“Terror is nothing more than speedy, severe and inflexible justice; it is thus an emanation of virtue.”

Happy Feast of Blessed Teresa of St. Augustine and Companions, the Martyrs of Compiègne.  Carmelites.

In 1794, the Place de la Nation on the east side of Paris was called the Place du Trône-Renversé… Toppled Throne Square.

In 1792 a guillotine was set up here and the killing began.

Robespierre and Barère made terror an instrument of governance:

“Terror is nothing more than speedy, severe and inflexible justice; it is thus an emanation of virtue”, quoth Robespierre.

Plus ça change.

On 17 July of this same year, 1794, 11 Discalced Carmelite nuns of the Carmel of Compiègne, together with three lay sisters and two tertiaries were guillotined and buried in a mass grave in the nearby Picpus Cemetery. They had for a while been living with English Benedictine nuns, who were forbidden their native England. The Carmelites dedicated themselves to prayer for the restoration of peace in France and for the Church. Hence, they were arrested, shifted to Paris, and publicly murdered for the encouragement of the mob.

As the Carmelite nuns, aged 30 to 78, went to the razor, they renewed their vows and sang the either the Salve Regina or the Veni Creator Spiritus, accounts vary.

One by one they knelt before the prioress and asked permission to die.

“Permission to die, Mother?”
“Go, my daughter!”

Here is the dramatized scene.

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Again, in close proximity, Carmelites and oppression.

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A quick review of 16 July

I know that it can be perilous to line historical events up on a certain day and ponder their meaning, but – given the special circumstances – let’s do it anyway.

Firstly, 16 July.

In 1945 the first nuclear weapon was detonated.

In 1918 the family of the Tsar of Russia were cruelly slaughtered.

In 1045 the Great Eastern-Western Schism began.

On 16 July we celebrate the Feast of Our Lady of Mount Carmel (which means “garden”).   Carmel is especially associated with the Prophet Elijah.  Elijah slew hundreds priests of the demon Baal, at Carmel.     Jezebel would seek vengeance.

Mount Carmel is also the end point of what is called the Sword of St. Michael.  If you draw a line to connect 7 shrines of St. Michael across Europe, where Michael appeared, you find a straight line from Skillig Michael, Ireland, down to, Mount Carmel.  Mount Carmel is the “point” of Michael’s Sword, as it were.

A reader pointed out that the children of Fatima saw our Lady stop the angel, perhaps Michael, from striking the Earth with a sword.

The next full day after Our Lady of Mount Carmel we begin a Novena to her mother, St. Ann.  It is in the 17 July issue of L’Osservatore Romano that the document Traditionis custodes appears, promulgated.  However, if you go to L’Osservatore you now see this:

On the single page they now let you see, there is an above the fold piece with the title: Il Papa ai Fratri minori francescani in capitolo: “Fare misericordia con gli ultimi” … The Pope to the Franciscan Friars Minor in chapter: “Be merciful among the least”.

The day after his brutal cruelty to the single most marginalized group in the Church today.

Some of the least are least-er than others, I guess.

Our Lady of Mount Carmel, pray for us.

St. Ann intercede for us.

St. Joseph, … do your thing.

 

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Day 1: St. Ann Novena

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17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God, the mother of Mary.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I ask St Ann to soften the hearts of all those who will now be involved with the implementation of Traditionis custodes  I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection

(Mention your intention here…)

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen. Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!

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ACTION ITEM! PRAY! NOVENA to St. Ann – 17-16 July. WHO WILL JOIN ME?

Today I have often thought of the late, great “Extraordinary Ordinary”, Bp. Robert Morlino, Bishop of Madison, who died in November 2018.

After Summorum Pontificum Bp. Morlino embraced the Church’s traditional liturgical worship and responded to requests with fatherly generosity to his flock, giving them bread and not stones, fish and not serpents (cf. Matthew 7).  He asked his seminarians to learn to celebrate the TLM even if they didn’t think they would use it: he knew that it was important for them to know it.  They responded well and the number of TLMs in Madison grew, cum serena pace.  custo

It is not just because Morlino was the “Extraordinary Ordinary” that he came to mind today.  As is happens, perhaps because he was originally from Scranton where the National Shrine of St. Ann is located, that he had a strong devotion to St Ann.

Tomorrow 17 July through 26 July, Ann’s feast day in both traditional and post-Conciliar calendars, we can pray a NOVENA to the grandmother of God.

Here is one novena prayer to St Ann.  There are others.  Pray it (or others) every day from 17 through 26 July.   You will have your own petitions as I have mine.

I especially will ask St Ann to soften the hearts of all those who will now be involved with the implementation of Traditionis custodes  I will ask Ann to “guard the guards”.

