15 seconds of fame… worth it?

At the end of the Mass for the canonization of three 19th-century founders of religious orders, including don Luigi Guanella, a loon at the end of Mass climbed out on one of the colonnade “arms” which embrace St. Peter’s Square, shouted a bit, and burned a Bible.  Not quite sure what point that was supposed to make.

I haven’t yet read who the guy is.  Vatican gendarmes, a bishop and the pope’s own bodyguard talked the man down from the upper reaches of the colonnade after he shouted, “Pope, where is Christ?” in English.

He is in custody.

We will see more and more of this.

UPDATE

From ANSA we learn that the man is a Romanian who has similar precedents in other cities.  He was up on the edge of the colonnade for a half hour, threatening to thrown himself off.

Some http://news.yahoo.com/video/world-15749633/raw-video-man-disrupts-mass-at-st-peter-s-27040312.html.

Posted in Throwing a Nutty |
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Archbp. Naumann (Archd. KC) on Bp. Finn (D. KC-St. Joseph) and the Kansas City Star

His Excellency Most Rev. Joseph Naumanm, Archbishop of Kansas City, Kansas – on the other side of the river from the homoynmous city in Missouri, has waded into the issue of the indictment level at Bp. Robert Finn of Kansas City – St. Joseph.

This is Archbishop Naumann’s column from their diocesan paper’s site, The Leaven. My emphases and comments.

Coverage of recent indictment far from objective

With everyone else who cares about the Catholic community in the Kansas City metropolitan area, [Which includes both sides of the river and border.] I was saddened by the news announced by Jackson County prosecutor Jean Peters Baker that Bishop Robert Finn had been indicted by the grand jury on a misdemeanor charge of failure to report child abuse.

I found the Kansas City Star headline on Sunday more than ironic: “How Will KC Diocese Heal?” After months of The Star repeatedly finding reasons to rehash this story with always the same undertone calling for Bishop Finn’s resignation, [Does the words “philippic… jihad… jeremiad” come to mind?] The Star’s question seemed merely rhetorical.

The manufacturing and dissemination of child pornography is always a horrible crime. The horror is multiplied when the person responsible is a Catholic priest. Let me be clear again: There is no place in the priesthood for perpetrators of child sexual abuse or those who view, much less create, child pornography. I have told our priests on numerous occasions that our people have every right to expect that we live our lives in a manner consistent with our promise of celibate chastity. They certainly have a right to expect their children and adolescents will not be harmed by the clergy of their church.
I witness in our parishes a great love and admiration for our priests. This respect and affection for our priests is the fruit of lives of integrity and sacrificial service that Catholics have experienced for generations by the vast majority of priests.

I ask again for your prayers for Bishop Finn and for the priests and people of the Diocese of Kansas City-St. Joseph. I have known Bishop Finn for many years, dating back to when both of us served as priests in St. Louis. I know him to be a man of integrity and with a passion for serving God and his people. I have spoken to him several times during the past months assuring him of my prayers and fraternal support.

I have not spoken with Bishop Finn in any detail about the indictment or the particulars of his legal defense. However, I have asked some in the legal profession to help me understand the nature of the charges made against Bishop Finn.

There are several aspects to this case that appear very unusual. First of all, I am told that it is quite unusual for a grand jury to be involved with an indictment of a misdemeanor. Secondly, as was apparent in The Star’s own reporting of the precedents for the indictment of Bishop Finn, none of these previous cases have resulted in convictions, except one case where the person was “convicted on a host of related charges.”

Bishop Finn has acknowledged mistakes made by him and others in diocesan leadership in this matter. He commissioned the former U.S. Attorney Todd Graves to review the policies, procedures, as well as their application. The Graves report identified some areas where the diocese had failed to follow their own procedures.

Some might ask: If the bishop has acknowledged mistakes, then why does he claim innocence to the charge made in the indictment? Again, from my layman’s understanding of the law, the difference is to plead guilty means to acknowledge “criminal intent.” In other words, the charge is more than an acknowledgement of a mistake of failing to report or even that there was negligence — the person should have known of the requirement to report. It is an admission that there was actually a conscious effort to deceive, to violate the law. From my knowledge of Bishop Finn, I find it impossible to believe this was the case.

