IRON LITURGY CAGEMATCH SHOWDOWN … and a question

Save The Liturgy Save The WorldI have been posting some liturgical compare and contrast pictures and videos lately.  Some readers have taken me to task for being unfair by posting images that are great when traditional, really nasty when liberal.

Fine.  Let’s try this again.

Yesterday we saw the “celebration” for the annual Los Angeles Education Conference.  This was the closing liturgy. I think most liturgical liberals would say that this is about as good as it gets for doing their sort of thing.

Let’s refresh your memory about opening minutes of last year‘s closing Mass, 2010.

[wp_youtube]nZ5it20gKqw[/wp_youtube]

And now, by way of contrast, here is the sample video of the opening minutes of last year‘s Pontifical TLM at the National Shrine of the Immaculate Conception, in 2010.  This was in honor of the anniversary of the election of Pope Benedict XVI.   I think must of the traditionally-minded would say this is about as good as it gets for their sort of thing.

Let’s refresh your memory.

[wp_youtube]VaydRX5y0vk[/wp_youtube]

QUAERITUR:  If the organizers of this year’s Mass for Pope Benedict’s anniversary at the National Shrine had wanted do something like the Los Angeles liturgy instead of a Pontifical TLM, would they have encountered so many obstacles that they were forced to cancel the event?

You decide.

Posted in Liturgy Science Theatre 3000 | Tagged ,
74 Comments

Chicago “LIFE Mob” Hits the Streets Again

From a reader in Chicago:

[wp_youtube]nNztPXNFexk[/wp_youtube]

Chicago “LIFE Mob” Hits the Streets Again

Youth cheer Joe Scheidler and upset pro-abortion rally.

On April 2, 2011, hundreds of pro-life advocates and more than two dozen leaders from all over the country gathered in downtown Chicago for an “Evening of Tribute” to honor Pro-life Action League founder and president, Joseph Scheidler. (www.joescheidlertribute.com)

It was on this occasion, that “pro-choice” abortion supporters in Chicago, organized a protest against Scheidler, who they claim, “works actively to eliminate access to reproductive healthcare and promotes the harassment of patients who enter family planning clinics for a variety of services.”

After hearing about the planned protest against Mr. Scheidler, the young organizers of the famed “Chicago Pro-Life Flash Mob”, once again, took to the streets in what proved to be a poignant reunion for both sides of the issue.

In part one, of this epic video, Joe Scheidler is surprised by a special red-carpet tribute by the “Chicago Life Mob”, as he arrived for his Evening of Tribute, at the Holiday Inn Mart Plaza.

Hotel security was less than cordial and was eager to escort the throng of jubilant youth and their yellow balloons out of the hotel parking lot. Security was not so tight later that evening, when ill-meaning persons slashed the tires of vehicles displaying pro-life bumper stickers.

After leaving the hotel premises, the Chicago Life Mob encountered the abortion supporters in an intersection face off, while the Chicago Police divided the two groups. The youth greeted the virulent “pro-choicers” with joyous chants, music, and prayer.

Part two of this video (soon be released) recounts the transformation of downtown Chicago later that evening, when the pro-life youth, joined by many bystanders, marched from the “Magnificent Mile” to Millennium Park, witnessing to the culture of life with contagious exuberance and joy.

UPDATE 6 April:

Part 2:

[wp_youtube]L5qPR-faOB0[/wp_youtube]

Posted in Emanations from Penumbras, Just Too Cool, Our Catholic Identity, The future and our choices | Tagged , ,
5 Comments

You decide

And exercise in contrasts:

[wp_youtube]rh_nqtp3VrU[/wp_youtube]

And then there was this:

UPDATE:

And in Los Angeles this year, 2011, at the Three Day so Darkness Conference… er um… Education Conference.   No hotel meeting room, like the “liturgy” at the top.

Is this the progressivist/liberal version of the Papal Mass from 1942?

All that “liturgy” ought to be?

The very apotheosis of their worship aspirations?

[wp_youtube]YL9tmkBS9K0[/wp_youtube]

To my mind, the mishmash of languages and musical styles didn’t manifest our unity.  On the contrary, it underscored our divisions.

