Does your mobile device run out of power? Great gizmo alert!

When I travel I use my iPhone heavily, especially to keep track of and upload to the blog.  I have a couple small recharge batteries I can slide into my pocket, but this looks like a better solution to what I have used so far.  This could be a great gift/stocking stuffer.

This is the Duracell Powerhouse Charger (2000 mAh).  It has a a mini-micro USB that will pop-out and a USB out.  You can recharge from two devices at the same time.  You can find this at a lot of stores, but I would appreciate it if you would use this link.

It’ll charge any device that takes power over USB.  That means hauling cables around, right?  This was my solution for cable-tangle when travelling: mini cables.  They took a lot of clutter from my bag and pockets.  And if you are really looking to detach from walls but keep using those small gizmos, try one of these.

From my constant war against cables and running out of power when out and around.

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When Paul VI meets Sci-Fi

A reader alerted me to this from the blog Canterbury Tales:

“In his 1969 motu proprio Mysterii Paschalis, Pope Paul VI made three changes. First, he moved the feast to its current place – the Sunday before Advent. Second, he expanded the name to “Dominus Noster Jesus Christus Universorum Rex” {Our Lord Jesus Christ King of the Universes}. [?!?] Third, he raised the feast to that of a Solemnity.”
I am puzzled by the new name with “..; King of the Universes” (… Rex Universorum). It doesn’t look like it could be a typo. I have not been able to find an explanation for the plural use for the word Universe.
Do you know?

There are different ways to render that “universorum“.

Universorum is a genitive plural. It can be the genitive plural of the adjective universus, a, um, “all together, all taken collectively, whole, entire, collective, general, universal”.

In the realm of substantives, there is a plural occurrence of the word, universi, orum, m., “the whole body of citizens, all men together”. There is also the neuter singular universum, i, n., “the whole world, the universe”. You could get “Christ, King of the Universes” out of that, I suppose. Perhaps Steven Hawkings would finally convert.

The best way to render this, it seems to me, is with less sci-fi and more common sense. Let’s say “King of all things (neuter plural)/peoples (masculine plural)… of the universe”.

The bottom line is that universi is either omnes (all men/people) and universorum is either masculine (off all men/people) or neuter (of all things, from omnia).  In our liturgical prayers Christ is called alternatively Rex omnium… cunctorum… universorum.

Posted in Lighter fare, SESSIUNCULA |
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Some notes about Vatican Radio

I have been surfing around on the site of Radio Vaticana… Vatican Radio.  There have been some attempts to integrate the CTV (Centro Televisivo Vaticano … Vatican TV) together with the Radio, through a good and useful pop-up player, but the Vatican Radio site remains one of the most confusing and poorly designed Catholics sites out there, alas.

I was first trying to discover if there is an app for Vatican Radio so that I could listen on my iPhone/iPad.  No dice.  I found one in the iTunes store, but pretty much every says it won’t connect.  Useless.  And you pay for it.  I don’t mind paying for apps that work.

Then I was looking around for their broadcasts of Liturgy of the Hours in Latin.   Can’t find them anymore.  Nice.  For vespers on the live stream for Christ the King we got some obviously Spanish speaking nuns singing Italian slop with a mixed choir.

On the live stream schedule for 105FM they are still broadcasting Lauds in Latin at 0530 GMT.  There were once links for liturgical broadcasts and for Latin among the various languages.  You have to be nearly psychic to find them now.  Here is a useful link for the Latin broadcasts of the office.

You can bring up their on demand “podcasts” of archived shows on your iPhone using their mp3 links.  The other links are useless and could even freeze up your phone… as they did to me.

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I did manage to get the “player” to show me the live CTV stream on my iPhone.

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In any event, the stream was good and clear.

Vatican Radio needs work.  First things first, they need professional help to redesign the site.  It reminds me of a Roman basilica, with various parts tacked on in different eras of its development.  That’s great for a basilica.  Not so great for Vatican Radio, I’m afraid.

And if you want to listen to the office come si deve, you can always seek out the Benedictine Monks in Norcia.

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Benedict XVI to children: “When I receive Communion, …”

I have not been paying the greatest attention to Pope Benedict’s trip to Africa, though I have been scanning the reports and the new Post-Synodal Exhortation.  Yesterday, however, His Holiness spoke to children at a parish in Cotonou in Benin.  Here is the text sans intro with my comments and emphases:

God our Father has gathered us around his Son and our brother, Jesus Christ, who is present in the host consecrated during the Mass. This is a great mystery before which we worship and we believe. Jesus, who loves us very much, is truly present in the tabernacles of all the churches around the world, in the tabernacles of the churches in your neighbourhoods and in your parishes. I ask you to visit him often to tell him of your love for him.

