All Souls Masses – Rubrics change when a priest says three Masses without interruption

I am getting ready to say my three Masses today. A note from a priest reader prompts to post.

On two days of the year, from the calendar and law itself a priest has the privilege of saying three Masses: Christmas and All Souls.  On Christmas, he can keep three stipends for the Masses.  That’s the only day of the year when he can do that.  On All Souls he can keep one stipend and if he celebrates the other Masses they must be for the Poor Souls in Purgatory and, traditionally, for the Intentions designated by the Roman Pontiff.  More on that Intentions thing, which also impacts on the gaining of indulgences, such as those for the dead this November HERE.

When the priest says his Masses back to back, the rubrics change a little in the Traditional Mass – which every priest really ought to know.

Pace Francis and the anti-Tradition machine, if a doesn’t know how to say the Traditional Latin Mass, then, if he is a Latin Rite priest, he doesn’t know his own rite.  He is incomplete and ignorant in a culpable way.

Here are some rubrical changes for saying three Requiem Masses back to back.  Click for larger.

After Communion of the 1st and 2nd Masses, the priest does NOT purify the chalice as usual, but rather places it on the corporal and covers it with the pall.  He says the Quod ore sumpsimus and then purifies his fingers, saying the Corpus tuum while drying them.  He removes the pall from the chalice, replaces the purificator and paten with a new host to be consecrated, covers with the pall and veil and places as for Mass.  He must not remove the chalice from the corporal.

If he slips and purifies the chalice as habitual, he can still celebrate the other Masses.

At the second and third Masses, if celebrated right away, after removing the veil he sets the chalice still on the corporal toward the Epistle side.  It helps to have a larger corporal today (as I do).  He does not wipe the inside of the chalice with the purificator before putting in wine and water and he does not use the purificator on the inside of the cup.

If his Masses are not in a row, he purifies as usual, but should use only water in purifying the chalice (so he doesn’t break his Eucharistic fast).  But if he slips and uses both wine and water, he can still celebrate Mass even within the three hours (that was prescribed at the time of the 1962 Missal).

 

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On chess and gratitude and a dig at the loony Left

First and foremost, thank you to the reader who sent from my wishlist (‘happy birthday to me’) the wonderful “Lewis” chessmen, found on Lewis Island in the Outer Hebrides of Scotland, not at Lewes in Sussex where friends of mine labor in the Lord’s vineyard and whence came Thomas Paine, a man for our own time now.  Some years back I saw the 12th c. Lewis chessmen in the British Museum, which has most of them, and found them striking.   In general I prefer to play with Staunton pieces, or very similar.  These special chessmen, however, are wonderful.   They were discovered in 1831.

After that, their history would be the stuff of a great thriller, if someone creative could work it out.

A while back I posted an invitation to Catholic clerics who might play chess to drop me a line.  I had a few nibbles.  I’m patient.

I also want to send thanks out to people whom I don’t know, but who sent practical things in large and heavy boxes.  You know who you are, if I don’t, and God knows you as well.  May God reward you.

Thank you to all who have sent monthly donations and ad hoc contributions.  Thank you to you special “200” project givers.  Some have dropped by the way side, perhap others will take up the baton and keep it going.

Thank you for your prayers and notes.

I have been regularly saying Mass for the intention of my benefactors, as I did today.  Today, ALL benefactors seemed appropriate for “All Saints”.

Meanwhile, in other chess news, one of you sent this amusing bit from The People’s Cube which I haven’t seen for some time.

Buy Now: Anti-racist Chess!

In traditional chess, white gets to go first. A shocking and racist beginning to anything, but pretty much what you’d expect from a game invented by white people.*

Anti-racist Chess is an updated, more equitable version of this ancient but problematic pastime.

