@Card_R_Sarah terrific sermon for Pentecost and pilgrimage

His Eminence Robert Card. Sarah gave a terrific sermon at Chartres for the conclusion of the traditional Pentecost pilgrimage. NLM has the text in English.

Shall I touch some items that really caught my attention?  My emphases and comments.

Allow me first of all to warmly thank His Excellency Bishop Philippe Christory, Bishop of Chartres, for his fraternal welcome to this wonderful Cathedral.

Dear Chartres pilgrims,

“The light has come into the world,” Jesus tells us today in the Gospel (John 3, 16-21), “and men have preferred darkness.”

And you, dear pilgrims, have you welcomed the only light that does not deceive: that of God? You walked for three days, prayed, sang, suffered under the sun and in the rain: did you welcome the light in your hearts? Have you really given up darkness? Have you chosen to pursue the Way by following Jesus, who is the Light of the world? Dear friends, allow me to ask you this radical question, because if God is not our light, all the rest becomes useless. Without God all is darkness!

God came to us, he became man. He has revealed to us the only truth that saves, he died to redeem us from sin, and at Pentecost he gave us the Holy Spirit, he gave us the light of faith … but we prefer darkness!  [He is barely into his sermon and he has plunged right in.  BAM!]

Let’s look around us! Western society has chosen to establish itself without God. Witness how it is now delivered to the flashy and deceptive lights of a consumer society: to profit at all costs, and frenzied individualism.

A world without God is a world of darkness, of lies and of selfishness!

Without the light of God, Western society has become like a drunken boat in the night! She does not have enough love to take in children, to protect them beginning from their mother’s womb, to protect them from the aggression of pornography.

Deprived of the light of God, Western society no longer knows how to respect its elderly, accompany unto death its sick, make room for the poorest and the weakest.

Society is abandoned to the darkness of fear, sadness and isolation. She has nothing to offer but emptiness and nothingness. It allows the proliferation of the maddest ideologies.

A Western society without God can become the cradle of an ethical and moral terrorism more virulent and more destructive than Islamist terrorism. Remember that Jesus told us, “And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell” (Matt. 10, 28).

Dear friends, forgive me this portrayal. But one must be clear and realistic.

If I speak to you in this way, it is because, in my priestly, pastoral heart, I feel compassion for so many wayward souls, lost, sad, worried and lonely! Who will lead them to the light? Who will show them the way to the truth, the only true path of freedom which is that of the Cross? Are we going to leave them to be delivered to error, to hopeless nihilism, or to aggressive Islamism?

We must proclaim to the world that our hope has a name: Jesus Christ, the only Savior of the world and of humanity! We can no longer be silent!  [Pulling no punches… in France.   And, I tried to cut it here, but I couldn’t….]

Dear Pilgrims of France, look upon this cathedral! Your ancestors built it to proclaim their faith! Everything, in its architecture, its sculpture, its windows, proclaims the joy of being saved and loved by God. Your ancestors were not perfect, they were not without sins. But they wanted to let the light of faith illuminate their darkness!

Today, you too, People of France, wake up! Choose the light! Renounce the darkness!

How can this be done? The Gospel tells us: “He who acts according to the truth comes to the light.” Let the light of the Holy Spirit illuminate our lives concretely, simply, and even in the most intimate parts of our deepest being. To act according to the truth is first to put God at the center of our lives, as the Cross is the center of this cathedral.

My brothers, choose to turn to Him every day! At this moment, make the commitment to keep a few minutes of silence every day in order to turn to God, to tell him “Lord reign in me! I give you all my life!”

Dear pilgrims, without silence, there is no light. Darkness feeds on the incessant noise of this world, which prevents us from turning to God.

Take the example of the liturgy of the Mass today. It brings us to adoration, filial fear and love in the presence of God’s greatness. It culminates in the Consecration where together, facing the altar, our gaze directed to the host, to the cross, we commune in silence in recollection and in adoration.  [ad orientem is what he is pushing here]

Dear friends, let us love these liturgies that enable us to taste the silent and transcendent presence of God, and turn us towards the Lord.

