UPDATED – Novus Ordo – 22 June – St. John Fisher and St. Thomas More – NB: HARD TO FIND Mass Texts for their Feast in the Traditional Latin Mass (9 July)

UPDATE 25 June:

I received this note.

We met many years ago at Fr. Finigan’s Parish in Blackfen.  I was one of the regular visiting choir.  You kindly link to the Society of St. Bede’s Propers sheet that I made for the Feast.  I see in the comments that the music is not easily available. We have the music of the Propers here, https://lms.org.uk/proper-chants-england-wales#Fisher%20&%20More

Also I am working on Missale Romanum supplements for England and Wales here,  https://societyofstbede.wordpress.com/propers-for-england-and-wales/

ORIGINALLY POSTED 22 June 2023

In the Church’s traditional calendar St. John Fisher and St. Thomas More have their  feasts on 9 July.  More was martyred on 6 July and Fisher on 22 June.  In the Novus Ordo calendar they are celebrated today, together.

Pope John Paul II in 2000 declared St. Thomas more the patron saint of statesmen and politicians.

More makes you think about our catholic politicians today.   Fisher about our bishops.

Plus ça change…

There is a relatively new book about them: John Fisher and Thomas More: Keeping Their Souls While Losing Their Heads by Robert J. Conrad, Jr and published by TAN, which is serious stepping up its game.

US HERE – UK HERE

Two saints for our times if ever there was need, one for comportment in the secular sphere and the other in the Church.

Let us invoke the intercession of St. Thomas and of St. John for our public figures, secular and spiritual.

Animi caussa…

From the 2005 Martyrologium Romanum.

Sanctorum Ioannis Fisher, episcopi, et Thomae More, martyrum, qui, cum Henrico regi Octavo in controversia de eius matrimonio repudiando et de Romani Pontificis primatu restitissent, in Turrem Londinii in Anglia trusi sunt.  Ioannes Fisher, episcopus Roffensis, vir eruditione et dignitate vitae clarissimus, hac die iussu ipsius regis ante carcerem decollatus est; Thomas More vero paterfamilias vita integerrimus et praeses coetus moderatorum nationis, propter fidelitatem erga Ecclesiam catholicam servatam sexta die iulii cum venerabili antistite martyrio coniunctus est.

Anyone care to take a shot?

NOTA BENE FATHERS!

Mass texts in the Extraordinary Form for these two saints on 9 July are not easy to find. 

I’ll give them to you in advance of July so you can get ready:  HERE

Huge thanks for the texts from my good friend, His Hermeneuticalness, Fr. Tim Finigan.

Tonight… this great classic?

US HERE – UK HERE

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Your Sunday Sermon Notes – 4th Sunday after Pentecost (N.O.: 12th) 2023

Share the good stuff.

It’s the 4th Sunday after Pentecost in the Vetus Ordo and the 12th Sunday of the Novus Ordo.

Was there a GOOD point made in the sermon you heard at your Sunday Mass of obligation?

Tell about attendance especially for the Traditional Latin Mass. I hear that it is growing. Of COURSE.

Any local changes or (hopefully good) news?

I have some thoughts about the Sunday Epistle reading … no, I would have thoughts posted there but there is a log in problem, for me at least, at One Peter Five and I can’t post.   Here is something of what I would have posted and still might….

A taste:

Huh?

Let’s break this down.  First, Paul acknowledges that there are sufferings.  These result from Original Sin and the Enemy and his agents.  As bad as these sufferings are, the glory to come is greater.   This is a profound reason for hope.   Why?  The next sentence in Greek starts with gar, a particle that assigns a reason in an argument, after the definite article he for the next word apokaradokía, “earnest expectation, eager longing”.  There is a mighty expectation.

Expectations don’t float around on their own.  Sentient beings have expectations.  What is the sentient being with this powerful longing?  Greek ktísis, creation.  Creation is, in this construction, a sentient being with longing for the apokálypsis, the manifestation or revealing of the “sons of God”.  Why?  Because earnestly longing, eager ktísis will also be liberated from the bondage of sin and death that the sons of God will experience.  Ktísis, creation, is groaning (systenázo) together with the sons of God for what is to come.  Ktísis is undergoing agony as if in childbirth together with us (synodíno) a awaiting the revelation of the sons of God.  That syn-, together, in those verbs brings together the elements of creation, old and new, and points them at what is to come.

