ASK FATHER: Must I go to a Novus Ordo Mass and receive on the hand to fulfill my “Easter Duty”?

From a reader…

QUAERITUR:

Our churches in the Diocese of ___  have been allowed to have public Masses offered with 15% capacity of the fire code regulations, but with very strict restrictions from the bishop (more strict than the government’s restrictions).

This Sunday marks the one year anniversary of public Masses being suppressed, and thus the one year mark of our Latin Mass Community being able to receive communion. While we can attend Mass now (except we can’t have a Triduum with the current restrictions since we need altar servers ), we still can’t receive communion because the bishop has banned communion on the tongue…. Even the government has now given directives on how to safely distribute communion on the tongue, but it’s still banned and our priest’s attempts to contact the bishop about this go unresponded to.

With Easter just around the corner, thus the requirement to receive communion once during the Easter season, since it’s possible to receive communion by going to one of the OF Masses and receiving in the hand, does this mean that Catholics who normally attend Mass in the EF are canonically bound to receive communion in the hand at a Mass in the OF to fulfill the precept and stay out of mortal sin?

Two canons in the 1983 Code of Canon Law deal with the obligation to make a good confession and to receive Communion.

can. 920 §1. After being initiated into the Most Holy Eucharist, each of the faithful is obliged to receive holy communion at least once a year.
§2. This precept must be fulfilled during the Easter season unless it is fulfilled for a just cause at another time during the year.

can. 989 After having reached the age of discretion, each member of the faithful is obliged to confess faithfully his or her grave sins at least once a year.

Catholics are obliged to receive Communion at least once a year.  They are not obliged by law to receive more often.    It is NOT obligatory to receive Communion at all Masses.  It is obligatory to do so once a year.  That will usually require making a good sacramental confession beforehand (can. 989 – “once a year”).  One would not want to receive Communion in the state of mortal sin, so the annual Communion will normally be preceded by annual confession.

It is in general NOT GOOD for people to go to confession only once a year.  As a matter of fact, it is in general stupid not go to confession more often.  A daily examination of conscience is the key to discerning how often one should go.

Can. 920 says that this annual Communion is to be received during the “Easter season”.   Easter Season lasts from Easter until Pentecost.

Moreover, take note of that “for a just cause at another time during the year”.

Easter Season is fitting and customary and mentioned in the canon.  However, you can fulfill your obligation at another time of the year for a “just cause”.

It may be that your local bishop has issued addition local legislation about this.

You have a just cause right now.  The lockdown orders during time of pandemic have made it virtually impossible for people to attend Mass at all, much less receive Eucharistic Communion, or receive in a way that is important to them.

There are a couple of principles in law which help us understand our obligations.

First,  ultra posse nemo obligatur… no one is obliged to act beyond his powers.  Put another way, nemo ad impossibilia tenetur… no one is held to the impossible.

If there is no Mass to attend, or if there is no way to make a confession or to receive Eucharistic Communion, then there is not obligation.   You can’t go to Masses that are not available.  You can’t receive Communion when it is not being distributed.   No one is obliged to the impossible.

It seems to me that it is between you and your confessor to determine whether you should or must go to a Novus Ordo Mass and receive in on the hand.  The law permits you to receive in the hand, even though it is a wretched practice that should be phased out.  You are free to attend Novus Ordo Masses and receive Communion or not.   You are obliged to receive Communion once a year, and that can be done, for a just cause, at another time of the year.  We have to interpret the law as favorably for you as we can when it comes to that “just cause” issue.   If you honestly conclude that attending a Novus Ordo Mass and the prospect of reception in the hand, even seeing reception in the hand, is perhaps morally impossible or strongly sub-optimal, or an occasion for irreverent distraction or sin for you (or someone with you), then you probably have a just cause.

Remember what you recite in your Act of Faith: “I believe these and all the truths which the Holy Catholic Church teaches, because Thou hast revealed them, Who canst neither deceive nor be deceived.”

We can’t fool God.

Work this out with the advice of your confessor, the text of the canons, self-knowledge and the application of good common sense.

Let’s pray that all of this upheaval passes while we are in the Easter season.

I invite everyone reading this to pray my prayer asking God for a miracle: the total, sudden, and lasting elimination of the Coronavirus.

HERE

And GO TO CONFESSION!

