Reason #957654 for Summorum Pontificum
From a reader:
I was traveling with my daughter last week and, walking out of a parish where we fulfilled our Sunday obligation, she looked at me and said
“I’ve never hated the tambourine more than I do now.”
Reason #957654 for Summorum Pontificum
From a reader:
I was traveling with my daughter last week and, walking out of a parish where we fulfilled our Sunday obligation, she looked at me and said
“I’ve never hated the tambourine more than I do now.”
You know about the “Doctrinal Preamble” which the Congregation for the Doctrine of the Faith gave to the SSPX. The SSPX issued a preliminary reaction to the Preamble. Now they have sent the CDF a more precise response, which the CDF will study.
Our friends at Rorate, always diligent in all matters SSPX, have some of the redirected skinny from Andrea Tornielli. Here is a sample, though you can read the rest there. My emphases:
Vaticanist Andrea Tornielli’s source in the Congregation for the Doctrine of the Faith provides him the following information (published in today’s La Stampa – translation by Vatican Insider, corrected according to the Italian original):
The actual and proper response of the superior of the Society of Saint Pius X, Bernard Fellay, formulated according to the requests of the Holy See, arrived at the Vatican only last week. The first reply, received by the Vatican on December 21, was not considered adequate by Vatican authorities, who asked the head of the Lefebvrians [sic] to redraft it, considering the first delivery as more of a “documentation” than a reply. Thus Bishop Fellay prepared a second text, more concise, related to the doctrinal preamble that the Congregation for the Doctrine of the Faith delivered to him last September. This second text is now being carefully examined by consultants of the Commission “Ecclesia Dei”, who follow the Lefebrvian dossier, and this could require some time.
Next week, the plenary of the Congregation for the Doctrine of the Faith will meet in the palace of the Holy Office. On the agenda is a possible communication regarding relations with the Society of St. Pius X, but it is unlikely that the meeting will be decisive, because Fellay’s second response – which accepts some parts of the doctrinal preamble while questioning others – requires time to be examined. It is likely that a more accurate decision on what to do will not be made now, but in February, during a “Feria IV”, as the ordinary congregations of the former Holy Office are called. [Note: Because they take place on a Wednesday, a Feria Quarta…]
[…]
I hope the SSPX had the good sense not arrogantly to instruct Rome on its errant ways.
It is possible to go off the road into the ditch on either side of the road. Either way, you are still in the ditch.
Let us also pray that those who read what the SSPX has sent to the CDF will, with the help of grace, read correctly and with good will what they have received.
As I contemplate this, I will drink some Mystic Monk Coffee.
Quite a while ago I proposed that Anglican Archbp. Rowan Williams issue a document entitled Romanum coetibus with provisions for Catholics who think and behave like Anglicans. By means of Romanum coetibus, a safe haven in the very loose Anglican embrace would be erected where the editor and readers of The Tablet and NCR, at their request mind you, could keep their now traditional pottery cups, big puppets, out of tune guitars and the obsolete ICEL translation, as well as gain the long-desired free election of bishopesses. All without the spirit-repressing domination of masculine Rome!
This is a parody of Anglicanorum coetibus, of course. But those masters of self-parody have made fiction come to life.
I read on the site Virtus Online, that an Anglican is actually setting up something for disaffected Catholics. It is as if he read my parody and took it seriously.
LIMA, PERU: Reverse Ordinariate set up to receive Roman Catholic Bishop and Three Priests into Anglican Diocese
By David W. Virtue in Lima
www.virtueonline.org
January 16, 2012On February 19, 2012 Bishop Oscar Rojas Quinto [A vagus bishop who is not in union with the Holy See.] and three of his clergy will be received as priests into the Anglican Church of Peru, along with their congregations from Huancayo in the mountains of central Peru.
These former Roman Catholics have been in conversation and prayer for over a year following the request of Bishop Oscar to be received as Anglicans and become part of the Anglican Diocese of Peru.
Bishop Harold William Godfrey, who heads the Diocese of Peru, called it a “reverse Ordinariate.” The word Ordinariate was taken from Pope Benedict XIV’s initiative to give Anglican clergy and congregations a way to maintain some of their traditions while becoming Roman Catholics.
The Peruvian initiative is different. For ex Anglicans joining the Roman Church, the Ordinariate is a destination in which the clergy are re-ordained as Roman Catholic clergy because Rome does not recognize Anglican orders.
This proposal has provided a place where the move can be formally considered by both sides. Upon mutual agreements, the clergy will be received as Anglicans without the need for re-ordination since Anglicans recognize ordination in apostolic succession. Once received, the bishop and their clergy are fully part of the Anglican Diocese and their participation in the Ordinariate is over. Clergy from churches not in apostolic succession have to be re-ordained.
This first group is ex Roman Catholics. As a community of former Roman Catholics, they have suffered from persecution and prejudice. They have been accused of being “false priests”; their services have been broken up and legal action threatened, said the Rev. Ian Montgomery, Canon to the Ordinary.
“These are brave men and women who have endured much for the sake of the Gospel. It is an honor to count them a part of the Anglican family. The Anglican community in Peru has many clergy from other traditions. We are too young to have many who have grown up through our ranks. The clergy from evangelical traditions outnumber those from Roman traditions two to one. We welcome into the Ordinariate those from evangelical traditions. There are more who are in the process of conversation.” Montgomery said this can not be rushed as the decision is a mutual one freely entered into after much prayer.”
[…]
You can’t make it up fast enough.
Thanks to a commentator here, I just learned about
You can, apparently, send “Collar Hollers” graphics to priests, to give them a boost. You can print them, send them by email, or use other social networking tools.