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Daily Rome Shot 727

Chinese Wei Yi scored a third win in four games in the Tech Mahindra Global Chess League 2023 in Dubai.  Magnus Carlsen beat fellow former World Champion Viswanathan Anand on day two, but Anand’s Ganges Grandmasters won the match and have the only perfect score.  As I write, an rather upset Carlsen just lost to MVL and Humpy v. Krush.

At OTB yesterday, I had 3 wins 1 loss and 1 draw (super tense rook pawn endgame).

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

White to move.

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

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“Perdonamose!” St. John’s Birthday Feast and Midsummer Snails

Hard to improve on this from a couple years ago.  Little changes.


Your planet once again is whirling its way towards your solstices, Summer in the North and Winter in the South.  Since the emphasis in Western Civilization has been northern, I’ll stick with that.

In the Northern Hemisphere the June solstice is the day with the most daylight and the shortest night.  It falls every year between 20-22 June, this year on 20 June.  The solstice marks the end of Spring and the beginning of Summer.

On Holy Church’s calendar we celebrated the Vigil of John the Baptist yesterday, 23 June, and the Feast of his Birth today, 24 June[This year, because the Feast of the Sacred Heart falls today, 24 June, John the Baptist is transferred to tomorrow, Saturday.  That means that there is no observance of the VIGIL of John the Baptist on 23 June 2022.]  The reason we celebrate John near the solstice, both because we count the months of Elizabeth’s being with child, and because John said “He must increase, I must decrease”. The ancients knew that at this time of year the length of days began to decrease.  The Nativity of the Lord falls near the Winter Solstice, when the days – at last – get longer and light comes back to the world.

There are lots of fine traditions from different cultures which you might incorporate into your own observances.

First, each year consider having a bonfire (and cookout) on the Vigil of the Nativity of the Baptist.  Invite your priests!  There is a special blessing in Rituale Romanum for fires on the Vigil.  After the usual introduction, the priest blesses (it should be done in Latin) the fire saying:

Lord God, almighty Father, the light that never fails and the source of all light, sanctify + this new fire, and grant that after the darkness of this life we may come unsullied to you who are light eternal; through Christ our Lord. All: Amen.

At this point the fire is sprinkled with holy water and everyone sings the hymn Ut queant laxis which is also the Vespers hymn.  I have more about that beautiful – and historically important hymn – HERE.  You might practice the hymn and sing it.

In some places the bonfire is used for the burning of witches… in effigy.  That could be fun.  The witch connection probably comes from the fact that the satanically inclined or possessed hold the solstice as one of their important annual moments for their vile rites.

Also, I recommend the eating of snails.  This is very Roman. 

Romans traditionally eat snail of the Feast of John the Baptist, and so should you.

If you call yourself a traditional Roman Catholic…well… there’s no excuse.

Also, there is a witch connection with the snails and what Romans ate.

Romans would gather certain plants that were mature by this point, such as what we call St. John’s Wort, along with onions and garlic, which they thought drove off witches and demons.

Near St. John Lateran (named after both the Baptist and Evangelist) there was a little hill Monte Cipollario or “Onion Hill” that was eventually razed in the time of  Papa Lambertini – Benedict XIV.  It seems that lots of onions and garlic were cultivated in that zone.    In any event, the Romans gathered at St. John’s and ate lumache al sugo and greeted each other with the Roman dialect “Perdonamose!” (from “perdono… forgiveness”), a sort of way of mutual apologies and peacemaking.  It may be that the eating of snails comes from the fact, first, that at this time of year there are a lot of them and, next, they have horns, which could have symbolized discord and strife.  Hence, eating them did away with strife and promoted reconciliation.  “Perdonamose!”

To make and mess of lumache al sugo alla romana (aka ‘na ciumacata), you need well-purged snails, of course, along with tomatoes, olive oil, hot red pepper, onion, garlic, (preferably wild) fennel and/or mint. A couple versions I saw included anchovy.  Make your sauce and then add the snails, cook for a while, and serve hot with good bread.  This one is instructive HERE.  And, HERE. For wine …. why get fancy?  Stick with cold Frascati or another dry white from the Castelli Romani!

If you can’t get your hands on some snails, or enough snails, there’s always THIS… for lots of fun and conversation.   I am not making this up…

SNAIL ACTION FIGURE!

