Did you see the recent @CathHerald (UK) piece about St Mary of Egypt?

Did you all see the recent Catholic Herald (UK) piece about St Mary of Egypt?

I don’t know what the HELL is going on at my former publication but they published a piece by a feminist about the saint and it was, frankly, vulgar and blasphemous.  The writer was perhaps trying to be cutsie or edgy.  It was awful.

The Catholic Herald put an editorial note on the thing.   But the fact is, THEY PUBLISHED IT ANYWAY.

The great Matthew Hazel has the smoking gun:

This is very sad.

I’ve been quiet about my former publication, but… what were they thinking?

If you want to let the CH know what you think, do NOT contact them without reading the piece first.  Be fair.  HERE

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Daily Rome Shot 107

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Some irony for the defenders of the lawless, heartless St. Peter’s Mass Suppression Stunt

And yet another point about the cruel, cold edict from High Atop The Thing against priests who want to offer Holy Mass at side altars of San Pietro… as they have been able to do for decades.

Those applauding this act of oppression, on the basis of their personal dislike for the mere idea of a priest’s freedom, and liturgical diversity, fueled by a kind of mania for uniformity, will resort to saying things like:

“The Eucharist is a communal celebration…. To have a private Mass is a sort of an oxymoron.”

That’s, of course, correct.  Because at every Mass is the heavenly host present.  To every Mass the poor souls turn their longing eyes.  The saints in heaven rejoice.  But the defensive phrase is meant only for earthly, terrestrially living people.  This defense is a symptom of a modernist view: the reduction of the supernatural to the natural.

Another argument is, in a nutshell: “Vatican II. So, shut up and conform! Because? Because, VATICAN II!”

However, as a priest friend wrote to me today:

In the current imbergoglio about Mass and St Peter’s, I am surprised that no one seems to have pointed out the irony…

… that the Missal of Paul VI exalted the private Mass beyond any previous eminence.

The 1970 Missal was the first to have a separate distinct rite for “private Masses.”

So… VATICAN II!  Right?

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DAILY ROME SHOT – 106 – BONUS SHOTS

Today on the Feast of St. Joseph, and a Lenten Friday, I have two Bonus Shots.

First,

Photo by Bree Dail.

And next…

Photo by The Great Roman™.

I cannot tell you how happy I am to see this sign, with the reference to the “Ave Maria”.  When I was in Rome, last, I started each daily post with when the “Ave Maria” was for that day.  This is not the Angelus.  It is a different concept for calculating time outside of our usual rigid hour system.  It is hooked into sunset, which changes daily.

First, the “Ave Maria” is still indicated on the calendar of the Roman Curia.  Today it is set for 18:30.

The “Ave Maria” indicates the time of the ringing of the Ave Maria Bell, which once upon a time let people know at what point in the day they were when there were not an abundance of clocks.

Think about how, in Rome, even today a canon sounds at noon, booming out over the City.  Noon was important, because that’s when appointments and contracts began.  Church appointments still begin at noon.

Regarding Noon, solar Noon, there was a great solar clock tracing the analemma on the floor of Santa Maria degli Angeli.  When the spotlight from the sun crossed the midday mark on the floor, a signal flag went up from the roof of the church.  Spotted from the Gianicolo, a canon sounded the hour.  Remember, the hours are unequal because, like an accordian or slinky, they lengthen or shorten depending on the angle of the Sun in the sky as your planet, on its axis, goes around your little yellow star.

The Ave Maria signaled a turning point in the work day in the Curia.

A bell rang, approximately one half hour after Sunset, 3 times, then 4 times, then 5 times, and then once.   That indicated the change of the religious day from day to night.

Approximately, because the sunset changes but the Ave Maria stays fixed for a while, then changes in 15 minute increments.   Hence, since right now the Ave Maria is rung at 18:30, as it is from for some days, then 17:30 is 23rd hour of the day and 19:30 is the 1st hour of the next day.

In the Roman Curia, Cardinals and other officials would still receive people in audience for the hour after the Ave Maria Bell rang. An hour after the Ave Maria, a single bell would toll, thus ending all business for the day, since it was the first hour of … night.

At St. Peter’s the different bells sent different messages.  Remember that bells are “baptized” at their consecration, because the have names, and move and “speak”.  So, the big bell, the “Campanone” would ring by itself at the death of the Pope.  Others: the “Campanoncino”, the “Campana della Rota” (rang for meetings of the Rota), la “Campana della Predica” (which rang when the sermon started) e la “Campana dell’Ave Maria” (which I explained) , and the little ”Campanella”.

 

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ASK FATHER: Can a deacon enroll people in the Brown Scapular?

From a reader…

QUAERITUR:

A couple of years ago, I attended an investiture of the Brown Scapular at my local parish. The ceremony was officiated by one of the parish’s permanent deacons. A priest was not present. A few days ago, I came across an article that stated only a priest may enroll someone in the Brown Scapular. I went on to read several other articles saying the same thing. My question is, was my investiture licit? Can a deacon officiate? Can a priest or bishop delegate this responsibility?

No, a deacon cannot do this.  No, this cannot be delegated to a deacon or anyone who isn’t a priest.  A priest must do this.

It used to be that the priest had to be a Carmelite. That is no longer the case.  Any priest can enroll you in the Brown Scapular.

Here is a good page with answers to frequent questions about the Brown Scapular.  HERE

Bottom line: Ask a PRIEST to enroll you in the Brown Scapular.

UPDATED in the combox.