Dear brother priests, I want to address you specifically. The Holy Sacrifice of the Mass is the place where you will find the light for your ministry. The world we live in is constantly petitioning us. We are constantly in motion, without taking care to stop and take the time to go to a deserted place to rest a little, in solitude and silence, in the company of the Lord. There is the danger that we regard ourselves as “social workers”. Then, we would not bring the Light of God to the world, but our own light, which is not that which men expect from us. What the world expects of the priest is God and the Light of his Word proclaimed without ambiguity or falsification.

Let us know how to turn to God in a liturgical celebration, full of respect, silence and sacredness. Do not invent anything in the liturgy. Let us receive everything from God and from the Church. Do not look for show or success. The liturgy teaches us: To be a priest is not above all to do many things. It is to be with the Lord, on the Cross! The liturgy is the place where man meets God face to face. The liturgy is the most sublime moment when God teaches us to “ to be conformed to the image of his Son, in order that he might be the first-born among many brethren” (Rom. 8, 29). Liturgy is not and should not be an occasion for grief, struggle or strife. In the ordinary form, just as in the extraordinary form of the Roman rite, the essential thing is to turn to the Cross, to Christ, our East, our Everything and our only Horizon! Whether in the ordinary form or the extraordinary form, let us always celebrate, as on this day, according to what the Second Vatican Council teaches: with a noble simplicity, without useless additions, without factitious and theatrical aesthetic, but with the sense of the sacred, with the primary concern for the Glory of God, and with a true spirit of a son of the Church of today and of always!

Dear fellow priests, always keep this certainty: to be with Christ on the Cross is what priestly celibacy proclaims to the world! The plan, again advanced by some, to detach celibacy from the priesthood by conferring the sacrament of the Order on married men (“viri probati”) for, they say, “pastoral reasons or necessities”, would have serious consequences, in fact, to definitively break with the Apostolic Tradition. We would to manufacture a priesthood according to our human dimension, but without perpetuating, without extending the priesthood of Christ, obedient, poor and chaste. Indeed, the priest is not only an “alter Christus”, but he is truly “ipse Christus”, he is Christ himself! And that is why, following Christ and the Church, the priest will always be a sign of contradiction! ~ To you, dear Christians, lay people engaged in the life of the City, I want to say with force: “do not be afraid! Do not be afraid to bring the light of Christ to this world!  [And yet this will be discussed at length at the upcoming Synod.]

Your first witness must be your own example: act according to the Truth! In your family, in your profession, in your social, economic, political relations, may Christ be your Light! Do not be afraid to testify that your joy comes from Christ!

Please, do not hide the source of your hope! On the contrary, proclaim it! Testify to it! Evangelize! The Church needs you! Remind all that only “the crucified Christ reveals the true meaning of freedom! “ (Veritatis Splendor 85) with Christ, set free liberty that is today chained by false human rights, all oriented towards the self-destruction of man.

To you, dear parents, I want to send a special message. Being a father and mother in today’s world is an adventure full of suffering, obstacles and worries. The Church says to you: “Thank you”! Yes, thank you for the generous gift of yourselves! Have the courage to raise your children in the light of Christ. You will sometimes have to fight against the prevailing wind and endure the mockery and contempt of the world. But we are not here to please the world! “We proclaim a crucified Christ, scandal for the Jews and folly for the Gentiles” (1 Cor. 1, 23-24) Do not be afraid! Do not give up! The Church, through the voice of the Popes – especially since the encyclical Humanae Vitae – entrusts to you a prophetic mission: to testify before all of our joyful trust in God, who has made us intelligent guardians of the natural order. You announce what Jesus has revealed to us through his very life: “Freedom is accomplished in love, that is to say, the gift of oneself.” (Veritatis Splendor 87)

Dear Fathers and Mothers, the Church loves you! Love the Church! She is your Mother. Do not join those who laugh at her, because they only see the wrinkles of her face aged by centuries of suffering and hardship. Even today, she is beautiful and radiates holiness.