[QUAERUNTUR:] Why, then would the prosecutor pursue such a charge? Why did the grand jury hand down an indictment? With regard to the second question, obviously the “level of proof” to bring an indictment is much less than to gain a conviction. If a prosecutor is sufficiently determined, usually they can convince the grand jury to indict.  [What’s the old phrase about “ham sandwiches” again?]

In her press conference, prosecutor Jean Peters Baker stated: “This has nothing . . . to do with the Catholic faith.” [What’s the old phrase again? “When they say it’s not about the X, it’s about the X.” No?] I accept on face value the prosecutor’s claim that she is not motivated in bringing these charges by any animosity toward the Catholic Church. [Why should he accept her word on this?  Why should anyone?] However, this does not preclude that the prosecutor, who must stand for election, was influenced by the steady drumbeat of negative press coverage and the advocacy of self-appointed victims’ rights groups who have called for Bishop Finn’s resignation. No prosecutor wants to be labeled by the local media or victims’ rights groups as soft on child abuse[If that is true, then perhaps Bp. Finn is also a victim of abuse.]

Another irony in this whole matter is the day after its two-day front page news coverage of Bishop Finn’s indictment, The Star published an editorial calling for the permanent disbarment of former Kansas attorney general and Johnson County Prosecutor Phill Kline. I do not have the knowledge, expertise or space to sort though the charges made about the investigatory methods employed by Kline or the countercharges that those who are now judging the former attorney general are politically motivated because they were appointed by politicians who received significant financial support from those Kline was investigating.

However, the charges made by Kline that the late George Tiller and Planned Parenthood failed to report statutory rape of minors who received abortions at their clinics have never been refuted. These serious charges have never been investigated with any vigor by the same newspaper whose most cherished mission appears not to be the protection of innocent children, born or unborn, but to lead the advocacy for the resignation of the local Catholic bishop[The inconsistency raises questions.]

I do not claim to be neutral or dispassionate in my view of the events that have unfolded in the Kansas City-St. Joseph Diocese. My love for the Catholic Church and my friendship with Bishop Finn obviously influence how I perceive these events.

At the same time, the manner in which The Star has treated these events not only on its editorial page, but also in its news section, has not been dispassionate. The way in which “news stories” have been framed, those whom they have chosen to quote, the positioning of stories, the rehashing of old stories, and the overall editing have been influenced by an ideological point of view that, in my opinion, does have an animosity — if not to the Catholic Church, then at least to much of its moral teaching[Do I hear an “Amen!”?]

Ask yourself this question: Can you recall The Kansas City Star ever calling for the resignation of any other religious figure from their post within their church, synagogue or mosque? Think about it.

WDTPRS kudos to Archbp. Naumann.

Posted in Brick by Brick, Clerical Sexual Abuse, Fr. Z KUDOS, Our Catholic Identity, The Drill, The Last Acceptable Prejudice | Tagged , , , , , , ,
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BISHOPS & PRIESTS: a revival of the Sacrament of Penance is critical for a revival of our Catholic identity.

It is critical to our identity as Catholics to revive the use of the Sacrament of Penance. I think there are some moves in that direction on the part of younger priests, but we need also a grassroots effort of committed Catholic lay people to begin asking their priests and their bishops to hear confessions.

Every Sunday millions of Catholics who have not made a good confession for years receive Holy Communion.

It is an old chestnut that the plural of anecdote is “data”.

That said, I hear from priests and lay people that in places where the sacrament has fallen into disuse when priests start hearing confessions regularly people start going to confession. When priests start talking both about the consequences of not using the sacrament and, just as importantly, the importance of and benefits of making a good confession, people start going to confession.

I received this from a reader.  I anonymized it for obvious reasons:

Father Z,

It never ceases to amaze me just how truly awesome Confession really is, and it makes me upset that more priests aren’t encouraging their congregations to start going to Confession regularly again.

After all the stress and despair brought on by letting myself ___ , … I finally broke down in my car on Friday night in complete utter despair, convinced that I suck at life, and felt I was in dire need of going to Confession (I make frequent use of it, but rarely do I ever feel a “dire need” for it”). Fortunately my confessor is awesome when it comes to hearing Confessions, so there’s never more than 24 hours until the next scheduled time for Confessions.

