2000 year old biblical texts, coins, 10000 year old basket, found in cave in the Judean desert

One of you long-time readers sent me a link to this fascinating story in the Jerusalem Post. Great photos in the piece.

2,000-year-old biblical texts found in Israel, 1st since Dead Sea Scrolls
6,000-year-old child skeleton found together with world’s oldest woven basket in Judean Desert cave • First discovery of this kind since Dead Sea Scrolls.

A 2,000-year-old biblical scroll has been unearthed in the Judean desert, the Israel Antiquities Authority announced Tuesday. The groundbreaking discovery marks the first time that such an artifact has been uncovered in decades, since the time of the Dead Sea Scrolls.

The two dozen fragments were found in a cave in the Judean Desert, as a result of a several-year-long breathtaking rescue operation with the purpose of surveying all the caves of the area, carried out by the IAA in cooperation with the Archaeology Department of the Civil Administration.

The scroll was written in Greek, but God’s name appears in paleo-Hebrew. It contains passages from the Minor Prophets, including Nahum.

Besides the manuscript, the cave harbored several other unique findings, including a trove of coins from the time of the Bar Kochba Revolt, the skeleton of a child dating back to some 6,000 years, and a 10,000-year-old exceptionally well-preserved basket which experts say might be the earliest item of this kind ever uncovered.

“These are the things you are to do: Speak the truth to one another, render true and perfect justice in your gates. And do not contrive evil against one another, and do not love perjury, because all those are things that I hate – declares the Lord,” one of the fragments reads, featuring an excerpt of the biblical book of Zechariah.

[…]

The cave, known as “the Cave of Horror” in the Judean Desert reserve’s Nahal Hever, stands some 80 meters below the clifftop and can be accessed only by clinging to ropes.

[…]

The conditions of the region remain challenging to this day. Some 80 kilometers of caves have been surveyed within the operation, including very remote and inaccessible hollows. Drones and mountain equipment have been employed; about half of the area is still to be explored.

[…]

Definitely go there and read the whole thing.

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Daily Rome Shot 103

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CDF responds about blessing same-sex unions: “[God] does not and cannot bless sin”

In a clear and long-overdue slap-down of the German bishops and their dreadful “synod” process, today the CDF released the text of a response to a dubium (that doesn’t happen as often as we would like, does it…) about “blessing unions of persons of the same sex”. HERE  And article about the response HERE

TO THE QUESTION PROPOSED:
Does the Church have the power to give the blessing to unions of persons of the same sex?

RESPONSE:
Negative.

Then there is an explanation. What does it come down to?

“[God] does not and cannot bless sin”.

There are the usual explanations about pastoral care, this isn’t discrimination, etc. It also stresses that because of the relationship of blessings with sacraments, there is no way that a blessing can be conferred on same-sex couples.

Furthermore, since blessings on persons are in relationship with the sacraments, the blessing of homosexual unions cannot be considered licit. This is because they would constitute a certain imitation or analogue of the nuptial blessing[7] invoked on the man and woman united in the sacrament of Matrimony, while in fact “there are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family”[8].

None of this means that priests can’t bless people with homosexual inclinations. The Church cannot bless the relationships of couples with these inclinations. That would be tantamount to participation in the sin of another.

You can be guilty of the sin committed by another

  1. By counsel (to give advice, one’s opinion or instructions.)
  2. By command (to demand, to order, such as in the military.)
  3. By consent (to give permission, to approve, to agree to.)
  4. By provocation (to dare.)
  5. By praise or flattery (to cheer, to applaud, to commend.)
  6. By concealment (to hide the action, to cover-up.)
  7. By partaking (to take part, to participate.)
  8. By silence (by playing dumb, by remaining quiet.)
  9. By defense of the ill done (to justify, to argue in favour.)

The blessing of same-sex unions would fall under a couple of these categories, consent and probably praise and maybe partaking.

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BELGIUM: The last Trappist leaves his abbey and one more beer dies off

The other day I posted about the wine being produced, now available in these USA, by the great monks of Le Barroux. HERE

Sad news from the Brussels Times, covered also by the SSPX.

All the more reason to preserve TRADITION.   Where Tradition is allowed, vocations will come.

The world is one Trappist beer poorer as abbey loses last monk

In a week that saw Belgium’s most reclusive Trappist brewer turn to home deliveries, the news emerged that one of the six Belgian Trappist breweries will no longer carry the authentic Trappist label.

