The “trowel” and the “sword”.  That’s what is needed now.

The other day we saw at the liberal outlet Religion New Service an absurd piece about supposed “liturgical reform” by a Jesuit.  It contained an attack on people who attend the Traditional Latin Mass. “Children and young people should not be allowed to attend such Masses.”  HERE

Today at Crisis there is a response to that piece.   There are several good points.  Among which…

[I]t’s still delightful to see Fr. Reese openly admit the power of the traditional Mass to draw souls. Only authoritative force, he believes, can stop children and young people from attending it!

The fact is, the Traditional Latin Mass is growing and growing fast.  It is not going away.  One senses that there is coordinated, incremental attack on Tradition mounting from high circles.   The Saint Peter’s Suppression was a sidewise attack on the Traditional Mass, which was more and more being celebrated each morning in the Basilica.   Now this RNS piece comes from a Jesuit.

What traditionalists are doing may appear peaceful, but we progressives know it is violent. They are violently tearing the focus of religion away from our utopia of love, tolerance, and well-being. They are setting their sights on something otherworldly, something outside, something higher. Their every genuflection is in rude defiance of the dogma we’ve so carefully instilled in the Church: God is more within than without; He is to be found in ourselves, in the spirit of our times, in the community, in interaction with other human beings. As Fr. Reese says, “More important than the transformation of the bread and wine into the body and blood of Christ is the transformation of the community into the body of Christ so we can live out the covenant we have through Christ.”

Modernism, the essence of which is the reduction of the supernatural to the natural, is alive and well in the Church.  Quite a few of the catholic Left seem to be immanentists.

They are predictably frightened by the resurgence of Traditional Mass, with its strong intimation of transcendence.

As the demographic sinkhole continues to yawn under the Church in these USA and elsewhere, the Traditional Latin Mass is growing.   All manner of truly stupid attacks have been and are being made on it and on the people who prefer it.   All in vain.

It seems to me that those who desire traditional sacred liturgy should do their best to shore up their gains and even get ready for more serious attacks, even persecution.   Think of Nehemiah.  After the Babylonian Exile, the Jews returned to Jerusalem.  The walls of the city had to be rebuilt.  Because various enemies threatened to attack, as the Jews worked on the walls they were armed.   The rediscovered Law was read to the people and the feasts were reestablished.

You who desire our traditional sacred liturgy need to work with your trowels in one hand and your swords in the other.   By “swords” I mean, rosaries and by “trowels” I mean corporal and spiritual works of mercy, active works at the parish or church, your concrete involvement.   You need to pray on your knees specifically in gratitude for the opportunities for worship which you have and for protection for your priests.   As nervous nellies of the hierarchy see the growth of the traditional Mass, instead of rejoicing and supporting the faithful in their charge the nervous nellies will have pangs of anxiety.   People tend to fear what they don’t understand. Too few have taken the time to learn the older forms and then spend enough time involved in their celebration to get familiar with the ethos in which they were not reared.  This is one reason why traditional Catholics remain the signal most marginalized group in the Church.  Any amount of energy and attention, TLC, will be rained down on other special groups.  Traditional Catholics occasionally get a handful of dirt.  It is the rare prelate who get it about these seriously committed Catholics.  As the demographic sink hole expands, I wonder how many have figured out that these people have close to 100% Mass attendance and are in general more generous in the collection than others.   I wonder how many priests and bishops realize that, were a little TLC be shown them, these young, committed Catholics would go to the wall for them.

Hence, the “trowel” and the “sword”.  That’s what is needed now.

Excel in prayers and in good works.

 

 

 

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Feast of an incorruptible

Today is the feast of St. Bernadette Soubirous.  I am reminded by her feast of a post I wrote some time ago about “incorruptibles”, saints whose bodies do not decay in the normal course of such things.  HERE

According to the CDF document Cum sanctissima, one could celebrate her feast using the Traditional Latin Mass.  In the older, traditional calendar today is IV class.

If you are looking for something to do tonight, you might consider watching the classic movie Song of Bernadette.

US HERE – UK HERE

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Daily Rome Shot 130

Photo by Bree Dail.

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Daily Rome Shot 129

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#ASonnetADay – Sonnet 146. “Poor soul, the centre of my sinful earth…”

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One year ago, today: Card. Pell acquitted

At the National Catholic Register there is a piece about the exoneration of His Eminence George Card. Pell.   He was falsely accused of sexual abuse and unjustly imprisoned for 400 days.  Eventually, he was freed by the Australian High Court.

Fr. de Souza’s piece is good. He asks a good question:

Imagine a priest convicted of equally impossible charges, but without the resources to appeal the case to the High Court. If a canonical investigation concluded that the wrongfully convicted priest was innocent, would the Church have the courage to make that finding, with its attendant consequences?

The Vatican avoided the nightmare scenario, which would have come to pass had the High Court refused to take Cardinal Pell’s appeal, or ruled against him. A canonical investigation would have certainly found him innocent, uncorrupted as it would have been by fevered anti-clericalism. Would the Vatican have had the courage to defy the judgment of the Australian criminal justice system?