How to Play

The rules are similar to traditional chess with these modifications to make it more fair for the Pieces of Color (PoC):

    1. Before playing, the skin color of both players is determined. The players are to be assigned their pieces based on skin color if at all possible: black players get the black pieces, racist white people get the racist white pieces, etc. If both players are the same skin color, the player with the fewest grievances must play as white.
    2. Before the game starts, the black player gets to draw two ‘race cards’ from the Diverstity, Equity, and Inclusion (DEI) deck.
    3. Black gets to move first.
    4. All the black pieces can move anywhere on the board during their turn. Only one piece can be moved per turn.
    5. The white pieces can only move forward one square. Only one piece can be moved per turn.
    6. Players are permitted to play a race card at any time, which allows them to remove any one of their opponent’s pieces from the board. After the race card has been played, another can be drawn from the deck.
    7. Just like traditional chess, the first player to place the other player’s king in checkmate wins. Stalemates are also possible, in which case the black player automatically wins to make up for past injustices.

History of the game

Critical Race Theory (CRT) Professor Kincade X. Charletien noticed a disturbing trend in the game of chess in 2016. He analyzed 632 chess matches going back to 1948 and discovered this shocking fact: white wins 54.6% of the time. While most people would make this obvious example of systemic racism known by the usual methods – publication of a book, writing an expose for the New York Times, or burning down a city – Dr. Charletien decided to go a different route. Like the inventor of Monopoly, he would seek to educate the toiling masses by harnessing mankind’s natural attraction to games and puzzles.

He invented Anti-Racist Chess in 2019 and it became an instant classic, replacing ‘racist chess’ nearly everywhere in the US and selling over 87 million copies in the first year.

Makes an excellent Kwanzaa gift!
_______________
* Some people still believe chess was invented in India 1,300 years ago, but that has been shown to be an elaborate hoax: Chess was actually invented by white slave traders in 1619.

Speaking of racism and prejudice, I suppose my friends in Lewes are preparing for the annual Catholic bashing coming up on 5 November.

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ASK FATHER: 1 Nov this year is on a Monday, so Mass is not obligatory. But do we still have to refrain from work? – UPDATE and CORRECTED

UPDATE: 2 Nov 2021

The official decree, not as it’s posted on the USCCB website, but in the book, has clearer wording.

When 1 January, 15 August, or 1 November fall on a Saturday or Monday,

“they will not be observed as holy days of obligation,”

The simple reading of this is that there is no obligation to refrain from “work or business that would inhibit the worship to be given to God, the joy proper to the Lord’s Day, or the due relaxation of mind and body.”

Also, pastors would not be obliged to offer a Missa pro populo on those days.

Sorry about the confusion.  I got it wrong, at first.


Originally Published on: Nov 1, 2021 

From a reader…

QUAERITUR:

Regarding this coming Monday, and the U.S. Bishops’ decision that “Whenever January 1, the solemnity of Mary, Mother of God, or August 15, the solemnity of the Assumption, or November 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the precept to attend Mass is abrogated.”

Does this merely mean that one does not have the obligation to attend Holy Mass this coming Monday 01 NOV, or does the ‘abrogation of the precept to attend Mass’ also mean one does not have to rest from servile labor on that day?  I ask, as I am scheduled to work that day, and normally take such days off.

From the wording of the decree as it is posted on the USCCB website, the only abrogation is of the precept to attend Mass.  The obligation to abstain from servile labor is still in force.  [NB: The UPDATE above]

“Yeah, right!”, you will have already said.  “All anyone hears is that ‘since it’s on a Monday, it isn’t a holy day of obligation…’ or “If even bishops don’t think it’s serious to miss Mass anymore, why bother on Sundays?”

To which I might respond, were someone to say that, “You mean the bishops that locked up our churches?”

Don’t worry everyone, it’s a New Springtime! New Evangelization is blossoming! Everything in every way is getting better and better every day!  Traditionis custodes! Young families are being denigrated with accusations of divisivness!  We are building back better!

To the point:

All Saints’ Day is still a Holy Day, though attending Mass is not obligatory this year.  It is a Holy Day, but this year not of obligation for hearing Mass.

