ASK FATHER: Should there still be “parking lot Masses” even though churches are opening again?

From a reader…

QUAERITUR:

In a not-so-hypothetical situation wherein the faithful are able to attend mass on Sunday inside a church, under nearly normal circumstances (face masks, 6 foot distancing), would it be permissible, or even advisable, to opt instead for a drive-in parking lot mass?

My diocese has resumed the public celebration of mass, albeit with social distancing enforced. However there is still a parking lot mass being offered out of town wherein people are obliged to remain in their cars and listen to the mass via radio livestream. People close to me have opted to continue attending that mass.

Would attending mass in such a way be prudent, or even permissible, when there are more “normal” options available?

I’m getting tired of all the melodrama, aren’ t you?   Do you have a sense that we are all being lied to?

In any event, this is one of those situations in which we must not pit the perfect against the good.  It is better to be able to be in church for Mass.  However, even in the case of the parent who has to take little Stupor Mundi out of the church and into the narthex or even outside, because little SM is having a core meltdown, it is still good to be there.  You are still morally present to Mass in the church proper.  Is it better to be inside a calm and peaceful church for Mass?  Of course.  But exigencies cause some people to be out and some to be in and that’s just life.

It it a good thing to have parking lot Masses.  Is it better to be in church?  Yes.  It would have been better for the sailor off the coast of Iwo Jima to have been in a church when their chaplain said Mass.

YouTube thumbnailYouTube icon

Should the servers have been in cassock and surplice?  Sure.  But there they were making the best of it.

Frankly, that priest looks a lot like Bp. Cozzens of St. Paul and Minneapolis.

We work with what we have, friends, and we should strive to do the best whatsoever the circumstances. Need an outdoor altar and have lots of time and help? Make it elaborate and wonderful? Don’t have a lot of time or help? Do your best. Need a sound solution for outside, parking lot Masses and have a budget and a guy with know how? Great! Give them great audio. Don’t have those? Raise your voice!

Do let the perfect be the enemy of the good.

Now the question comes in: if there is a better option should one still go to parking lot Masses.

I say, if all other things are equal – ceteris paribus – No!   But not all things are equal.  You might be a young person with a robust immune system and your neighbor might be in her 70’s with various risks.   In her case, parking lot could be better, for the sake of prudence.

I apply this also to the appallingly abused practice of Saturday vigil Masses.  There are people who are perfectly healthy and will no other conflicts on Sunday who haven’t darkened the door of a church on Sunday for years.  They take the minimalist route to fulfill their obligations (though now in most places there is no obligation) not because they are compelled by circumstances, but because they want to have their Sunday entirely free to do… whatever.   Do they fulfill their obligation?  Yes.   But they do it in a stingy way, insofar as their time and lives are concerned.   That is a terrible abuse of the Church’s provision for the fulfillment of the Sunday obligation.

If a person goes to a parking lot Mass because they want perhaps to look at their phones as they tune out now and again, or they perhaps want to be able to drive away quickly – even better than leaving church immediately after Communion – then … well… that’s bad.

We should avoid minimalism when it comes to worship of God.

At the same time, we have to be flexible enough to know when to apply the accelerator, when to shift gears, and when to apply the brakes.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged , , , ,
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ASK FATHER: Signing a contract, like for a credit card, but with 35 pages of small print.

From a reader…

QUAERITUR:

Do you consider it a sin of lying to sign a contract or an agreement stating that you will/have done something that you know you will/have not done?

In this case, you know the other party does not really care and that the clause is just for liability issues or some other legal non sense.

For example, saying you have read the terms of agreement for your credit card that are 35 pages in fine print. My gut is telling me it’s not a venial white sin lie but just a legal thing. A similar thing is causing a friend of mine stress.

I told the friend an agreement minor misstatement is not the same thing as a usual spoken white lie, so they were in the clear. Was that right to say?