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Daily Rome Shot 106

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INULGENCES for St. Joseph’s Day and YEAR

Today, the Feast of St. Joseph, remember to seek the indulgences attached to invoking the intercession of St. Joseph – Cf. Preces in honorem S. Joseph. Enchiridion 1999, conc. 19; Enchiridion 1986, conc. 6.

Also, since this is a year dedicated to St. Joseph, the Sacra Penitenzieria Apostolica issued an indulgence.

The plenary indulgence is granted under the usual conditions (sacramental confession, Eucharistic communion and prayer according to the intentions of the Roman Pontiffs) to the faithful who, with a spirit detached from any sin, participate in the Year of Saint Joseph on the occasions and in the manner indicated by the Apostolic Penitentiary:

  1. Meditate for at least 30 minutes on the Our Father
  2. Participate in a spiritual retreat of at least one day that includes a meditation on Saint Joseph
  3. Perform a corporal or spiritual work of mercy
  4. Recite the Holy Rosary in families and between the husband and wife
  5. Entrust their work daily to the protection of Saint Joseph and to all believers who
  6. invoke with their prayers the intercession of the worker of Nazareth
  7. Pray the litany of Saint Joseph (for the Latin tradition), or the Akathistos to Saint Joseph, in its entirety or at least part of it (for the Byzantine tradition), or some other prayer to Saint Joseph, typical of the other liturgical traditions, for the persecuted Church and for the relief of all persecuted Christians
  8. Pray any lawfully approved prayer or act of piety in honor of Saint Joseph, for example
    “To you oh blessed Joseph,” especially on:
    March 19th (Solemnity of St. Joseph)
    May 1st (Feast of St. Joseph the Worker)
    December 26th (Feast of the Holy Family)
    The Sunday of Saint Joseph (according to the Byzantine tradition)
    The 19th day of every month
    Every Wednesday (a day dedicated to the memory of the Saint according to the Latin tradition)

    The gift of plenary indulgence extends particularly to —

    The elderly
    The sick
    The dying
    All those who for legitimate reasons cannot leave their home — who, with the spirit detached from any sin and with the intention of fulfilling, as soon as possible, the three usual conditions, in your own home or wherever the impediment holds you, pray an act of piety in honor of Saint Joseph, consolation of the sick and patron of good death, confidently offering God the pains and difficulties of his life.

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ASK FATHER: Friday penance in Lent on the Feast of St. Joseph

From a reader…

QUAERITUR:

You have frequently posted blogs stating that the Friday penance is abrogated when that Friday is a solemnity. Would that apply to a Lenten Friday also, in this case tomorrow – the solemnity of the glorious St. Joseph, spouse of the Blessed Virgin Mary, lover of poverty, Terror of Demons, and Protector of Carmel?

This sort of question comes up almost every year.  At least we didn’t have the irritating problem of the Feast of St. Patrick this year.

The 1983 Code of Canon Law states:

Canon 1251: “Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless [nisi] they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.”

Friday 19 March is the Solemnity of St. Joseph.

Therefore, because it is a solemnity, Friday Lenten abstinence is not required.

You can voluntarily abstain from meat on a solemnity if you choose, but you are not required to.

We should take into consideration that in some places where there are people of Italian origin there is custom of preparing a free and open “table” dedicated especially for the poor.  Such initiatives will often include dishes with meat.  The Church’s law should put people at their ease that, were they to eat meat today, on the Solemnity of St. Joseph, they would not be breaking the Church’s law on abstinence on Fridays of Lent.

 

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Saints, Miracles & You

I have written before that if we do not ask for miracles, we will not obtain them.  You should daily beg God to give us sudden, complete, and lasting relief from the Wuhan Devil, COVID-1984 and all its accursed ramifications.  I wrote a prayer along these lines HERE.

When I was in Rome, lo those many years, one of the things I did was complete a special course with the Congregation for Causes of Saints to be certified as a promoter of a cause.  It was a terrific opportunity to learn about the process of causes, the theology underlying everything, and also about the amazing miracles that have been obtained.  The details descriptions of some of the modern cases of miracles are astonishing.

God has always provided miracles, especially through certain holy individuals.  These miracles supply merciful relief in this vale of tears but they also serve as demonstrations of the authenticity of Scripture and of the Apostolic Tradition, the Church’s own claims.

One great miracle worker of the past, was St. Vincent Ferrer, OP.   This 14-15th c. Dominican seems to have works many thousands of miracles.  892 miracles were recognized at the time of his cause for canonization, which just scratches the surface.

I suggest that you go HERE and read about St. Vincent Ferrer.

Then I suggest that you get down on your knees and prayer that anti-COVID prayer which I linked above.

After that I suggest that you remain on your knees and ask the intercession of Fulton J. Sheen for the sudden, complete and lasting healing of Fr. Christensen’s ALS.  When Fr. Christensen was diagnosed, he wrote

I ask all of you to pray for a miraculous healing through the intercession of Venerable Fulton J. Sheen using the following prayer.

Eternal Father, You alone grant us every blessing in Heaven and on earth, through the redemptive mission of Your Divine Son, Jesus Christ, and by the working of the Holy Spirit. If it be according to Your Will, glorify Your servant, Archbishop Fulton J. Sheen, by granting the favor I now request through his prayerful intercession (mention your request here – [the swift, complete and lasting healing of Fr. Christensen’s ALS]).  I make this prayer confidently through Jesus Christ, Our Lord. Amen.

If we desire that miracles be granted, let us ASK for them!

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Daily Rome Shot 105

Photo by Bree Dail.

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