UPDATE:

A correspondent noted to me that the canon does not say anything about the obligation to receive annual or “Easter Duty” Communion during Mass.  It would be possible to fulfill the obligation by reception of Communion outside of Mass.  That, perhaps, can be arranged with a helpful priest: confession and Communion.

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Wherein doubt about the St. Peter’s Mass Suppression Decree is suppressed

Yesterday news broke about a decree from the Vatican’s Secretariate of State which suppresses individual Masses by priests in the Vatican Basilica and grossly restricts the location for the Traditional Latin Mass to the Clementine Chapel.  I wrote on it HERE.

The images of the decree that circulated are odd, because there is no protocol number or full signature from the “Affari Generali” section.

Some raised the question of the genuine nature of the decree.

A friend of mine sent me this photo from Rome today.  I guess that pretty much does it.

UPDATE: It seems that this was originally somewhere on Fakebook, but I don’t know who posted it.  It got it in a text message.

And…

RESTORE THE 54!

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St. Peter’s Basilica – Individual morning Masses SUPPRESSED

UPDATE:

A couple curious things.  There is no full signature.  There is no protocol number.

And, as an email correspondent pointed out, Vatican II’s Constitution on the Sacred Liturgy, Sacrosanctum Concilium, 57, §2 reads, “Nevertheless, each priest shall always retain his right to celebrate Mass individually…”.

UPDATE:


For years I said my daily Mass each morning in the Basilica of St. Peter. I was there as a regular for so long that I had my own niche, a locked cabinet with my own chalice, alb, amice, books, etc. It was helpful, because we didn’t have to wait for some priest to return from saying Mass. The sisters who cared for the sacristy took care of our gear.  I shared my niche with the late Fr. Goswin Habets, a good friend, may he rest in peace.

There was something, especially among the old timers and more traditional priests of the perennial clerical etiquette one observes in passing each other on the way to or coming back from the altar. Not just in theory, but in living practice.

Many were the mornings when, accompanied by one of the altar boys from the minor seminary, we’d walk across the nave and there would not be another person in sight, like being alone in the basilica. Sometimes individuals or groups would wait outside the sacristy for priests to follow to an altar for Mass. Sometimes they would ask about the language the priest would use. “Latino” always picked up a few.  But people would usually have the chance to follow a priest about to celebrate in French or Spanish or German or Italian or English, etc.

For decades thousands upon thousands of resident priests and student priests and curial priests and pilgrim priests said their Masses at the many altars of the Basilica.

That’s gone. Suppressed to force priests to concelebrate, which is absolutely APPALLING.

What does that letter say?

To the Most Excellent Extraordinary Commissioner of the Fabbrica di San Pietro
To the Canons of the Vatican Chapter
To the Service Team of Liturgical Celebrations of the Basilica

The time of Lent invite us to return to the Lord with all our heart (cf John 2:12), giving great centrality to hearing the Word of God and to the Eucharistic celebration.  In such a sense, desiring to assure that Holy Masses in the Basilica of St. Peter are carried out in a climate of reflection and liturgical decorum, from now on the following is ordered:

  1. individual celebrations (of Mass) are suppressed;
  2. priests and faithful who hasten daily to the Basilica for Holy Mass have the possibility to participate at the following celebrations: 7:00 in the Chapel of the Choir, 7:30 at the Altar of the Cathedra, 8:00 in the Chapel of the Choir, 9:00 at the Altar of the Cathedra.  The schedule of the other Holy Masses remains unchanged.  On the occasion of a memorial of a Saint whose remains are kept in the Basilica, one of the Holy Masses can be celebrated at the respective altars.  On Sundays and Solemnities, the appropriateness of maintaining the schedule will be evaluated.
  3. Concelebrations will be liturgical animated with the assistance of lectors and cantors;
  4. for groups of pilgrims accompanied by a bishop or priest there will be assured the possibility of celebrating Holy Mass in the Vatican grottos (the crypt);
  5. Concerning the extraordinary rite, authorized priests can celebrate at 7:00, 7:30, 8:00 and 9:00 in the Clementine Chapel in the Vatican grottos.

The present arrangement will go into effect on 22 March of this year, Monday of the 5th week of Lent.

From the Vatican, 12 March 2021

What does the letter really say?