GUEST PRIEST – also a lawyer – RESPONSE: (NAME KNOW TO ME)

See the issue of “adhesion contacts” – HERE

For such adhesion contracts, often used for consumer products, I don’t think there is a reasonable expectation that the consumer will or could read all the elements of the contract, and courts will render unenforceable excessive clauses for lack of a “meeting of the minds” with such contracts. With this in place, the expectation of the consumer shifts away from the need to read the entire contract in a true arms-length transaction of parties with equal negotiating power, and due to court precedence and oversight, and potential court intervention, signing such a contract isn’t a “lie” that you’ve read the whole contract, but that you agree to the contract in light of the underlying law in place applicable to adhesion contracts.

I hope that helps on that one point.

 

 

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1 July – Most Precious Blood and St. Aaron and St. Junipero Serra

Today is the Feast of the Most Precious Blood… in the older, traditional calendar of the Roman Rite.  Thus we inaugurate the month of July, during which in a special way, fire up our devotion to the Most Precious Blood of the Lord.

A thought for you:

Though we all may be different in height or sex or shape of eye and color of skin, we all bleed the same red Our Savior bled for our sins. Our unifying human blood, divinely infused, courses ruddy within His Sacred Heart, His risen veins.  What a powerful proof our the unity of our entire race.

Every even tiny drop is worth the salvation of the souls of everyone who has ever lived.   While many have and will accept the gift Christ won by the pouring out of His Precious Blood, not all will.

Here is the Collect:

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac eius Sánguine placári voluísti: concéde, quaesumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis eius virtúte deféndi in terris; ut fructu perpétuo lætémur in coelis.

Here is someone else’s translation:

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

And… by the way… today is also the feast of St. Aaron, brother of Moses.

Some people may not realize that many great figures of the Old Testament are considered saints and are listed in the Roman Martyrology.

Here is his entry in the 2005 Martyrologium Romanum:

1. Commemoratio sancti Aaron, de tribu Levi, qui a Moyse fratre oleo sacro unctus est sacerdos Veteris Testamenti et in monte Hor depositus.

Who wants to translate this for the readers?

Also, today is the, in the Novus Ordo calendar, the feast of St. Junipero Michael Serra Ferrer, whose memory is being attacked, sacrilegiously, these days. I was so pleased to see that Archbp. Cordileone read the Title XI, Chapter 3 exorcism at Golden State Park where the demoniac influenced mob tore his statue down.

Here is his Collect (Notitiae 269 Vo. 24 (1988) p. 928:

Deus, cuius ineffabili misericordia plurimas Americae gentes Ecclesiae tuae per Sanctum Iuniperum Serra, aggregare dignatus es; da nobis, eius intercessione, ita corda nostra tibi in caritate coniungere ut imaginem Unigeniti Filii tui coram hominibus semper et ubique portare valeamus. Qui tecum vivit et regnat.

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The lunacy is spreading: Northern Ontario

One of these days, people are going to start fighting back.  When they do, I fear that the Left will gin up another pretense to escalate again.  That’s how this works.  It ramps up and up and up.

What plans are you making in your parishes?  Oh, right.  Authorities – coincidentally – don’t want people to make plans.

From CTV News about Northern Ontario.

Half a dozen religious statues beheaded in Sudbury

SUDBURY — There are currently a dozen statues at Grotto of Our Lady of Lourdes property, and all are from the 1950s.

Recently, half of the statues were beheaded by vandals.

“We’re saddened,” said David Sirois, of Diocese of Sault Ste. Marie. “There’s enough volunteers and people who have donated to try and keep this site nice … for the general public. Then when you see damages like that, you wonder who would do that kind of thing?”

Officials found out about the damage a few weeks ago, and say the incident most likely happened in the middle of the night.

“Easier to be here without anyone noticing them easily, so and that’s probably why they were trying to be more quiet at doing it and just grabbing the parts that were easily accessible on the statues,” said Sirois.