I spend all week being reminded by ___ that I’m a person with power and authority (something I try to keep in check, but sometimes it’s difficult), so being afforded the opportunity to humble myself at my confessor’s knees and humbly confess all my failings to him and have them completely absolved, is probably one of the greatest things about being Catholic. The feeling I feel right now of getting a brand new clean slate to start over again is completely ineffable.

I don’t know how people can stand not making frequent use of such an amazing sacrament, and I can’t believe there are priests out there who don’t seem to see the value in promoting frequent Confession. If I recall the ordinations I attended this summer, I’m pretty sure I heard something about a promise to “especially celebrate the sacrament of Reconciliation” (nothing about joining umpteen committees, though).

Keep up the good work promoting such a wonderful gift!!!

When priests present the Sacrament of Penance/Reconciliation in a positive way, people respond. Fathers, people will be very grateful to you. God will be pleased with you. You will be doing what you said you would do at your ordination: say Mass and hear confessions.

Another person wrote with this:

Dear Father Zuhlsdorf,

in large parts inspired by your constant reminders, I went to my first confession in more than twenty years today. I had fallen away from the Church, but gradually found my way back. I have been going to mass regularly on Sundays for a few years now, and have discovered the richness of the extraordinary form.

However, I was extremely apprehensive about going to confession.
Somehow, the thought of telling my darkest secrets to another human being seemed impossible to me. I kept delaying it, always with a bad conscience, all the while thinking about your reminders.

But today, in what was actually a quite spontaneous decision, before mass I went to confession, the first time in more than 20 years (probably as much as 25, I cannot quite remember the last time).

And what surprised me the most was how easy it was! I realized that I am not actually talking with another human being, but to God himself; and he already knows my darkest secrets! So it is just a question of actually admitting your mistakes to somebody who knows them already!
And who still loves you, and hopes for you to admit your mistakes! The priest is there not as a “spiritual counsellor” (a phrase I – unfortunately – have seen used to “advertise” confession in another arish), but as the representative of Christ.

I wanted to share this with you, as you were very instrumental in my finally going to confession. Maybe my experience can help others who are apprehensive?

From my heart, I would like to thank you most sincerely, Father Zuhlsdorf. Many, many thanks. In some ways, you have saved me.

Yours faithfully,

Fathers, I left that last part in, addressed to me, to help priests reading this understand how important this sacrament is and how grateful people will be when you provide it.  The priest is a poor but nevertheless mysterious agent of God’s mercy and power.  Priests can have some credit, but Christ is the one worthy of all praise.

Could you not start hearing confessions for 10 minutes before Mass?  Just to start?

Holy Church received this magnificent sacrament from Jesus Christ, because this is the way that HE desired for us normally to receive forgiveness for our sins.

It is critical to our identity as Catholics to revive the use of the Sacrament of Penance. I think there are some moves in that direction on the part of younger priests, but we need also a grassroots effort of committed Catholic lay people to begin asking their priests and their bishops to hear confessions.

Posted in "How To..." - Practical Notes, Brick by Brick, Liturgy Science Theatre 3000, Our Catholic Identity, The Drill, The future and our choices | Tagged , , , , ,
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New statue for the Roman Church attacked during rioting

During the riots in Rome, some thugs broke into the Church of Sts. Peter and Marcellinus on corner of the via Labicana and the via Merulana.

Yes, these are the saints mentioned in the Roman Canon and it is a Lenten Station.  A Crucifix was damaged.  A yahoo carried out a statue of Mary, shattered it on the street and stomped it to pieces.

I found a story on Roma Sette that a new statue has been found for the church.

It was an initiative of the Centro Italiano di Solidarietà founded by don Mario Picchi.

Bad people do bad things.  Good people get together and good things happen.

A lot more of this is going to happen and in many more places.

Posted in Brick by Brick, Just Too Cool |
26 Comments

Card. Zen ends hunger strike protest over govt. decision about schools

From La Stampa:

At the end of his fast, Zen let it be known that he intended to study more closely the Government’s new regulations regarding the management of the region’s sponsored schools
gerard o’connell
rome

Cardinal Joseph Zen Ze-kiun ended his hunger strike in Hong Kong at 10.00 a.m. Saturday morning, 22 October, by joining in prayer with the many people who had come from early morning to show their solidarity with him and pray.