Say this each day.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Glorious St. Anne, we think of you as filled with compassion for those who invoke you and with love for those who suffer. Heavily laden with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present affair which I commend to you under your special protection  

(Mention your intention here…) 

Deign to commend it to your daughter, our Blessed Lady and lay it before the throne of Jesus, so that He may bring it to a happy conclusion. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace of one day beholding my God face to face.  With you and Mary and all the saints, may I praise and bless Him for all eternity. Amen. Good St Anne, mother of her who is our life, our sweetness and our hope, pray for me.

Say 1: Our Father…
Say 1: Hail Mary…
Say 1: Glory Be…

Who will join me in this Novena?

And…

GO TO CONFESSION!

I suspect quite a few people will need to go after today.

By the way, an exorcist friend of mine said that, shortly after Bp. Morlino’s death, he use Morlino’s name on a demon.  The demon went bananas in fury.   I’m pretty sure, especially as Bp. Morlino, a good man, was anointed and given the Apostolic Pardon at two times during his decline into death.  I think we have in him an intercessor in heaven.

He would like this novena.

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Archd. NEWARK – 18 July ’21: Celebration of O.L. of Mt. Carmel with PONTIFICAL SOLEMM MASS (TLM)

If I am not mistaken, this is Bp. Serratelli’s home parish. Also Bp. DiMarzio.

Fitting.

I participated in this one year.  It was fantastic.

 

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Analogies usually limp, but they are still helpful

I saw today sometime, I don’t recall where exactly for it has been busy day, that Joseph Ratzinger referred to the Church’s care of her sacred liturgical worship as like to tending a garden.

I like the analogy.  We prepare the soil and provide water and nourishing fertilizer. We weed and trim and prune.  We make sure that plants that need light are in the sun and those which are more delicate get less.  We know that some plants grown well next to others.  Occasionally we graft.  We can be gardeners, but only God makes things grow.   So, while imperfect, I like the analogy.

A “gardening” aspect that I enjoyed for a long time was the tending of bonsai trees.  These little trees came to mind today, with that gardening analogy.

The care bonsai trees is a good way of thinking about how Holy Church took care of the organic growth of her worship.   They can be carefully and patiently guided into pleasing shapes.  They need attention and prudent pruning at the right moments.  At times the pruning seems harsh, but it is always for the good of the tree, not its destruction.

Here is a nice little video that shows some trimming of a bonsai.  It’s just a couple of minutes. Think, as you are watching, of how the Roman liturgy developed from the time before St. Gregory the Great (+ 604) and until the 20th century.

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Now that you have watched that, here is a video that gives us something of the attitude of Traditionis custodes.

Such progress!  We are now techno-masters of our worship.

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Another thing.  The care and enjoyment of bonsai trees doesn’t make a lot of noise and it is is pretty well established insofar as what you need for it: simple tools, some patient techniques that take time and practice to master.

The tree harvesting, on the other hand, makes a real racket and also violates Laudato si in about a thousand ways.   You just need brute force and a big truck to haul away the haul after cutting a big swath through the woods.

 

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READER REACTION: “My first inclination is, ‘Really? On the Feast of Our Lady of Mt. Carmel?'”

From a reader…

A couple of thoughts on this great Feast of Our Lady (sigh) …..

My first inclination is, “Really?” On the Feast of Our Lady of Mt. Carmel? It seems so disrespectful to co-opt her Feast day in this way…….. Yet, I find a certain comfort in it; it’s as if Our Lady has intercepted this document, and is telling us, ‘Don’t worry; I’ll handle this one myself.’

Second thought: Mt. Carmel is at the tip of St. Michael’s Sword; is this action a tipping point? Perhaps; I don’t know.

Also, in the children’s vision at Fatima, didn’t they see an angel (St. Michael?) who was about to touch the tip of his sword to the world, and Our Lady stopped him? ………. Recall that Francis had his papacy consecrated to Our Lady of Fatima the day after his election.

Third thought: Your recent post that reminded us that the idol was displayed/reverenced in the Church of Our Lady of Mt. Carmel in Rome.

Today someone quipped to me that Traditionis custodes is translated as Pachamama’s revenge.

If anyone thinks that what we saw today was not an important development in the spiritual battle raging around us – more and more – you are bizarrely, unaccountably naïve.

We will all do well to invoke the the intercession of the Mother of God, Our Lady of Mount Carmel, in this time of need.  I ask her, especially as Queen of Priests, to obtain many graces for her sons in Her Son’s priesthood that they do not lose heart.

POINT OF FACT: Several priests who contacted me who do NOT say the TLM, do not know how, are now more resolved than ever to learn it and use it.

I don’t think this legislation is going to have the result they think it will.