It looks as if this is an initiative of Catholics Come Home. As such, it gets my support, since it seeks to reinvigorate our Catholic identity.
A week or so ago I posted about Archbishop John Nienstedt’s (St. Paul and Minneapolis) initiative to promote a defense of true and natural marriage in an amendment to the State Constitution of Minnesota. His Excellency indicated to the priests of the Archdiocese that if they had an objection to his intiatives, they should not make those objections a matter of public scandal (my description… because that is what objections would cause). In the past some priests of the Archdicoese have publicly attacked their Archbishop, even in the local newspaper.
Now I read in the Strib that there may be a showdown building between some few priests and Archbishop Nienstedt. One particularly obtuse liberal, Fr. Mike Tegeder, who has in the past openly attacked and defied both Archbishops Flynn (emeritus) and Nienstedt, is dissenting in a manner which must be interpreted as support of homosexual marriage.
Archbishop Nienstedt and all the bishops of the Minnesota Catholic Conference deserve our support and our prayers.
As I have written before, Archbishop John Nienstedt of St. Paul and Minneapolis and the Minnesota Catholic Conference have nailed their colors to the mast. WDTPRS will go to the wall to help his efforts. They are spearheading promotion of an amendment to the Constitution of the State of Minnesota in defense of true, natural, real marriage.
There will be all manner of bullying and intimidation applied to Minnesota dioceses, bishops, priests. They need your prayers and support. People who hate the Church and her message about the dignity of human life in all aspects will try to silence bishops and priests. They are bullies and their threats and attacks must be resisted.
Unfortunately there are some quisling priests who think they know better than God our Creator and they are willing to scandalize the faithful.
For the Just Too Cool file, this from FBN:
Nissan has announced the world’s first self-healing iPhone case, which the car manufacturer claims can quickly repair itself when scratched.
Developed by the car manufacturer in collaboration with University of Tokyo and Advanced Softmaterials Inc, the self-healing paint – dubbed Scratch Shield – was initially developed for Nissan and Infiniti cars but is now being used in the smartphone industry too.
Bob Laishley of Nissan said: “We like to think laterally by taking the great innovations we’ve got from an automotive point of view and looking at how they could be applied to improve everyday issues. The Scratch Shield iPhone case is a great example of us taking a Nissan automotive technology that has had a huge impact for our customers, and then shifting the boundaries to apply it to another everyday product.”
The paint is made from polyrotaxane, which means that when damage occurs to the coating the chemical structure reacts to change back to its original shape and fill the gap. Nissan does not say to what extent the reaction will work, but small scratches and blemishes could well be a thing of the past.[…]
Read the rest there.
Today I read in The Examiner that the SOPA bill was killed in the House of Representatives. I understand that the Senate version, PIPA, is still alive. It is interesting to see the list of sponsors (by far mostly Democrats) and how much money they received from various companies.
[…]
PIPA is less well known than SOPA, but the provisions are basicly the same. It still includes the same DNS blocking and censoring system that the original SOPA did, just without the SOPA name. There are around 40 co-sponsors of the bill in the Senate so far, with no word on how many senators support the bill in addition to that. There will most likely need to be 60 votes in the Senate in order to invoke cloture and end an almost guaranteed filibuster.
I read on the site of the Chicago Tribune that upon turning 75 Card. George has submitted his letter of resignation to the Holy Father. He does not expect the letter to be accepted for at least two years.
Can. 401 §1 of the Code of Canon Law states that diocesan bishops must submit their resignation to the Holy Father on reaching the age of 75.
The Pope can choose not to accept the resignation as it pleaseth.
If I were to choose to do a regular (for example weekly) video, or audio, podcast, what sort of thing could it be?
Email if you have ideas. I probably won’t respond, but I will read them. You can use the CONTACT button on the top bar. Put PODCAZT IDEA (and not something else) in the subject line of your email or I may miss it. Really.
UPDATE:
I would also probably have to have some help sorting out the RSS feed problem, which has plagued me for a long time.
I hope other bloggers will pick this up and share it with their own readers.
Perhaps after reading this you could stop for a moment and say a Memorare for the missing priests and bishops as well as for the softening of the hearts of the authorities who have them (hopefully alive) in custody.
From AsiaNews:
Appeal: Bishops and priests disappeared or in prison, home for the Chinese New Year
by Bernardo CervelleraDuring the Year of the Dragon, AsiaNews asks President Hu Jintao and ambassador Ding Wei for the release of three bishops and six Chinese priests who have disappeared in police custody or are in forced labour camps.
Rome (AsiaNews) – In a letter to President Hu Jintao and the Chinese ambassador in Italy, AsiaNews has decided to ask for the release of three bishops and of six priests who have disappeared in police custody or are detained in prison without trial. Their release could be a gesture of friendship and hope for Catholics and human rights activists, as well as a sign of true hope for the upcoming Chinese New Year.
In just a few days, on January 23, the world of the Far East celebrates the Lunar New Year: we will enter the Year of the Dragon, a very positive year that promises many fruits. In China, hundreds of millions of people will travel to join their families: the dawn of the New Year is always celebrated by strengthening the bonds of family and friendships which help to face the future with an even more positive outlook.
For this reason, we ask that for these three bishops and six priests to be restored to their families and their communities.
They were never charged with any crime; given the opportunity of a trial or convicted by a court. And yet they have been interred in forced labour camps or were seized by the police of a country that is a member of the UN Security Council and that has signed the Charter of Human Rights.
[…]
Read the rest there.