Some of you have already made your First Holy Communion, and others are preparing for it. The day of my First Holy Communion was one of the most beautiful days of my life. It is the same for you, isn’t it? And why is that? It’s not only because of our nice clothes or the gifts we receive, nor even because of the parties! It is above all because, that day, we receive Jesus in the Eucharist for the first time! When I receive Communion, Jesus comes to live in me. I should welcome him with love and listen closely to him. [The most perfect form of “active participation” is the reception of Communion in the state of grace!] In the depths of my heart, I can tell him, for example: “Jesus, I know that you love me. Give me your love so that I can love you in return and love others with your love. I give you all my joys, my troubles and my future.” Do not hesitate, dear children, to speak of Jesus to others. He is a treasure whom you should share generously. Throughout the history of the Church, the love of Jesus has filled countless Christians, and even young people like yourselves, with courage and strength. In this way, Saint Kizito, a Ugandan boy, was put to death because he wanted to live according to the baptism which he had just received. Kizito prayed. He realized that God is not only important, but that he is everything.

What, then, is prayer? It is a cry of love directed to God our Father, with the will to imitate Jesus our brother. Jesus often went off by himself to pray. Like Jesus, I too can find a calm place to pray where I can quietly stand before a Cross or a holy picture in order to speak to Jesus and to listen to him. I can also use the Gospels. That way, I keep within my heart a passage which has touched me and which will guide me throughout the day. To stay with Jesus like this for a little while lets him fill me with his love, light and life! This love, which I receive in prayer, calls me in turn to give it to my parents, to my friends, to everyone with whom I live, even with those who do not like me, and those whom I do not appreciate enough. Dear young people, Jesus loves you. Ask your parents to pray with you! Sometimes you may even have to push them a little. But do not hesitate to do so. God is that important!

May the Virgin Mary, his Mother, teach you to love more and more through prayer, forgiveness and charity. I entrust you to her, together with your families and teachers. Look! I have this rosary in my pocket. The rosary is like a tool that we can use to pray. It is easy to pray the rosary. Maybe you know how already; if not, ask your parents to help you to learn how. At the end of this meeting, each one of you will receive a rosary. When you hold it in your hands, you can pray for the Pope, for the Church and for every important intention. And now, before I bless you all with great affection, let us pray together a Hail Mary for children throughout the world, especially for those who are sick, who are hungry and in places of war. Let us pray together: Hail Mary,…

Posted in Brick by Brick, Just Too Cool, New Evangelization, Our Catholic Identity, The future and our choices | Tagged ,
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“Some more, some more Summorum Pontificum!”

My friend Fr. Blake in Brighton reported on this before.  Here is the report from His Hermeneuticalness Fr. Finigan:

Online busking trad blogger and friend of the homeless in Brighton, Laurence England of That The Bones You Have Crushed May Thrill has just posted this Ballad of Summorum Pontificum. It has more than a whiff of John Hegley’s style, and I’m sure that the refrain

Some more, some more
Summorum Pontificum!
Some more, some more, gimme some more.

will be sung in pubs and clubs up and down the land after traditional Masses and other traddie events.

Go over to Laurence’s post for the lyrics.

Posted in HONORED GUESTS, Just Too Cool, Lighter fare, SUMMORUM PONTIFICUM | Tagged
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Benedict XVI on Bishops

As I write, Pope Benedict XVI is in Africa.  For this trip his Post-Synodal Exhortation (following the Synod on Africa) has been released with the title Africae munus.  It is a long, “omnibus” document.  We can look at a few bits and pieces.

Here is one piece, on bishops, with my emphases:

I. Bishops

100. Dear brother bishops, the holiness to which the bishop is called requires the exercise of the virtues – in the first place, of the theological virtues – and the exercise of the evangelical counsels.[153] Your own holiness must be outstanding, to the benefit of those entrusted to your pastoral care, those whom you must serve. Your life of prayer will nourish your apostolate from within. The bishop must be someone in love with Christ. The moral authority and the prestige that uphold the exercise of your juridical power can only come from the holiness of your life.