He said after hearing about the damage, he immediately contacted Greater Sudbury Police, who said the investigation is ongoing.

“Unfortunately with no video surveillance, and no witnesses at the scene we do not have a suspect at the moment,” said Sarah Kaelas, of Greater Sudbury Police Service.

“It has been reassigned to our break enter and robbery unit, which falls under our criminal investigation division.”

Police are urging anyone with any information to come forward.

For now the Diocese of Sault Ste. Marie is looking at getting the damaged statues replaced by an organization in Toronto, but the cost is unknown at this time.

Posted in Semper Paratus, Si vis pacem para bellum!, The Coming Storm, The future and our choices |
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ASK FATHER: Should we ransom Hosts that have been taken so they are not desecrated? At what cost?

From a reader…

QUAERITUR:

My friend and I were discussing this thought experiment. Consider a host has been captured and is being held for ransom. What cost is too great for the church to bear (if any)? My friend and I both instinctually said the entire value of the church worth the single host not being desecrated, but if the church become insolvent, was it worth it? It feels extremely wrong to attach a monetary value to our Lord.

Yes, it does feel quite wrong to put a price on the Lord.  Judas did that and it didn’t work out so well for him.

To get my head into this question, I consulted with two bishops, whom I have “anonymized”.

Bishop 1:

Interesting and hopefully always theoretical question. The infinite value of the Eucharist obviously cannot be monetized. Would putting a parish in insolvency be the right response in such a case? On the one hand, the Host would be worth more than all that could be given. On the other hand, jeopardizing the work of the parish means the elimination of many sacraments for years to come. A difficult dilemma. Is allowing one stolen host to be desecrated permissible for the sake of the good of so many other sacraments? In the end, I would say that it isn’t.

Bishop 2:

Having considered this on the day we honor the first martyrs of the See of Rome, the only response that I possibly could offer would be my life. As our senses fail to fathom, there is no way to verify that the host is consecrated. Also, the writer indicates correctly that a validly consecrated Host has inestimable value. Therefore, the negotiation would need to be a witness, to offer one’s life in exchange for the safe return of the Host, without being desecrated. That kind of martyrdom would be truly saintly and would undoubtedly bear tremendous fruit in the life of the Church.

Fr. Z:

Both answers showing great reverence for Our Lord in the Eucharist.  One looks to future service to the flock.  The other considers martyrdom.  Both good points.

That was also a good point about knowing for sure or not that the Host was, in fact, consecrated.   Wasn’t there a moron a few years ago who make a big deal out of documenting his appropriation of Hosts and their desecration?  Perhaps in Minnesota?

The Lord underwent His Passion and rose to impassibility.  However, our sins crucified the Lord and He knew that those sins wouldn’t end.  He told us that we would be hated because they hated Him first.   We shouldn’t be surprised that people desecrate the Eucharist, as shocking as it is because of our Faith.

My inclination is not to attempt to ransom the Host with money.  I would respond with a Mass of reparation and a call for people to perform acts of penance and to pray for the soul of the person who, if culpable in such a sin, would surely go to Hell for it.

Also, as in the case of sale – and purchase – of relics on Ebay, etc., once people start paying, a market is created for this sort of sacrilege.   It seems to me that we shouldn’t contribute to the development of a market.

Moreover, if it is know where the Host was improperly obtained, I would at least attempt to get law enforcement involved … if there is any left!   We cannot say that from the religious perspective a Host is our “property”.  But we might be able to say that it is from a civil/legal perspective.  If someone committed an act of theft of a Host, clearly the most sacred thing we have, it would also arguably be a hate crime.  Reporting such a theft could help to reduce future occurrences.

As I muse on this: I wonder if an argument could be made that, if we distribute Hosts to people’s hands, and they can walk around or out with them, then they have been “alienated” and people are not “stealing” them when they walk out of church with one.

Another argument for Communion directly on the tongue?