US HERE – UK HERE… nope, sorry!  [The old one seems to be gone, but there is THIS 

Meanwhile get your canned or jarred snails and start planning: US HERE – UK HERE… nope, sorry again!

Finally, I sure would like to make some snails tonight.  Anyone want to pitch in?  HERE

Click!

There is also a very cool Medieval recipe I just found for cherries for St. John’s Day.

And… I recently had snails in Rome.  I wish I were in Rome right now having snails.

 

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The new look of the new sanctuary of Notre-Dame de Paris

I just threw up in my mouth a little.

They never learn.

Will it take another fire?

Source, the great Twitter feed of Fr. V.  Fr. Z says follow Fr. V.

And …

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Check this blog post by a priest friend. Women clergy? The real point.

I alert the readership to a blog post by a priest friend and commentator here, Fr. Martin Fox.  You want to check into this.

I am mindful of a story I read at the National Catholic Register about how in the upcoming Synodo-Tautological Self-Licking Ice Cream Cone Synod (“walking together”), there is an attempt to ram through more blather on deaconettes.

Fr. Martin picks up on what is probably the real point of forcing women’s ordination.

Pelosi: Women Should Be Priests: ‘That Is Real Power’

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Daily Rome Shot 725

Photo from M

Welcome new registrants:

mjanke
TMInsall

I am regularly celebrating Mass for the intention of my benefactors, including those who send things from my wish list.  My sandwich yesterday was magnificently augmented by great mustard, which recently arrived.  Today’s Mass was for those regular donors who use Chase/Zelle.  Thank you.

Today a cable should arrive, a replacement for one which I believed was damaged when water flooded the floor of my chapel when I was in Rome. It is for the “side cam” for the video stream of Mass. I hope this works.

Remind me to tell you about Federated Computer.  This is really cool.  I’m learning about it.

Global Chess League is taking place in Dubai from 12 June to 2 July 2 2023. The league introduces the franchise format to the sport of chess. It’s a mixed-team format of men, women and under 21 players. Six squads are involved with players like Magnus Carlsen, Vishy Anand and world champion Ding Liren. Follow the games live from 15:30 CEST (09:30 ET). Today: Carlsen vs Anand!

White to Move. Mate in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

The wonderful nuns of Gower Abbey, the Benedictines of Mary, Queen of Apostles, have a disc and digital download:

Tenebrae at Ephesus

US HERE – UK HERE

These are the RESPONSORIES of Tenebrae for all three days of the Triduum.  They are, arguably, the most beautiful chants of the entire liturgical year.

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Tumbling thoughts about the Nativity of St. John the Baptist including, wort, witches and a hymn

There are lots of customs for the Vigil and the Feast of St. John the Baptist.  Romans eat snails. Romans also would gather certain plants that were mature by this point, such as what we call St. John’s Wort, along with onions and garlic, which they thought drove off witches and demons.  St. John’s Wort (Hypericum perforatum)…  “Wort” is from Old English wyrt (German Würze), which means “plant”, but is used mostly in compounds.  Since ancient times “singent’s wort” was known to relieve melancholy or depression, as does borage… which every garden should have.  It would be hung above doors, windows and sacred images (hence the hyper-icum “above image”) to keep witches and evil spirit away.  Burning those witches might have something to do with its effectiveness as well, now that I think about it. In Germanic countries witches were burned in effigy, which was handy because there is a special Blessing for Bonfires.

Also, we sing the lovely Vespers hymn Ut queant laxis.

I made a podcast about this years ago.  2007!

36 07-06-24 St. Augustine on John the Baptist; Ut queant laxis

Another world.

In 2012:

129 12-06-20 Of the solstice, and The Baptist, and summer poems

A lot of tears under the bridge since then.

It is the time of the Summer Solstice.  At this point the days get shorter in the Northern Hemisphere.  I looked at that HERE and HERE.

For the feast of St. John in June for centuries the Church has sung at Vespers the hymn beginning Ut queant laxis

If you want to hear Ut queant laxis sung “in the wild”, as it were, check out the Benedictines at Norcia, a fine group of men, really living the Benedictine life in the place where Benedict is said to have been born.  Chant album HERE).  Also, check the monks at Le Barroux.  Hard core.  Fantastic chant. HERE

Those of you who are lovers of the movie The Sound of Music will instantly recognize this hymn as the source of the syllables used in solfège or solmization (the use of syllables instead of letters to denote the degrees of a musical scale). Both the ancient Chinese and Greeks had such a system.