Finally, I want to address you, you the younger people who are numerous here!

However, I beg you first to listen to an “elder” who has more authority than me. This is the Evangelist St. John. Beyond the example of his life, St. John also left a written message to young people. In his First Letter, we read these moving words of an elder to the young people of the churches he had founded. Listen to his voice full of vigor, wisdom and warmth: “ I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. Do not love the world or the things in the world”(1 John 2, 14-15).

The world we must not love, as Fr. Raniero Cantalamessa commented in his homily on Good Friday 2018, to which we do not have to comply, is not, as we all know, the world created and loved by God, it is not the people of the world to whom, on the contrary, we must always go to, especially the poor and the poor of the poor, to love them and serve them humbly … No! The world not to love is another world; it is the world as it became under the rule of Satan and sin. The world of ideologies that deny human nature and destroy the family … structures from the UN, which impose a new global ethic, play a decisive role and have today become an overwhelming power, spreading through the airwaves through the unlimited possibilities of technology. In many Western countries, it is a crime today to refuse to submit to these horrible ideologies. This is what we call adaptation to the spirit of the times, conformism. A great British believer and poet of the last century, Thomas Stearns Eliot wrote a few verses that say more than whole books: “In a world of fugitives, the person taking the opposite direction will appear to run away”.

Dear young Christians, if it is permissible for an “elder,” as St. John, to speak directly to you, I also exhort you, and I say to you, you have overcome the Evil One! Fight any law against nature that would be imposed upon on you, oppose any law against life, against the family. Be of those who take the opposite direction! Dare to go against the grain! For us, Christians, the opposite direction is not a place, it is a Person, it is Jesus Christ, our Friend and our Redeemer. A task is especially entrusted to you: to save human love from the tragic drift into which it has fallen: love, which is no longer the gift of oneself, but only the possession of the other – a possession often violently tyrannical. On the Cross, God revealed himself as “agape”, that is to say as a love that is given to death. To really love is to die for the other. Like the young gendarme, Colonel Arnaud Beltrame!

Dear young people, you often, without doubt, suffer in your soul the struggle of darkness and light. You are sometimes seduced by the easy pleasures of the world. With all my heart of a priest, I say to you: do not hesitate! Jesus will give you everything! By following him to be Saints, you will not lose anything! You will win the only joy that never disappoints!

Dear young people, if today Christ calls you to follow him as a priest, as a religious, do not hesitate! Say to him: “fiat”, an enthusiastic and unconditional yes!

God wants you to have need of you, what grace! What a joy! The West has been evangelized by the Saints and the Martyrs. You, young people of today, will be the saints and the martyrs that the nations are waiting for in a New Evangelization! Your homelands are thirsty for Christ! Do not disappoint them! The Church trusts you!

I pray that many of you will answer today, during this Mass, the call of God to follow him, to leave everything for him, for his light. Dear young people, do not be afraid. God is the only friend who will never disappoint you! When God calls, he is radical. It means He goes all the way to the root. Dear friends, we are not called to be mediocre Christians! No, God calls us all to the total gift, to the martyrdom of the body or the heart!

Dear people of France, it is the monasteries that made the civilization of your country! It is men and women who have accepted to follow Jesus to the end, radically, who have built Christian Europe. Because they have sought God alone, they have built a beautiful and peaceful civilization, like this cathedral.

People of France, peoples of the West, you will find peace and joy only by seeking God alone! Return to the Source! Return to the monasteries! Yes, all of you, dare to spend a few days in a monastery! In this world of tumult, ugliness and sadness, monasteries are oases of beauty and joy. You will experience that it is possible to put concretely God in the center of his whole life. You will experience the only joy that will not pass.