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R.I.P. Msgr Georg Ratzinger

Please, in your charity, say a prayer for the repose of the soul of the Pope’s brother, Msgr. Georg Ratzinger, who died today.

℣. Requiem æternam dona ei, Domine
R. ℟. Et lux perpetua luceat ei.
℣. Requiescat in pace.
R. ℟. Amen.

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Fishwrap’s case of the vapors over a annual, rural gun show hosted in an unused Catholic school

I very much enjoyed reading a piece at the Fishwrap (aka National Schismatic Reporter) about some local news, here in the Diocese of Madison.

A Catholic parish in the small Wisconsin town of Muscoda has for years allowed an annual… wait for it…

GUN SHOW!

The event was held in an unused parish school.

It seems that a retired Catholic school teacher, Paul Wysocki, saw a sign for it, clutched his pearls, and contacted Fishwrap from his fainting couch to stir up a little trouble.

The young activist writer (his other work is about climate change and environmental racism… of course) added something that caught my interest:

The gun show has angered Paul Wysocki, a local Catholic, who argues it counters church teaching against violence. [Demonstrating that he doesn’t know what he is talking about.]

Wysocki, a retired Catholic school teacher, learned of the event a few years ago[!] through a bulletin posted in a restaurant. Wysocki told NCR he “couldn’t believe it” when he realized church property was being used to sell firearms.  [I’ll bet a steady diet of Wisconsin parish fish fries has killed more people than guns sold in that gun show.]

In the years since, Wysocki has sent letters voicing his concern to multiple bishops around the country and the United States Conference of Catholic Bishops.

“When a Catholic Church hosts a gun show, what is the message that is being sent from that Catholic Church and the Catholic Church in general?” he wrote to the bishops’ conference in 2017.

[…]

So this nose-sticker has been at this for years.

The report continues:

The latest Muscoda Gun Show took place in December 2019. [And this is coming up now?] Last year, in his first in the diocese, Madison Bishop Donald Hying learned of the event and allowed it to happen “without conveying any strong opinion either way,” King said.

Hooray for Bp. Hying.  I suppose that this agitator with Fishwrap figured they would take a stab at the new bishop.

I wish I had known about the gun show.  The next time they have one, I try to go to give them support.

BTW… the way things are going, we are all going to need guns soon.

As the old phrase goes when questioned:

“Why do you carry a gun?”

“Because a cop is too heavy.”

Pretty soon there won’t be any cops, and then where will we be?

Posted in Going Ballistic, Liberals, Lighter fare | Tagged , ,
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NEW ADDITIONS TO THE FAMILY! Three more relics have arrived. Fr. Z tells a story.

I am delighted to report the arrival of three additional relics for my altar of “Two Trinities” chapel.

I am deeply devoted to two great Roman saints, who have been my friends and patrons for many years.

Firstly, St. Agnes of Rome, virgin and martyr.  It was at her church in St. Paul that I first discovered the Catholic liturgical tradition and, through it, the Faith and then vocation.   An image of Agnes, one of 5 saints, is etched on the base of my chalice.

I now have a 1st class relic of St. Agnes.

And there is a connection between St Agnes and the next saint.   I get to that later.

When I first went to Rome to study Latin in the summers with Fr. Reginald Foster, one of the places I stayed was in the medieval palazzo of the Ponziani family in Trastevere.  There was a small community there of young men discerning vocations under the aegis of the rector of the nearby Basilica of St. Cecilia.   I got to know the rector quite well in those days.

When I was “deselected” from the process of formation (yes, that’s the word they used) in my native place, and I decided to go to Rome, I lived in that same palazzo again while I found work and new seminary.

St. Frances of Rome married into the Ponziani family, and this was her home.  There is an inscription in one of the rooms of the place indicating that that is where she died.  Since, the whole place has been turned into a lovely, and not so expensive, hotel.  There is a nice chapel there, as well.  I’ve always thought it would be a great place to have a select priests’ conference and pilgrimage.