The 79-year old Chinese-born cardinal looked tired and fragile but was in good spirits after fasting for 72 hours outside the entrance to the Salesian House of Studies in Hong Kong, where he lives in this autonomous province of China. Salesian brothers assisted him to stand up and walk.

After praying and ending his fast, he spoke briefly in a very soft voice to the many people and journalists present.

[…]

He began abstaining from all food, except water and Communion, on October 19, in protest against the definitive ruling by the Court of Final Appeal, October 3, that the 200 Catholic primary and secondary schools in Hong Kong cannot be granted an exemption from the policy of school management decided by the Beijing-backed Government of this Special Autonomous Region which returned under China’s rule on 1 July 1997.

[…]

Read the rest there.

Posted in The Drill | Tagged ,
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5 Nov: Pontifical TLM in St. Peter’s Basilica

Our friends at Rorate have the news:

For the second time this year, and for the third time since Summorum Pontificum came into effect, Pontifical Mass according to the 1962 Missal will be publicly offered in St. Peter’s Basilica.

His Eminence Dario Cardinal Castrillon Hoyos will offer the opening Mass — a Messa Prelatizia — for the General Assembly of the Fœderatio Internationalis Una Voce on the morning of Saturday, November 5, 2011. The Mass will be held in the Blessed Sacrament Chapel of the Basilica.

Good news, I think.

I am ready for a Mass to be celebrated in the presence of the Roman Pontiff.

Posted in The Campus Telephone Pole | Tagged , ,
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BUY STUFF, HELP Fr Z, HELP RELIGIOUS

I wanted to consolidate on one handy page some of the things I peddle both to keep life and limb together (i.e., income I depend on) and also help religious communities who also need to keep life and limb together.

When you buy something using Amazon, please enter Amazon using links that I provide.  I will get a percentage of the sale. You can always find some links to books I am reading, or to the Kindle area, on my side bar. Once you go into Amazon using one of my links, no matter what you buy I’ll still get a cut. Very helpful.

Lots of cool stuff here.

Then, …

The Benedictines of Mary, Queen of Apostles

 

 

Posted in SESSIUNCULA |
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The Remnant defends Bp. Robert Finn

The Remnant has an article in defense of Bp. Robert Finn of Kansas City-St. Joseph.

You learn a lot about a person by what his enemies have to say. The National Catholic Reporter wrote a piece one year after Bishop Finn took over the Kansas City-St. Joseph Diocese. If you can endure the article’s whininess, you discover quite a bit. This is a shepherd who wanted orthodoxy in his diocese. Here’s a portion of the Distorter’s own rant, which goes by the honest title, “Extreme Makeover: the Diocese”:

“Finn, 53, a priest of the St. Louis archdiocese and a member of the conservative Opus Dei movement, was named coadjutor of the Kansas City-St.Joseph diocese in March 2004. The diocese comprises 130,000 Catholics in 27 countries of northwest Missouri. He succeeded Bishop Raymond Boland as ordinary on May 24, 2005. Within a week of his appointment [emphasis mine] he:

  • Dismissed the chancellor, a layman with 21 years of experience in the diocese, and the vice chancellor, a religious woman stationed in the diocese for nearly 40 years and the chief of pastoral planning for the diocese since 1990, and replaced them with a priest chancellor.
  • Cancelled the diocese’s nationally renowned lay formation programs and a master’s degree program in pastoral ministry.
  • Cut in half the budget of the Center for Pastoral Life and Ministry, effectively forcing the almost immediate resignation of half the seven-member team. Within 10 months all seven would be gone and the center shuttered.
  • Ordered a “zero-based study” of adult catechesis in the diocese and appointed as vice chancellor to oversee adult catechesis, lay formation and the catechesis study a layman with no formal training in theology or religious studies.
  • Ordered the editor of the diocesan newspaper to immediately cease publishing columns by Notre Dame theologian Fr. Richard McBrien.
  • Announced that he would review all front page stories, opinion pieces, columns and editorials before publication.”

[…]

Read the rest over there.