And let us not forget to bring this to St. Joseph, Patron of the Universal Church, Terror of Demons.   This is a special year for Joseph and we should be bringing our petitions to him.   I ask him, on top of continuing to help me with material support, which I now need more than ever, also to guard and protect His beloved Jesus’ priests as he himself protected the infant and growing High Priest.    St. Joseph, help me and help all priests now.

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“I urge everyone to think carefully about how to approach your local bishops.”

At Rorate there is a strong piece which examines the Motu Proprio. It is by a canonist writing with a nom de plume.

I’ve read it over a couple of times, along with Traditionis, and I’ve been contacted by, and have myself contacted, several canonists today who reference it.

It takes time and sometimes more than one set of eyes to get into a document like this, as well as commentary.

One of my first reactions to Traditionis is that it is not just cruel, it is sloppy.

For example, as the aforementioned canonist points out, Article 3 refers to “‘the “Missal antecedent to the reform of 1970.’ Strictly understood, the Missal antecedent to the reform of 1970 is the editio typica of 1965 with the alterations of Tres abhinc annos of 4 May 1967. This is not the 1962 Missal.”   Yes.  And no.  The 1962 was issued with an editio typica.  In 1965 and 1967 alterations were made, and books were prepared with vernacular translations and a new Ritus Servandus section, but there wasn’t an actual, technical typical edition of 1965 or 1967.

Please allow a digression.

A huge problem with this whole nasty business is that the people who are issuing these decrees and who will enforce them in general do not know the Traditional Roman Rite.  They are judging what they do not know.  If they don’t use it, they don’t know it.  They are working from incomplete knowledge, or perhaps faulty notions.  They are making decisions sometimes based on whether they like the people involved.

Look… the bottom line is this.  There is sloppy language in this document that, frankly, if carefully read with the interpretive principle odiosa restringi et favores convenit ampliari, there isn’t that much that would have to change in a diocese – depending on the bishop.   Sure the document is dreadful: it can be read in a severely restrictive way or be read in a lenient way.   Just as that dreadful footnote in Amoris could be read one way or the other.

I would add to the above the provision of can. 87 –

Can. 87 §1. A diocesan bishop, whenever he judges that it contributes to their spiritual good, is able to dispense the faithful from universal and particular disciplinary laws issued for his territory or his subjects by the supreme authority of the Church. He is not able to dispense, however, from procedural or penal laws nor from those whose dispensation is specially reserved to the Apostolic See or some other authority.

§2. If recourse to the Holy See is difficult and, at the same time, there is danger of grave harm in delay, any ordinary is able to dispense from these same laws even if dispensation is reserved to the Holy See, provided that it concerns a dispensation which the Holy See is accustomed to grant under the same circumstances, without prejudice to the prescript of can. 291.

So, a diocesan bishop can dispense from disciplinary laws, both universal laws and those particular laws made by the supreme ecclesiastical authority (read: Supreme Pontiff) for his territory and his subjects.  Since the provision that the Traditional Roman Rite ought not be celebrated in parish churches (cf. Traditionis Art. 3) is a disciplinary law, and has not been reserved to the Apostolic See, the diocesan bishop is free to dispense from that norm!

Do you want the TLM to continue in your parish church and not in the garage attached to the rectory, a hotel room or the nearby Lutheran church that the local pastorette will let you use for a contribution? Then calm down and think.

I urge everyone to think carefully about how to approach your local bishops and priests.

What sort of attitude and language are going to obtain what you desire?

Consider…

  • Joy and commitment to parish life?
  • Bitterness and being unengaged except for that hour or so on Sunday?

What have I been saying for YEARS?!?

You can lose what you have, people.  Now more than ever.

So, if you are inclined to lash out and make a big scene to your local bishop or priest, then consider how selfish you look in the eyes of those whose opportunities you are casting into the hazard.

This doesn’t mean roll over and let yourself be kicked.  It means think first.

MEANWHILE:

Archbishop Salvatore Cordiloeone of San Francisco told CNA July 16 that “The Mass is a miracle in any form: Christ comes to us in the flesh under the appearance of Bread and Wine. Unity under Christ is what matters. Therefore the Traditional Latin Mass will continue to be available here in the Archdiocese of San Francisco and provided in response to the legitimate needs and desires of the faithful.”

Arlington:

The Diocese of Arlington told CNA that all parishes that had planned on offering Masses in the Extraordinary Form would be able to do so.

I hope that that “planned” means that lots more were going to start it up!

And this from New Orleans:

UPDATE:

Detroit…

UPDATE:

Archbp. Hebda of St. Paul and Minneapolis HERE

D. Madison.

D. of El Paso HERE (good news, mostly)

UPDATE:

D. Grand Rapids.  HERE

Archbp. Gomez, President of the USCCB. HERE  (Remember that conferences can’t tell bishops what to do.  They have no power.)