Santa Francesca Romana!  Among other great accomplishments, she performed miracles during her lifetime and had the grace to see her Angel Guardian.

I prayed to Santa Francesca and to St Agnes a great deal when I was in Rome. I had some very hard years and times there, interspersed with the blessings.  They took good care of me, I believe.

I stayed in Santa Francesca’s house.  Now I can return the favor.  She now stays in a reliquary given by one of you reader’s from my wishlist.  I will remember you who gave these reliquaries because I put “Gift of…” on them.

Meanwhile, I had to move some of the relics, which are in different size containers.  For example, St. Maria Goretti is now housed in this one.

You may be asking yourself at this point about the third relic.  It is of the stake upon which St. John de Britto was bound when he was decapitated in 1693.  The relic comes from the part of the stake which was soaked with the martyr’s blood.  John de Britto was a Portuguese Jesuit missionary to India.  His feast is also his dies natalis, 11 February.  He was canonized by Pius XII in 1947.  St John is greatly venerated by Tamil Catholics.  With the arrival of this relic of the Jesuit saint, perhaps a first spiritual fruit has come: I will add James Martin, SJ, to my list of people for whom I pray at every Mass at the Memento of the Living.

I am so very pleased to be able to have these relics, and so graciously regarded in nice reliquaries, given by readers.  It’s all of a piece, and it means a great deal to me.  Thanks.

Oh yes.  The connection between Agnes of Rome and Frances of Rome?  Francesca was baptized at the Church of St. Agnes at the Piazza Navona, and the baptismal font at which she was baptized is preserved.

Posted in Saints: Stories & Symbols, What Fr. Z is up to | Tagged , , ,
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Searching for a specific reader who sent something from my wishlist

Out there some where I believe there to be a kind person who recently wanted to send me something from my wishlist: 12 linen purificators for use during Mass.

If possible, could you check up on that order?

A couple days back I received an amazon envelope with NOTHING inside!  Not a slip… nothing.  Zero.  Empty.   The mailing label says it came from Trinity Church Supply in Lexington, KY.

So, IF that was supposed to be the order of the purificators, we have to figure out what to do.

Sorry to be a bother.   (I really do need some purificators.)

If you are that kind soul who tried to send some, please drop me a note: HERE

Thanks!

 

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SCOTUS decision on Louisiana abortion clinic law.

Bp. Donald Hying has been in his See of Madison for just a few days over a year. He has not be either idle or shy. See his public reaction to the latest terrible decision of the Supreme Court of the United States in the case of June Medical Services L. L. C. v. Russo.  Breyer wrote the opinion.

The decision is also a defeat for law and order.   One talking head I heard opine about the decision thought that this is Justice Roberts attempt to get the SCOTUS out of politics.   If he is right, then Roberts is beyond naive.  Moreover, it should matter to Justices if people who don’t sit on the Court politicize the Court.  Their job is to be impartial.  This is why they have life appointments.

What was this case?  Louisiana passed a law (Act 620) having bi-partisan backing which required abortion (therefore oath violating) practicing physicians at abortion clinics to have admitting privileges at hospitals… because things can go very wrong… within 30 miles.  The law was virtually the same as one in Texas.  In 2016, the SCOTUS in found 5-3 in the case Whole Woman’s Health v. Hellerstedt that the Texas law was unconstitutional.  Breyer wrote the opinion. Justice Thomas filed the dissent and Alito and Roberts joined in the dissent.  Opinions HERE.

The Louisiana law had survived the 5th Circuit Court of Appeal, which said that the Louisiana law was different from the Texas law.   Then the District Court found on rehearing that the Louisiana law unconstitutional because of Whole Woman’s Health.   In February the SCOTUS told Louisiana not to enforce the law.  Soon after, in early March, Sen. Schumer threatened the Justices in regard to this case.  HERE

Did the law (requiring doctors to have admitting privileges at a hospital within 30 miles) impose an undue burden on women seeking abortions (cf Casey)?  In Louisiana the court said that it would: if there is an emergency, whether a doctor has admitting privileges or not, women must still be admitted at a hospital emergency room under federal law if you get them to the hospital.   However, the number of abortion clinics dropped because of Act 620, which was used also to argue from Casey against the Act.