Firstly, remember that the old Archpriest of the Basilica, Card. Comastri, was recently replaced with a Franciscan, Card. Gambetti, OFMConv.   It is not entirely out of the question that this Cardinal brings with him certain liturgical proclivities peculiar to his order, such as the practice of daily concelebration in their houses rather than individual Masses.   That’s normal for him, perhaps, and, therefore, by gum, it’s gonna be the new normal in the Basilica too.   The Letter comes from the Secretariat of State, but it happened because the new guy wanted it this way.  And was only appointed on 20 February, less than a month ago.

Also, for the Novus Ordo Masses, there will be lectors and cantors and you can bet your bottom Euro they will all be lay people and mostly women.   And everything will be in Italian.

Ever since the Council there has risen and subsided in waves a kind of mania about concelebration.   For years priests were pretty much forced to concelebrate.  Then it subsided for a while (Benedict factor?).  It seems to be back.  That’s not good.  Concelebration should be safe, legal and rare, in my opinion, for the good of the priest himself.

One of the interesting things about those mornings at the Basilica were the other Catholic Rites you would see.   Eastern priests of varying Churches were often present, celebrating in their way.

The TLM, Extraordinary Form was on the rise in the Basilica.  I used to say the traditional Mass in the Basilica, lo those many years ago, and a few of the sacristy goons, now visible in basilica ceremonies, detested me for it, but they really couldn’t do anything to me.  Others managed to creep around to do it, but back in the time when Noè was Archpriest, he would send the sanpietrini, basilica workers, around like secret police to spy on priests to make sure that no one got out of line.  Those were the days when the Roman vestments disappeared from the sacristy and the nasty polyester chasubles were foisted on everyone, often without color choice for a votive Mass, etc.   Eventually things loosened up a bit, after Noè.  Then came Summorum Pontificum and there was a new ball game.

These new provisions ironically drive the TLM literally underground.  The handful of dirt being thrown in the direction of the priests who desire the older, traditional ROMAN Mass is that the Cappella Clementina was set aside.  This is the tiny chapel directly under the main altar of the basilica. It is up again the wall of Peter’s tomb.  It is where I said my First Mass.  Usually you would have to reserve the altar long in advance.   This is where the Extraordinary Form will be. What about those guys who want to use that chapel but who say the Ordinary Form?   My guess is that the Ordinary Form will be permitted there and if there isn’t a spot open on the reservation schedule, Fr. TLM is out of luck.  And he won’t be permitted to say Mass elsewhere in the vast basilica or crypt with is many altars.   He will be “unauthorized”.

If you are of an Eastern Church, I guess you are out of luck.  I didn’t see any provisions for them, unless maybe they come in a group.

What does “authorized priests” mean anyway? Authorized in the sense that they reserved a time slot in the Clementine Chapel?  Authorized by…. the sacristan?   Authorized by …?  I suspect that this means that priests of the SSPX who have gone to the Basilica for Mass will no longer be permitted.

This is not a good development.  Forcing uniformity is not a good thing.

Anecdote: One morning I was heading back to the sacristy from the other side of the Basilica, the far transept, and one of the basilica workers confronted me saying that I wasn’t suppose to say Mass in Latin because “people might be confused by something so different”.  Just at that moment, at a nearby altar, a Syro-Malabar (I think) priest in hot pink chiffon and gold lame, waving a cloth, exited through the gate at his altar, walked about for bit with the cloth, and then returned to his altar.   I continued, untroubled, on my way to the sacristy.

This is one more concrete sign that Catholics who desire tradition are the single most systematically marginalized group in the Church.

And lastly… I would ask the new Archpriest of the Basilica…

WHAT ARE THOSE ALTARS FOR?

I was in the Basilica the morning the sanpietrini, at the orders of Card. Noe, tore out the REAL altar of the Chair, under Bernini’s masterpiece in bronze.  They didn’t get their work done in the night and some of them were posted to forbid photos.  They TORE OUT the Altar of the Chair, which was a theological sign of the unity of the teaching office of Peter with the Sacrifice of Calvary.

Will they now start tearing out the unused daily Mass altars?

The letter.

 

 

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Daily Rome Shot 100

Photo by Bree Dail.

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Fr. Z’s Kitchen: Lenten Lentils

My post about Benedictines making wine (France) and beer (Italy) reminded me that I once posted a great Lenten recipe for lentils.  I recall that there was some controversy about the use of chicken stock.