Any idea why the National catholic Fishwrap and the local secular rag would want to hamstring Bp. Finn?

No?

Posted in Biased Media Coverage, Just Too Cool, The Drill | Tagged , ,
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Bp. Morlino on beauty and worship: beauty is NOT just a matter of taste.

On the site of the Diocese of Madison’s paper, The Catholic Herald (not to be confused with The Catholic Herald in the UK), His Excellency Most Rev. Robert Morlino has some observations about liturgy which are worth a look.

My emphases and comments.

The beauty of our worship in the liturgy
Bishop’s Column
Thursday, Oct. 20, 2011

Dear Friends,

Clearly there has been much dialogue recently about our continuing liturgical renewal in the Diocese of Madison [E.g., his leadership on the issue of Communion under both kinds.  HERE.] — this awareness has even risen to the international level. [Gosh!  How did that happen?!?] There was, in fact, a recent blog in Spain about our local matter. It is very difficult for me to believe that the tale of a bishop, leading his diocese in fine-tuning the implementation of the correct interpretation of Vatican II, would rise to the level of an international news item.  But that says, indeed, a lot about the world in which we live, favoring as it does anarchic displays rather than a reasonable exercise of lawful authority.  [OOH-RAH!]

Be that all as it may, I myself have yet to mention in a very public way the consideration which essentially accompanies our realization of Christ’s true presence and our natural and supernatural response of reverence. The liturgy, as the worship which the Holy Spirit has given His Church, always requires beauty in its celebrations.

Since the frequently mistaken implementation of Vatican II (almost 50 years ago), [So many people getting so many things wrong for so many years.. its a miracle so many people still go to Mass…. but I digress…] many liturgies have taken place which are, at least, less than beautiful. To this statement, our country and our culture would respond immediately, “but beauty is in the eye of the beholder,” or, “everything is beautiful, in its own way.” Just as our culture has sought to relativize everything important to human nobility, asserting that it is human nature not to have a nature, so too is this the case with beauty itself.

Beauty: not simply in the ‘eye of the beholder[Do I hear an “Amen!”?]

Beauty is not, in fact, simply in the eye of the beholder, from the viewpoint of reason. For reason tells us that beautiful, good, true, and one are interchangeable; therefore, whatever is beautiful is also good and true, and expresses unity and harmony.

Beautiful can never be mistaken as an indicator of what pleases some majority of people somewhere. The fact that our parish likes to sing a particular song at the liturgy cannot, of itself, make that song beautiful. To be beautiful, indeed, is to be good and is to be true. As much as some people may enjoy the musical antics of Lady Gaga, these cannot honestly be described as beautiful. [Do I hear an “Amen!”?]

Beautiful means, in the first place, embodying the truth. Some of the songs that we sing at liturgy contain lyrics which clearly are not true — for example, the song “All Are Welcome.” As a matter of fact, the liturgy takes place mystically in the heavenly sanctuary. All are welcome at the liturgy who truly seek salvation in and through Jesus Christ, by following God’s Will, as spelled out through His Son’s very Body, the Church. People who have little interest in doing God’s Will don’t fit at the liturgy. [OOH-RAH!] And certainly, by their own choosing, the poor souls who suffer in Hell for all eternity are not welcome. [Do my eyes deceive me?  Must I pinch myself?  Did a Catholic bishop just suggest that hell exists and that there may be souls in hell?  Surely the Lord is about to return.] Those are simple, but true facts. Thus the song, “All Are Welcome,” gives an impression that the choice for the Will of Jesus Christ, as it comes to us through the Church, makes no difference; and nothing could be further from the truth. It could therefore be concluded that the song, “All are Welcome,” is not beautiful so as to be appropriate-for-liturgical-use. Being true is necessary before anything can be beautiful.

Ennobling the human person

But, it is equally important for something to be good so that it also might be judged beautiful. The truth, which is clothed by beauty, must be such as to ennoble the human person in terms of bringing out his or her very best, both of intellect and of will. The beautiful must embody that which is true, but also ennobling to our human nature as made in the image and likeness of God. Whatever is beautiful must fix our minds and our hearts on the things above, according to St. Paul (Phil 4).