At the start of this week, the world had 14 authentic Trappist beers, six of them in Belgium: Westvleteren, Westmalle, Orval, Chimay, Rochefort and Achel. The others are spread among the Netherlands with two, and one each in Austria, Italy, the UK, France, Spain and the United States.

Now, at the end of the week, Achel has removed itself from the list. The reason: the abbey no longer has any monks.

[…]

Achel, produced in the monastery known as the Achelse Kluis in Hamont-Achel right on Limburg’s border with the Netherlands, is perhaps the least well-known of the six Belgian Trappists, compared to the ostentatiously minimalist marketing of Westvleteren, or the slick commercial approach of the likes of Chimay or Westmalle.

Since this week, however, it is also the one with no monks. And that is in breach of the condition that a Trappist beer may only be produced in a living, working religious community.

[…]

The SSPX observes that there are only 5 authentic Trappist beers left in Belgium.

[…]

The Trappists, officially known as the Order of Cistercians of the Strict Observance, follow the rule of St. Benedict of Nursia (born around AD 480). The Cistercian order is a reformed branch of the Benedictines whose origin dates back to the founding of the Cîteaux Abbey by Robert de Molesme in 1098.

After the Council of Trent, a deep spiritual renewal manifested itself throughout the Church. In the Cistercian Order, it was reflected in the 17th century by the Strict Observance movement, which reform Abbot Armand-Jean Le Bouthillier de Rancé applied to the Abbey of La Trappe, in the forest of Mortagne, Orne, which gave its name to the Trappists.

During the French Revolution, the state confiscated La Trappe monastery and closed religious houses. The monks then took refuge in Switzerland, Russia, and also in Belgium where they settled in Westmalle, in the province of Antwerp in Flanders.

Since 1836, a reform has allowed the Trappists to consume the drinks of their regions. For instance, the French monks produced wine. But in Belgium, the local drink of choice was beer, and so the monks began to brew and the first Trappist beers were born.

In Belgium, five breweries now produce “Authentic Trappist Product” beers: Chimay (Notre-Dame de Scourmont Abbey), Orval (Notre-Dame d’Orval Abbey), Rochefort (Notre-Dame de Saint-Rémy Abbey), Westmalle ( Notre-Dame de la Trappe du Sacré-Cœur Abbey), and Westvleteren (Notre-Dame de Saint-Sixte Abbey).

In other parts of the world, six other beers also benefit from this label: La Trappe (Abbey of Our Lady of Koningshoeven) and Zundert (Abbey of Our Lady of the Refuge) in the Netherlands; Spencer (Saint Joseph Abbey, United States); Engelszell (Stiff Engelszell, Austria); Tres Fontanes (Monastery of Saint Vincent and Saint Anastasius at Tres Fontanes, Italy); and Tynt Meadow which has been brewed since 2018 at Mount Saint Bernard Abbey in England.

More traditional foundings, more monks, more beer. Everyone wins.

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Your Sunday Sermon Notes – 4th – Laetare Sunday of Lent 2021 and POLL: Rose Vestments

Was there a GOOD point made in the sermon you heard at the Mass for your Sunday (obligation or none), either live or on the internet? Let us know what it was.

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Also, are your churches opening up? What was attendance like?

I am on the road.

Let’s have a poll for Laetare Sunday.

Choose your best answer.   If you are registered here and approved (the Secretariat of State would say “authorized”) you can and should comment.

On Laetare Sunday 2021 for Mass the the celebrant wore vestments in the color...

View Results

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Daily Rome Shot 102

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Inquisition at the Liturgy Congregation?

According to La Nuova Bussola, on 15 March an investigation (“Visita Apostilica”) of the Congregation for Divine Worship will begin.

The writer says that the man appointed for the investigation, head of the bishops conference liturgy office, leans liberal and may have been accused of covering up some problem with a priest.

He is clearly favored by Francis. Sarah is clearly associated closely with Benedict XVI and his liturgical vision.

The visitation is odd, since this is a dicastery of the Curia, not a diocese, seminary or religious institute. I don’t remember anything like this.

The article brings up the fact that, recently, Card. Sarah’s (routine) resignation was at last accepted without a successor being appointed. Arch.