Holy Days are like Sundays, the Lord’s Day.

If people must work on a Sunday or on a Holy Day, then they should “devote themselves to prayers for a suitable time alone, as a family, or, as the occasion permits, in groups of families.”

Can. 1247 On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass. Moreover, they are to abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body.

And…

Can. 1248 §1. A person who assists at a Mass celebrated anywhere in a Catholic rite either on the feast day itself or in the evening of the preceding day satisfies the obligation of participating in the Mass. §2. If participation in the Eucharistic celebration becomes impossible because of the absence of a sacred minister or for another grave cause, it is strongly recommended that the faithful take part in a liturgy of the word if such a liturgy is celebrated in a parish church or other sacred place according to the prescripts of the diocesan bishop or that they devote themselves to prayer for a suitable time alone, as a family, or, as the occasion permits, in groups of families.

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Daily Rome Shot 320

Photo by The Great Roman™

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ASK FATHER: Does an Apostolic Administrator of a diocese have the authority to force priests to receive the “jab”?

From a reader…

QUAERITUR:

Fr Z, does the Apostolic Administrator of a diocese have authority to require all priests in the diocese (including religious priests) to receive the covid jab, as well as to require the priests to tell him whether or not they have done so? Such request has recently been received by the priests. Thank you.

The bishop doesn’t have that authority, so the Apostolic Administrator definitely doesn’t have it.

Anyone who attempts to impose this is a tyrant.

 

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Just Too Cool: Traditional consecration or “baptism” of a new bell

At Messa in Latino we see images of the Vetus Ordo consecration of a new bell at Rome’s traditional parish Ss. Trinità dei Pelegrini.   Very cool.

The consecration of a bell in the old rite, often called a “Baptism” is magnificent, long and complex.  As in the rites of baptism, the bells is washed with holy water, anointed with (oddly) the Oil of the Sick and Sacred Chrism, filled with smoke from burning thyme (or really thymiama, the recipe for which – equal parts of galbanum, stacte, frankincense and onycha) is, given by God to Moses, is a little hard to make now… but that’s another story), frankincense and myrrh, and then solemnly given a name.

Bells move and speak to us.

They call us to joy, prayer and action.

They mark the passing of time.

They warn us when there is danger.

They cry to the heavens when we suffer.

They mourn when we mourn.

Their silence can be deafening.

The rite of the consecration or “baptism” of a bell speaks to their use.  They are intended to thwart the snares of enemies, increase our devotion, avert hail and storm and mitigate the wind, and “lay low the powers of the air”.

“Lay low the powers of the air lay low the powers of the air, so that hearing this bell they may tremble and flee before the standard of the holy cross of Thy Son depicted upon it.”

Let all our churches ring their bells proudly and without fear of intimidating complaints… the tell-tale sign of a guilty conscience.

The new bell, close up, named “Lúcia… Lucy”.

One of several photos at Messa in Latino:

 

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Daily Rome Shot 319

Video by The Great Roman™

The children of the Traditional Parish in Rome had their “All Saints” recital today, each one dressed as a saint and explaining to all who they were.  Then there was a procession with them through the streets of Rome to P.za Navona where they entered the church of St. Agnes “in agone” and sang an Ave Maria in Latin.  These are just the children singing.

 

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Your Sunday Sermon Notes: Christ the King (31st Ordinary – N.O.)

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at the Mass for your Sunday obligation (or, maybe still none), either live or on the internet? Let us know what it was.

What was attendance like?

Tell about attendance especially for the Traditional Latin Mass.  I was getting reports that it is way up.

Any local changes or news?

For those of you who regularly viewed my live-streamed daily Masses – with their fervorini – for over a year, you might drop me a line.  There are developments.

I have some remarks about the TLM – HERE

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Concerning Traditionis custodes – VIDEO

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Daily Rome Shot 318

By FSSP seminarians

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