The Benedictine monk Guido d’Arezzo (c. 990-1050) introduced the now familiar syllables ut re mi fa sol la for the tones of the hexachord c to a… or, more modally, the tonic, supertonic, mediant, etc. of a major scale. The Guidonian syllables derive from the hymn for the feast of St. John the Baptist:

UT queant laxis
REsonare fibris
MIra gestorum
FAmuli tuorum,
SOLve polluti
LAbii reatum,
Sancte Ioannes (SI).

After the medieval period (when music became less modal and more tonal) to complete the octave of the scale the other syllable was introduced (si – taken from S-ancte I-oannes, becomes “ti”) and the awkward ut was replaced sometime in the mid 17th c. with do (or also doh – not to be confused in any way with the Homeric Simpsonic epithet so adored by today’s youth, derived as it is from the 21st century’s new liturgical focal point – TV) and do came to be more or less fixed with though in some cases do remains movable.

 

Posted in Our Catholic Identity |
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Daily Rome Shot 724

In other news, I think I found the perfect visual image of what sites like Fishwrap and the known papalotrous extremists are doing to their readers.  This image is by Kiszkiloszki who also does some rather black humor things in the “Memento Mori” line.

Meanwhile, here’s a puzzle.

White to move.  Mate in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.. Last hours for 80% off for Father’s Day.

Get great beer. Help great traditional monks in Norcia.

Still working on Hungarian.. slowly. Still working on openings. It’s like being on an ocean without a bottom. Trying to revive my live Mass stream set up which has been mothballed for a long time. Laundry day. Starting on my weekly column. Lunch: Pastrami on rye with some great mustard that came from my wish list. Thanks CG!

Please remember me when shopping online. Thanks in advance. US HERE – UK HERE  These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.

The inaugural edition of the Global Chess League is taking place in Dubai from June 21 to July 2, 2023. HERE

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“I’m delighted – if that’s the right word – to see this morning…”

As I was doing the first triage on my email, culling with sangfroid, I saw in the list an article alert from The Catholic Thing to which all you readers should subscribe.  I saw “The Devil, You Say” by Francis X. Meier and the  blurb, “Nefarious is a film about demonic possession, ….”.

Instantly, there flashed through my mind the phrase I knew I would start with in writing the post I knew I would write.

“I’m delighted – if that’s the right word – to see this morning…”

I opened the link to the article itself and read…

“One of the delights – if that’s the right word – of the recent film Nefarious …”

GMTA

Maier looks into the reactions of critics to the superbly crafted, powerfully acted film. “The pros” panned it, but El Pueblo loved it.

Nefarious is a must see movie.

US HERE – UK HERE

It is not for the very young. Don’t expect projectile vomit or levitations. Do expect a roller coaster into the psychologically cruel torture of the human participants.  It is also a mini-workshop on accurate angelology from the Catholic (therefore correct and true) perspective.

A sample from Maier:

There comes a moment in Nefarious when the prison’s Catholic chaplain makes a brief appearance.  The demon initially recoils in fear. . .until the priest starts blathering about how the Church has “evolved beyond” belief in devils, thanks to enlightened psycho-social tools.  Later, along unintentionally similar lines, the unbelieving psychiatrist lists all the human advances in knowledge and behavior that today make religion obsolete.  The demon in the human prisoner pauses.  Grins.  And then says, “I think I love you.”

That’s about right. The Enemy has human agents not just human objects of abuse, victims.

On that note, I read yesterday that the Jesuits have dismissed serial abuser, sex predator of those in his spiritual charge, Mark Rupnik for violations of obedience….  For being disobedient.  They wanted Rupnik to “change community and to accept a new mission” and he wouldn’t do it.  His puerile art is everywhere seen in the Novus world, especially in Italy.  In the midst of his problems of excommunication and lifting and suspension etc he went right on publicly functioning, even giving the Lenten retreat for the VATICAN CURIA.

He was dismissed for disobedience.

I guess that, based on this, were a Jesuit superior to require a Jesuit involved in a certain type of activism that blurs distinctions of compassion and permission, and serious undermines Catholic moral teaching, to stop what he is doing he would either have to obey or be dismissed from the Jesuits.   Right?

 

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