It also points to the recent suppression of individual Masses in San Pietro and the de facto marginalization of the TLM. These are two things that one can easily imagine Card. Sarah strenuously opposed.

NB: We must not jump to conclusions, however it strikes me that there could be a parallel here to what some want to happen to anyone who worked in the Trump administration or who supported him: Get ’em! Cancel ’em! Investigate and ruin ’em! Make sure they’ll never work again!

That’s how they roll.

Posted in I'm just askin'..., Liberals, Liturgy Science Theatre 3000, SESSIUNCULA, The Drill |
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Post-Brexit, Europe needs a new official language. If only there were one that stood for historic European unity….

A priest friend sent this.  From TRTWorld.com with some emphases and comments.

French call to replace English with Latin as Europe’s official language

Met with scorn for now, the sentiment against English language is moving from the fringes to mainstream politics.

An anti-English movement is brewing in France. Clement Beaune, French Minister for European Affairs led a campaign for “European linguistic diversity” last month, where he emphasized the lack of need for English after Brexit.

“Let’s get used to speaking our languages again,” he said.  [Maybe someone in the CHURCH will read this.]

Faced with fierce critics, even domestically, Frexit advocate Francois Asselineau criticized the minister for failing to understand France’s position within the EU.  [What about Uscitalia?]

“To believe that French would once again become the first language in Europe after Brexit is not to understand that the EU is a geopolitical unit under the domination of the USA and NATO for 75 years,” writes Asselineau.

But many were on the sidelines of this debate, or found the idea even a little enticing, Asselineau one of them.

“To give the French language its full place in the world, France must regain an independent diplomacy from the USA, redirect its cooperation of all kinds towards Africa, Russia, Asia, and Latin America, and strengthen its industry, research, defence, and education,” he adds. [Yeahhh…. that’s going to happen.]

The minister was joined by French right-wing commentator Eric Zemmour, who called for a post-Brexit boycott of English, which he believes has “crushed” French.

[…]

More recently, an article published in Le Figaro magazine makes the case that English should be done away within the EU, if not for French, then oddly enough, for Latin.

This is rooted in the struggle faced by non-native speakers of English, who claim that it gives native speakers an unfair advantage and hold over them.

[…]

The Le Figaro article, penned by Sundar Ramanadane, claims Europe’s divorce from the English is complete, and says the feeling that French should be Europe’s lingua franca is hardly unique, pointing to articles by Germans that asks whether German should be the EU’s foremost language.

But for Ramandane, Latin is ideal. How does one revive an ancient, largely dead language? The case of Israel’s revival of Modern Hebrew is used as proof that it’s possible.

This is perceived as crucial and necessary if Europe will ever fulfil its dream of becoming more than a common market. The issue is an identity based on a common language and past, and this can never materialize in the status quo, he says.

Latin, he argues, is a natural choice. This is particularly given that every shared historical political experience in Europe leads back to Latin. From the Roman Empire and Christianity, to the Renaissance and Enlightenment, Latin was present throughout it all.  [And it still is.]

It’s not lacking for culture either, says Ramandane, used through nearly 2000 years of history as the only common link between European minds, leaders and scholars. He goes on to argue that it’s no stranger to modern languages, having shaped them deeply.

More importantly, he argues, Latin is well-suited to politics. In fact, some of the greatest orators and legal experts spoke in Latin, and one that will make it possible to train political leaders and civil servants in rhetoric and logic, much like ancient Greece and Rome.

The biggest reason of all would be symbolic unity. A single language could unify Europe and let it evolve into the next great political union, rather than a loose scattering of states brought together by shared financial interests.

Unmentioned by the writer, Latin was actually the primary language of Europe until it was killed off by renaissance scholars who complained that Modern Latin was nowhere near the strength of classical Latin. Their efforts saw the language relegated to museums and the study of ancient classics, as it changed into the modern romantic languages of today.  [It was killed off the THE CATHOLIC CHURCH against the clear will of an Apostolic Constitution Veterum sapientiae.]

Drivers of nationalism also believed in the development of alternative languages to English, which gave to the nation-state’s identity.

The idea that Latin also teaches better rhetoric is debunked by many, who argue that Latin doesn’t hold a monopoly on logic.