During the whole matter, almost all Vatican press statements expressed their “respect” for Australian criminal justice. Why? It manifestly failed in Cardinal Pell’s case at least, as it ought not require a High Court appeal to free an innocent man from 400 days of incarceration in solitary confinement.

It is a good thing for clerics to think about, especially in light of the fact that the CDF recently rejected the FALSE case brought against Fr. Perrone in Detroit.  HERE

I’ve been slowly reading through Card. Pell’s

PRISON JOURNAL – Vol. 1 – Ignatius Press

US HERE – UK HERE

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Two years ago, today: Notre-Dame fire

Two years ago today we witnessed with horror the Notre-Dame fire.

My post HERE

Two years on, the work on the cathedral continues.

I read today that the side chapels are being cleaned.

EWTN posted a short video of some of the work:

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#ASonnetADay – Sonnet 145. “Those lips that Love’s own hand did make…”

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A Jesuit’s brilliant notions about needed liturgical reform. What could go wrong?

The liberal-biased Religion News Service has run a piece by Jesuit Thomas Reese.

The future of Catholic liturgical reform

It is every bit as bad as you might imagine. A Jesuit on liturgy… after all.

First, you might remember that Reese was so bad as editor of Amerika that the Congregation for the Doctrine of the Faith had him removed. It could be that Reese has had it out for Ratzinger/Benedict ever since. That may have something to do with his lack of ability to see the liturgical issue clearly and his attitude about Summorum Pontificum.

You might remember that, back in the era when Reese was guiding Amerika, they published on the cover a photo of the Blessed Virgin wrapped in a condom.

You might remember the sharp rebuke he received from Card. Dolan for arguing that Planned Parenthood should not be defunded.

In this new piece… about liturgy, among other things:

(RNS) — Other than sex, nothing is more heatedly debated by Catholics than the liturgy. Everyone has strong opinions based on years of personal experience.

One of my correspondents wrote: “He can’t get 10 words into it without mentioning sex.”

Pre-Vatican II Mass

After the Pauline reforms of the liturgy, it was presumed that the “Tridentine” or Latin Mass would fade away. Bishops were given the authority to suppress it in their dioceses, but some people clung to the old liturgy to the point of schism.

Benedict took away the bishops’ authority and mandated that any priest could celebrate the Tridentine Mass whenever he pleased.

It is time to return to bishops the authority over the Tridentine liturgy in their dioceses. The church needs to be clear that it wants the unreformed liturgy to disappear and will only allow it out of pastoral kindness to older people who do not understand the need for change. Children and young people should not be allowed to attend such Masses.

Did you get that?

“Children and young people should not be allowed to attend such Masses.”

“… should not be allowed…”

That’s how the left rolls.

The fact is that the number of Traditional Latin Masses is rapidly growing.  The average age of the faithful attending these Masses is really low.   The people give more in the collection than they do at the Novus Ordo.  Fulfillment of Sunday Mass attendance is must higher than most Novus Ordo attendees.   As the demographics of the Church in these USA change, those who attend the TLM will be more and more important.   The number of young priests learning the traditional Mass is growing.  Eventually, as numbers of vocations drops under Francis, these men will wind up more and more as pastors of influential parishes and even as bishops.

The fact is, the Traditional Latin Rite is not going away and it is going to grow.

In the meantime, I suggest to Reese that he learn how to celebrate the Traditional Mass before he flaps his pie hole about it again.  Until he does, he only knows a fraction of the Church’s liturgy for which he calls a new reform.

Also in that piece:

[…]

When liturgy is out of touch with local culture, it becomes boring and dies. These new liturgies need to be beta tested before adoption.

[…]

Can a deacon or layperson anoint the sick or hear confessions?

[…]

The church might also allow Catholics’ spouses to share Communion if they share our faith in the Eucharist.

[…]

There is no reason the hierarchy could not allow priests to use the 1998 translation as an alternative, allowing the priest decide which translation works best in his parish.

[…]

More important than the transformation of the bread and wine into the body and blood of Christ is the transformation of the community into the body of Christ so we can live out the covenant we have through Christ. We do not worship Jesus, in this sense; with Jesus we worship the Father and ask to be transformed by the power of the spirit into the body of Christ.

[…]

The church needs more and better Eucharistic prayers based on our renewed understanding of the Eucharist.

[…]

I think you get the idea.

 

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14 April: St. Justin, martyr

Today is the feast of St. Justin, Martyr, who was killed in about 165.

COLLECT (1962):

Deus, qui per stultitiam crucis eminentem Iesu Christi scientiam beatum Iustinum Martyrem mirabíliter docuisti; eius nobis intercessione concede; ut, errorum circumventione depulsa, fidei firmitatem consequamur.

Let’s have your flawless yet smooth versions of this beautiful Collect for one of the great saints of the earliest times of Holy Church!

Reflect on what these people believed… the faith in which they believed fuel like a fusion reactor by the faith by which they believed.

They were willing to die.

From Justin.. before you go trooping up to Holy Communion the next time:

There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. And this food is called among us Euxaristia, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, “This do ye in remembrance of Me, this is My body; “and that, after the same manner, having taken the cup and given thanks, He said, “This is My blood; “and gave it to them alone.

First Apology 65-66

 

 

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