Posted in Lighter fare, Liturgy Science Theatre 3000, SUMMORUM PONTIFICUM | Tagged , ,
59 Comments

QUAERITUR: How early can the Easter Vigil 2011 begin?

Here is an oldie but goodie. Updated for 2011.

From a reader:

There is a parish in our diocese that is advertising (in the bulletin and even in the diocesan paper) a 4:00 p.m. Easter Vigil. Are there ANY circumstances which allow for such an exception to the rule that the Easter Vigil may not begin until after sundown?

I seem to remember a clarification from Rome which stipulated that beginning an Easter Vigil at the same time as anticipated Masses is “reprehensible.”

I cannot think of any exceptions. Given the time of year and daylight savings time) 4:00 pm is simply too early. It is still too light out.

Since this night is the most important of the year, you want to get it right. Right?

That includes the time when the rite is to begin.

The symbolism of the light in darkness is important to the meaning of the rite. And the purpose of our liturgical rites is to have an encounter with mystery. The signs and symbols are important.

This Vigil (which is by definition a nighttime action) is not like the normal “vigil” celebrated in anticipation of a all other Sundays or Holy Day. It has a unique character in the whole liturgical year.

The rubrics for this rite, as found in the 2002MR says this is “nox“, night.

3. Tota celebratio Vigliae paschalis peragi debet noctu, ita ut vel non incipiatur ante initium noctis, vel finiatur ante diluculum diei dominicae. The whole celebration of the Paschal Vigil ought to be completed at night, both so that it does not begin before the beginning of night, or and that it finishes before dawn of Sunday.

sunset twilightAs your Lewis & Short Dictionary will indicate perago is “to complete”, in other words, “to get through it”. Vel…vel… is the equivalent of et… et.

To repeat: the Vigil is to

a) gotten through entirely during nighttime
b) begun after nightfall
c) complete before dawn

Also,

4. Missa Vigiliae, etsi ante mediam noctem celebratur, est Missa pachalis dominicae Resurrectionis. The Mass of the Vigil, even celebrated before midnight, is the Easter Mass of the Lord’s Resurrection.

In most cases you don’t have to say that a vigil Mass is for the following Sunday. But the unique character of the Rite, different from the Sunday morning Mass, needs to be clarified. Also, the time midnight is explicitly mentioned. This is the traditional time to begin the Vigil Mass rites.

Also, 1988 Circular of the CDWDS called Paschale solemnitatis dealt with the time of the beginning of the Vigil,

78. This rule is to be taken according to its strictest sense. Reprehensible [!] are those abuses and practices which have crept in many places in violation of this ruling, whereby the Easter Vigil is celebrated at the time of day that it is customary to celebrate anticipated Masses.

“Reprehensible”… get that? And that from a year long before this Pope.

We must drill into initium noctis.

sunset twilightThis is the time when daylight is no longer visible. It is after nightfall.

The Jews made all sorts of distinctions about sundown and twilight and night. So do we when considering liturgical times.

The earliest time we can start the Vigil is initium noctis. What does this mean?

Nightfall is when sunlight is no longer part of the illumination of the sky.

Sunset is when the upper edge of the sun finally sinks the horizon. This is what the Jews called sunset. There is “civil” twilight, that is, when the sun’s center is 6 degrees below the horizon.

Of course there is still a lot of light from the sun in the sky at that time. For Jews the evening twilight lasted until a few stars appeared. Then it was night. They had to figure these things out so that they knew, for example, how far they could walk to get to places, etc., before the sabbath fell.

We can go by that, …

… but perhaps more helpful in this day of astronomical precision and electric lights is to go by astronomical twilight.

Astronomical twilight is, technically, when sunlight is no longer illuminates the sky. That is a fancy way of saying, “it’s night”.

Astronomical twilight is helpful because we can use the calculations of the Naval Observatory to figure out when astronomical twilight takes place.

Your nightfall (astronomical twilight) will be a little different depending on your location (latitude and longitude, elevation, etc).

Exempli gratia let’s say you are in the umbilicus mundi, that is, where I was born, Minneapolis, MN.