Roberts dissented when SCOTUS struck down the virtually identical Texas law.     This time, however, he swung around to the libs and voted to strike down the Louisiana law because of stare decisis.   He included a long explanation of stare decisis in the separate, concurring opinion he filed.  He said that SCOTUS overturned the Texas law in Whole Woman’s Health because it applied Casey.  Soooo… Roberts now says:

Under principles of stare decisis, I agree with the plurality that the determination in Whole Woman’s Health that Texas’s law imposed a substantial obstacle requires the same determination about Louisiana’s law. Under those same principles, I would adhere to the holding of Casey, requiring a substantial obstacle before striking down an abortion regulation.

[…]

Stare decisis instructs us to treat like cases alike. The result in this case is controlled by our decision four years ago invalidating a nearly identical Texas law. The Louisiana law burdens women seeking previability abortions to the same extent as the Texas law, according to factual findings that are not clearly erroneous. For that reason, I concur in the judgment of the Court that the Louisiana law is unconstitutional

 

Justice Thomas, dissenting, wrote:

Today a majority of the Court perpetuates its ill-founded abortion jurisprudence by enjoining a perfectly legitimate state law and doing so without jurisdiction. As is often the case with legal challenges to abortion regulations, this suit was brought by abortionists and abortion clinics. Their sole claim before this Court is that Louisiana’s law violates the purported substantive due process right of a woman to abort her unborn child. But they concede that this right does not belong to them, and they seek to vindicate no private rights of their own. Under a proper understanding of Article III, these plaintiffs lack standing to invoke our jurisdiction.

Despite the fact that we granted Louisiana’s petition specifically to address whether “abortion providers [can] be presumed to have third-party standing to challenge health and safety regulations on behalf of their patients,” Conditional Cross-Pet. in No. 18–1460, p. i, a majority of the Court all but ignores the question. The plurality and THE CHIEF JUSTICE ultimately cast aside this jurisdictional barrier to conclude that Louisiana’s law is unconstitutional under our precedents. But those decisions created the right to abortion out of whole cloth, without a shred of support from the Constitution’s text. Our abortion precedents are grievously wrong and should be overruled. Because we have neither jurisdiction nor constitutional authority to declare Louisiana’s duly enacted law unconstitutional, I respectfully dissent.

Here is another shot from the dissent:

The Court nevertheless concluded that it need not bother with our founding document’s text, because the Court’s prior decisions—chief among them Griswold—had already divined such a right from constitutional penumbras. Roe, 410 U. S., at 152. Without any legal explanation, the Court simply concluded that this unwritten right to privacy was “broad enough to encompass a woman’s [abortion] decision.” Id., at 153.

The opinion, as you read gets strong and stronger, a tour de force in explaining the illegitimacy of Roe v. Wade and subsequent cases.

Thomas concluded:

More importantly, we exceed our constitutional authority whenever we “appl[y] demonstrably erroneous precedent instead of the relevant law’s text.” Gamble, supra, at ___ (THOMAS, J., concurring) (slip op., at 2). Because we can reconcile neither Roe nor its progeny with the text of our Constitution, those decisions should be overruled. * * * Because we lack jurisdiction and our abortion jurisprudence finds no basis in the Constitution, I respectfully dissent.

This man is amazing.

If you haven’t read this, it’s terrific:

My Grandfather’s Son: A Memoir

US HERE – UK HERE

On the one side, stare decisis is undoubtedly important.

HOWEVER… the laws that are precedents have to be good laws, the opinions have to be good.  Thomas shows how vaporous Roberts swing vote was.

This was a bad day for law and for life.

And to hell with what the people of Louisiana wanted!

 

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