When one realizes that to be authentically beautiful, something must be both true and ennobling of our human nature, that tells us a great deal about what exactly is appropriate at the liturgy. Because it is the source and the summit of our lives as followers of Christ, the liturgy must never be anything less than beautiful, beautiful in such wise as to evoke the correct sacramental attitude of reverence, beautiful as befitting our communion at the liturgy with all the angels and saints.  [In rhetorical terms the aptum and pulchrum.  This is about decorum.]

Thus, everything that we will be doing in the days, months, and years ahead, since it will be aimed at reverent Christ-centeredness in liturgical celebrations, must be nothing less than beautiful, reflecting the perfect beauty, unity, truth, and goodness of the object of our worship and adoration Themselves, the Father, the Son, and the Holy Spirit.

Thank you for reading this. God Bless each one of you! Praised be Jesus Christ!

I suspect a few parish music “ministers” are going to get their knickers in a twist about this one.

WDTPRS kudos to Bp. Morlino.  He is right about all this, of course.

When writing about music appropriate for liturgical worship I have all these years gone back to what the late, great Church musician (a real one) Msgr. Richard Schuler correctly asserted.  Since sacred liturgical music is NOT an add-on in worship, since it is actually an integrating part (pars integrans) of liturgical worship, since it is prayer, liturgical music must be both sacred and also art.  The texts must be sacred texts.  The idiom must be a sacred idiom, or at least not opposed to the sacred.  The music must be good, well-composed, of high artistic value.  It must be performed well.  It must be sacred and it must be art.  If the music chosen does not fulfill those criteria, it does not belong in the Mass.  The music itself becomes prayer within the liturgical setting.  People pray by listening to sacred liturgical music which is truly art and sacred.

We cannot ever go wrong when we stick to the texts actually assigned by the Church for each Mass or office.  We cannot ever go wrong when we use Gregorian chant and polyphony and the pipe organ, as the Fathers of the Second Vatican Council established as having the first place among all genres of music for sacred worship.

Posted in "How To..." - Practical Notes, Brick by Brick, Fr. Z KUDOS, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , , , ,
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QUAERITUR: Care of altar linens and the first rinsing by a priest

From a reader:

Father, I am in a quandary and I wonder if you would offer any advice on how to resolve it?
A couple of months ago I was asked to help with the laundering of altar linens as one of the 2 women who had been doing this is elderly and in poor health. I agreed- partly because as a convert of only just over a year in a tiny parish I felt I should do any useful task when asked and partly in private reparation for my past feminism which would have derided such a task as “traditional women’s work”.
The last time I laundered and ironed these I realised I had become muddled about folding them so I went to my computer to see if I could find any guidance. I found an article in the Catholic Encyclopedia which was helpful but towards the end I came across this:

“Before soiled corporals, palls, and purificators are given to nuns or lay persons to be laundried, bleached, mended or ironed, they must be first washed, then rinsed twice by a person in sacred orders (Cong.
Sac. Rit., 12 September, 1857). “

Now, I know that this is not done. Father leaves them on top of the chest of drawers which holds the clean ones; we put them in the washing bag and take them home to launder. It may be that this directive is no longer the case. Although, now I have read it, I can can see why this is the rule but this seems to preclude its being changed.
I find it very hard to know how to go about raising my anxiety with either the other person who shares the task or with the Priest, who is a visiting Priest as we do not have our own parish Priest. In many ways (although thankfully not all ways) it is a “liberal” diocese and I think I am getting a reputation for being rather too orthodox?/traditional? Not sure quite what words they would use. And I am such a recent Catholic I shrink from seeming to question the way things are done.
On the other hand, now that the possibility of my acting sacrilegiously has been raised, it is not possible just to continue without checking it out.

I wrote a review of an extremely useful resource for people doing altar linens from Angelus Press. HERE.

I don’t recall having seen any directive since after the post-Conciliar reforms went into force about that first rinsing of the linens.  However, I believe it to be a good practice and one that ought to be restored where it is not observed.

I think that the people taking care of the linens should ask the priest to do the first rinsing of them.

  • It takes but a moment.
  • It is a good practice.
  • It could remind the priest to be grateful to those doing the linens.
  • It shows respect for what the linens are used for.
Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , ,
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