I made the lentils last year (I had to improvise a little) and they were really good.  I’ll give it another try tomorrow.  The excess freezes well.

Here’s the recipe from the monks at Norcia, which they sent out in their newsletter.

St. Benedict’s Lenten Lentils

Serves 4-6 People

INGREDIENTS
Olive oil
1 minced carrot
1 rib of minced celery
1 minced white onion
4 minced garlic cloves
17.6 oz (500g) of small brown lentils -Italian or Umbrian if possible (Lenticchie di Castellucio)
5 1/4 cups of vegetable or chicken stock
1 bay leaf
1/2 of a 28 oz can of peeled, whole Italian tomatoes (diced)
Salt

PREPARATION
1. Sauté the minced carrot, celery, onion and garlic in olive oil for 10 minutes.
2. Add stock, lentils, bay leaf; bring to a boil and then simmer gently for 20 minutes, stirring occasionally.
3. Add diced tomatoes and salt to taste, continue cooking for at least 15 more minutes, until lentils are tender and have slightly thickened.
4. Remove the lentils from the heat source and let them sit covered for 10 minutes (this will help thicken them).
5. Serve drizzled with olive oil and accompanied by toasted bread.

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JUST TOO COOL: 700 year old papal vineyard in France revived by Benedictine Monks

I occasionally post about the wonderful, traditional Benedictine monks and nuns of Le Barroux in Provence.  Their monasteries are little slices of paradise.   You can hear live online or on demand the men chanting the liturgical hours HERE.

I saw a piece at the National Catholic Register, that they have rehabilitated the Avignon Pope Clement V’s papal vineyard.   This wine, the article says, “was particularly appreciated by his successor, Pope John XXII, who continued to serve it to its most distinguished guests.”  As you might recall, John XXII dodged being a heretic by hair’s breadth.  After WWI the land was worked again and in the 70’s the wine obtain the status of “AOC Ventoux”.  Then the monks built their monastery nearby in 1986.  They’ve teamed up with their neighbors in the production of Via Caritatis grand cru wines since 2016.

They’ve recently been allowed to export to these USA!  (Must get some.)

Have a look at the piece at NCReg (not Fishwrap!).  There are good photos.

And… there is a link to an order form!

Remember, too, that the Benedictines of Norcia, Italy, are making great beer.  They have a beer club to which you can subscribe.

The monks reached out to me and said that for every FIVE new Club members who sign up and reference “Father Z” in the “Notes about your Order” line, I will get a free case! I share it with my friends.  Everyone likes it.  With savory sausages and cheeses it simply can’t be beat.   Lent won’t last forever.  Order some now.

CLICK!

 

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Card. Sarah interviewed: some choice moments

Click

Also at the National Catholic Register (that’s the Catholic paper, not to be confused with the National Schismatic Reporter aka Fishwrap) you will find an English translation of the interview with Robert Card. Sarah with Il Foglio.

I urge you to read it on your own, but there are some items which merit a spotlight.

He explains his departure as Prefect from the Congregation for Divine Worship (it wasn’t a surprise at all, he was 75 and his term was over).  He talks about what he learned from being involved in liturgy.

Sarah… my emphases… comments

[…]

Rather than talking about ourselves, let us turn to God! This is the message I have been repeating for years. If God is not at the center of the Church’s life, then she is in danger of death. That is certainly why Benedict XVI said that the crisis of the Church is essentially a crisis of the liturgy because it is a crisis of the relationship with God. [It comes down to the virtue of Religion. If that isn’t in order (and it most decidedly is NOT in the Church today) every sphere of the Church’s work will be less or ineffective.]