Dear pilgrims, let us give up the darkness. Let’s choose the light! Let us ask the Blessed Virgin Mary to know how to say “fiat”, that is, yes, fully, like her, to know how to welcome the light of the Holy Spirit like she did. On this day when, thanks to the solicitude of the Holy Father Pope Francis, we celebrate Mary, Mother of the Church, let us ask this Most Holy Mother to have a heart like hers, a heart that refuses nothing to God, a heart burning with love for the glory of God, a heart ardent to announce to men the Good News, a generous heart, a heart as profuse as the heart of Mary, as abundant as that of the Church, and as rich as that of the Heart of Jesus ! So be it!

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A Bishop calls on his brother Bishops to celebrate the Traditional Pontifical Mass, TLM

A few bishops have blogs.  A few blogs of bishops are worth looking at.   Here is a blog post on a bishop’s blog which every bishop should read.

Most Rev. Thomas E. Gullickson is the Papal Nuncio in Switzerland.  He has a blog called Ad montem myrrhae, a reference to the Song of Songs.

His Excellency wrote and specifically mentions other bishops and cordially calls them out.

My emphases, comments:

I guess it would be fair enough to say that blogs are within the scope of propriety even if in a very public sphere they offer personal, bordering on intimate, reflections. With the wonderful celebrations at the Basilica in Fribourg on 8 December, I guess you could say that my heart is overflowing and I must speak.

2017 here in Switzerland has gifted me with three occasions, all of them Marian, to celebrate the Traditional Latin Mass: in Fischingen, a Pontifical High Mass on the occasion of a pilgrimage for the Fatima Centenary, a Missa Praelatitia in Sankt Pelagiberg for the Holy Name of Mary, and now for the Immaculate Conception a Pontifical High Mass in the Basilica Notre Dame de Fribourg. These three moments have had their positive, yes warming and reassuring impact on my heart. No doubt a person has to do something to prepare his heart to receive them in this way, but in any case, the Tradition, or should I say the Blessed Mother has won my heart in most delicate fashion.

Without having such a chair, I’d like to say ex cathedra, [NB] that the Vetus Ordo is how a bishop is meant to celebrate the Holy Sacrifice of the Mass. [Do I hear an “Amen!”?] The Traditional Latin Mass in all its solemnity really carries the bishop. The above picture captures it quite well, as I sit front and center, with my old knees covered!, while the subdeacon reads the Gospel in French, I listen waiting to preach my homily. With the Novus Ordo, we were taught in the seminary at Mass practice or in homiletics to be sharp, to be proactive… in the Vetus Ordo, the liturgy, with Christ the High Priest, Mary with all the angels and saints, carries me in most attentive fashion and challenges me to allow myself to be changed, transformed, really made over to Christ Jesus. The liturgy carries the old man in me and makes me an icon of something of which I am not worthy and for which from beginning to end I repeat my Domine, non sum dignus… and my miserere nobis! [WHEW!  Yes.  So true, also for the lowly priest.] It is so right and so age appropriate!

It took me really too long to let go and allow others to carry me through this experience. Obviously, a priest who celebrates his daily low Mass or a Sunday High Mass, Missa Cantata, without assisting ministers, well, he has to be at the top of his game, so to speak. I just want to go on record that bishops get the better part of a free ride, even if they should really interiorize it all by memorizing a goodly part of the liturgy.

Bishops, do yourself and the Church a favor by accepting the invitation should it come your way and doing your little, old part to let this great icon shine forth from the heart of Christ’s Church!

From the bottom of my beady black heart I thank Bp. Gullickson, whom I met once years ago when he was, if memory serves, still Bp-Elect.   He put it well.

He allowed others to do the work.  Bp. Gullickson sees things from a perspective I can’t see, but he explains himself: the bishop always has to be proactive.  And if as a priest he didn’t celebrate the older, traditional Mass, solemnly, then he is used to doing almost everything.   It can be a foreign notion to them. let the sacred ministers do their roles.   One of the things that the Novus Ordo beats into a priest is that he has to be doing something.  He has to be in charge.   The older, traditional form keeps the celebrant under close reins.  That’s a huge advantage to a man who really wants to pray.