Another reason Latin went extinct was because of how difficult and complex it is. [B as in B. S as in S.  Or rather T ut T et S ut S.] The language is by design, highly affected by vocal inflexion. That means nearly every spoken word can be modified based on context, voice, mood, person, number, gender, tense, and delivery. With no central authority governing what was  authentic Latin, it quickly fell out of everyday usage.  [There are all sorts of languages harder than Latin.  This is gross ignorance.  As my old mentor in Latin use to say, and he would also say it in Latin, even the cats, dogs and hookers in Rome spoke Latin.]

While Europe does lack a uniform language, Latin critics argue, is not any better suited to its needs than English and is difficult to learn for all Europeans.

I like it.

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Card. Burke reacts to the St. Peter’s Mass Suppression: rescind it immediately

UPDATE:

Card. Burke’s statement can be read at his page: HERE


At the National Catholic Register (which is a Catholic paper and not to be confused with the Fishwrap), there is a piece by Ed Pentin about Raymond Leo Card. Burke’s reaction to the move to suppress individual priests’ Masses in the Vatican Basilica and force priests to concelebrate, as well as marginalizing the growing number of priests saying the Traditional Latin Mass.  The horrid order issued 12 March goes into effect on 22 March.

Card. Burke in one the Church’s eminent canonists.  He is the former head of the Church’s supreme court, the Apostolic Signatura.

Burke says that the suppression should be rescinded because it violates the Church’s universal law.   Firstly, there is no protocol number, which I noted in my original post, and there is no signature.  Burke also points out that the Secretariat of State, which issued the decree, is not the competent dicastery for the liturgical life of the Basilica.  Also the decree was not directed to the man in charge of the Basilica, the Archpriest, but rather to the Fabbrica which maintains the structure.

However strange the decree was, which prompted some to think it was fake, it wound up on the door of the sacristy of the Basilica, thus showing that someone means business.

Burke also noted that the decree was a violation of Can. 902:

Can. 902 Unless the benefit of Christ’s faithful requires or suggests otherwise, priests may concelebrate the Eucharist; they are, however, fully entitled to celebrate the Eucharist individually, but not while a celebration is taking place in the same church or oratory.

He also notes the point in SC 57, which I mentioned in my original post. The Fathers of the Second Vatican Council wrote in the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, 57, §2: “Nevertheless, each priest shall always retain his right to celebrate Mass individually…”.

Burke underscores that according to Summorum Pontificum a priest in good standing does not need “authorization” to use the 1962 Missale Romanum. This bad decree says that “authorized” priests may say the TLM, only in the Clementine Chapel, at certain times… which I assume they would have to share with priests who want to say the Novus Ordo.

Card. Burke makes a good point about the weasel words at the top of the decree, the excuse given for the draconian suppression: to foster an “atmosphere of recollection and liturgical decorum”… as if that wasn’t already the case in the Basilica with the individual Masses at the different altars. Yeah, even once in a while there would be some visiting priest who, not being used to say Mass near other priests saying Mass, would get a little too loud, but that was not usually the case. I said Mass in the Basilica for many years, for a long while at the same time when then Msgr. Burke and other American priests were also saying Mass there. We know what we are talking about.

The Pentin article states that “this is a change some in the Vatican have been pushing for many years, going back to when Cardinal Virgilio Noè was archpriest of the basilica from 1991 to 2002.” And, yes, I can confirm that this is much like those days. I was ordained in 1991 and I started saying the TLM right away. They bullied me in the sacristy and harassed me, but they couldn’t really do much of anything to me: I reported them to Card. Mayer, the President of the Pontifical Commission “Ecclesia Dei” and they eventually left me alone, though they were frosty. Eventually sacristans changed and time passed and things eased up.

It will be interesting to see what happens from all of this.

One thing is certain: there is still a lot of hatred for the Traditional Latin Mass among those in power. But the clock is ticking on them, just as it is on everyone else. Eventually, they will be replaced. And among their future successors are a lot of priests who respect and venerate the Traditional Mass and celebrate with the older Missale. This recent attack is going to galvanize men in their determination to defend Tradition for the sake of the good of the Church.

Posted in ¡Hagan lío!, Liberals, Liturgy Science Theatre 3000, Pò sì jiù, Save The Liturgy - Save The World, Si vis pacem para bellum!, SUMMORUM PONTIFICUM, The Coming Storm, The Drill, The future and our choices | Tagged , , , , ,
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Daily Rome Shot 101

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