That is also why, following Benedict XVI, I insisted: the purpose of the liturgy is not to celebrate the community or man, but God. This is very well expressed in the oriented celebration [ad orientem]. “Where direct orientation towards the East is not possible,” says Benedict XVI, “the cross can therefore serve as an interior orientation of faith. It must then take its place at the center of the altar and concentrate the gaze of the priest and the praying community. In this we conform to the ancient invitation to prayer that opens the Eucharist: Conversi ad Dominum: “Turn to the Lord. Then we look together to the One whose death gives us life, to the One who stands for us before the Father, takes us in his arms, and makes us living and new temples of the Holy Spirit (cf. 1 Cor 6:19).’” When everyone turns together towards the Cross, we avoid the risk of a face-to-face encounter that is too human and closed in on itself. We open our hearts to the outpouring of God. “The idea that, in prayer, the priest and the people should face one another in prayer was born only in modern Christianity, it is completely foreign to ancient Christianity. It is certain that the priest and the people pray not towards each other, but towards the one Lord,” Christ who, in silence, comes to meet us. (Joseph Ratzinger, Preface to Volume XI: The Theology of the Liturgy — of the Complete Works, Paris, Parole et Silence, 2020). This is also why I have never ceased to return to the place of silence in the liturgy. When man remains silent, he leaves a place for God. On the contrary, when the liturgy becomes chatty, it forgets that the cross is its center, it organizes itself around the microphone. All these questions are crucial because they determine the place we give to God. Unfortunately they have been transformed into ideological questions[Indeed they have.]

[…]

The Cardinal goes on to explain the pain that comes from factional struggles.

He touches on the controversy of the book produced with Benedict XVI, From The Depths Of Our Hearts, which explores the crisis in the Church today.  US HERE – UK HERE

This was an important book and I am glad to be reminded of it.

Back to the interview.

Something I took special note of was Card. Sarah’s comments on the future of the Church.  He tied his view to his work as a member of the Congregation for Causes of Saints.   Despite all the horrible things going on in the Church (” The Church today is experiencing a Good Friday. The boat seems to be taking on water from all sides.”), there are many truly striving for holiness.

Card. Sarah is a priest’s priest.  His books have amazing insights into the spiritual life.

If you have not read Card. Sarah’s books, give them a try.  They make good gifts to priests.

The Power of Silence: Against the Dictatorship of Noise.

US HERE – UK HERE

And if you haven’t read it yet…

US HERE – UK HERE

The Day Is Now Far Spent

US HERE – UK HERE

 

Posted in Liturgy Science Theatre 3000, Save The Liturgy - Save The World, The Coming Storm, The Drill, The future and our choices, Turn Towards The Lord | Tagged ,
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Daily Rome Shot 99


Photo by Bree Dail.

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ITE AD IOSEPH! Go to Joseph! Wherein Fr. Z gives thanks to St. Joseph for help received.

This year has been dedicated to St. Joseph, who is Patron of the Dying, Terror of Demons and Protector of the Church.

Wednesdays are customarily designated for Votive Masses of St. Joseph.

Lately, because of upheaval in life, I entrusted my material challenges to St. Joseph.  In the past, St. Joseph has come through for me such concrete ways that I was left with no doubt that it was his intercession which helped me.  Lately, I have had another, similar experience.

I am thanking St. Joseph in a special way today.  I sang his Litany after Holy Mass.   I also thought that a good way to thank him would be to help to spread devotion to him.  The best way I can think to do that, other than my testimony above, is to clue you in about a marvelous book:

Consecration to St. Joseph: The Wonders of Our Spiritual Father by Fr. Donald Calloway

US HERE – UK HERE

St. Joseph is a mighty intercessor.  I’ve been blessed several times by his help in times of real need and stress.  I have zero doubt that he was the one who intervened, so concretely that it’s amusing.

I wonder if perhaps he also didn’t tug a little at some of your hearts when you lately signed up to help me though donations. I wouldn’t doubt it.

I would be delighted were some of you, also, to become attached to St. Joseph through learning more about him and devotion to him.  Fr. Calloway’s book is a great way to start.

It would also be a good gift your your priests.  This book also teaches about being men.  We need that in these times.

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Blind priest wants to learn the TLM, lots of challenges. Fr. Z offers help.

A couple months ago, I posted about the availability of the traditional Missale Romanum in Braille.  HERE  I also posted on help for a blind priest who wants to learn the Traditional Latin Mass HERE.

Today, a reader sent me a link to a video on YouTube by a priest – Fr. Jamie Dennis – who is blind.  He talks about the technical difficulty for him to learn the TLM.   He wants to learn it, but right now he is limited by tech.   He explains the challenge between using Braille, and Latin, and phone tools.

It sounds pretty daunting and I am deeply impressed with his determination and position.  Fr. Z kudos.

I would be happy to help him in any way that I can.  For example, he describes the fact that Siri on his iPhone can’t handle Latin yet.   If Father wants recordings of parts of Mass, I have some made already – HERE – and I would be delighted to record anything for him that he needs.

YouTube thumbnailYouTube icon

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