I think that some bishops are afraid to accept invitations to pontificate in the traditional form because a) they may not know Latin well and bishops rarely are willing to show that and b) because they think that the ceremonies will demand a great deal from them.

However, there isn’t all that much Latin for celebrants in the solemn forms that people will hear: a greetings (easy), a couple of orations (a little harder), the preface (needs some practice), the Pater Noster (he should know that anyway) and that’s about it.   If the bishop just allows himself to be steered around by the MC and the sacred ministers, he doesn’t have to “work” so hard to be “proactive”.  In fact, the last thing that MCs need in a Mass is a proactive bishop.

I warmly second Bp. Gullickson’s call.   Please please please, Your Excellencies!   When you are invited, please say YES!   You should not go to your grave without having celebrated the Roman Rite truly as a bishop, and that means the traditional Pontifical Mass.   Just says YES!   You will get all the help you need (or accept) and, if you relax and are a little docile, it’ll be the greatest of experiences.   Talk to some of your brother bishops who are known to pontificate traditionally once in a while.

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“I originally sent you this story 8 years ago, for the brick by brick file…” UPDATE

From a reader about a parish in Williamston, MI:

I originally sent you this story 8 years ago, for the brick by brick file:

After decades with no crucifix and no tabernacle in the sanctuary (other than a processional cross), both were installed this week in anticipation of the Christmas season. This is a temporary solution, using what was available to us, but is definitely a great first step. Our parishioners (99.9% of them) are overjoyed, at least one even breaking down into tears. Our priest has been slow in steady, catechizing for over a year, in preparing for these changes and is truly to be praised and continued to be encouraged for working towards this.

As a reminder, this is what the church looked like after the initial renovation under Fr. Peter Clark (retired), returning the tabernacle to the central axis of the church, behind the altar, with the baldacchino from a private chapel on a budget of $0. Previously the tabernacle resided in a side chapel, there was no crucifix, and and the sanctuary space was mostly empty except for some quilts that served as backdrops during different liturgical times.

Fast forward 8 years and I received this picture of the new sanctuary after years of prayer, fasting, fundraising, and more prayer.

To your readers – never give up hope.

 

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Pastor Iuventus on the appalling Met “Gay-la”

From the UK’s best Catholic weekly the Catholic Herald comes a commentary on the Met “Gay-la”.   Yes, we are still talking about that horrid blotch on the Church’s reputation, lest we forget.  My emphases and comments:

Pastor Iuventus: ?In today’s Church, satire is becoming impossible

There is a comic novel by AN Wilson called Kindly Light in which Norman Shotover, a priest from the fictional Catholic Institute of Alfonso (CIA), wants to leave his order, but fears it is so powerful and controlling that it won’t release him. So he devises schemes he hopes will result in disgrace and expulsion. They all backfire, bringing him instead fame and celebrity. In desperation he contemplates appearing on a Sunday night religious broadcast and dropping his trousers, but reflects ruefully that someone would be bound to construe this as a deeply meaningful statement about human alienation, sexual politics or the crisis of faith. One day, having forgotten to prepare anything for a keynote preaching engagement, he plagiarises one of Father Faber’s sermons on the Precious Blood. The old-fashioned theology results in his summary expulsion. [That sounds about right.]

Increasingly Catholic life is starting to imitate art, [Instead of, as she always did, produce it, faith having logical priority (once upon a time).] and the continuing defence of the frankly indefensible leaves me with something of Shotover’s frustration that anything is now “meaningful”, unless you dare to assert that the cultural values of the pre-Vatican II Church retain religious significance.