Summon a chart for Astronomical Twilight from the Naval Observatory for your place and find the beginning of astronomical twilight for 23 April (yes 23, because the Sunday is 24 April)  My results were 2101 + 0100 hour for daylight savings, which means that the starting time can be 22:01.  Let’s call it 10:00 pm, to start the procession.

Okay, clearly it is the Church’s intention that the rites begin when it is dark. There can be a little flexibility. There might still be traces of twilight but it would be black in church with the lights out,  outside trees, mountains, and buildings might be in the way, etc.

The point is: let there be darkness!

So… if by 4:00 pm where you are night has fallen, fine! Start the Vigil Mass. If not, – and I will bet it hasn’t in most places people inhabit – then 4:00 pm is too early.

And, given how important the Vigil is, it is a grave liturgical abuse to begin Mass at 4:00 pm.

Didn’t that document say “reprehensible”?

Reprehensible.

Reprehensible.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, LENT, Look! Up in the sky!, The Drill | Tagged , , ,
44 Comments

QUAERITUR: About the 2nd Confiteor

From a reader:

Can a preist decide to have second confiteor as a holy jester before holy communion.

The 1962 edition of the Missale Romanum does not mention the 2nd Confiteor or any sort of gesture.  I assume from that silence that there should not be one.

I am not sure how such a jester would be handled.  In the different places I have been, it is sometimes the custom to have the jester and sometimes not.  You never know what is going to happen.  Jesters are habitually unpredictable.  You have to handle all liturgical jesters with great care.  Don’t clown around during Mass with liturgical jesters.

Certainly I have had some deacons were were amusing gentlemen and, during a Solemn Mass, they were assigned the task of singing the so-called 2nd Confiteor.

Otherwise, I suppose there could be, instead of the biretta, a sort of jester’s cap involved, with those variously-colored dangling things.  I have known deacons and subdeacons for that matter who were little better than prating coxcombs.  The only problem is that, at the time you would have the 2nd Confiteor, the Blessed Sacrament is upon the altar.  In the presence of the Blessed Sacrament, you cannot cover even with a miter, much less a coxcomb!   Not that I am trying to suggest a moral equivalence between miters and coxcombs, mind you.

Maybe one could use one of those hand held jester’s heads?  Not sure.  It seems somehow… what’s the word… undignified?  Still, if you choose to use one of those, for the love of all that’s holy don’t use one with bells on it after the Gloria of Holy Thursday!  What a scandal that would be!

That said, it may be possible to obtain permission from the Holy See to have a such a jester.

I believe you would submit your petition in writing … on foolscap.

Posted in ASK FATHER Question Box, Lighter fare | Tagged
46 Comments

WDTPRS Monday 4th Week of Lent – Oratio super populum

The 3rd edition of the Missale Romanum restored the Lenten “Prayer over the people”.

The prayer today has a problem.

ORATIO SUPER POPULUM:
Plebem tuam, Domine, quaesumus,
interius exteriusque restaura,
ut quam corporeis non vis delectationibus impedire,
[sic – SIRENS! ALARM BELLS! FLAGS!]
spiritali facias vigere proposito.

The Veronese Sacramentary has this prayer for the month of September for the anniversary of the consecration of the bishop.  It is also listed as a prayer for Thursday of the 4th week of Lent for Vespers in the Fulda and the Prayer over the people for Saturday of the 4th week in some manuscripts.  It was longer, however: continuing… et sic rebus foveas transituris ut tribuas potius inhaerere perpetuis….

Propositum, from propono, can be “a plan, intention, design, resolution, purpose”, and even first premise of an argument, and sometimes the main point of an argument.  But there is yet another, less common, understanding: “a way, manner, or course of life”.

Impedire… hmmm… infinitive.  Really?

Impedio is ” to entangle, ensnare, to shackle, hamper, hinder, hold fast”.  The root idea is that feet “pedes” are impeded.  It doesn’t seem reasonable that God would ever desire to impede His own people, so we need to understand that impedio in a different way.

“But Father! But Father!”, you are doubtlessly shouting by now.  “What would you say if you change one letter?  Could that be the passive infinitive impediri?  That would make more sense!”