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Today, 16 July, is World Snake Day

Here’s an interesting factoid.

Today, 16 July, is World Snake Day.

Just saying.

Comments are OFF.

 

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First reactions to “Traditionis custodes”

Today, 16 July, is the Feast of Our Lady of Mount Carmel.  During the Amazonian Synod (“walking together”), it was at her church in Rome, near the Vatican, that the shrine to to the demon Pachamama was set up.

Today, 16 July, is the anniversary of the Great Schism in 1054, when a Bull of Excommunication (not a Pachamama bowl) was lain on the altar of Hagia Sophia.

Today, 16 July, the Manhattan Project for the first time successfully detonated a nuclear weapon. Today is the anniversary of the first nuke in 1945.

In each of those cases, it took a long time to weigh the implications.

It also takes times to absorb and weigh the implications of legislative documents.

That leads me to my first reaction to the Motu Proprio, Traditionis custodes, which effectively insults the entire pontificate of Benedict XVI and the pastoral provisions of John Paul II and all the people they have affected.

Speaking of nukes, while this is quite awful, it is also good in that the line has been drawn.  For all the cant about “unity” – which apparently is something to be forced not fostered – the divisions are now clearer.

Traditionis custodes.  One wonders if anyone in Rome thinks through the titles of documents (Amoris laetitia… The joy of sex…).   This one just screams the maxim of Juvenal: Quis custodiet ipsos custodes?  Without the whole sentence in Latin we can only guess at the meaning: “Overseers of betrayal…” is one option.  “Protectors of surrender…”?

Because it takes time to weigh the implications – questions are flooding my mailbox and phone – I note the following at the end:

Everything that I have declared in this Apostolic Letter in the form of Motu Proprio, I order to be observed in all its parts, anything else to the contrary notwithstanding, even if worthy of particular mention, and I establish that it be promulgated by way of publication in “L’Osservatore Romano”, entering immediately in force….

“entering immediately in force”

There is no vacatio legis.  There is no period of time between the promulgation and when it goes into effect.  There is no period during which questions can be answered, changes can be arranged, plans can be made.

BAM.

Now people are writing to me to ask what they are supposed to do on Sunday.  Priests are asking if they fulfil the obligation to say the Office with the Breviarium Romanum.  The questions multiply even as I write.   The first fruit of Traditionis is chaos.

Hence, I am forced to remark that the vulgarity of this document is matched only by its cruelty.

Even those who have been inveterate critics of Benedict’s provisions, who may even go so far as to hate not just the traditional forms of worship, but the people who want them, ought to be horrified by the brutality of his document.

If something so harsh can be done to one group, it can be done to you.

There is a great deal more to say.  However, I will leave you with this counsel.

Fathers… change nothing, do nothing differently for now.  It is not rational to leap around without mapping the mine field we are entering.  Keep Calm And Carry On.

Lay people… be temperate.  Set your faces like flint.  When you are on fire, it avails you nothing to run around flapping your arms.  Drop and roll and be calm.

Lastly, a note of thanks is in order.

To those of you who have put your heart and goods and hopes into supporting and building the Traditional Latin Mass, thank you.

Do not for a moment despair or wonder if what you did was worth the effort, time, cost and suffering.  It was worth it.  It still is.

By your efforts you made it possible for many people to come close to an encounter with Mystery.  That is of inestimable value and eternal merit.

By your efforts you supported many priests who deepened their appreciation of who they are, as priests, at the altar.  The TLM brings forth this awareness in a way that the Novus Ordo does not.  That’s why its enemies want to destroy it and to cut out your hearts like an Aztec on a ziggurat.  Do not let them dishearten – de-heart – you.

If the positive things you have done have had such a knock-on effect that you are now being brutally attacked from on high, remember that negative things you might be tempted to do will have their knock-on effect.  Don’t be selfish.  This isn’t over.  Alas, the chattering Id of trad-dom will probably have a spittle-flecked nutty about this.  I say to you: THINKPRAY.

Holy Mass, particularly according to the pre-Conciliar form, has been called “the most beautiful thing this side of Heaven”.   That cannot be contradicted.

However, let us remember that we are on this side of Heaven, and not the other.  Mass is a reflection of the heavenly liturgy before the throne of God.  Mass, while it is the renewal of the saving action of Christ, is nevertheless a passing act, lovingly and needfully repeated while we sojourn here.

You cannot be legislated out of Heaven.

Legislators can make it harder for you or easier, but, ultimately, they are not the boss of you.   At your judgment, you will not find popes, priests or bishops between you and your Savior.

On this Feast of Our Lady of Mount Carmel – where Elijah slew the priests of Baal – entrust all of this to Mary, Queen of Priests.

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