of Milan (+397) to a shiny new bishop, a fellow named Constantius about whom we know little.  Ambrose gives the new bishop some advice, especially about how to teach and the source of his teaching.

A friend of mine from my native place, Bishop-Elect Paul Sirba, is going to be consecrated soon as the new Bishop of Duluth.  On Friday 11 Dec, in the Cathedral of St. Paul, in St. Paul, there will be a vespers service in the manner of a farewell to their native son as he goes off to a new place in a new role for Mother Church.  Since I cannot be there to fare him well, I offer the words of Ambrose as a little homage.  I am sure he read them today, on the threshold of his departure from his home and friends, and pondered them with emotion.  We shall pray for him.

Then I wax poetical about winter as we in the Northern Hemisphere descend into longer nights and icy chill.  The changes of seasons move me and cause me to think about life, the universe and everything.

In the course of this you may hear some music from Windham Hill’s Winter Solstice Vol. 3 and Vol. 2.

Included is one of my favorite Advent/Christmas tunes, based on a poem by Christina Rossetti set by Gustav Holst.

https://zuhlsdorf.computer/podcazt/09_12_07.mp3

Posted in Patristiblogging, PODCAzT | Tagged , , , , , , ,
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