It would make a great deal more sense to have a passive infinitive, impediri.

And indeed that it precisely what it is in the Liber Sacramentorum Engloismensis.  In the Gellonensis it is impedire but the Gellonensis also has “vegitare“.   This is a mess.  The Engolismensis is doubtlessly correct.  Haudquaquam dubitandum’st.

I conclude that the version appearing in the 3rd edition of the Missale Romanum is wrong.  I don’t have a corrected Latin edition, but we do have the new ICEL version for an indirect confirmation.

SUPER SLAVISHLY LITERAL VERSION:
Restore Your people, O Lord, we beg,
inwardly and outwardly,
so that that (people) which You do not desire to be entangled in corporeal delectations,
You may cause to thrive by a spiritual course of life
.

NEW ICEL TRANSLATION:
Renew your people within and without, O Lord,
and, since it is your will
that they be unhindered by bodily delights,
give them, we pray,
perseverance in their spiritual intent
.

That idea of “entangle feet” and “course of life” suggest forward movement thwarted.

Another understanding of impedio concerns being entangled in an amorous way.  This can give a deeper sense to the delectationes down the line.  If you allow your heart and mind to dwell on some created thing, something other than God, you get entangled in a kind of adultery.  The biblical image of fornication is used for God’s people (plebs) when they were unfaithful to Him.  Entangled feet indeed.

Posted in WDTPRS |
Comments Off on WDTPRS Monday 4th Week of Lent – Oratio super populum

More on the upcoming prayer meeting in Assisi

From VIS with my emphases and comments:

DAY OF REFLECTION, DIALOGUE AND PRAYER IN ASSISI

VATICAN CITY, 2 APR 2011 (VIS) – The Holy See Press Office today published the following English-language communique:

“On 1 January 2011, after the Angelus, Pope Benedict XVI announced that he wished to commemorate the twenty-fifth anniversary of the historic meeting that took place in Assisi on 27 October 1986, at the wish of the Venerable Servant of God John Paul II. On the day of the anniversary, 27 October this year, the Holy Father intends to hold a ‘Day of reflection, dialogue and prayer for peace and justice in the world‘, making a pilgrimage to the home of St. Francis and inviting fellow Christians from different denominations, representatives of the world’s religious traditions and, in some sense, all men and women of good will, to join him once again on this journey.

“The Day will take as its theme: ‘Pilgrims of truth, pilgrims of peace’. Every human being is ultimately a pilgrim in search of truth and goodness. Believers too are constantly journeying towards God: hence the possibility, indeed the necessity, of speaking and entering into dialogue with everyone, believers and unbelievers alike,[NB] without sacrificing one’s own identity or indulging in forms of syncretism. To the extent that the pilgrimage of truth is authentically lived, it opens the path to dialogue with the other, it excludes no-one and it commits everyone to be a builder of fraternity and peace. These are the elements that the Holy Father wishes to place at the centre of reflection.

“For this reason, as well as representatives of Christian communities and of the principal religious traditions, some figures from the world of culture and science will be invited to share the journey – people who, while not professing to be religious, regard themselves as seekers of the truth and are conscious of a shared responsibility for the cause of justice and peace in this world of ours”.

The communique affirms that “the delegations will set off from Rome by train on the morning of 27 October, together with the Holy Father. Upon arrival in Assisi, they will make their way to the Basilica of Santa Maria degli Angeli, where the previous meetings will be recalled and the theme of the Day will be explored in greater depth. Leaders of some of the delegations present will make speeches and the Holy Father will likewise deliver an address”.

There will then be a simple lunch, followed by a moment of silence for individual reflection and prayer. [Those are always so meaningful.] Later, all those present in Assisi will make a “pilgrimage” to the Basilica of Saint Francis, “in silence, leaving room for personal meditation and prayer“. The final part of the Day will include “a solemn renewal of the joint commitment to peace”.

“In preparation for this Day, Pope Benedict XVI will preside over a prayer vigil at St. Peter’s the previous evening, together with the faithful of the diocese of Rome. Particular Churches and communities throughout the world are invited to organise similar times of prayer”.