Let us muse on the fact that the Vatican decided it was a good idea to lend vestments and precious items in some cases worn by saints to an exhibition entitled “Heavenly Bodies: Fashion and the Catholic Imagination”. “Heavenly Bodies?” Given that this wasn’t an astronomy exhibition, did no one think to question what lay concealed in plain sight in that blatant innuendo? And then there’s the oxymoronic “Fashion and the Catholic Imagination”. The object of fashion is by definition the beautification and enhanced desirability of the wearer of its products. I would love to ask those who decided to lend these exhibits what in the name of all that is holy they thought they were doing. But if your definition of holiness doesn’t already include the idea that some things are set apart for the specific worship of the Almighty by the spiritual end for which they were created and by their function and proximity to the sacramental mysteries, I am not sure where one might begin a dialogue.

The fashion designer’s art stems from an entirely different aesthetic to that of sacred art. The beauty of fashion is not intended to point beyond itself. Fashion seeks no other meaning than the appearance of the appearance, so to speak. Its world of images “does not surpass the bounds of sense”, as Joseph Ratzinger would express it. We used to speak of faith baptising culture. A few mocking imitations of sacred vestments and clerical attire are not evidence that secular culture wishes to dialogue with the sacred or has engaged with the Catholic imagination. Satanists, after all, admire Catholic culture to the point of imitating it. It’s what you need if you want to subvert goodness as much as possible. When Satanists ape Catholic ritual, objects and vestments, should we see this as an endorsement of Catholic imagination?

A Catholic imagination in sacred art is not directed towards the creation of beautiful objects to glorify the wearer. The jewelled pectoral crosses of former ages, for example, were not “bling” for the bishop. They were jewelled because the cross is the most precious and beautiful sign of God’s love in the created universe. Any image must do justice to the spiritual reality of what it points to, its metaphysical rather than decorative value.

Sacred art always points to something beyond itself, because the beauty of the created world points beyond itself – to the Creator Spiritus poured out on creation and to the Incarnation of Him who is the firstborn of all creation. Sacred art, says Ratzinger, “Stands art beneath the imperative stated in the second epistle to the Corinthians: gazing at the Lord we are ‘Changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.’ ” Catholic art is a form of contemplating the divine. It is the antithesis of fashion. The Catholic imagination is not just another imaginative world created by designers, like a fashion brand; it is the direction of the creative endeavour towards the greater glory of God. If there is no longer any sacred meaning in the Vatican-lent exhibits worth protecting beyond that of appearance, then there is no meaning in the faith that inspired them.

Pastor Iuventus is a Catholic priest in London

Fr. Z kudos.  Well said.

I suggest that Pastor Iuventus doesn’t have “SJ” after his name.

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Chilling – probably correct – explanation of mass school shootings

I just read at NRO a piece by David French, who in turn gives us the substance of an explanation of what is driving the increasing phenomenon of school shootings.  I sense that the explanation – which provides quite the opposite of comfort – is correct.

He also, rightly, pointed out that no amount of laws restricting gun ownership will reverse the trend.  This “slow motion riot” has to be addressed in another way.

What way would that be?

Off the top of my head, I suggest that fatherless homes, drugging children, continuous images of violence in games, artificial entertainments on screens, the brutalization of girls and women which renders them unable to civilize males, and no sense of God or the transcendent may have something to do with it.  And let’s not rule out demonic influence.

How to reverse those trends?   How to wake people up to seek solutions?  I fear that only something approaching societal cataclysm can do that.

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A Pentecost Monday lesson: “And Paul VI wept.”

REPOSTED:

Years ago I told this Pentecost Monday tale and it has made the rounds.  It has made the rounds everywhere, but I am the origin of the anecdote, which I published years ago in the pages of The Wanderer and also on the now defunct Catholic Online Forum in its Compuserve days.  (Remember Compuserve? I’ve been at this since 1992.) Lots of people have picked it up.

It bears repetition.

This stands as a lesson for what happens when we lose sight of continuity.

Take this for what it may be worth.