101. Saint Cyprian of Carthage, in the middle of the third century, stated: “The Church rests on the bishops, and all her conduct follows the direction of those same rulers”.[154] Communion, unity and cooperation with the presbyterate will be a safeguard against the seeds of division and will assist you in listening together to the Holy Spirit. He will lead you on the right path (cf. Ps 22:3). Love and respect your priests! They are esteemed co-workers in your episcopal ministry. Imitate Christ! He created around himself a circle of friendship, fraternal affection and communion which he drew from the depths of the Trinitarian mystery. “I invite you to take continuous care to help your priests to live in intimate communion with Christ. Their spiritual life is the foundation of their apostolic life. Exhort them gently to daily prayer, to the worthy celebration of the sacraments, especially those of the Eucharist and Reconciliation, as Saint Francis de Sales did for his priests … Your priests need your affection, your encouragement and your concern.”[155]

102. Be one with the Successor of Peter, together with your priests and all the faithful. [NB:] Do not waste your human and pastoral energies in the vain search for answers to questions which are not of your direct competence, or in the twists and turns of a nationalism that can easily blind. It is easier to follow this idol, or to absolutize African culture, than to follow the demands of Christ. Such idols are illusions. Even more, they are a temptation, that believing that human efforts alone can bring the kingdom of eternal happiness to earth.

103. Your first duty is to bring the good news of salvation to all, and to offer the faithful a catechesis which leads them to a deeper knowledge of Jesus Christ. See to it that laypeople acquire a genuine awareness of their ecclesial mission and encourage them to engage in it with responsibility, always seeking the common good. The permanent formation programmes offered to lay people, and above all to political or economic leaders, must insist on conversion as a necessary condition for the transformation of the world. It is fitting that they should begin with prayer and continue with a catechesis that will lead to concrete action. The creation of structures, if truly needed, will come later; since they can never replace the power of prayer!

104. Dear brother bishops, following in the footsteps of Christ the Good Shepherd, be good pastors and servants of the flock entrusted to your care, exemplary in life and conduct. The good administration of your dioceses requires your presence. To make your message credible, see to it that your dioceses become models in the conduct of personnel, in transparency and good financial management. Do not hesitate to seek help from experts in auditing, so as to give example to the faithful and to society at large. Promote the good functioning of the ecclesial bodies provided for by Church law on the diocesan and parochial level. To you in the first place belongs the task of seeking unity, justice and peace since you have the responsibility for the local Churches.

[…]

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19 November 1863: The Gettysburg Address

Four and a half months after the Battle of Gettysburg, on the afternoon of Thursday 19 November 1863, President Abraham Lincoln delivered a “few appropriate remarks” at the dedication of the cemetery for fallen soldiers.

After a 13,607 word speech by Edward Everett, the President’s address consisted of 10 sentences in 272 words.

Today is the 148th anniversary of the greatest pieces of public oratory in history.

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The Last Lame-Duck

From a reader:

I just wanted to express my delight that I am about to go (at 6.00pm GMT here in England) to the last Mass I shall ever attend where the 1973 lame-duck translations of the propers are said.

Congratulations!  Your American counterparts also have this joy.

However, if you think you are going to be wracked with nostalgia at the loss of the lame-duck translation, you could go to Mass during the week.

The new, corrected translation will be implemented in full on the 1st Sunday of Advent, and its anticipated Mass.

Posted in Lighter fare |
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QUAERITUR: Mass obligation and crossing the International Date Line

From a reader:

I plan a trip to New Zealand to attend a conference. Current travel plans call for leaving LAX Saturday evening. The flight crosses the international date line, and so it lands in Auckland on Monday morning. What becomes of my Sunday obligation? (Attending a Saturday vigil Mass, I suspect. will be impractical, as I’ll be flying into LA from the east coast.)

I’m sure the question must have come up before; is there any authoritative answer?

If there is no Mass where you are on a day of precept, and you are there for a good reason and not to avoid going to Mass, then you cannot fulfill the obligation. If you cannot do it, because it is not possible, then you are not culpable for not not fulfilling the obligation.

This would apply also to astronauts on the International Space Station. I am not sure you can even tell, easily, what day it is there, since it is moving across the date line often during a terran day. Unless, perhaps, they are working from, say, UTC? Even then, unless they have a chaplain aboard, they can’t go to Mass.

Which of course raises the issue of how to follow the rubric about the priest raising his eyes heavenward,… not to mention the pouring of wine and water, etc. But I digress.

If you can’t get to Mass, really, then you haven’t committed a sin.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box |
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QUAERITUR: “Thee” instead of “you” in the form for baptism

From a reader:

I understand that there is a number of traslations of the traditional
form of Baptism, which can be used instead of the Latin.

However some translate the baptism as “I baptize you” while others “I
baptize thee”

It may sound trivial, but one can never be to sure about this one.

Are they both valid and licit?

Yes, both “you” and “thee” are fine. The form of baptism is valid if either are used.

“Thee” is the object of “thou”, which was the singular to the plural “ye”. “Thou” evolved to express familiarity, while “ye” or “you” became more formal, in a way similar to German “du” and “sie”, Italian “tu” and “voi” or “Lei”, etc. In religious

Of course the priest could simply use Latin.

But saying “I baptize thee… “, or “I absolve thee…”, would be valid.

Posted in ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged , , ,
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