The communique concludes by highlighting that “the Pope asks the Catholic faithful to join him in praying for the celebration of this important event and he is grateful to all those who will be able to be present in St. Francis’ home town to share this spiritual pilgrimage”.

Prayer for Peace.

Okay.

Posted in SESSIUNCULA | Tagged
Comments Off on More on the upcoming prayer meeting in Assisi

“CPA in the Spring, CDF in the Fall.”

I picked this up from the Catholic Key the blog of the newspaper of the Diocese of Kansas City-St. Joseph.

My emphases.

The Next Theologian to be Censured by the Church will be . . .

. . .announced at 6 pm, June 24 at the Wyndham Grand Pittsburgh Downtown Hotel. That is when the Catholic Press Association will hold its Annual Awards Banquet at which the First Place Book Award for Theology will announced. Winning the CPA book award in Theology has coincided so often with subsequent investigation by the U.S. Bishops’ Doctrine Committee or the Vatican, that another editor friend of mine once quipped, “CPA in the Spring, CDF in the Fall.

When @NCRonline tweeted last week:

U.S. bishops blast book by feminist theologian; Elizabeth Johnson’s Quest for Living God “undermines Gospel” http://ow.ly/4pQW2

Before I even clicked through to the story, and knowing nothing about Elizabeth Johnson, I suspected two things about her. First, her book probably won a CPA Theology award, and most likely, she is a former president of the Catholic Theological Society of America. Sure enough, both are true.

[…]

The U.S. Bishops’ Doctrine Committee made quicker work of CPA’s 2009 First Place winner in Theology, The Sexual Person: Toward a Renewed Catholic Anthropology, by Todd A. Salzman & Michael G. Lawler.

[…]

Another CPA First Place Theology winner was Jesus Symbol of God by Roger Haight, SJ. The book was so rife with error in regard to the divinity of Jesus, his resurrection and his position as savior, that a 2004 Vatican notification on the book, personally approved by Pope John Paul II, prohibited the Jesuit (and CTSA past-president) from teaching Catholic theology.

There are more, but lets move to another CPA award category that has become just as predictable and dubious. On June 24, National Catholic Reporter will win the CPA award for Best National Catholic Newspaper. If they don’t, it’ll be the first time somebody else has won in 12 years.

[…]

And there’s more!

Be sure to go over to the Catholic Key and read the rest.

Posted in Biased Media Coverage, The Drill | Tagged , , , , , , , ,
4 Comments

Parents of children. Love them and let them learn Latin.

UPDATE:

People are sending email with suggestions about what do use to study Latin, what should be done, etc.  I am glad to see the interest and enthusiasm, but I can’t reproduce everyone’s email here.  If you have a suggestion or program, register to post comments and … post them!
____

I think that everyone should study Latin.  I also think that if a young person has a solid degree in something that helped him learn to learn and to think, and a working knowledge of a language such as Mandarin… well… he is in good shape (provided he is trying to be holy).

A reader alerted me to an article from The Spectator (UK) which hit me where I live.

On the face of it, encouraging children to learn Latin doesn’t seem like the solution to our current skills crisis. Why waste valuable curriculum time on a dead language when children could be learning one that’s actually spoken? [HAH! I laugh at them.] The prominence of Latin in public schools is a manifestation of the gentleman amateur tradition whereby esoteric subjects are preferred to anything that’s of any practical use. Surely, that’s one of the causes of the crisis in the first place? [If you have Latin, you will have a key to unlocking vocabulary and how to think.]

But dig a little deeper and you’ll find plenty of evidence that this particular dead language is precisely what today’s young people need if they’re going to excel in the contemporary world[OOH-RAH!]

Let’s start with Latin’s reputation as an elitist subject. [As my old teacher in Rome, Fr. Foster would say right now.  “Every street-walker and corpse hauler in Rome knew Latin.”] While it’s true that 70 percent of independent schools offer Latin compared with only 16 per cent of state schools, that’s hardly a reason not to teach it more widely. According to the OECD, our private schools are the best in the world, whereas our state schools are ranked on average 23rd.