Some years ago … gosh, it was decades now… I was told this story by a retired Papal Ceremoniere (Master of Ceremonies) who, according to him, was present at the event about to be recounted.

You probably know that in the traditional Roman liturgical calendar the mighty feast of Pentecost had its own Octave.  Pentecost was/is a grand affair indeed, liturgically speaking.  It has a proper Communicantes and Hanc igitur, an Octave, a Sequence, etc. In some places in the world such as Germany and Austria Pentecost Monday, Whit Monday as the English call it, was a reason to have a civil holiday, as well as a religious observance.

The Novus Ordo went into force with Advent in 1969.

The Monday after Pentecost in 1970, His Holiness Pope Paul VI went to the chapel for Holy Mass. Instead of the red vestments, for the Octave everyone knows follows Pentecost, there were laid out for him vestments of green.

Paul queried the MC assigned for that day, “What on earth are these for?  This is the Octave of Pentecost!  Where are the red vestments?”

Santità,” quoth the MC, “this is now Tempus ‘per annum’.  It is green, now. The Octave of Pentecost was abolished.”

“Green? That cannot be!”, said the Pope, “Who did that?”

“Holiness, you did.”

And Paul VI wept.

….

[And now it’s another thing: HERE]

For more on that era check these PODCAzTs:

093 09-11-16 40 years ago… Paul VI on the eve of the Novus Ordo
094 09-11-20 40 years ago… Paul VI on the eve of the Novus Ordo (Part II)
095 09-11-24 40 years ago… Paul VI on the eve of the Novus Ordo (Part III)

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Your Sunday Sermon Notes

Was there a good point made in the sermon you heard to fulfill your Pentecost Sunday obligation?

Let us know.

I may have a recording of mine, later.

LATER:

Recording… difficulties… I hate Mac for this sort of thing… soooo clunky.

I the meantime, here are a few photos, courtesy of Te Deum.

 

 

 

 

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BACK IN PRINT! The Heresy of Formlessness

I am delighted to report that The Heresy of Formlessness: The Roman Liturgy and Its Enemy (Revised and Expanded Edition) by the great Martin Mosebach is in print again… by the increasingly excellent Angelico Press.

May I warmly urge everyone to read this important book?

US HERE – UK HERE

 

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My View For Awhile: Creston Edition

I’m on my way to Assumption Grotto in Detroit for Pentecost Sunday Mass.

May I just add that I am reaching my saturation point with airports? The TSA fellow investigated my collar as if it were … I can’t even imagine what it might have been.

Anyway, I’m looking forward to seeing my friends in Detroit. Wonderful people. And another priest friend will have an overlapping visit there too. It should be grand.

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Monday after Pentecost: Memorial of the Blessed Virgin Mary, Mother of the Church – TEXTS

People are sending me email about what to do on the Monday after Pentecost. Pope Francis designated that day as Memorial of the Blessed Virgin Mary, Mother of the Church.

NB: In the traditional Roman calendar that day is, of course, Monday in the Octave of Pentecost, 1st Class, which cannot be bumped or substituted.  I don’t think the weight of the day allows for the doubling up of orations.

Here is a PDF from the Congregation with the LATIN texts for the Novus Ordo. HERE

As far as I can tell, the Mass formulary is essentially Votive Mass #10 of the BVM: Our Lady, Mother of the Church but with new proper readings.

First Reading – Genesis 3:9-15, 20
The mother of all the living.
or: Acts 1:12-14
All these devoted themselves with one accord to prayer with Mary, the mother of Jesus.
Responsorial Psalm – Psalm 87:1-2, 3 and 5, 6-7
R. Glorious things are told of you, O city of God.
Gospel Acclamation
O happy Virgin, you gave birth to the Lord;
O blessed mother of the Church,
you warm our hearts with the Spirit of your Son Jesus Christ.
Gospel – John 19:25-34
Behold, your Son. Behold, your mother.

 

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