No doubt part of this attainment gap is attributable to the fact that the average private school child has advantages that the average state school child does not. But it may also be due to the differences in the curriculums that are typically taught in state and private schools.

Hard as it may be to believe, one of the things that gives privately-educated children the edge is their knowledge of Latin. I don’t just mean in the obvious senses – their grasp of basic grammar and syntax, their understanding of the ways in which our world is underpinned by the classical world, their ability to read Latin inscriptions. I mean there is actually a [Pay attention:] substantial body of evidence that children who study Latin outperform their peers when it comes to reading, reading comprehension and vocabulary, as well as higher order thinking such as computation, concepts and problem solving.

For chapter and verse on this, I recommend a 1979 paper by an educationalist called Nancy Mavrogenes that appeared in the academic journal Phi Delta Kappan. Summarising one influential American study carried out in the state of Iowa, she writes:

“In 1971, more than 4,000 fourth-, fifth- and sixth-grade pupils of all backgrounds and abilities received 15 to 20 minutes of daily Latin instruction. The performance of the fifth-grade Latin pupils on the vocabulary test of the Iowa Test of Basic Skills was one full year higher than the performance of control pupils who had not studied Latin. Both the Latin group and the control group had been matched for similar backgrounds and abilities.”

Interestingly, Mavrogenes found that children from poor backgrounds particularly benefit from studying Latin. [Do I hear an “Amen!”?] For a child with limited cultural reference points, becoming acquainted with Roman life and mythology opens up “new symbolic worlds”, enabling him or her “to grow as a personality, to live a richer life”[This is important…] In addition, spoken Latin emphasises clear pronunciation, particularly of the endings of words, a useful corrective for many children born in inner cities. Finally, for children who have reading problems, Latin provides “experience in careful silent reading of the words that follow a consistent phonetic pattern”.

This was very much the experience of Llewelyn Morgan, an Oxford Classicist and co-author of a recent Politeia pamphlet on why Latin should be taught in primary schools. “Those kids are learning through Latin what I did: what verbs and nouns are, how to coordinate ideas in speech and writing, all the varieties of ways of saying the same thing,” he says. “I did not and could not have learned that through English, because English was too familiar to me. It was through Latin that I learned how to express myself fluently in my native language.”

Now, you might acknowledge that Latin has these benefits, but argue there’s nothing special about it. Why not learn Mandarin instead? Not only would that have the same transformative effect, it would have the added value of being practical.

But just how useful is Mandarin? All very well if you go to China, but Latin has the advantage of being at the root of a whole host of European languages. “If I’m on an EasyJet flight with a group of European nationals, none of whom speak English, I find we can communicate if we speak to each other in Latin,” says Grace Moody-Stuart, a Classics teacher in West London. “Forget about Esperanto. Latin is the real universal language of Europeans.”

Unlike other languages, Latin isn’t just about conjugating verbs. It includes a crash course in ancient history and cosmology. “[This is grand…]Latin is the maths of the Humanities,” says Llewelyn Morgan, “But Latin also has something that mathematics does not and that is the history and mythology of the ancient world. Latin is maths with goddesses, gladiators and flying horses, or flying children.”

No doubt some people will persist in questioning the usefulness of Latin. For these skeptics I have a two-word answer: Mark Zuckerberg. The 26-year-old founder of Facebook studied Classics at Phillips Exeter Academy and listed Latin as one of the languages he spoke on his Harvard application. So keen is he on the subject, he once quoted lines from the Aeneid during a Facebook product conference and now regards Latin as one of the keys to his success. Just how successful is he? According to Forbes magazine, he’s worth $6.9 billion. If that isn’t a useful skill, I don’t know what is.

Reasons #257607 for Summorum Pontificum.

This is also about our Catholic identity.

For a moment, imagine that you are a member of the Latin Church.

Anyway… you parents of children.

Love them and let them learn Latin.

Posted in "How To..." - Practical Notes, Our Catholic Identity, The future and our choices |
66 Comments

You decide.

A study in contrasts.

Or else…

Do we need Summorum Pontificum and the Corrected Translation?

I think so.

Posted in WDTPRS |
45 Comments